Phoenix:
The Newest Latino Immigrant Gateway?1
EMILY SKOP
Department of Geography
Arizona State University
and
CECILIA MENJÍVAR
School of Justice Studies
Arizona State University
ABSTRACT
The increasing importance of Phoenix as a large urban conglomerate (it is the 6th largest U.S. city) located in a border state and as a
receiver of native and immigrant newcomers both contribute to
the growing Latino population in the city. The recent influx of Salvadorans, Guatemalans, and Cubans to the Phoenix metropolitan
area has the potential to alter the sociocultural, political, and economic landscapes of this city, and begs the question of whether
Phoenix is becoming the newest Latino immigrant gateway. Relying on qualitative, in-depth interviews with 60 recent arrivals over
a 2-year period, this research introduces the immigrants and their
geography: first, by focusing on patterns of immigration to the
Phoenix metropolitan area; and then by describing the immigrants’
novel patterns of settlement and residential behavior in the city.
Introduction
ONCE AGAIN American society is being transformed by a wave of
immigration that began with the 1965 amendments to the Immigration and Nationality Act of 1952. With the abolition of national quotas
and the enactment of occupational and family preference measures,
the numbers of immigrants from Latin America to the United States
have increased significantly. Consequently, the U.S. Latino population has expanded over the past 3 decades and has become the
fastest-growing minority.
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Latin American immigration to and settlement in the United
States is well documented (Bean and Tienda 1987; Frey 1995; Jones
1995; McHugh et al. 1997; Foulkes and Newbold 2000; and Menjívar
2000). In general, Latino immigrants appear to be geographically
concentrated, with the vast majority living in California, Texas, New
York, Florida, New Jersey, and Illinois. A portrait has emerged that
defines these particular states as “gateways” for incoming immigrants. These are states, according to McHugh (1989), that have
become key in the attraction and retention of large numbers of Hispanic immigrants.
Only recently has attention been drawn away from these “immigrant gateways” to the growing population of Latinos elsewhere
in the United States. Allen (1998) observes that new Latino immigrants have begun to settle in many small cities and towns distant
from traditional concentrations, while Stewart (1999) notes the transformation of Atlanta’s inner suburbs as a result of the rapidly
growing immigrant population. Colloquial evidence, too, indicates
that growing numbers of Hispanics appear to be settling in areas
outside of recognized “gateways, ” such as in cities of Iowa, Nebraska, Oklahoma, Arkansas, and the Carolinas. Our yearlong
perusal of headlines from major U.S. newspapers (gathered via an
e-mail listserve sponsored by the Center for Immigration Studies)
suggests that more and more Latino immigrants are establishing
themselves in novel areas.
Despite the fact that Phoenix is the 6th largest urban conglomerate in the United States and has been experiencing a remarkable
rate of population and economic growth over the past decade, neither the popular press nor scholars have systematically examined
contemporary Latino movement to the city. Phoenix has remained
low on the radar screen in terms of discussion of its potential role as
a destination for Latin American immigrants.
Studies of the Latino immigration to Phoenix do exist, but they
tend to be limited and outdated. Themes in this research include:
examining the presence of Mexican undocumented immigrants in
the area as well as describing the origins, movement patterns, and
SKOP AND MENJÍVAR: Phoenix: The Newest Immigrant Gateway?
65
general demographic characteristics of this population in Arizona
(Harner 1995); assessing the needs of the newly documented
(Bracamonte 1990); and estimating the negative impact that undocumented migration has on health and education (Mendez and Esquier
1983).
These studies tend to assume that 1) all immigrants to Arizona
are Mexicans; and that 2) this immigration is predominantly undocumented. Recently a special edition of The Arizona Republic
(Hermann and Borden 2000) focused on the thousands of new Latino
immigrants deciding to make Phoenix their home. But the article
draws attention to illegal immigration from Mexico. In the article,
the writers ask: “Look around: Is this west Phoenix or Nogales North?
The Valley’s avalanche of mostly illegal immigration is aggravating
the problems of poverty, crowding, crime, blight and friction between newcomers and established residents” (Hermann and Borden
2000).
Images about “the Mexican immigration problem” in the state
have now become so popularized that the burgeoning non-Mexican
Latino population in Phoenix has been ignored and potential contributions of these immigrants to their new communities
disregarded. Changes in the ethnic and racial composition of Phoenix are transforming this city, and research is necessary for
understanding the potential social, cultural, and economic impact
and consequences of this transformation.
