Resource 7 · Intercession for God's Purposes

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Whom do you know that would love to hear about Eternal Purpose Resources? www.eternalpurpose.international Eternal Purpose Resources Resource 7 INTERCEDING FOR GOD’S PURPOSES Studies : 1 What is Intercession? ∼ 2 Prayer for Nations ∼ 3 Standing in the Gap ∼ 4 Led by the Spirit First Edition Dedicated to Lurline, from whom I learnt to stand in intercessory prayer Published 2024 by Write the Vision· Lutterworth· England ”Write the vision, make it plain on tablets that whosoever reads it may run with it, as a herald.” Crafted with Scrivener· XETEX· Affinity Designer· Faith and Patience. © Dr John Benham Clements· 2024 Licensed for use under CC BY-NC-ND 4.0. Attribution-NonCommercial-NoDerivatives International Licence To view a copy, visit: http://creativecommons.org/licenses/by-nc-nd/4.0/ Used by permission or under license: Complete Jewish Bible (CJB). © 1998 David H. Stern. https://www.messianicjewish.net/ Translation for Translators (T4T). © 2008-2011 Ellis W. Deibler, Jr. http://ebible.org/t4t/ The Amplified® Bible (AMP). © 2015 Lockman Foundation. http://www.lockman.org World Messianic Bible British Edition (WMBB). https://find.bible/bibles/ENGWMBBR/ Cover: HubbleSite. https://hubblesite.org/copyright Tree of Life: Brook Hoyer https://flickr.com/photos/brookehoyer/15760450415 Copy proofing: Ed Taylor, NC ISBNs: DIGITAL 978-1-907191-37-4· PRINT 978-1-907191-07-7 Cover ∼ Invites contemplation of how and why, from a vast, dark, cold, chaotic cosmos, the Eternal brought forth the warmth, shelter and vitality of Life — including the Tree of Life which bears leaves ”for the healing of the nations” ∼ Genesis 2:9· Revelation 22:2. Further information https://eternalpurpose.international/ https://jbclements.academia.edu/ DIGITAL· version 1.0· A4 layout· Compiled 1:12pm· Friday 14th June, 2024 Study 1 What is intercession? Synopsis S1 Scripture reveals intercession as a form of mediation, which takes place between heaven and earth. Intercessory prayer has the potential to significantly influence earthly events. Topics S1 • Meaning of intercession (Topic 1) • Intercession in Scripture (Topic 2) • Intercession of the Messiah (Topic 3) • Intercession of the Messianic Community (Topic 4) 1 Interceding for God’s Purposes Meaning of intercession T1 An intercessor pleads, petitions, entreats, mediates, advocates or intervenes with a person of authority, on behalf of another person. Intercession refers to influencing a person in authority to forgive another person, save them from punishment, release them from a debt, duty or obligation, rescue them from a threat or provide justice from an oppressor. Queen Esther risks her life to intercede with the King of Persia, on behalf of the persecuted Jews in his kingdom. The king listens to her requests and the Jews are powerfully delivered.1 Intercessions are petitions and requests directed towards a person of authority, by an advocate, on behalf of another person. Intercessory prayers are petitions and requests made to God, by an intercessor, on behalf of others. Intercessory prayer is a form of spiritual mediation between God and human beings. Scripture records numerous instances of intercessory prayer that results in significant change in earthly events. Meeting the mark The Hebrew word for intercession incorporates a sense of meeting the mark. In contrast, the Hebrew word for sin carries a sense of missing the mark.2 • In Scripture, intercessions are made on behalf of individuals or people who are missing the mark, due to sin and a lack of faithfulness. • An intercessor effectively meets the mark on behalf of others, by appealing to God’s mercy. Through their intercession they enable others to obtain the reward of reaching the mark. The necessity of meeting the mark emphasises the holiness of the intercessory role in Scripture. Only one who is living a life near to God is able to intercede effectively for the life of other persons.3 1 Esther 1–10 The mark, or standard set by God is trusting faithfulness towards him. 3 Leviticus 10:1–3: unique role of those near to God. 2 2 Eternal Purpose Initiative Study 1 — What is intercession? Reflection T1 • Read Leviticus 10:1–3 • What is an intercession? • How does intercession help those missing the mark? • What is your experience of intercession? Intercession in Scripture T2 The significance of intercession unfolds in