The São Paulo Biennial and the Rise of Brazilian Contemporary
Art
Kiki Mazzucchelli
The 1950s: early years, will to modernity
Every two years since 1951, the city of São Paulo has hosted an impressive
influx of artworks from all over the globe. Created by the industrialist
Francisco (Ciccillo) Matarazzo Sobrinho (1898–1877), who had founded
MAM (Museum of Modern Art) Sao Paulo in 1948, the Sao Paulo Biennial
emerged onto an art scene that was still fairly incipient. Things were
changing rapidly, however. In the previous decade the city had undergone
an unprecedented surge of industrialisation, and by 1950 its population had
grown to approximately 2.5 million. While Rio – still the capital – had seen
the significant development of modern architecture and landscape design
fostered by great public commissions, São Paulo’s cultural sector was
mainly being funded by private initiatives. The city had three museums,; two
of which had been recently inaugurated: MAM and MASP (Museu de Arte
de São Paulo), the latter conceived by Italian dealer Pietro Maria Bardi and
his wife Lina Bo and financed by communications tycoon Assis
Chateaubriand in 1947.
Thus, when the biennial began, it inevitably contributed to an
expanding of horizons, breaking the isolation of a self-referential, provincial
art scene and opening up communication channels with the rest of the
world. Inevitably, it also became a persisting force that played a crucial
role in shaping the Brazilian artistic milieu. Having emerged in a time when
overseas travel was the privilege of a few, this ambitious exhibition offered
the public an invaluable opportunity to experience art being made abroad
alongside local production. In a city where even today there are no
museums offering permanent displays of modern and contemporary art, the
works that have featured at the biennial over the years have come to
constitute what curator Ivo Mesquita calls ‘an imaginary collection’,1 one
that helped form the visual vocabulary of several generations of artists,
critics, curators and viewers. There have been more or less successful
biennials over the years, of course, the event’s sheer scale being a constant
threat to its overall quality, but there has been something memorable in
1.
Curator’s talk at the 28th São Paulo Biennial under the umbrella theme ‘The Bienal
de São Paulo and the Brazilian artistic milieu: Memory and Projection. Focus: 16th/
17th Biennials – 1981 and 1983’, organised by Luisa Duarte. See http://
www.28bienalsaopaulo.org.br/palestra/em-foco-16-17-bienais-1981-e-1983 (accessed
11.04.12).
every edition. In this respect, the São Paulo Biennial differs from the dozens
of other biennials that emerged in the 1990s in all corners of the world,
deeply embedded as it is in the collective memory of its local audience.
From the very beginning, the biennial’s history was profoundly linked
with the development of the local art scene. The first biennials were linked
to MAM, awarding acquisition prizes to works that would subsequently
enter the museum’s collection. These exhibitions also fulfilled a pedagogical
function by introducing and contextualising twentieth-century European
avant-garde movements. Organised by an artistic director rather than a
curator, each biennial also included open submissions selected by a jury,
works by artists selected by the organisers, and those presented by each
country’s delegation. Lourival Gomes Machado, then MAM’s director, took
on the artistic direction of the first edition in 1951, declaring that ‘by its own
definition, the Biennial should accomplish two main tasks: to place Brazilian
art not merely in confrontation, but in living contact with world art; and at
the same time to seek to establish Sao Paulo as an art centre on a global
scale.’2 As though anticipating or capturing the local interest in Concrete
art, the jury of the first biennial famously awarded the international prize to
the Swiss Concrete artist Max Bill’s Tripartite Unit (1948/9), a sculpture
based on the principle of the Moebius strip. Bill’s work had already been
shown in a comprehensive exhibition at MASP in 1951, causing a significant
impact on a young generation of artists from both Rio and São Paulo.
Whether the biennial award was the symptom of a latent interest or its
cause, it helped forge a connection between the exhibition and the
country’s artistic production at the time.
