Jokes and Their Relation to Modern Art: Picabia's Painting

Mewlana Xalid û deselatî mîratî ayînî le Kurdistan û Îndonîsîya, 2023

Introduction to a collection of articles on Mawlana Khalid and the Naqshbandiyya and their influence in Kurdistan and in Indonesia

SELF PUBLICATION, 2024

PLAN ELEVATION CROSS SECTIONS OF BUILDINGS

Journal of Experimental Psychology: Learning, Memory and Cognition, 1991

Maya Nafulani, 2024

Indonesian society is very diverse in terms of race, religion, language, ethnicity and culture. The excellence, strength and plurality of this diversity creates a multicultural society that has a high intensity of interaction. As a diverse nation, moderation in religion is needed so that a country is not divided. However, if the plurality is not addressed wisely, it will result in challenges and threats of conflicts, divisions, and disputes that can disrupt social peace and security. To create a state of peace and security, everyone must realize that we are social creatures who always need the help of others. To achieve this state can be through a strategy of religious moderation. The history and role of Walisongo in the spread of Islam in Java, as well as their preaching methods that prioritize tolerance, pluralism, and local wisdom. Through an inclusive and adaptive approach, the Walisongo succeeded in integrating various local cultures and traditions with the teachings of Islam, creating harmony in a multicultural society. The Walisongo legacy has an important role in shaping the model of religious moderation that is the foundation of religious harmony in Indonesia. The values of religious moderation inherited by the Walisongo, such as interfaith dialogue and respect for diversity, are relevant to be implemented in the present Indonesian context to strengthen interfaith harmony and tolerance. Therefore, to ensure interfaith harmony in society, religious moderation is a very important component to foster mutual understanding and respect for differences.

university of econoimcs, 2019

The geographical position between the gulfs of Naples and Salerno made pre-Roman Sorrento a fundamental point of passage. Around the inhabited centre, sacred sites or scattered settlements developed, including the sanctuary of Athena on the extreme tip of the peninsula near Punta Campanella. This book explores the historical development of the sanctuary from the 6th century BC to the 1st century AD. Drawing on partly unpublished archaeological documentation and literary sources, the book provides useful elements for understanding the site and its relationship with the surrounding area. Sorrento and the Greek presence in the Gulf of Naples are linked to the sanctuary installation, perhaps first dedicated to the Sirens but surely after to Athena. Judging from literary sources, it was one of the best-known places of worship in ancient Italy. It was only in the 1980s that the discovery of an Oscan inscription with a dedication to Minerva made it possible to hypothesise the presence of a sanctuary near the Medieval tower at Punta Campanella. The analysis of the archaeological documentation known until now, the study of the new archaeological plans and the material culture (ceramics) from the site make it possible to better understand the development and the importance of the sanctuary. This book, therefore, defines the historical and territorial development of the sanctuary of Athena, reconstructing the history of the territory of ancient Surrentum and, above all, its most important sanctuary. The book will be of particular interest to archaeologists, ancient historians and historians of religion.