Scripture, highlighting both God’s mercy and the vitality of the faithfulness of those able to intercede with God. The Old Testament identifies various forms of intercession, almost exclusively involving prophets, priests and kings, including: prophetic interventions that avert divine judgement, ritual offerings and prayerful requests. Abraham Abraham is called both prophet and friend of God, in relation to his intercessions.4 • The sins of two cities, Sodom and Gomorrah, are so serious that an outcry reaches God. He reveals to Abraham that he is about to judge and probably destroy the cities. Abraham asks the Lord whether he will sweep away the righteous with the wicked? Six times Abraham intercedes in this way, each time adapting his request to a smaller remnant. Each time, the Lord agrees to forgive — if he can find a remnant of righteous people. The cities are eventually destroyed, although, remembering Abraham’s intercession, angels rescue Lot and his family.5 • A king, Abimelech, is warned in a dream that he is being judged by God, because he has taken Sarah from Abraham. Although he acts in ignorance and purity of heart, it requires the prayerful intercession of Abraham to release him and his household from God’s judgement.6 4 Genesis 20:6–7, Isaiah 41:8, James 2:23 Genesis 18.20–32, 19:1–29 6 Genesis 20:1–18 5 a free-to-license library of scripturally-based discipleship resources 3 Interceding for God’s Purposes Moses Moses is both prophet, warning, leading, guiding, directing the people and priest, interceding in prayer for the people before the Lord’s presence, preserving them from punishment.7 Thus, for example: • When Isra’el turns to idols of golden calves, claiming them to be the gods who delivered them from Egypt, the Lord reveals his anger to Moses. He reveals his intention to consume them and make another great nation, descended from Moses. Moses intercedes for Isra’el: asking the Lord to turn from his wrath and remember his covenant with Abraham, Isaac and Israel. The Lord hears Moses request and changes his mind about destroying Isra’el. Moses asks the Lord to blot him out of his book of life, rather than witness Isra’el being destroyed.8 • When Isra’el enters the land promised to Abraham and his descendants, they are forced to battle the people of Amalek. Moses, Aaron and Hur go up a mountain, to oversee the battle. When Moses lifts up his hands, in a form of intercession, Isra’el prevails in the battle. When he lets his hands drop, Amalek prevails. Hur and Aaron place a stone beneath Moses arms, to support them, so that his intercession can continue, even when he is tired. As a result, Isra’el wins a significant battle.9 David King David sins against the Lord when he takes a census of the population of Isra’el. He is warned against it by his advisor, Joab, who finds the idea abominable. David’s actions cause the Lord to be angry and he requires David to choose between three punishments. David returns wholeheartedly to the Lord, in obedience to instructions from the prophet, Gad. He builds an altar and offers sacrifices to the Lord. The Lord answers by fire and turns back his angel from further destruction.10 7 After Moses, the roles of priest and prophet largely separate: a priesthood is established to undertake ritual intercessions, on behalf of the people (Exodus 28). Prophets emerge periodically, mediating between God and his people. Samuel later incorporates both roles (I Samuel 1–4:1). 8 Exodus 32–33; Numbers 14:1–24; Deuteronomy 9:7–20. 9 Exodus 17:8–15 10 1 Chronicles 21.10–30 4 Eternal Purpose Initiative Study 1 — What is intercession? Solomon King Solomon builds the first Jerusalem temple and offers extravagant sacrifices in dedication to the Lord. He prays that God will uphold his covenant with David: that one of his descendants would always be in God’s presence on the throne of Isra’el. He links the fulfilment of this promise to a series of intercessory prayers, asking God to: • Hear and answer the prayers of all who pray towards the temple. • Repay the wicked, vindicating the just, giving them what they deserve. • Forgive his defeated, exiled people, when they return to him, and return them to the land of their ancestors. • Forgive each person who stretches out his own hand towards the Temple, delivering each individual from his own plague and his own pain. • Hear and answer the prayers of foreigners who call to him, praying towards the Temple, because they have heard his great