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2’10” (two minutes, ten seconds) Before uttering a word of his introductory remarks for the June 2018 opening of Charline von Heyl’s Snake Eyes exhibition at the Deichtorhallen (Hamburg), John Corbett, the Chicago gallerist and music champion nonpareil, lifted his smartphone to the mic and played a 2’10” free jazz piece by the Norwegian trio Moskus (Musk Ox). The piece was Fjesing (Emoticon) from their album Mestertyven (Master Thief). Corbett’s intent was to get the audience’s attention and to just, simply, make them take the time to focus on what they were hearing, experiencing. It was a lesson in mindfulness, presentness. In his remarks, Corbett spoke about his relationship to poetry as well, saying, “I read poetry the way I listen to improvised music. It’s not so important to interpret an improvisation as it is to experience it. . . at full scale. No abstract; no précis.”
Texte zur Kunst, 2018
Charline von Heyl commands a formidable arsenal of painterly gestures -an array of styles, techniques, and textures that she uses to construct her unique take on the medium. Within this variety, a consistent thread runs through her work, and is an ongoing source of its power: the ability to effectively combine multiple idioms on a single canvas.
Forbes.com, 2019
Shut Up and Look is the title of a 2012 documentary film about Richard Artschwager. Six minutes in, the artist opined, “I think the object[ive] of an artist's making a picture is seeing how long you can get somebody to look at something.” In an era of short attention spans, looking—let alone seeing—is a challenge. Various studies—all of them inexact—suggest that the average amount of time a person spends looking at an art work in a museum is between 15 seconds and 30 seconds.
Af Klint was a gifted medium, and she had contact with “spiritual forces” in her early years, foretelling—among other things—her two brushes with death after serious illnesses. Her interest in mysticism and the occult began as early as 1879, when she started participating in séances, and was further intensified after the death of her sister in 1880. She was engaged in a variety of spiritualist movements from the 1890s onwards. Later, she developed a strong interest in theosophy and anthroposophy, and she also explored alchemy and Rosicrucianism. Af Klint had frequent meetings with a group of women, De Fem (The Five) as they called themselves.
Brooklyn Rail, June 2018
Matthew Marks Gallery, New York, 2014, 155-165; 172-182., 2014
Dubbed by Calvin Tomkins "the most highly admired unknown artist in America," Albert York (1928–2009) painted some of the most quietly transcendent pictures of his time over the course of a three-decade career. With the cooperation of Davis & Langdale, Matthew Marks Gallery has created the most comprehensive monograph ever published on the artist. With full-color plates of over 60 works spanning York's career, reprints of essays by Tomkins and Fairfield Porter, a new essay by Bruce Hainley, and a comprehensive chronology and exhibition history, this book provides the first substantial overview of the artist.
Stars + Stripes: Ameican Art of the 21st Century from the Goldberg Collection is a Bathurst Regional Art Gallery exhibition in conjunction with Lisa and Danny Goldberg, toured by Museums & Galleries of NSW. Curated by Richard Perram OAM
Forbes.com, 2019
There is not one adequate word to capture the wonderment of Addicted to Remedios Varo. (Adictos a Remedios Varo.) on view at the Museo de Arte Moderno (Mexico City). Varo, who died in 1963, and her art are not widely known in non-Spanish art communities. Her first and only painting retrospective in the United States was at the National Museum of Women in the Arts (Washington, DC) and the Mexican Fine Arts Center Museum (Chicago, IL) in 2000. Her career is barely represented in North American museum collections. Yet from time to time, some of Varo’s most important paintings have entered the international auction market. One late work—Hacia la Torre (Towards the Tower), 1960—achieved $4,309,000 at Sotheby’s (New York) in November 2014.
Last year a number exhibitions, events and talks addressed the state of contemporary painting in Vancouver. The following essay is a belated survey of these exhibitions and events but also an analysis of the blind spots, clichés and missed opportunities that have stood out during the discussion. Paying close attention to the works on display, 'Painting and Obstinacy' attempts to short-circuit the dominant currents and tendencies of the debate by thinking through how the artworks themselves, through their formal manoeuvres and political content, shore up a new vocabulary for the reception of contemporary painting in the present. (Published at the 'Peripheral Review' May 9, 2018)
The apparent visual simplicity of Hazoumè’s masks belies their true complexity. Made from plastic jerry cans—gasoline or petrol cans—they are not casually recycled art. Hazoumè’s masks are objects that are plastics re-formed, re-made by hand. Yacouba Konaté, the Ivorian philosopher and curator, calls Hazoumè’s masks “Extreme Petrol Can[s],” “found objects,” each one speaking to Hazoumè “by its shape, its pedigree, its patina, or inscriptions, [then Hazoumè] negotiates its retirement from the field . . . from active duty, withdraws it from the trafficking world and reinvests it with an aesthetic mission.” (“The Art of the Extreme Petrol Can,” p. 112.)
Tate Gallery, 2018
Presented at the Tate Gallery in 1946, American Painting: From the Eighteenth Century to the Present Day was the first international touring exhibition organised by the National Gallery of Art in Washington, D.C. It positioned American painting as a form of mutual cultural recovery for the two nations, while also subtly promoting the United States’ growing cultural authority in relation to war-shattered Britain.
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