Therefore, the research that we report here is a first. It is an exploratory, descriptive examination of new Latino immigration to
the Phoenix metropolitan area. In describing patterns that we have
uncovered, we use a comparative approach across nationality groups
and include recent immigrants from Cuba, El Salvador, Guatemala,
Honduras, and Colombia, along with some new arrivals from the
southern parts of Mexico. This paper essentially introduces the immigrants and their geography: first, by focusing on patterns of
immigration to the Phoenix metropolitan area; and then by describing the immigrants’ novel patterns of settlement and residential
behavior in the city.
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Methods
In attempting to document new Latino immigration to Phoenix,
this study relies on over 2 years of qualitative research. Because of
our interest in a diversity of topics, the interview included questions concerning migration and work history, gender and interethnic
relations, children and education, social networks, health, religion,
and immigrants’ view of their future in the United States. During
the first year of the project in 1998, we conducted 40 intensive interviews with immigrants in the Phoenix Metropolitan area.
Additionally, we interviewed Latino community workers, business
owners, and social service providers. These interviews provided us
with a wealth of information concerning the everyday lives of our
participants, and were able to tell us a great deal about the economic
activities in which these immigrants engage, the interethnic relations between established immigrants and newcomers, the
conditions of the neighborhoods in which these immigrants live,
and interactions these immigrants have had with and within varying social spaces—including health, educational, and religious
institutions. The interviews were complemented with participant
observation in places where immigrants conduct their everyday lives,
such as local stores, clinics and hospitals, churches, and restaurants.
This initial wave of the project was extremely helpful. However,
we recognized that we needed information to gauge how the immigrants do over time, and several questions remained that could only
be answered with further analysis. In particular, we wanted to articulate how length of residence affects employment patterns, social
network formation, gender relations, neighborhood and school concerns, and patterns of geographical mobility, as well as changes in
legal status. Generally, additional longitudinal data would provide
a more developed understanding of the adaptation process. Thus,
the study continued for a second year (and a third one, but here we
are reporting only from the first 2 years).
In 1999, we conducted additional fieldwork and re-interviewed
those immigrants we met the previous year. By the end of 1999, we
contacted and re-interviewed half (20) of our initial participants, but
we could not find the other half of the participants. These immi-
SKOP AND MENJÍVAR: Phoenix: The Newest Immigrant Gateway?
67
grants no longer lived in the same apartment complexes and did
not keep in contact with neighbors and community workers. Because we did not use a snowball technique to contact our participants,
most were unrelated to one another, and thus we had no sources of
information from which to garner what happened to the individuals we could not locate. This high degree of mobility was not
unexpected, given the precarious nature of most recent immigrants’
everyday lives, but within these constraints we were successful in
locating half of the study participants. We will never know whether
the émigrés moved to another part of the city, to another city entirely, or back to their home countries. But this is certainly one of the
most telling aspects of our longitudinal research.
Since we could not contact the other half of our study participants in the second year of the study, we decided that our best
strategy would be to interview 20 new participants, to add to the
diversity of experiences. In the end, we had a total of 60 participants
and 80 transcribed interviews, along with field notes and interviews
with community workers and business owners. Thus, our study includes a rich representation of newcomers from the chief origin
sources of Latin American migration to Phoenix (Table 1).
Table 1: National Origin of Interview Participants
Country of Origin
Cuba
El Salvador
Guatemala
Mexico
Honduras
Columbia
Total Participants
19
18
11
10
1
1
The vast majority of immigrants were less than 40 years old (Figure 1). This demographic portrait is generally reflective of the overall
immigrant experience; migration usually takes place when people
are in their 20s and 30s. The few older newcomers with whom we
spoke generally arrived in the Phoenix metro area under extraordinary circumstances and as refugees.
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60+
50-59
40-49
30-39
18-29
-50
-40
-30
-20
-10
Male
0
Percentage
10
20
30
40
50
Female
Figure 1. Age-Sex Pyramid of Interview Participants.
Movement to the City
New Latino immigration to Phoenix includes immigrants enticed by jobs and opportunity; refugees; people displaced by war,
ethnic conflict, and natural disasters; and secondary migrants coming from California. It is clear that heterogeneity and diversity define
new Latino immigration to Phoenix. Some immigrants paid a coyote up to $2,000 to cross over the U.S. international border and a few
had been caught by the border patrol, while others flew to their destination with no problem at all. Many newcomers were equipped
with social networks, while others came to Phoenix knowing no one.
Some migrated in large groups and were accompanied by wives
and children, while others traveled alone. Some have little more than
the clothes on their backs, while others have established successful
businesses.
The major flow of new Latino immigration to Phoenix is strategic and involves individuals and families hoping to improve their
circumstances. The factors that attract people of all backgrounds to
Phoenix, including the metro area’s combination of jobs, weather,
and growth, are the same factors that influence many new Latino
SKOP AND MENJÍVAR: Phoenix: The Newest Immigrant Gateway?