reputation. • Uphold the cause of his people who fight against Isra’el’s enemies.11 Nehemiah On hearing about the distress of the remnant of Judeans and of the state of Jerusalem, Nehemiah, a servant in the house of the king of Babylon, weeps and mourns for several days, with fasting and prayer. Nehemiah confesses God’s faithfulness and laments the sins of the people of Isra’el. He recollects God’s promise to restore those who return to him and obey the covenant, regathering them from wherever they are scattered. His prayers for Jerusalem are heard when the king commissions him to restore Jerusalem.12 Reflection T2 • Read Genesis 20:1–18, Exodus 17:8–15, Nehemiah 1 – 2:1–6 • What can we learn from the intercessions recorded in Scripture? • What is the significance of fire from heaven, in answer to intercessions? 11 12 2 Chronicles 6. The Lord answers Solomon’s intercession with fire from heaven. Nehemiah 1, 2:1–8. Nehemiah intercedes first with God, then with the king of Babylon. a free-to-license library of scripturally-based discipleship resources 5 Interceding for God’s Purposes • Moses on the mountain; Isra’el battling in the valley below: What does this story tell us about the vitality of intercession? Intercession of the Messiah T3 Yeshua’s intercession is witnessed in multiple ways, as he embodies the roles of prophet, priest and king of Isra’el, ultimately becoming the One Mediator between God and humanity. A prophet like Moses — Yeshua provides God’s message as a prophet to Isra’el.13 He performs miracles and heals people in a way that indicates forgiveness of sin. He intercedes prayerfully for his emerging community of disciples — and those who will believe through their testimony.14 Son of David — A descendant of David, Yeshua fulfils the Davidic covenant. He is the promised messianic king of Isra’el who, as the Good Shepherd, lays down his life for his sheep. His sacrificial death atones for the sins of his people and provides a way for them to escape the judgement of God coming on the nation.15 Lamb of God …who takes away the sin of the world. Yeshua’s priestly intercession is not on the basis of the blood of animals. It is on the basis of his own intercessory death, providing the blood of the eternal covenant.16 Eternal high priest A priest by virtue of an indestructible life, after his resurrection from death. Ascending to the place of highest honour and greatest influence, at the Right Hand of God, Yeshua becomes an eternal high priest, able to intercede eternally on behalf of those who come to the Father through him.17 Through his life, sacrificial death and eternal life, Yeshua thus becomes a Perfect Advocate, able to deliver all who come to him — the the One Mediator between God and humanity.18 13 Deuteronomy 18:15–19, 34:10, Luke 24:19, John 1:45, Acts 3:22–23, 7:37. Mark 2:1–12, Luke 5:22–25, John 17:1–26 15 2 Samuel 7:12–14, Isaiah 9:6–7, Luke 1:32–35, John 1:49, John 10:11 16 Isaiah 53:1–12, John 1:29–36, Matthew 26:28, Hebrews 9:15, 13:20. 17 Hebrews 7.23–28 18 1 Timothy 2.5 CJB. The Messiah’s vocation is explored in detail in Syllabus Module 1, Eternal Purpose: Study 2, Messianic Covenant — Vocation of the Messiah, Greatness of the Messiah. 14 6 Eternal Purpose Initiative Study 1 — What is intercession? Reflection T3 • Read Isaiah 53:1–12, Hebrews 7.23–28, 1 Timothy 2.5 • How does Yeshua embody multiple intercessory roles his life? • What makes Yeshua a perfect advocate before the Father? • How does Yeshua’s intercession help you? Intercession of the Messianic Community T4 The Messianic Community is called to become ‘a house of prayer for all nations’, by uniting with and sharing the intercession of the Messiah. Yeshua’s intercessory life provides a picture of perfect intercession: the Good Shepherd, laying down his life for his sheep; the holy priest, able to minister in the presence of God, on behalf of his people. Yeshua represents the perfect pattern of an intercessor able to mediate with the Father in heaven. Does the perfection of the Messiah’s mediation suggest that no additional intercession is required by the Messianic Community? In one sense, yes: the Messiah’s sacrifice for sin is once and for all. No additional advocacy is necessary. Yet there is another aspect to the human condition besides forgiveness of sin. There is the need for God’s power to be perfected in our weakness. This is where the intercession of the Messianic Community is needed. In intercession, we