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Introduction. Narratives in Motion

2021, Choreonarratives. Dancing Stories in Greek and Roman Antiquity and beyond

The present volume offers a fresh take on ancient dance narrativity. Throughout Greek and Roman antiquity, different performance genres resorted to dance to narrate stories, combining it in various ways with song, instrumental music, and poetry (...)

Choreonarratives Dancing Stories in Greek and Roman Antiquity and beyond Laura Gianvittorio-Ungar, Karin Schlapbach (eds) Brill 2021 *** Sample materials from the Introduction *** Introduction: Narratives in Motion1 Laura Gianvittorio-Ungar, Karin Schlapbach The present volume offers a fresh take on ancient dance narrativity. Throughout Greek and Roman antiquity, different performance genres resorted to dance to narrate stories, combining it in various ways with song, instrumental music, and poetry. Mentioning the most studied cases may here suffice: early dithyramb was supposed to be the choral genre which par excellence dealt with myths;2 during the classical period, tragedians would stage myths by making choruses dance their turning points (e.g. supplications, rituals for the dead, acts of nemesis etc.); and in the imperial period, when pantomime gained unprecedented popularity, solo dance became particularly involved in storytelling. These examples illustrate that the mythical repertoire worked as a 1 For this Introduction, L. Gianvittorio-Ungar has taken care of the sections Motivations of the volume, Narrative dance at a crossroads of disciplines, and Structure and main issues of the volume, K. Schlapbach of the section Dance and representation, in close exchange with each other throughout. We would like to thank Brill’s anonymous reviewer for his or her valuable comments and suggestions, as well as Isabela Grigoraş (Fribourg) and Caroline Belanger (Ottawa) for their help in preparing the manuscript. 2 Plat. Resp. 3. 392d. On dithyramb see Zimmermann 1992; Ieranò 1997; Kowalzig, Wilson 2013; on dithyrambic dancing D’Angour 1997 and 2013; Lavecchia 2013; Csapo 2017. fundamental common ground shared by different dance cultures and genres, choral as well as solo, from the beginning to the end of Greek and Roman antiquity. Choral and theatre poems often refer to dance and hint at the types of content which dance was supposed to signify, evoke, counterpoint, or resonate with; these references corroborate the assumption that dance contributed in important ways to the multimodal representation of mythical stories and storyworlds within such performances. Moreover, ancient descriptions of narrative dance performances survive, for example in Xenophon’s Symposium and Anabasis, Apuleius, Longus, Lucian’s On Dancing, Macrobius’ Saturnalia and Nonnus’ Dionysiaka, giving precious insights into the settings, spectatorship, and emotional responses elicited by narrative dances; even so, the number of such passages is not representative of the scale of the phenomenon nor of its cultural relevance throughout antiquity.3 In modern times too, notions and fantasies of ancient Greek and Roman narrative dance have been working as a driving force in Western theories and practices of dancing stories.4 (…) discussion of the narrative dances in Xenophon’s Symposium, Longus’ Daphnis and Chloe 2, Apuleius’ Metamorphoses 10, and Nonnus’ Dionysiaka 19, see Schlapbach 2018: chs 4-6, with further bibliography. 4 Without a specific focus on dance narrativity, Macintosh 2010 offers seminal studies on the legacy of ancient Greek and Roman dance in later periods; see also Billings / Budelmann / Macintosh 2013 for a transhistorical approach to the chorus. 3 For a