Although characterised by a certain degree of improvisation, the first
biennial was nevertheless well received. Plans for a second edition were
boosted when Ciccilo Matarazzo was invited to preside over the
celebrations of São Paulo’s four-hundredth anniversary. In this context, the
organisation of a second biennial seemed a natural development. The
exhibition, which had originally been mounted at the Trianon esplanade,
where the landmark MASP building designed by Lina Bo Bardi would be
erected at the end of the following decade, was moved to the newly
inaugurated complex designed by Oscar Niemeyer in Ibirapuera Park,
where it occupied two pavilions. Under the artistic direction of Sergio
Milliet, the second edition brought together in a single exhibition some of
the greatest artistic movements of the first half of the twentieth century,
including Cubism, Futurism and De Stijl, as well as retrospective exhibitions
of work by such renowned artists as Klee, Mondrian, Munch and Picasso
(having famously shown the latter’s Guernica [1937] for the first and only
time in the tropics). According to critic Mario Pedrosa, the biennial of 1953
2.
Lourival Gomes Machado, ‘Apresentação’, in Catálogo da I Bienal do Museu de
Arte de São Paulo (São Paulo, 1951).
was the greatest modern art exhibition of the decade,3 and its capacity to
mobilise such a comprehensive selection of high-quality works played a
significant part in the establishment of the show as a permanent feature in
the city’s cultural calendar. The biennials that followed maintained the
tradition of focusing on historical avant-gardes (although not as opulently as
in the second edition), including Expressionism and Surrealism, and on solo
retrospectives by internationally renowned artists such as Léger, Morandi
and Chagall. In 1957, for its fourth edition, the biennial would finally
occupy the Ciccillo Matarazzo Pavilion, where it still takes place today.
The biennial’s first major structural change occurred in 1962, when
Matarazzo created the Biennial Foundation, which took over the
organisation of the event from MAM São Paulo. This separation meant that
the biennial would no longer award acquisition prizes and, to a certain
extent, would lose its focus on pedagogical exhibitions. Nevertheless, the
1960s were an extremely fertile and inventive decade for both Brazilian
and international art, and even editions that took place after the military
coup of 1964 continued to feature innovative practices. But the relevance
and purpose of the biennial format were already being questioned, and
criticism increased as Brazil reached the end of the decade under a hardline dictatorship that had closed the national congress and suspended all
political and constitutional rights. Led by Pedrosa as a protest against the
regime, a boycott of the tenth edition (1969) marked the beginning of a
decade during which the biennial would lose much of its critical
significance. Supported by influential Brazilian artists and intellectuals,
many of whom eventually had to leave the country, the boycott gained the
support of such important personalities as French critic Pierre Restany, and
throughout the 1970s the biennial received little coverage abroad.
The 1980s: The curator’s era
The appointment of Walter Zanini as the curator of the sixteenth edition in
1981 helped restore the biennial’s relevance both nationally and
internationally. Respected by his peers in Brazil and abroad, Zanini was
one of the notable art historians of his time and the first to receive the title
of curator of the biennial. As director of MAC/USP (Museu de Arte
Contemporânea da Universidade de São Paulo) from 1963 to 1978 (this
museum, incidentally, was located on the third floor of the biennial pavilion)
he organised numerous exhibitions which played a pivotal role in the
development of conceptual practice, maintaining a close dialogue with
young artists. Together with MAM (Museum of Modern Art) Rio, in the
3.
Mario Pedrosa, ‘Por dentro e por fora das bienais’, in Aracy Amaral, org., Mundo,
Homem, Arte em Crise (São Paulo, 1986).
4. Lisette Lagnado, ‘As tarefas do curador’, in Marcelina (antropofágica), 1/1 (2008).
1960s and 1970s MAC/USP became a hub for experimental, frequently
critical art, even during the toughest years of the military dictatorship.
Zanini had a keen interest in process- or time-based art such as Mail art,
video, performance and other dematerialised forms which had gained
prominence in the preceding years. As a curator, he was one of the few in
the country who had a clearly defined programme of research.
It was therefore no surprise that these art forms were represented in
the biennial’s sixteenth edition. But perhaps Zanini’s most significant gesture
o n t h a t o c c a s i o n w a s t o a b o l i s h t h e Ve n e t i a n m o d e l o f
compartimentalisation of artworks into national pavilions, proposing instead
an organisation according to what he termed an ‘analogy of languages’.
This did not mean that the traditional national representations were
abolished, but that, as much as possible, each country’s selection was made
in direct consultation with the curator and his team. Importantly, it also
meant that each country’s selection was no longer presented in a separate
room as an independent exhibition. Instead, individual works were placed
in relation to works from other countries in order to highlight specific
affinities.
