International Journal of Education & the Arts
http://www.ijea.org/
ISSN: 1529-8094
Volume 25 Number 17
August 12, 2024
Constructing Educational Criticism: Methodological Considerations,
Procedures, and Evaluative Criteria
Ali Nouri
Malayer University, Iran
Citation: Nouri, A. (2024). Constructing educational criticism: Methodological
considerations, procedures, and evaluative criteria. International Journal of
Education & the Arts, 25(17). http://doi.org/10.26209/ijea25n17
Abstract
Since the 1950s, educational literature has explored the potential of translating art
criticism into classroom practices. This eventually led to the emergence of
educational criticism as a distinctive form of inquiry in the 1970s. However, despite
its potential for exploring educational experiences and evaluating educational
programs, educational criticism remains a relatively underutilized research method
within the education community. It is hypothesized that educational researchers are
not adequately equipped with the specialized knowledge and technical skills required
for constructing an educational criticism. Based on this understanding, this paper
aims to clarify what educational criticism is, how it can be used, and what criteria
should be used to evaluate its quality. Methodologically, educational criticism is a
type of arts-based educational inquiry that is conducted to understand and explore the
characteristics, meaning, and/or value of an educational event. Researchers
employing this method act as educational connoisseurs who employ the art of
criticism to make public their observations of educational practices. These
observations are organized through four interrelated features: description,
interpretation, evaluation, and thematic analysis. To ensure the trustworthiness of
educational criticism, scholars have proposed four core criteria: structural
corroboration, consensual validation, referential adequacy, and instrumental utility.
This analytical framework enables educational researchers to utilize educational
criticism as a tool for exploring educational experiences and evaluating educational
practices.
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Introduction
Educational connoisseurship and criticism, which is referred to as educational criticism in this
paper, is an innovative form of educational research developed and characterized by Eliot
Eisner, a leading scholar of arts education who sedulously strove to illuminate the significant
contribution of the arts in the practices of curriculum and pedagogy. The methodology
introduced by Eisner in 1976 was immediately employed by his graduate students at Stanford
University (Barone, 1983; McCutcheon, 1976; Singer, 1991; Taylor, 1993; Vallance, 1977).
Since then, several researchers have employed this method for research purposes in selfreflexive ways, aiming to reveal the unique qualities of educational life that cannot be
explored through other research approaches. (see, for example, Anderson, 2012; Armon,
1997; Austin & Stanley, 2022; Barone, 2000; Conn, 2015; Conrad, 2011; Crowley, 1996;
Epstein, 1989; Ergin, 2021; Frederick, 2010; Greene, 2016; Heywood, 2009; Ingman, 2013;
Keys, 2003; Khanipoor et al., 2017; Knowlton, 1984; Kramer, 2010; Mahovsky, 2018;
Mitchell, 2016; Moroye, 2005; Murrihy, 2009; Nouri & Farsi, 2018; Stueck, 1991; K.
Thompson, 2005; M. J. Thompson, 2019; Turino, 2014; Zhang et al., 2021)
Eisner’s educational criticism model has sometimes been criticized due to a lack of
methodological rigor (Glatthorn & Glatthorn, 2012). In response to such objections,
proponents of the model have emphasized that their epistemological intentions were
misunderstood (Barone, 2010; Barone & Eisner, 1997; Flinders & Eisner, 1994; Hanson,
2018). They contend that Eisner has indeed addressed the methodological rigor concerns and
has outlined standards for evaluating the credibility of educational criticism in his writings,
such as Educational Imagination (1994a) and The Enlightened Eye (1991). However, it is
widely accepted that educational criticism cannot be effectively employed by novice
educational researchers. For instance, Daniel Stufflebeam (2001), a pioneering figure in the
development of the field of educational evaluation, describes educational criticism as a very
useful theory but not necessarily a practical model. He stated, “This approach depends on the
chosen expert’s qualifications. It also requires an audience that has confidence in and is
willing to accept and use the connoisseur’s report. I would willingly accept and use any
evaluation that Dr. Elliott Eisner agreed to present, but there are not many Eisners out there”
(p. 36). Similarly, Glatthorn & Glatthorn (2012) argued that the use of this model demands a
great deal of expertise and experience, noting the seeming elitism implied in the term
connoisseurship. Eisner himself admitted that “It is very difficult for an unskilled writer to
reveal the qualities of classroom life in narrative” (Eisner, 1991, p. 132).