69
immigrants as well. Social networks and family ties work in classic
fashion (Massey 1987; Menjívar 2000)—playing a vital role in creating and sustaining migration to the area—by providing connections
and linking recent arrivals with information about labor conditions,
educational opportunities, and other social resources. The majority
of immigrants from Guatemala, El Salvador, and southern Mexico
arrive in Phoenix with the support of family members and/or friends
already located in the area.
Cuban émigrés come to Phoenix in a highly institutionalized
manner that has little to do with the geography of Phoenix or the
émigrés themselves and is much more the result of decision making
in the U.S. federal government and the policies of the Cuban Refugee Resettlement Program. Migration has been facilitated by two
voluntary agencies, International Rescue Committee (IRC) and
Catholic Social Services. As leading agencies responsible for the resettlement of refugees in the United States, Catholic Social Services
and IRC work in partnership with the federal government to determine the location and placement of incoming refugees (Skop 2001).
It is because both agencies support large offices in Phoenix that more
than 2,000 recent refugees from Cuba have been resettled to the area.
An important element of the new migration to Phoenix includes
secondary migrants from California. Many of those arriving reason
that moving to Phoenix will provide opportunities that are harder
to find in urban centers in California, such as Los Angeles and San
Francisco. Several of the migrants who came by land to the United
States had already been in the Phoenix area on their way to California, and now have returned to look for better opportunities. These
migrants feel that Phoenix is relatively safer and cleaner; they like
the “smallness” and the “calmness” of this city in comparison to
those metropolises from which they came. A few entrepreneurs see
enormous growth potential in Phoenix, and decided to expand and/
or move their businesses from California. Contrary to the idea that
migrants move directly to their destinations in the United States and
once there do not tend to move about, we spoke with migrants who
were highly mobile and demonstrated substantial relocation after
arrival in the United States—sometimes moving three or four times
in just as many years before finally settling in Phoenix.
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Settlement in the City
The recent influx of Salvadorans, Guatemalans, southern Mexicans, Colombians, Hondurans, and Cubans to the Phoenix
metropolitan area has the potential to alter the sociocultural, political, and economic landscapes of this city, as the presence of these
newcomers implies novel patterns of settlement and incorporation.
In this section, we focus on the spatiality of new Latino immigration
to Phoenix to give you an idea of the geographic distribution of these
immigrants within the metro area.
As we began our research, we assumed that these groups—the
Cubans, the Guatemalans, and the others—would be found in tight
clusters, in distinct ethnic neighborhoods located centrally in the
city of Phoenix, in similar fashion as migrants congregate in other
U.S. cities. When we entered the field, however, we quickly realized
that Phoenix is unlike other major centers of immigration, with neatly
defined ethnic neighborhoods and abundant residential segregation.
In talking with numerous community workers and business owners, and in visiting the immigrants themselves, we quickly realized
that there is no such thing as a “Little San Salvador” or “Little Havana” in Phoenix. What we found instead were small groups of
families and individual immigrants living together in apartment
complexes scattered throughout the metropolitan area. Newcomers
settle everywhere in Phoenix, and though some pockets are distinguishable (Figure 2), they in no way reflect ethnic concentrations in
the traditional sense.
This dispersed pattern of settlement is primarily the result of
how the metropolitan area is structured. The urban morphology of
Phoenix prevents recent arrivals from concentrating in particular
neighborhoods. As Dingemans and Datel (1995) found in Sacramento, the lack of a central city core and the abundance of affordable
rental housing in all areas of the Phoenix metropolitan area ensure
that recent arrivals will be scattered in neighborhoods generally indistinguishable along ethnic lines. Both suburbs and more densely
populated areas of the city have become home for new Latino immigrants. Most of these immigrants are dispersed within mostly
poor, heterogeneous neighborhoods that are not visibly Latino.
SKOP AND MENJÍVAR: Phoenix: The Newest Immigrant Gateway?
71
Figure 2. New Latino Settlement in Metropolitan Phoenix.
Cuban newcomers had a different reason for settling in particular apartment complexes and neighborhoods. These individuals and
families have a well-developed web of community ties, formalized
and supported with government funds that provide substantial help
and orientation. According to Pedro,2 a reception and placement
coordinator for International Rescue Committee, the process goes
something like this: refugees arrive at the airport, are supplied with
shelter and food for the first 45 days and are given a week-long orientation; this is followed by assistance with forms necessary to
receive welfare and social security cards, a medical screening, and,
finally, job placement. Supplemental assistance, including counseling, English courses, and school referrals, continue in the 3 months
following the refugee’s initial arrival. Because of this systematic
approach, as émigrés arrive in the city, they are placed in particular
Catholic Social Services and IRC-sponsored apartment complexes
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scattered in and around the northern section of the metro area and
thus initially appear to be more clustered than other newcomers with
whom we spoke.