Zanini’s interest in the art forms that had emerged in the 1960s and
’70s was reflected in his choice of such works as the installations by the
young Brazilians Cildo Meireles and Tunga, videos and performances by
Marina Abramovic and Ulay, and a comprehensive collection of artists’
books. Another important feature was a large exhibition dedicated to Mail
art, curated by artist Julio Plaza and bringing together contributions from
almost five hundred artists worldwide. Historical works in more traditional
media were included in order to illuminate or contextualise contemporary
production; artists included were Alberto Burri, Philip Guston and Jannis
Kounellis. Furthermore, the sixteenth edition included a presentation of
Outsider art from both Brazil and abroad. It would be fair to say that
Zanini’s project was the culmination of his work at MAC/USP, featuring a
generation of artists that emerged in those years as well as their historical
influences. The correlation between emerging local and international
practice struck a positive chord, and seemed to truly reflect the cultural spirit
of the time. He was also in charge of the next edition (1983) – a kind of
second instalment of the 1981 show – featuring a large Fluxus exhibition, a
room dedicated to Brazilian artist Flávio de Carvalho, and graffiti works by
Keith Haring and Kenny Scharf.
The biennial had finally regained its momentum. The 1985 edition, which
became known as the ‘Great Canvas Biennial’, was one of the most polemic
in its histor y. Curated by Sheila Leirner, it foregrounded the
correspondences between international and national production of the time,
with a focus on the Neo-Expressionist return to painting that characterised
great part of the North American and European art of that decade. It had
also gained prominence in São Paulo, mainly through the work of the Casa
7 group formed by Carlito Carvalhosa, Fábio Miguez, Nuno Ramos, Paulo
Monteiro and Rodrigo Andrade. However, the polemic was not sparked by
the proposed theme or by critical discussions around it but by the display
strategy chosen by the curator.
The main contemporary section was located at the centre of the pavilion’s
second floor and comprised three long corridors 100 metres long, 3 metres
wide and 5 metres high. Along those monumental walls were exhibited
numerous large-scale paintings, one next to the other, with only small gaps
between them, so that there was plenty of visual interference from
neighbouring works. This layout created the impression of a single, vast
painting and erased notions of individual authorship. Works by renowned
international artists were hung next to those by emerging Brazilians,
suggesting aesthetic equivalences. Without the possibility of showing their
work in isolation, many of the participating artists, particularly those from
the German delegation, decided to remove their work from Leirner’s ‘Great
Canvas’. The gaps created by their absence were preserved throughout the
exhibition period as a reminder of the shock and discomfort caused by the
curatorial project. Beyond the polemic, the biennial’s eighteenth edition will
probably be remembered for its audacity in breaking down artistic
hierarchies and showing young Brazilian painting under the same conditions
as production from the Europe–US axis.
The late 1990s and beyond: the rise and fall of the Biennial
model
It was not until 1998 that another São Paulo Biennial would have such a
significant impact on the international scene. This time, however, it would
also play a key role in securing Brazilian art’s place in hegemonic art
historical narratives. The twenty-fourth edition, organised by curator Paulo
Herkenhoff, marked the coming of age of the Brazilian art world and
helped consolidate the international presence of contemporary Brazilian
art. Taking as a starting point Oswald de Andrade’s notion of antropofagia,
this was the first biennial to employ a home-grown theoretical concept as a
critical paradigm to reflect about international artistic production. According
to Herkenhoff, antropofagia was chosen amongst many other possible
moments in Brazilian art history due to its great potential to serve as a
framework to address issues of cultural difference in the global scenario.4
In his renowned manifesto, de Andrade famously presented the ritual
cannibalism of the Tupi people as a metaphor for the critical process of
Brazil’s cultural formation whereby European ideas and models were
consumed, digested and transformed into something original and new. The
4
appropriation of the antropofagia model in the articulation of a large-scale
exhibition like the biennial proved to be a successful tool with which to
discuss issues relating to the increasing globalisation that had been almost
exclusively linked to post-colonial discourse emerging from American and
European academia. It was also a flexible model, lending itself to numerous
associations and allowing the emergence of alternative historical readings
and narratives.
