Functional Requirements Document Template

DRAFT-The Second Duty of Citizenship: Establish your personal relationship with God based on Love. I remember that throughout my life at various times when I most needed help I prayed for faith. Then at some points in my life over the years and then mostly recently in this last decade of my life I found that I had obtained enough faith to begin wanting to do God's will for me. I can't explain to you how or when or the many ways and times in which my faith was bolstered by my prayers. But what I can tell you is that today my faith in God, my savior Lord Jesus, and the Holy Spirit is constant and I have no doubt about what I have been called to do by them. I don't know what impact my efforts to do God's will for me will have. That doesn't matter to me now because the faith I have requires me to determine based on my relationship with God what God wants me to do. And I understand and accept that what God wants me to do may not be fun for me. But so be it. I am amazed by the faith I have acquired. Awed and grateful as well. An important lesson Jesus taught is that love, not blind compliance with any law, is necessary for citizenship in God's kingdom. Jesus also taught that unless our righteousness surpassed that of hypocritical lawyers and judges living during that time period, we would not be able to enter the kingdom of heaven. I believe the same observations about lawyers and judges are also true today in Washington State, and perhaps most of the United States today. So what is meant by Jesus's commandments regarding love? What are the differences between Love and Law (and how hypocrites apply them to judge us) that caused Jesus to assert that Love should be the most important criteria for governing our and others' conduct? Love is an affirmative act by an individual. A Christlike love means totally loving God and forgiving, accepting, and honoring our neighbors, even those that are different and difficult for us. Laws, on the other hand, are rote rules created by governments and organizations that individuals are required to follow in order to achieve the interests of those who created the rules; not necessarily to achieve justice. So what should happen when obeying a law is not consistent with the purpose of the law or achieving justice? Jesus' two commandments impose an affirmative duty on each of us to judge our own and others conduct from the perspective of determining whether it be based on love and/or is consistent with law and justice. But it is only after we have first come to love God that we can perform this duty. The reason this is so is because it is only after I have tried to love God totally that I am capable of comprehending His instruction to love my neighbor in the same manner as I love myself, which is totally different from the way I love my God. Truly, it is a duty of citizenship that each us love God and one another in such ways that God's will is done as opposed to simply following rules, especially when hypocrites, acting as judges, attempt to use the laws to feather their own nests in contravention to two greatest commandments upon which the law and pursuit of justice have always been premised.

https://www.sismel.it/pubblicazioni/2028-el-comentario-legitur-a-terencio

In the 12th and 13th centuries, a group of commentaries developed that would determine the reading of Terence for several centuries; 'Legitur', composed within the Orléans tradition, is the most elaborate of all of them and one of the most widely disseminated. The present edition, the first to be published of any of these 'commentarii recentiores', provides us with a significant testimony of the scholastic literature of the period as well as a relevant text for our knowledge of Terence’s exegesis and the dramatic theory in force in the 12th and 16th centuries.

dergiler.ankara.edu.tr

Choyke, A.M. 2007. Objects for a Lifetime – Tools for a Season: The Worked Osseous Material from Ecsegfalva 23. in: A. Whittle (ed.), The Early Neolithic on the Great Hungarian Plain. Investigations of the Körös Culture Site of Ecsegfalva 23, County Békés. Vol.II, Varia Archaeologica Hungarica XXI, Budapest: Institute of archaeology of the Hungarian Academy of Sciences: 641-666.

Efforts to model and simulate the highly complex cement hydration process over the past 40 years are reviewed, covering different modeling approaches such as single particle models, mathematical nucleation and growth models, and vector and lattice-based approaches to simulating microstructure development. Particular attention is given to promising developments that have taken place in the past few years. Recent applications of molecular-scale simulation methods to understanding the structure and formation of calciumsilicate-hydrate phases, and to understanding the process of dissolution of cement minerals in water are also discussed, as these topics are highly relevant to the future development of more complete and fundamental hydration models.