Young Adult Literature: Pedagogy and Social Justice
Alsup, Janet, ed. Young Adult Literature and Adolescent Identity Across
Cultures and Classrooms: Contexts for the Literary Lives of Teens. New York:
Routledge, 2010.
Roberta Seelinger Trites
Janet Alsup has edited a new volume that explores diverse dimensions of young adult
literature for high school and teacher preparation classrooms. Young Adult Literature and
Adolescent Identity Across Cultures and Classrooms strives to be a “systematic and scholarly
examination of the literary and pedagogical effectiveness of the genre” (2)—and with the
exception of only one or two essays in the volume, the work succeeds beautifully. Alsup
identifies four topics around which the book is structured: teenage identity growth; reader
response approaches to teaching and reading; psychological and educational theories
of identification; and literacy and social justice. This collection of essays is especially successful in its work on identity growth and social justice. In many ways, this is the book I
have been waiting for years to read.
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Among the strongest work in this volume are those essays that address Alsup’s goal
of examining pedagogical implications and the effectiveness of teaching young adult
literature. One of the most resonant essays here includes Alsup’s advocacy for complicating the standard reader response practice of teaching students to “identify with”—or, in
the vernacular, to “relate to”—a character. In the “Introduction,” Alsup argues that “it is
important to work with students to recognize both the similarities and the differences
between the text and their own experiences” (11). The research she presents in “One Female
Reader reading YAL: Understanding Norman Holland’s Identity Themes Thirty Years Later”
demonstrates a reading bias in female readers who describe “relatability” as one of their
greatest motivations to read young adult novels—whether they are in college or are in
eighth grade. Alsup analyzes differences in what motivates males and females to read, and
she questions why teens rely so heavily on such words as “relating” and “connecting” with a
text: “Is it because English teachers are using them so much in class when we lead literary
discussions? Are they symptomatic of that self-absorbed, but not necessarily self-assured,
‘me’ generation . . .? Do they result from Oprah Winfrey pseudo-psychological culture in
which everyone should self-analyze and determine how one responds to social stimuli of all
kinds?” (210) I personally suspect that the first reason is the major factor in students’ desire
to “relate to” characters—because we teach them from their earliest years in elementary
schools to think in terms of how they are “like” characters, rather than how they are “unlike” characters. In failing to simultaneously ask how we enjoy characters who are unlike
us, we tacitly fail to encourage students to read for difference. As Alsup puts it:
if a teacher is teaching YA literature in the classroom, he or she not only
must think about how to tap into the identity theme of the student reader
in order to understand his/her reading behavior and response, but must
figure out how to help the student reader extend his or her identity theme
into a new realm—into a new and deeper level of response that enriches
the literary experience and stretches the reader’s cognitive and emotional
response to it. (211)
Alsup is concerned that too many classrooms substitute “cognitive/emotional growth
for superficial student engagement,” and she urges teachers to provide students with “a
larger repertoire of critical lenses” (212). Gail Zdilla does similar work in “The Appeal of
Young Adult Literature in Late Adolescence: College Freshman Read YAL.” Not only does
Zdilla demonstrate how adolescence has been increasingly prolonged by current cultural
forces, but she also replicates Alsup’s findings: late adolescents have been trained to value
books with which they can identify.
Other essays in this volume also encourage teacher-scholars to think about classroom praxis that might initially seem to empower students but could eventually limit their
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Young Adult Literature: Pedagogy and Social Justice
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ability to think critically. In “Perspective Giving and Taking in the Secondary English Class,”
Jeanne Smith Muzzillo gives an impassioned plea for the responsible use of perspective
giving and taking, problematizing the complexity of using perspective taking effectively.
Lisa Schade Eckert demonstrates the negative results of calcified curricula in her examination of the graphic novel, “Beyond the Comics Page: Pedagogical Opportunities and
Challenges in Teaching Graphic Novels,” arguing that the graphic narrative encourages
readers’ “interactive interpretation of the text” (147). Both of these essays—like Alsup’s
and Zdilla’s—invite scholars to think about the effects of how and what we are teaching
in the high school and college English classroom.
Equally compelling is this volume’s collection of essays on adolescence and identity
politics. Joy Dangora’s “African American Young Adult Literature and Black Adolescent
Identity: Developing a Sense of Self and Society through Narrative” is an elegant synthesis of pertinent African American literary theories that demonstrates how this genre
can participate in positive identity development. Nai-Hua Kuo’s “Depictions of Chinese
Americans in Young Adult Literature: American Born Chinese and Beyond” provides useful
suggestions for teaching Chinese American young adult literature; the themes, images,
and challenges Kuo identifies are clear and helpful. James R. Gilligan uses Queer Theory to
good effect in “Composing Themselves: The Discursive (De)Construction of Queer Identity
in Six Young Adult Novels,” in which he focuses on GLBTQ literature and its discursivity.
Nisreen M. Kamel Anati has one of the most sensitive readings of literature about the
Middle East that I have ever read. In “Teaching through the Conflict: Examining the Value
of Culturally Authentic Arabic Young Adult Literature,” she demonstrates both the paucity
of available texts about Arabic adolescents written in English and analyzes significant
themes that emerge from those novels, which number “fewer than a hundred” (64). Two
companion chapters on Mexican American young adult literature provide different perspectives on identity issues in novels about Mexican American teenagers. William J. Broz
uses Luis Moll and Norma Gonzalez’s concept of “funds of knowledge” to analyze Mexican
American young adult literature in its cultural context. In a complementary essay, René
Saldaña, Jr., analyzes how the language “Mestizaje,” a blended language of Spanish and
English, builds cultural identity when readers experience it in texts. Saldaña demonstrates
how writers who employ Mestizaje “have helped to document the construction and the
ongoing development of the Mexican American identity” (107).