Taken together, educational criticism has not been widely used by the educational community
for two primary reasons. First, educational criticism, as a context-specific study, produces
conclusions with a limited degree of generalizability to other settings, which further limits its
practical utility. Second, using educational criticism to investigate an educational practice is a
Nouri: Constructing Educational Criticism
3
difficult task and requires a high level of competence and expertise, thereby limiting its
usability. These limitations, however, can be overcome by clarifying the bases and principles
of educational criticism to the educational community and adequately equipping researchers
with the specialized knowledge and technical skills required for constructing an educational
criticism (see Zeph, 1985). To achieve this goal, the present review focuses on
methodological considerations, procedural guidelines, and evaluative criteria for constructing
educational criticism. The intention is to provide an analytic framework for utilizing the
potential of this form of inquiry in studying educational phenomena.
Methodological Considerations
Eisner (1991) describes educational criticism as part of a tradition that has long flourished in
the arts and humanities, in philosophy, and later in the social sciences. According to Eisner,
the theoretical forebears of criticism can be found in Aristotle’s deep appreciation for the
practical vicissitudes of life in his Ethics, and later in the philosophy of Immanuel Kant and
his anthropological writings, as well as the work of Karl Marx, who provided the modern
world with the most influential critique of socioeconomic systems. This tradition is evident in
the work of writers such as Alexis de Tocqueville, Hannah Arendt, Erich Fromm, Michel
Foucault, and Bruno Bettelheim, who have significantly contributed to our perception and
understanding of the social world. It is also rooted in John Dewey’s Art as Experience (1934),
particularly in his chapter titled “Criticism and Perception.”
Dewey’s recognition of the significant role of art experiences in child development was soon
echoed by Herbert Read and disseminated through his influential work, “Education through
Art” (1943). This book has become the standard text in art education, firmly establishing Read
as a pioneer in the field. However, this tradition did not occupy a significant place in the
methodology of educational research until the second half of the twentieth century. Indeed,
interest in applying art criticism to classroom practice emerged in the educational literature
during the curriculum reform movement of the 1950s and ’60s (Geahigan, 2000). For
instance, Philip Jackson’s Life in Classrooms (1968) is a seminal work in the field of
education that explores the social dynamics and interactions within classrooms. Jackson used
artistic tools, such as metaphors, to describe the classroom environment and the relationships
between students and teachers. However, the term “educational criticism,” as an arts-inspired
educational practice was conceptualized and emerged during the 1970s and was further
developed in the 1990s by Eliot Eisner (Eisner, 1976; 1991, 1994a).
Eisner and a growing number of his followers (Anderson, 1993; Barone & Eisner, 2006;
Cahnmann-Taylor & Siegesmund, 2017; Feldman, 1996; Tian, 2023; Wolff & Geahigan,
1997) strongly believe that educational issues are artistic in nature and that the arts, along with
science and philosophy, could significantly inform educational research. Consequently, they
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4
have explored the possibilities of research approaches that were deeply rooted in the arts.
Their argument centers on the idea that there exist many invisible yet valuable educational
qualities that can be identified and revealed through arts-based educational inquiry, including
educational criticism (Eisner, 1991, 1994a; Harb, 2018). This perspective aligns with Eisner’s
theory of cognition, known as “cognitive pluralism” (1994a; 1994b), which posits that
educational practice can benefit from using various artistic modalities as ways of knowing and
representing knowledge. Accordingly, the arts evoke multiple sensory perceptions, emotional
responses, and intellectual insights, thus enabling us to see and perceive the world from
different perspectives and appreciate the diversity of human experience (Greenwood, 2019).