are entering into agreement with the Father, by the power of the Spirit. United with the Messiah, the Spirit brings members of the Messianic Community into the experience of sharing in the Messiah’s intercession. Hence, one of the mysteries at the heart of the new covenant: Through the Messiah’s perfect advocacy, a way is opened to experience the Presence of the Father. In the Presence of the Father, the concerns of his heart are revealed. Led by the Spirit, members of the Messianic Community are empowered to intercede in accordance with the Father’s heart, knowing that he hears them. New covenant temple worship The new covenant redefines the Temple, which represents the central focus of reconciliation with God.19 19 Syllabus Module 5, Membership: Study 1, Temple a free-to-license library of scripturally-based discipleship resources 7 Interceding for God’s Purposes The Jerusalem temple represented the heart of the priestly life of the people of Isra’el. Solomon’s foundational intercessory prayers made the temple the focus, or fulcrum of prayers for God’s people and foreigners. He calls the temple God’s house. At its heart is the Holiest Place, before which the high priest mediated on behalf of the nation, making atonement for sin with the blood of sacrificial animals.20 The Messiah vividly predicts the destruction of that Temple, as part of a forthcoming judgement of Jerusalem.21 He declares he will rebuild the temple in three days! When Yeshua is resurrected after three days in a tomb, the disciples realise his resurrection represents the promised rebuilding of the temple.22 The new covenant temple Yeshua is identified by the apostles as the Cornerstone of a new covenant temple, which they are to continue constructing. It is the temple of the Holy Spirit. This new temple is made of living stones — members of the Messianic Community. As the Jerusalem temple once was, the new covenant temple is called to be a house of prayer for all nations.23 Under the new covenant, there is no longer a priestly caste, offering intercessions on behalf of the whole community. Instead, each member member of the Messianic Community is called to the priestly intercession of knowing and doing God’s will. In the new covenant temple, the altar is the human heart. On that altar, the sinful, self-centred life is sacrificed to make room for a holy, God-centred life.24 Reflection T4 • Read Romans 12:1–3 • What is the significance of the temple in Scripture? • How does the new covenant alter the meaning of the temple? • What is acceptable temple worship, in the new covenant? 20 Hebrews 10:13–16 In AD 70, three decades after Yeshua’s warning, the temple is desecrated and destroyed by the Roman army. 22 John 2:19–22, Mark 14:57–59 23 Isaiah 56:7, Jeremiah 7:11, Matthew 21:13, Mark 11:17 24 Romans 12:1–3, Hebrews 10:13–16 21 8 Eternal Purpose Initiative Study 1 — What is intercession? Summary — What is intercession? S1 What is intercession? (Study 1) explores how Scripture reveals intercession as a form of mediation between heaven and earth. Intercessory prayer has the potential to significantly influence earthly events. • Meaning of intercession (Topic 1) — an intercessor pleads, petitions, entreats, mediates, advocates or intervenes with a person of authority, on behalf of another person. • Intercession in Scripture (Topic 2) — the significance of intercession unfolds in Scripture, highlighting both God’s mercy and the vitality of the faithfulness of those able to intercede with God. • Intercession of the Messiah (Topic 3) — Yeshua’s intercession is witnessed in multiple ways, as he embodies the roles of prophet, priest and king of Isra’el, ultimately becoming the One Mediator between God and humanity. • Intercession of the Messianic Community (Topic 4) — the Messianic Community is called to become ‘a house of prayer for all nations’, by uniting with and sharing the intercession of the Messiah. Further reflection S1 • Why is it necessary for God to have a mediator between him and human beings? • With Yeshua as the one mediator between God and human beings, why and how does intercessory prayer remain a function of the Messianic Community? a free-to-license library of scripturally-based discipleship resources 9 Study 2 Prayer for nations Synopsis S2 The Messianic Community is called to become a house of prayer for all nations. Fulfilling this calling requires uniting with the Messiah in his intercession for the peoples of the world. