Education Inquiry
Vol. 5, No. 1, March 2014, pp. 16
Education in times of crisis
Evie Zambeta*
The international fiscal crisis that started in the USA in 2007, initially taking the
form of housing bubble burst, toxic financial products and bankruptcy of large
banks, has been followed by subsequent waves of countries that were confronted
with severe economic recession. The crisis was first to be echoed in Iceland, and then
to hit the European economies and the Eurozone itself. The impact of the crisis,
however, was uneven among the European states. Mostly affected by the economic
crisis were the countries of the European South (Greece, Italy, Spain, Portugal and
Cyprus) that were suffering from high public debt and deficit. These countries were
obliged to take severe austerity measures imposing drastic cuts in public spending
and welfare policies, a fact that has led to deep recession of their whole economy and
explosion of unemployment and poverty. On the other hand, central and northern
European states (most notably Germany, but Austria, the Czech Republic, the
Netherlands or Finland as well) have managed to maintain high growth rates and
withstand the crisis without adopting such socially painful economic measures.
Undoubtedly, the aftermath of the crisis has been the growing generalized
skepticism towards the foundation stone of the Europeanism ideal, since the most
deeply affected values have been proved to be those of European integration and
social cohesion. The predominant model for managing internal inequalities and
disparities in the European Union (EU) has not been based on solidarity among the
member states, but rather on a cynical neoliberal agenda. These new divergences
and inequalities, especially in the Eurozone, were mainly imposed by two important
driving forces: the international financial markets and the neoliberal EU fiscal policy
(Fiscal Compact, New Treaty 2010).
Firstly, the financial markets started to assess the level of risk of public debt in
each of the Eurozone countries differently, regarding the credibility and confidence
to its public finance and economic competitiveness, a process resulting in sharply
differentiated national borrowing costs among them. Countries trusted by the rating
agents with Triple A, (Germany, Austria, Finland, Netherlands, France, the Czech
Republic) could continue borrowing under favourable terms from the financial
*University of Athens, Greece. Email: ezambeta@ecd.uoa.gr
#Authors. ISSN 2000-4508, pp. 1 6
Education Inquiry (EDUI) 2014. # 2014 Evie Zambeta. This is an Open Access article distributed under the terms of the
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Citation: Education Inquiry (EDUI) 2014, 5, 24042, http://dx.doi.org/10.3402/edui.v5.24042
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Evie Zambeta
markets, while other countries whose national economies were downgraded by these
rating agencies (e.g. Portugal, Ireland, Spain, Ireland, Greece) had to face increased
borrowing costs (increase of spreads), or even exclusion from international markets
because of extremely high interest rates (e.g. Greece since May 2010).
Secondly, the policy response on the part of the EU (under the influence of the
German neoliberal dogma) did not follow a Keynesian paradigm (e.g. through
Eurobonds, prioritisation of development and growth, public investments), but
promoted even further the neo-liberal policy measures all across EU countries: sharp
deficit reduction and decrease of public dept through public spending cuts, tax
raising and austerity policy measures. It is worth mentioning that this policy has
been initiated already in 1992 by the Maastricht Treaty and the Stability and Growth
Pact providing for strict criteria regarding the national Debt (60% GDP) and public
deficit (3% GDP). The recently agreed New Treaty signed by 26 EU countries (except
the UK) prescribes even tougher criteria. The Fiscal Compact determines that each
government is obliged to ensure ‘‘a balanced budget’’, that is an annual structural
deficit of no more than 0.5% of GDP, the so-called ‘‘golden rule’’. Furthermore,
automatic fines for governments are imposed, when they reach the 3% deficit limit,
while Brussels is acquiring stronger powers of surveillance and assessment of
wayward states.
As a matter of fact, far from any of the Jean Monnet ideals, the emerging
European space, instead of becoming a space of peace, social integration and
solidarity, is increasingly becoming a fragmented space of sharp inequalities that
develop the ground for internal social conflict. In the recent years, the cities of the
South of Europe have repeatedly become battlegrounds of civil confrontation
stemming from the rise of unemployment and impoverishment of large parts of
population. The crisis encourages conservative political reflexes, facilitating populism, political extremism and hostility towards immigrants, while the fear of Nazism
looms. The most extreme case is the political party of the ‘‘Golden Dawn’’ in Greece
which is becoming increasingly popular straightforwardly professing Nazi ideas. Its
political discourse draws upon the recent economic crisis, blaming the whole
political spectrum for being corrupted and submissive to Brussels, while it is
manifesting national purity and racial hostility, in words and on the streets.
The ‘‘asymmetric development of the Europeanisation process’’ has deployed
different technologies for governing the complex European formation: a rigid
monetary and financial policy on one hand, and a more sophisticated mode of
governance on the other, such as the ‘‘Open Method of Coordination’’ (OMC), which
is based on soft laws, benchmarking, policy learning through information exchange
and ‘‘naming and shaming of those who lag’’ (Davoudi, 2005: 438). Interestingly, the
OMC has been implemented in the areas where the EU has no formal competence
and are regulated under the subsidiarity principle, notably in the areas of employment and social policy. Indeed, the European model of welfare has been distinct and
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Education in times of crisis
much more extensive, compared to its American counterpart. Despite its internal
social discrepancies the health care system, for example, covers the entirety of
population in most of the European countries, while in the USA public health care
covers 25% of the population (Pestieau, 133). However, the asymmetries among
European states regarding welfare state policies are immense. The states of the
South present remarkably lower levels of welfare provision, compared to the
Scandinavian countries or the central European ones. The softness, if not absence,
of an EU social policy is reflected in the irresolution regarding the implementation of
the European ‘‘Social Charter’’ (Falkner, 2005) and the reluctance in setting EU
minimum standards in the social policies of the member states in the postMaastricht era. The lack of a European social safety net is widely acknowledged
(Ferrera, 2005). The deficit in social policies, especially in the European South, has
become even more critical under the recent economic crisis, since the politics of
austerity predominantly affect the welfare state, hitting drastically social rights, a
fact with explosive effect in social cohesion.
The contributions of this thematic issue reflect the multiple ways in which crisis is
understood and experienced across different European education systems and the
various perspectives in the spatialisation of crisis.
Ken Jones, from the Old Albion, the motherland of liberal thought, gives us a
breathtaking narration of the trajectory of Conservatism in England since Thatcherism and Baker’s education reform (Simon, 1988). He traces the building of the
conservative educational programme of the Cameron coalition government back to
its ideological ancestors expressed in the ‘‘Black Papers’’ of the late 1960s. While the
economic crisis is expressed in the UK slow growth rates, austerity measures
unreservedly endorsed by the Coalition government are deepening the economic
recession and at the same time attack the welfare state. In the field of education
policy Conservatism has been promoted in the guise of the redefinition of ‘‘equal
opportunities’’ as meritocratic individualism, supposedly intending to serve the
interests of the poor and the working classes. The conservative political discourse is
flattering and fomenting ‘‘popular insecurities’’ and ‘‘de-collectivising’’ the workforce
professing ‘‘elitism for all’’. In practice though, sharp social divisions are developed
which in the long run might put the hegemony of the conservative thought into
question.
Iceland was the first country to be affected by the global financial crisis in 2008.
Guðrún Ragnarsdóttir and Ingólfur Ásgeir Jóhannesson explore the effects of the
crisis in the professional lives of teachers. Economic recession in Iceland has been
followed by extended restructuring of the working conditions of teachers, especially
in the underfunded level of upper secondary education. The authors rightly observe,
however, that genuine structural change of work life has been promoted even before
the outbreak of the recent economic crisis, a fact that has been extensively discussed
in relevant studies (Goodson & Lindblad, 2010). In this respect, crisis is part of a
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Evie Zambeta
political economy of restructuring of work-life that is the relationship between the
social organization of work, professional knowledge and the working subject.