As Eisner (2002) noted, each art modality provides another way of engaging with the world:
to experience, to understand, and to express and represent meaning. Moreover, each modality
can enhance the educational perspectives of the audience by effectively conveying the subtle
and rich dimensions of school experiences that are often challenging to express in words
(Barone & Eisner, 2006; Eisner, 1997a; 1997b). Therefore, these artistic modalities should be
considered as alternative forms of language or families of languages within educational
research (Feldman, 1982).
Educational criticism, rooted in the arts and specifically in art criticism, has undergone
development and refinement within the field of education, particularly in the context of
educational evaluation. Educational specialists have developed various evaluation methods
and models for use in educational settings. Among these are Tyler’s objectives-oriented model
(1949), Scriven’s Goal-Free Evaluation (1972), Stufflebeam’s context, input, process, and
product (CIPP) evaluation model (2003), Stake’s responsive evaluation (2003), Guba’s
constructivist, naturalistic evaluation (1989), Patton’s utilization-focused evaluation (2002),
and Fetterman & Wandersman’s empowerment evaluation (2005).
Drawing from his extensive background as both a curriculum expert and an artist, Eisner
employed the analogy of art criticism to propose an alternative perspective on evaluation
(Alkin, 2012). This notion that Eisner developed was previously considered in earlier work
done by John Mann (1969), Ian Westbury (1970), and Edward Kelly (1973) when they were
analyzing the analogy between literary criticism and curriculum evaluation. Mann (1969)
coined the term “curriculum criticism,” arguing that the curriculum could be viewed as a
literary object. In his review of curriculum evaluation, Westbury (1970) emphasized the
potential benefits of incorporating concepts, methodologies, and strategies from other fields,
particularly literary criticism, into educational evaluation. Kelly (1973) furthered the analogy
by highlighting how literary concepts—such as metaphor, point of view, plot, and theme—
could be effectively applied to curriculum evaluation.
Nouri: Constructing Educational Criticism
5
Although Eisner was not the first to recognize the arts’ potential benefits to educational
research and evaluation, his original contribution to this endeavor was the development of a
methodology called “educational criticism.” Initially, Eisner labeled his educational criticism
as a specific type of ‘qualitative inquiry’ (e.g., Eisner, 1991; Flinders & Eisner, 1994a).
However, in later works, he expanded its scope beyond qualitative research, redefining it as an
‘arts-based educational inquiry.’ This approach is now recognized as one of the three
categories within ‘arts-based inquiry’ in education (Barone & Eisner, 2006). The arts-based
educational inquiry must be differentiated from scientific educational research, which is
commonly classified into three distinct approaches: quantitative, qualitative, and mixed
methods (Braund & Reiss, 2019). Table 1 summarizes some of the main differing
characteristics between arts-based and science-based research in education. It should be noted
that the methods outlined in Table 1 are only examples of many possible methods.
Table 1.
A summary of the main differing characteristics of arts-based and science-based research
approaches in education
Quantitative
Qualitative study
Arts-based inquiry
research
Social constructivism
Cognitive pluralism
Methodological Positivism/postpositivism
Paradigm
Definition
Purpose
Methods
-The process of testing
theories and hypotheses
through the systematic
use of statistical and
mathematical models
-To identify statistical
relationships,
causes
and effects
o Experimental
o Single-subject
correlational
o Causal-comparative
o Quantitative survey
o meta-analysis
o Quantitative content
analysis
-The process of constructing
an in-depth understanding of
phenomena within their
natural setting
-To explore concepts,
features, and patterns
•
•
•
•
•
•
•
•
•
•
Historical
Phenomenology
Case study
Narrative
Ethnography
Phenomenography
Grounded theory
Qualitative content
analysis
Research Synthesis
Comparative studies
Qualitative survey
-The process of understanding
experience through the
systematic use of the artistic
process, concepts, techniques,
and practice
-To suggest new ways of
viewing phenomena
▪ Narrative construction
and storytelling
▪ Nonliterary forms of
arts-based research
▪ educational
connoisseurship and
criticism
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Arts-based inquiry is a research approach that involves understanding and examining
experience through the systematic use of the artistic processes, concepts, techniques, and
practices (McNiff, 2008). It differs from qualitative research, which involves constructing a
complex and holistic picture of experience through conducting the study in natural settings
(Creswell & Creswell, 2017). As Forrest (2007) rightly noted, artwork can serve as the raw
data for social science research, as it does in some phenomenological studies and the
sociology of art. However, arts-based inquiry is conceptualized as a family of research
methodologies inspired by the arts and the aesthetic foundations of education.
Arts-based inquiry should be distinguished from research activities where the arts may play a
significant role but are essentially used as complementary sources of data (McNiff, 2008).
Indeed, some scholars have recognized arts-based inquiry as an innovative approach, distinct
from traditional qualitative methodology (see Chilton & Leavy, 2014; Gerber et al., 2012;
Neilsen, 2004; Leavy, 2017). The key distinctions between arts-based inquiry and other
educational research lie in their purposes. While conventional educational research aims to
attain knowledge that is highly valid and reliable—truthful and trustworthy as possible—artsbased educational research seeks to propose new ways of viewing educational phenomena
(Barone and Eisner, 2006). In essence, arts-based inquiry requires a novel worldview and
covers expansive terrain (Chilton & Leavy, 2014; Leavy, 2017).
Taken together, as Barone (2008) eloquently articulates, arts-based research in education is
not a substitution for quantitative or even forms of qualitative methods. Instead, it emerges as
a distinct way of seeing, knowing, perceiving, and understanding the world. Barone and
Eisner (2006) identified three types of arts-based educational research: “genres of narrative
construction and storytelling,” “nonliterary forms of arts-based research,” and “educational
connoisseurship and criticism.” Narrative construction and storytelling are genres that
encompass a wide range of literary forms, including “poems,” “novels,” “short stories,” “life
stories,” “autobiographies” and even “fiction.” Nonliterary forms of arts-based research are
alternative modes of representing research data and may include “painting,” “photography,”
“collage,” “music,” “video,” “sculpture,” “film,” and even “dance” (Barone & Eisner, 2006).
The third kind of arts-based educational inquiry is educational connoisseurship and criticism,
a research methodology and evaluation model rooted in art criticism. It relies on the
researcher’s ability to disclose qualities of educational events in much the same way that an
art critic studies a painting or symphonic work (Barone & Eisner, 2006; Eisner, 1991; 2002;
2004). It should be noted that, as Eisner (2005) explains, educational researchers should avoid
“methodological monism.” Each educational research approach has its advantages depending
on the research objectives and provides a unique perspective on the situations that the
Nouri: Constructing Educational Criticism
7
researcher seeks to understand. Therefore, it is important to address educational problems by
employing “multiple methodologies” to address a greater range of research problems.
Procedure
Educational researchers engaged in educational criticism are connoisseurs and critics of
educational events and practices. Like critics of the arts, educational critics help others in
seeing, understanding, and judging various facets of education, including curriculum
development, teaching methodologies, assessment practices, and educational policies. To
achieve this objective, they must be skilled in both the art of “appreciating” (connoisseurship)
and the art of “disclosing” (criticism) (Eisner, 1991; 2005, p. 49). In this sense, the concepts
of educational connoisseurship and educational criticism are two halves of a pair of concepts
that complement each other (Barone & Eisner, 2006; Eisner, 1991; 2005). In sum, educational
connoisseurship and educational criticism represent two modes through which we come to
understand and represent the qualities of the educational experiences of students and teachers
(Eisner, 2005). Engaging with poetry, novels, and fiction, as well as participating in music or
dance classes and other artistic endeavors can indeed enhance the critical acumen of
educational researchers. By immersing themselves in diverse forms of expression, they
develop the capacity to recognize subtle qualities within educational contexts. Just as an
experienced art critic uncovers hidden layers in a painting, educational critics unravel the
complexities of curriculum, teaching methods, and educational policies.
