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Sex and Sexuality

The Oxford Handbook of Symbolic Interaction Edited by Wayne H. Brekhus, Thomas DeGloma, and William Ryan Force

https://doi.org/10.1093/oxfordhb/9780190082161.013.20

Symbolic interactionist approaches to sexuality state that human beings become sexual as they become whatever else and learn sexual definitions and sexual meanings just like they learn any other kind of meaning. Therefore, interactionist analysis shifts the focus of inquiry into sex from being sexual towards becoming sexual, which takes into account how sexualities are produced, organized, and negotiated, rather than tracing their sources in an immutable (conception of) nature. Sociosexual meanings give people the chance to define themselves and others sexually, to construct their sexual self and doing sexual things together in the shaping of more complex sexual choreographies and perfor mance.

Sex and Sexuality Sex and Sexuality The Oxford Handbook of Symbolic Interaction Edited by Wayne H. Brekhus, Thomas DeGloma, and William Ryan Force Subject: Sociology Online Publication Date: Apr 2021 DOI: 10.1093/oxfordhb/9780190082161.013.20 Abstract and Keywords Symbolic interactionist approaches to sexuality state that human beings become sexual as they become whatever else and learn sexual definitions and sexual meanings just like they learn any other kind of meaning. Therefore, interactionist analysis shifts the focus of inquiry into sex from being sexual towards becoming sexual, which takes into account how sexualities are produced, organized, and negotiated, rather than tracing their sources in an immutable (conception of) nature. Sociosexual meanings give people the chance to define themselves and others sexually, to construct their sexual self and doing sexual things together in the shaping of more complex sexual choreographies and perfor­ mance. Keywords: sexuality, becoming sexual, sexual definition, sexual motives, sexual scripts, sexual choreographies Introduction Most of our sexual activity originates in the body, to the extent that as beings, we are and we have in common a body, much like we respond to external inputs through our organs of perception. However, it would not be possible to comprehend fully the range of biologi­ cal and physiological reactions, nor their effects, unless we were able to employ a series of meanings used to describe those particular situations that are usually referred to as sexual situations (Weinberg 2015:xiii). Sociological essentialist and positivist approaches to sexuality justify the status quo and consider it as provided with a reality sui generis (Plummer 2007:16); accordingly, this “reality” is defined as a series of characteristic fea­ tures that are deemed natural and that would reproduce themselves mechanically through social structures and hierarchies involving the body itself, such as ability, ethnici­ ty, race, class, and age, as well as people’s own sense of themselves as sexual beings (Plante 2006:95). These approaches fail to problematize the interactions of the biological, psychological, and physiological level and the social, cultural, and contextual dimensions in which they are embedded. The implicit risk is that we are led to consider sexuality as a direct and mechanical product of “nature,” whose representations are able to transcend time, society, and history (Rubin 1984:275). In turn, sociological analysis grounded in es­ Page 1 of 23 PRINTED FROM OXFORD HANDBOOKS ONLINE (www.oxfordhandbooks.com). © Oxford University Press, 2018. All Rights Reserved. Under the terms of the licence agreement, an individual user may print out a PDF of a single chapter of a title in Oxford Handbooks Online for personal use (for details see Privacy Policy and Legal Notice). Subscriber: OUP-Reference Gratis Access; date: 14 July 2021