The curatorial remit was particularly well translated in the exhibition’s
historical segment, with its display strategy of ‘contamination’, in which
contemporary artworks were scattered amid historical exhibitions. The
comprehensive historical section of the twenty-fourth biennial included a
vast selection of works ranging from sixteenth-century travelling painters
(Albert Eckhout’s ethnographic portraits of Brazilian people; Theodor de
Bry’s depictions of cannibalistic rituals) to Brazilian Baroque works, Goya,
Blake, Géricault, Van Gogh, Malevich, Mondrian, Armando Reverón,
Tarsila do Amaral, Torres-Garcia and Oiticica. Specific juxtapositions were
created in order to challenge Eurocentric historiography, whose Hegelian
orientation largely excludes other modernities. This was evident both in
general spatial terms and in more precise curatorial choices. The historical
section, for instance, which presented several canonical Western artworks,
could not be traversed without encountering such Latin American artists as
Reverón, Matta and Siqueros. Herkenhoff excelled at creating unsuspected
meanings out of the friction between works from different geopolitical and
temporal contexts. Some of these were quite seen as quite shocking, for
example the juxtaposing of Francis Bacon’s painting Seated Figure (The
Cardinal) (1955) with the photographic documentation of Artur Barrio’s
T.E. (trouxas ensanguentadas) [B.B. (Bloody Bundles)] (1969).4 Others,
such as the reflection of Bruce Nauman’s neon piece Eat/Death (1972) on a
painting representing an Indian cannibal as a monster, worked as a
premonition of the extermination of Brazil’s indigenous peoples.
The twenty-fourth biennial also featured a new generation of
Brazilian artists in an exhibition entitled Um e/entre outro/s (One and/
among Others), curated by Adriano Pedrosa and Herkenhoff, which
included the work of many artists who had emerged in the 1990s and who
would gain international prominence in the following years, among them
Adriana Varejão, Ernesto Neto and Rivane Neuschwander. Contemporary
Brazilian art had a strong presence in this biennial. Seven other cultural
regions (Africa, Asia, Canada and the US, Europe, Latin America, Middle
East, Oceania) were the focus of the segment Roteiros. Roteiros. Roteiros.
Roteiros. Roteiros. Roteiros. (Routes. Routes. Routes. Routes. Routes. Routes.
Routes.), whose title was taken from De Andrade’s ‘Manifesto
Antropófago’. In another non-hegemonic gesture, Brazilian curator Ivo
Mesquita, who had worked extensively in the region, was appointed as the
curator of the Canada/US section. (Each region had a curator in charge of
creating a kind of cultural cartography of that area in dialogue with the
concept of antropofagia.) Having failed for financial and diplomatic
reasons to set aside the Venetian model of national representations in this
ambitious biennial, Herkenhoff attempted, like Zanini before him, to
negotiate the selection of artists individually with each country’s delegation,
but overall this remained the weakest of the four blocs that formed the 24th
São Paulo Biennial.
The ‘Bienal da Antropofagia’, as the 1998 edition became known, received
immense international attention and praise, but this was not enough to save
the exhibition from entering an acute period of crisis in the years that
followed. All appeared promising with the appointment of Mesquita as chief
curator of the next biennial, as he had the necessary experience as well as
the full support of the local artistic community. His resignation followed on
the heels of drastic budget cuts and internal struggles, however, and was in
turn followed by the resignation of some members of the board. The twentyfifth biennial was postponed until 2002, when German curator Alfons Hug,
who had made his career at the Goethe Institut, became the first foreigner
to assume the job of chief curator. He would remain in post for the 2004
edition, having organised two generic shows that received little critical
attention.
For the 2006 edition, the Biennial Foundation created a more democratic
system for selecting the chief curator, requesting a few well-known local
professionals to submit proposals to an expert jury. The post was assumed
by curator and writer Lisette Lagnado, who had a long involvement with the
local art scene and closely followed the work of artists who had emerged in
the 1990s and 2000s. For her project, Como Viver Junto (How to Live
Together), which borrowed its title from a series of lectures given by Roland
Barthes at the Collège de France in 1976–7, Lagnado formed a team with
five guest curators: Cristina Freire, Rosa Martinez, Adriano Pedrosa, José
Roca and Jochen Volz. Drawing on Barthes’ seminars and on Hélio
Oiticica’s ‘Environmental Programme’, this biennial proposed a reflection on
the ethics of living together in the contemporary world, presenting works
which often had a social or activist dimension. Artists such as Marcel
Broodthaers, Gordon Matta-Clark and Ana Mendieta, often quoted as
influences by young Brazilian artists, were included in comprehensive
exhibitions which replaced the former historical segments.