Educational critics must be aware of the seven key features identified by Barone and Eisner
(1997) that constitute arts-based educational inquiry. These features include the “creation of a
virtual reality,” “the presence of ambiguity,” “use of expressive language,” “use of
contextualized and vernacular language,” “the promotion of empathy,” “the personal signature
of the writer,” and “the presence of aesthetic form”. These seven important features serve as
guiding principles for perception and should be taken into account by educational
connoisseurs when describing, interpreting, and evaluating educational phenomena (Eisner,
1991). Considering this set of features, the product of educational criticism can be organized
into four interrelated dimensions: ‘description,’ ‘interpretation,’ ‘evaluation,’ and ‘thematics’
(Barone & Eisner, 2006; Eisner, 1991, 1994a; Flinders & Eisner, 1994), as outlined in Table
2.
Description is the result of perception and observation without interpretation and value
judgment. Unlike traditional modes of description, propositions may be less appropriate for
characterizing certain aspects of a situation (Barone & Eisner, 2006). In such a disclosure,
educational critics are more likely to employ nondiscursive language that can be metaphorical,
connotative, and symbolic (Glatthorn & Glatthorn, 2012). Through narrative, often with a
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literary tone, educational critics endeavor to express the essential and often subtle aspects of
the situation (Barone & Eisner, 2006; Uhrmacher, 1993).
The second dimension of educational criticism is interpretation. It involves explaining the
described meaning based on theoretical background and empirical evidence to identify the
most appropriate criteria for value judgment (Barone & Eisner, 2006). According to Eisner
(1991), “if description deals with what is, interpretation focuses upon why or how” (p. 89).
The educational critic uses ideas, models, and theories from the arts, humanities, or social
sciences to penetrate the surface and address deeper issues and meanings to provide the reader
with the means for understanding what has been described. Hence, it is through interpretation
that educational critics derive the basis for value judgments (Barone & Eisner, 2006;
Uhrmacher, 1993).
A third aspect of educational criticism is the evaluative dimension, or making value
judgments. In this context, evaluation is the process of asseesing the quality of the observed
situation concerning educational significance (Barone & Eisner, 2006). According to Eisner
(1991), making value judgments about the educational import of what has been seen and
rendered is one of the critical features of educational criticism. Indeed, there can be no
evaluations without value judgments. However, the program evaluator must judge the worth
of an educational program studied, just as the art critic assesses the value of the work he or
she critiqued (Donmoyer, 2014).
While the goal of educational criticism is not to generalize, it often (although not always)
culminates with a thematic demotion that helps the researcher to identify what is general in
what is particular (Barone & Eisner, 2006). This is what Stake (1995) refers to as “naturalistic
generalization.” It is possible, because “every classroom, school, teacher, student, book, or
building displays not only itself, but features it has in common with other classrooms, schools,
teachers, books, and buildings’ (Eisner, 1991, p. 103). The thematic, indeed, is a communal
endeavor towards identifying dominant features or pervasive qualities of the observed
situation through various forms of representation (Eisner, 1991; Vars, 2002). It is one of the
major functions of criticism providing the content through which readers of different studies
can compare and contrast competing interpretations of the same problem and, consequently,
deepen their understanding of its multiple layers (Eisner, 1991).
The four aspects of educational criticism proposed by Eisner are similar to the four stages that
Feldman (1970) presented for his “art criticism” model. The first phase of Feldman’s version
of art criticism is known as the “description stage,” through which group members describe all
the individual elements of artwork they collectively observe. The second phase is referred to
as the “analysis stage” which involves noting the relationships between the different elements
Nouri: Constructing Educational Criticism
of the work described during the description stage. The third phase of the process is the
“interpretation stage,” which allows critics to make meaning of all earlier observations
through discussion and debate, leading to a group consensus about the artwork’s meaning.
The fourth phase in Feldman’s group process approach to art criticism is known as the
“judgment stage.” This final phase of the process is about the group’s judgment of the worth
of the artwork based on the work done by group members and the insights they gained during
the earlier phases (see Donmoyer, 2014; Feldman, 1970).
Table 2.
The key dimensions of educational criticism (Based on Eisner’s conceptualization, 1991)
Key dimensions
What does an educational critic do?
Description
▪
The educational critic describes the situation in a way that enables
readers to imagine what an educational event, practice, or process
is like and understand how it would feel and appear if they were
there.
Interpretation
▪
The educational critic explains the meaning and significance of
the described observations by illuminating potential consequences
and providing supporting reasons and evidence.