Nordic experiences of crisis are those discussed by Kristina Brunila, who
examines ‘‘therapisation’’ in Foucault’s terms as a form of power and a regulatory
technology of the subject. In the neoliberal competitive context, unemployed young
people considered to anticipate the risk of social exclusion are constructed as
‘‘victims’’ on which education exercises a therapeutic intervention. ‘‘Survival’’ in this
context is constructed as an individual endeavour and responsibility assumed by the
subject which is obliged to incorporate and discipline itself into the authoritative
expertise of the therapeutic discourse. This sophisticated internalization of social
problems, such as unemployment, poverty, or lack of education, is depoliticizing
their understanding on the part of young people. As Nikolas Rose (1999) suggests, it
is a process of ‘‘governing the soul’’ and construction of the private self through
psycho-therapeutic techniques, in other words, a process of regulation of personal
conduct in accordance with the dominant political rationales. Therefore, Brunila
argues that therapeutic discourses, by affirming individualization are in tandem with
the neoliberal dogma and its dismantling effects on collective commitment to social
welfare.
If the governance of the private self involves powerful technologies for the
internalization of social norms, institutional governance presupposes technologies of
legitimacy and isomorphism. Andreas Nordin and Paolo Landri examine the
discursive strategies deployed for governing education institutions in Sweden and
Italy. In the case of Sweden, Nordin argues that crisis has been constructed as a
legitimation strategy in policy making by the powerful policy actors in order to
perform drastic restructuring in educational institutions since the 2000 decade.
Auditing, measurement, standardization and testing have been used as the basic
techniques for the production of uniformity, crucial for the ‘‘persuasion’’ of social
actors and monitoring education. Italy, on the other hand, has dealt with the recent
economic crisis related to public debt and low economic growth by adopting a policy
of austerity. Landri, examining what he perceives as a ‘‘fabrication of austerity’’ in
the Italian educational system, argues that standardization has been the new
technology of control imposing institutional isomorphism. Governing education by
standards is a trend of globalization that in times of crisis acts as a ‘‘regulatory
objectivity’’ for legitimizing recession. Reduction of staff and syllabi, merge of school
units, increase in student/teacher ratio are constructed as rationalization stemming
from standardization.
In Greece, the country that experienced the most aggressive impact of the
international economic crisis and was obliged to undergo an extremely rigid and
socially burdensome Memorandum involving austerity measures imposed by the
‘Troika’ (European Commission, IMF and the European Central Bank), Assimina
Kolofousi and I explore the social implications of the recent economic crisis in the
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Education in times of crisis
construction of social solidarity. The outbreak of the crisis coupled with austerity
measures had explosive effects in unemployment and poverty and deteriorate the
already weak institutional solidarity constructed in welfare state policies. On the
other hand, traditional forms of solidarity based on individualism and traditional
social networks, such as the family, are confronted with their limits under the
influence of recession. In this context we explore the emergence of new forms of
social solidarity in current education practices that seem to overcome the embedded
individualism of Greek society and are based on social activism and volunteerism.
The contributions of this thematic issue indicate that the international economic
crisis, in spite of the variations in the ways it is manifested and enacted across
different national contexts, is performed as dissolution of social rights, welfare
provision and collective commitment to social goods. Crisis threatens the welfare
state per se, undermining any sense of a common social heritage worth maintaining.
Neoliberal dogmas are hegemonic in the policies of the national and international
agencies (e.g. IMF, EU) which allegedly attempt to monitor the crisis. Contestation
of this process could only flourish within the creative forces of the civil society.
Evie Zambeta is an Associate Professor at the University of Athens. Her main research field is on Education Policy and
Comparative Educaion. She has published books and articles in Greek and English. Some of her publications are School and
Religion (2003), Athens, Themelio and (with David Coulby) the 2005 WYB of Education, Globalisation and Nationalism in
Education, London, Routledge-Falmer.
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Evie Zambeta
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