Many of the recently arrived immigrants with whom we spoke
live in large complexes with 30 or more apartments (Figure 3). Typically, the immigrants reside in small apartments with less than 800
square feet of living space, but these immigrants’ housing arrangements and luxuries vary tremendously. Their housing experiences
range from five people living in a dilapidated two-bedroom apartment, to a four-person family living in a spacious four-bedroom,
two-story home with a pool.
New Latino arrivals have varying perceptions of their neighborhoods, and define the issue of safety differently as well. Several
Cubans thought that their neighborhoods were not safe and commented on the danger of U.S. streets for women and children. They
attributed this situation (or rather, their perception of it) to the vio-
Figure 3. Typical Apartment Residence of Interview Participants.
SKOP AND MENJÍVAR: Phoenix: The Newest Immigrant Gateway?
73
lence generated by drugs and alcohol and to the mix of so many
different national groups.
In contrast, although most of the other immigrants expressed
concerns about gangs, drugs, and violence—and lived in neighborhoods with high crime—they perceived their neighborhoods as
generally safe. A Salvadoran woman whose husband was shot while
taking a stroll in a nearby park, and also had items stolen from her
front porch on numerous occasions, still believed that her neighborhood is “safe” and that the gunshots they often hear at night “come
from far, very far away, not from where we live.”
As people usually evaluate their current situation through a bifocal frame of reference—their experience in the United States
compared to what they left behind—these different views may be
shaped by how these immigrants experienced crime before migration (Menjívar and Bejarano n.d.). Cuban streets were much safer
compared to the daily violence that Guatemalans and Salvadorans
experienced during the many years of civil war in their countries.
In the second year of the project, we noted that there was a great
deal of movement within the city from neighborhood to neighborhood. Approximately 50 percent of the study participants we
contacted the previous year had moved to new locations. Their main
reason for relocating was to move to what they “perceived” as a
safer place. Most of the immigrants that did move to another neighborhood moved to areas that seemed more aesthetically pleasing to
them. They saw this as a step toward their upward mobility, even
though the move may have been only a few blocks down the road
or to another poor community. This was especially true for Cubans—
only one of the individuals we interviewed the previous year lived
in the same apartment. Some Cubans moved into (or initially lived
in) relatively more expensive housing, such as gated apartment complexes with swimming pools and other amenities. Javier, a social
worker at Catholic Social Services, confirmed this hyper-mobility:
IRC initially places refugees in apartment complexes located nearby
the agency’s central main office, so there is easy access to the
agency. But refugees rarely stay in their initial settlements for long
(no more than 6 months generally). We placed five or six families in
an apartment complex 5 months ago, but they have already moved.
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Once they find jobs and become familiarized with the city, most of
the Cuban refugees relocate to new apartments and for many,
eventually new houses. And they do not concentrate in any area of
the city. (Interview conducted June 8, 1998.)
Conclusion
What we discovered in this exploratory research is a nascent,
vibrant, and mushrooming new Latino community that includes not
only Mexicans, but also Guatemalans, Salvadorans, Cubans, Hondurans, and Colombians. The experiences of the participants in our
study provide an opportunity to view the complex mosaic of new
Latino immigrants in the Phoenix metropolitan area, and to dispel
notions about the homogeneity of the population.
The momentum inherent in the migration process has great implications for the future likelihood of Phoenix as an immigrant
gateway. Our research indicates that Phoenix has reached a critical
threshold and that Latino migration to the area is becoming selfperpetuating. The larger the community becomes, the more
opportunities it offers and the larger the community becomes. We
know that the best predictor of who is going to migrate is who migrated before (Durand and Massey 1992). The presence of friends
and families will serve as connections that progressively draw more
migrants. And migration is only likely to increase as social networks
become institutionalized and serve to channel even more Latino
immigrants to Phoenix.
Notes
This research was funded with grants from the Center for Urban Inquiry and Dean’s Incentive Grants from the College of Public
Programs at Arizona State University to the second author, and with
a Graduate Scholars Grant from the Center for Urban Inquiry to the
first author and her co-investigators, Eugene Arene and Cindy
Bejarano. We thank them for their participation in collecting the data
for this project, and for helpful conversations during the meetings
of the research team.
2
We use pseudonyms in place of the real names of everyone we
interviewed.
1
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75
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