Evaluation
▪
The educational critic makes value judgments about the merit or
educational worth of the described or interpreted subject of the
criticism.
Thematics
▪
The educational critic provides a summary of the essential features
that have in common with other situations and contains messages
that can be applied to guide future educational practices.
Data Collection, Analysis and Presentation
As with other research methodologies, data for educational criticism can be drawn from
various forms of representation and diverse sources, including (but not limited to)
observations, interviews, artifacts, documents, and visual materials such as photographs and
videos. As Eisner (1991) pointed out, visual media possess enormous potential. These
materials allow researchers to observe scenes and provide raw material for interpretation and
analysis. From this data, educational critics construct narratives or portraits that capture their
experiences and understanding within learning settings—a type of narrative often overlooked
in traditional educational research (Mitchell, 2016).
9
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Designing arts-based research for analyzing data can indeed be both interesting and
challenging (Magennis & Knipe, 2018). Depending on the research purpose and design,
researchers have the flexibility to create their own framework for data analysis. During this
process, researchers seek plausible conclusions by constructing coherent narratives, making
insightful observations, and applying logical reasoning (Eisner, 1991; Tian, 2023). Thus, it is
possible to use qualitative content analysis, discourse analysis, and thematic analysis to
represent the various types of data (such as pictures, narratives, documents, audio, videos, and
artifacts) in chosen information units (Eisner, 1991; Magennis & Knipe, 2018; Tian, 2023).
After collecting and analyzing their data, educational critics move on to presenting their
findings. Arts-based educational texts differ significantly from traditional research texts in
terms of language style and format. Educational critics need to employ literary language that
is expressive and connotative, such as metaphors when describing, interpreting, and
evaluating the qualities perceived in a situation (Barone & Eisner, 2006; Eisner, 1991).
However, this does not imply that numbers have no role in educational criticism. Educational
critics can and should use frequencies, percentages, and other statistical descriptions if the
phenomena are best addressed by such measures (Eisner, 1991). Additionally, while
traditional research texts is highly standardized, the formats of arts-based educational research
tend to be much less conventional. They often employ formats associated with poetry, critical
essays, plays, novels, biographies or autobiographies, and collections of life stories (Barone &
Eisner, 2006).
Evaluating Criteria
Educational critics need to address the issue of trustworthiness and ensure that the processes
and products of their inquiry are valid and usable for educators, policy makers, and other
researchers. With this goal in mind, borrowing the term “credibility” from qualitative
research, Eisner proposed four criteria to demonstrate the trustworthiness of educational
criticism studies. These criteria are: “structural corroboration,” “consensual validation,”
“referential adequacy,” and “instrumental utility” (Eisner, 1991, 1994a; also see Nouri &
Farsi, 2018; K. Thompson, 2005), as outlined in Table 3.
The first evaluative criterion, structural corroboration, pertains to the researcher’s ability to
establish a comprehensive and cohesive description by interrelating multiple sources of
evidence. This process serves to validate and reinforce the overall interpretation and
evaluation. A key strategy for achieving structural corroboration is the utilization of multiple
data sources, which collectively contribute to a robust and interconnected understanding.
Eisner (1991) emphasized the importance of seeking a confluence of evidence “that allows us
to feel confident about our observations, interpretations, and conclusions” (p. 110). In essence,
structural corroboration involves assembling information in a manner that mutually supports
Nouri: Constructing Educational Criticism
11
and substantiates each component, resulting in a cohesive whole. All constituent pieces must
align and validate one another to be deemed structurally corroborative (Eisner, 1994a).
The second evaluative criterion, consensual validation, is defined as an “agreement among
competent others that the description, interpretation, evaluation, and thematics of an
educational situation are right” (Eisner, 1991, p. 112). More specifically, readers find the
work persuasive based on the cogency of the argument, the internal coherence, and the
personal signature of the critic (Eisner, 1991). Consensual validation is achieved when
qualified others affirm the educational critic’s observations, analysis, and conclusions.
Researchers refine consensual validity by deliberately incorporating multiple types of data,
while also considering disconfirming evidence and contradictory interpretations or appraisals
(Eisner, 1991).