The volume does have some scholarly weaknesses, particularly in terms of undertheorization in some places. In “Engaging and Enchanting the Heart: Developing Moral Identity
through Young Adult Fantasy Literature,” Aliel Cunningham falls into some Romanticization
of the genre that she could have avoided had she consulted some of the standard theorists
of fantasy, including C. W. Sullivan III and Farah Mendlesohn. Lisa Schade Eckert misses
opportunities to include Perry Nodelman’s early work on semiotics in children’s books
and Hillary Chute’s more recent work on the graphic novel. Gail Zdilla writes about Sylvia
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Roberta Seelinger Trites
Engdahl’s 1975 comments on reading young adult literature as if the essay were relatively
recent. These, however, are minor concerns given the overall strength of these essays.
One essay, however, stands out for its failure to fully engage the field of young adult
literary theory. The inclusion of Jeff Spanke’s “Pedagogues and Demigods: Captivity,
Pedagogy and Young Adult Literature in an Age of Diminished Expectations” threatens
to undercut the values and goals of the volume. Spanke draws a Procrustean analogy between Indian captivity narratives and young adult literature: “the savagery of adolescence
becomes the new protagonist, with adulthood/mainstream society assuming the role of
Other” (150). “Technology, the Internet and pop culture” replace the Bible as the “refuge”
or “escape” from adult captors; teachers are cast, confusingly, in “the roles of both the
Puritan minister . . . and the savage Other” (emphasis in the original, 156-57), but they are
also “mediators” and “feed students grades so that they may survive academically”—just
as one Puritan captive was fed dog meat by her captors (158). Ignoring the many (better)
definitions of young adult literature that abound—including those on which Dzilla relies
(194-95)—Spanke defines what he insists on calling “YAL” as: 1. literature with characters
with whom adolescents can identify; 2. plots that parallel teenagers’ actual lives; and
3. language that is “accessible” to teenagers (150). He fails to consider poetry, drama,
creative nonfiction, or most speculative fiction as “YAL”; moreover, he has clearly never
read novels that defy or question the formula of the adolescent being captive to his/her
environment. I am thinking here of novels by Robert Cormier (Tenderness), Chris Crutcher
(Staying Fat for Sarah Byrnes), Jacqueline Woodson (From the Notebooks of Melanin Sun),
Louise Rennison (Angus, Thongs, and Full Frontal Snogging), Margaret Mahy (Memory),
Marilyn Nelson (Carver), Markus Zusak (The Book Thief), or Robin McKinley (The Hero and
the Crown), all of which problematize adulthood, empower adolescent characters, and
resist the temptation to—as Spanke claims all young adult literature does—“[perpetuate]
adolescents’ anxieties over adulthood” and “[offer] little incentive to overcome” adolescent
angst (156). Ultimately, Spanke questions “the practicality and overall value of teaching
YAL in the secondary classroom as a replacement for texts that traditionally either have
gone unnoticed due to their perceived inaccessibility to students or occupy the literary
canon” (emphasis in the original, 160). He insists: “Teaching YAL in the secondary English
classroom, therefore, risks pigeon-holing adolescents into a contrived existence predicated
on despair, trauma, and mortification that YAL, by its very nature, offers little incentive to
overcome” (156).
Certainly, Spanke has a point that many young adult novels (but not all young adult
literature!) thrive on an Us vs. Them mentality in which adolescents are effectively captives
and adults are captors. Spanke could even find strong theoretical justification to support
his arguments about this subset of fiction in the work of theorists who have already studied
power and repression in adolescent literature, such as Maria Nikolajeva, Robyn McCaul-
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Young Adult Literature: Pedagogy and Social Justice
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lum, Karen Coats, and Perry Nodelman. But Spanke’s jeremiad about how ill-suited young
adult literature is to the English classroom seems problematic—even disturbing—in a
volume that otherwise advocates eloquently for the inclusion of adolescent literature in
the English classroom.
Ultimately, with the exception of Spanke, Alsup et al. argue for young adult literature’s
potential to increase readers’ critical thinking skills, to help them complicate how they
think about the world, and to create tolerance for diversity. “Perhaps literary study can
change the way adolescents relate to others and approach their life experiences,” Alsup
argues in her conclusion (213). After reading this volume, I am inclined to think that she
and most of her colleagues are right about the many possibilities that young adult literature offers to adolescent readers.
Works Cited
Cormier, Robert. Tenderness. New York: Delacorte, 1997.
Crutcher, Chris. Staying Fat for Sarah Byrnes. New York: Greenwillow, 1993.
Mahy, Margaret. Memory. New York: McElderry, 1988.
Mckinley, Robin. The Hero and the Crown. New York: Greenwillow, 1985.
Nelson, Marilyn. Carver: A Life in Poems. Honesdale, PA: Front Street imprint of Boyds Mills
Press, 2001.
Rennison, Louise. Angus, Thongs, and Full-Frontal Snogging: Confessions of Georgia Nicolson.
New York: Harper, 1999.
Woodson, Jacqueline. From the Notebooks of Melanin Sun. New York: Scholastic, 1995.
Zusak, Markus. The Book Thief. New York: Knopf, 2005.
About the Author
Roberta Seelinger Trites is a professor of English at Illinois State University, where she
teaches adolescent literature. She is the author of Waking Sleeping Beauty: Feminist Voices
in Children’s Novels, Disturbing the Universe: Power and Repression in Adolescent Literature,
and Twain, Alcott, and the Birth of the Adolescent Reform Novel.
• volume 3, no. 3 (December 2010)