Lagnado managed to make important structural changes to the
biennial’s format, significantly abolishing the outdated model of national
representation against which many curators before her had struggled.
Another noteworthy change was the extended duration of the show, which
started at the beginning of 2006 with a series of international symposia that
ran throughout the year. Each seminar was organised by a member of the
curatorial team to explore topics which were also addressed in the
exhibition. Furthermore, Lagnado’s project included ten artists’ residencies
in three Brazilian states (Acre, Pernambuco and Sao Paulo) and projects
that took place outside the biennial pavilion, such as Renata Lucas’s urban
installation Matemática Rápida (Quick Mathematics) and the inclusion of
JAMAC (Jardim Miriam Arte Clube), a community-based art project on the
periphery of São Paulo that was made accessible by a free shuttle bus. In
spite of managing to accomplish so many structural changes with the aim of
bringing the biennial into the new century, and before being properly
absorbed and debated, Lagnado’s project was eclipsed by yet another
acute institutional crisis which included accusations that the Biennial
Foundation’s president was involved in corruption. The financial situation
was chaotic and, as a result, the publications of the twenty-seventh edition,
a key element in the dissemination of its memory and critical fortune, were
only published two years later.
The crisis persisted after the closing of the twenty-seventh biennial,
and cash flow problems threatened the realisation of the 2008 exhibition.
After much deliberation and uncertainty, Mesquita was yet again appointed
chief curator, soon announcing his plan to make this institutional crisis the
starting point for the twenty-eighth edition. Famously leaving the pavilion’s
second floor completely empty, Mesquita drastically reduced the number of
participating artists and concentrated on the presentation of temporary
events such as screenings, performances and talks. For better or worse, this
was a turning point for the biennial: the local élite finally realised it had to
intervene. The appointment of a new director with a background in finance
aimed at professionalising the biennial’s administration and a board that
included some renowned art collectors helped to restore its credibility. The
effects of this increase in administrative efficiency were already evident in
the 2010 edition, when funding no longer seemed to be an issue.
In fact, the twenty-ninth biennial seems to have been marked by
excess, presenting approximately 850 works by 159 artists with the theme
of art and politics. There was also an excess of curators, with the main team
(formed by chief curators Agnaldo Farias and Moacir dos Anjos) assisted
by an international group of associate curators including Chus Martinez,
Rina Carvajal, Yuko Hasegawa, Fernando Alvim and Sarat Maharaj.
However, material abundance was countered by lack of time. Dos Anjos
was appointed just a year before the opening, Farias shortly after him. The
result was a densely populated show that created only a few interesting
curatorial situations while failing to articulate its discourse in both the
exhibition space and the catalogue.
The thirtieth biennial (2012) started with the advantage of extra time
for planning. Venezuelan curator Luis Pérez-Oramas, who works at the
Museum of Modern Art in New York, was announced as chief curator in
February 2011, and although the biennial’s activities were suspended due
to federal investigations for almost three months in 2012, he and his team
worked steadily from the moment the previous edition ended. His project,
entitled The Imminence of Poetics, did not propose an overall theme.
Instead, it included 110 artists, many of whom were not well known
internationally, and works were organised according to thematic
‘constellations’. The thirtieth biennial also included exhibitions focusing on
such historical artists as Brazilians Arthur Bispo do Rosário, who spent fifty
years in a psychiatric ward in Rio, and Waldemar Cordeiro, a key figure in
Concrete art.
The Biennial Foundation seems to have accomplished a lot in
organisational terms since the 2008 crisis. For the first time in its history, it
has a website with information about all the biennials, including digitalised
versions of every published catalogue. The small but dedicated team
working in the archives is currently carrying out an extensive digitalisation
project which includes valuable photographic documentation such as
installation shots as well as other types of data. Importantly, finances seem
finally to be in order. However, in these times of increased mobility and
access to information, when it no longer plays a key part in the
aggiornamento of the Brazilian circuit, the role of the São Paulo Biennial
remains a topic open for discussion.