Referential adequacy is the third main evaluative criterion for educational criticism. It refers
to the ability of the criticism to accurately represent the qualities of the educational setting
being analyzed. This means that the work should provide a clear and accurate description of
the context, processes, and outcomes of educational practices in a natural setting. Research is
referentially adequate, “when readers can see what they would have missed without the
critic’s observations” (Eisner, 1991, p. 114). Thus, referential adequacy is achieved when the
qualities identified by a critic are not only persuasive within the research context but also
convincing in real-world educational settings. This implies that the findings and
recommendations of a study should be applicable and relevant to actual educational practices
and policies (Eisner, 1991; Zeph, 1985).
The fourth evaluative criterion, instrumental utility, pertains to “the extent to which the
research is seen as having value for practitioners and applicability to practice” (Geelan, 2007,
p. 33). Instrumental utility in educational criticism aligns with the concept of generalization
commonly found in scientific educational research. While Eisner (1991) acknowledged that
the idea of applying generalizations to practice has some problematic features, he argued that
“if we are unable to use what we learn, learning has no instrumental utility” (p. 174). This
criterion signifies that the insights derived from an inquiry should extend beyond the specific
context in which they originated, finding practical application in broader educational settings
(Eisner, 1991).
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Table 3.
Trustworthiness criteria in educational criticism
Criteria
Strategy employed
Structural corroboration
▪ When multiple sources of evidence support and validate
one another.
Consensual validation
▪ When qualified others agree or validate the educational
critic’s observations, analysis, and conclusions.
Referential adequacy
▪ When the qualities identified by a critic are not only
persuasive within the research context but also
convincing in real-world educational settings.
Instrumental utility
▪ When the conclusions drawn from the criticism have
practical value for practitioners and can inform their
policies and practices.
In addition to the above four criteria described by Eisner for assessing the quality of
educational criticism, Barone and Eisner (2006) emphasize evaluating arts-based inquiry,
including educational criticism, by its consequences. They highlight three key criteria for
evaluating educational criticism: illuminating effect, generativity, and incisiveness.
Accordingly, a piece of educational criticism can be judged by its “illuminating” effect (its
ability to reveal previously unnoticed aspects), its “generativity” (its ability to stimulate new
questions), and its “incisiveness” (its ability to focus on educationally salient issues and
questions).
Concluding Remarks
Traditionally, art education has focused primarily on developing technical skills, such as
drawing and painting. However, recent decades have witnessed a growing recognition of art's
potential to cultivate cognitive functions beyond technical abilities. Efland (2002) highlights
the significance of art in fostering creativity, critical thinking, and problem-solving abilities.
This burgeoning understanding has prompted educators to explore how artistic knowledge can
inform educational theory and practice. One specific example of this growing trend is the
adaptation of art criticism principles for educational inquiry. This perspective has led to the
development of educational criticism, an evolving genre of arts-based inquiry with significant
promise. However, educational criticism needs to transition from theory to practice with more
attention on the merits of this form of inquiry in examining educational issues. Building on
this understanding, this paper presents an analytical framework designed to strengthen the
education community's confidence of the efficacy of educational criticism and its potential
benefits. This analytical framework aims to enable educational researchers to utilize
Nouri: Constructing Educational Criticism
13
educational criticism both as a research method and as a model for evaluating educational
practices.
This paper began with an overview of the historical context that shaped the development and
evolution of educational criticism. Building on a rich history, educational criticism has deep
roots in both art criticism and educational evaluation. The discussion then shifted the
methodological foundation of educational criticism, suggesting that educational criticism may
not be a distinct method within the qualitative approach, but rather a genre of arts-based
educational inquiry. Stemming from the tenets and principles of cognitive pluralism (Eisner,
1994a; 1994b), arts-based educational inquiry utilizes artistic processes, approaches, tools,
and techniques to describe, analyze, criticize, and even generate educational thought,
practices, and programs. While the primary focus of this paper was not on the other two types
of educational arts-based research (i.e., genres of narrative construction and storytelling, and
nonliterary forms), these areas also offer valuable insights into educational contexts, similarly
to educational criticism. Future research could further explore and clarify their methodologies,
contributing to the field of arts-based educational research.
After providing an overview of the methodological foundations of educational criticism, the
paper shifted focus to the researcher's role in this type of inquiry. As Eisner (1991; 1994a)
suggests, educational researchers engaging in educational criticism must embody a dual
perspective. They act as both "connoisseurs," possessing the ability to perceive and appreciate
the subtle qualities of school life, and "critics," vividly presenting these qualities through
artful critical disclosure (Eisner, 1976). As Pinar et al (1995) state, "connoisseurship is a
private act of appreciation. When the connoisseur becomes a critic, he or she makes his
private act public" (p. 583).
The next part of the paper was dedicated to the procedures and processes involved in
conducting educational criticism. Drawing on the key features that guide arts-based
educational inquiry (Barone & Eisner, 2006), educational criticism is structured around four
interrelated dimensions: description, interpretation, evaluation, and thematics. By employing
these processes, educational criticism sheds light on the qualitative aspects, meanings, and
significance of an educational situation. As Uhrmacher et al. (2017) posit, this framework
allows researchers to "focus on the perception of qualities, interpreting their significance, and
appraising their value, all toward educational ends” (p. 22).
The review then provided a brief overview of data collection and analysis in educational
criticism. Educational critics should aim to disseminate the process and products of their
research to a broader audience, thereby creating a more immediate and lasting impact. They
thus need to employ multiple sources of data and multiple forms of representation. While
IJEA Vol. 25 No. 17 - http://www.ijea.org/v25n17/
14
observations and interviews can be rich sources of information for educational critics, other
data sources can also contribute to understanding and revealing the dynamics of educational
situations. For example, sharing a poem or a series of photographic images may be more
effective in communicating research findings to a group of students or teachers than sharing a
lengthy research article or book-length manuscript (Cahnmann-Taylor, 2013).
It is worth noting that arts-based educational researchers can benefit from fictional writing as
a research method (Barone & Eisner, 2006; Spindler, 2008). While some dissertations in the
field of education have been published in the form of fictionalized narratives (see Barone &
Eisner, 2006), this arts-based method remains relatively unfamiliar to many educational
researchers. However, by crafting fictional writing as part of a research project, researchers
can not only engage the audience in a novel and compelling way but also bring complex
educational concepts to life with greater emotional depth and insight.
The final section of the paper explored the standards for credibility, a cornerstone of effective
educational criticism. Accordingly, four criteria were discussed by which educational
criticism establishes its credibility. These include consensual validation, structural
corroboration, referential adequacy, and instrumental utility.
Educational criticism undoubtedly enriches our understanding of educational experiences,
firmly anchoring itself within the diverse landscape of arts-based educational research.
However, to fully unlock its potential, nurturing cross-disciplinary collaborations between
educators and artists becomes imperative. This convergence of perspectives can lead to even
more innovative and impactful forms of inquiry. It’s essential to acknowledge that
methodological pluralism, spanning a wide spectrum from scientific studies to philosophical
investigations to arts-based inquiry, is vital for a holistic understanding of educational matters.
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About the Author
Ali Nouri earned his Ph.D. in Curriculum Studies from Tarbiat Modares University, Iran, in
2012, after completing a sabbatical training in educational neuroscience at Lund University,
Sweden. After graduation, he joined Malayer University’s Department of Education and
worked part-time in the Department of Mind, Brain, and Education at the Institute for
Cognitive Studies until 2018. He currently works as an Associate Professor in the Division of
Curriculum Studies at Malayer University. Additionally, he directs the Curriculum and
Neuroscience Special Interest Group (SIG) of the Iranian Curriculum Studies Association.
Nouri's research interests include educational neuroscience, AI in education, research
methodology, and curriculum theory. He has authored over forty articles and ten books on the
neurocognitive foundations of education. His recent textbook, Crossing Mind, Brain, and
Education Boundaries, co-authored with Tracey Tokuhama-Espinosa and Cynthia Borja, was
published by Cambridge Scholars Publishing in January 2023 as a resource for graduate
students in Mind, Brain, and Education programs.
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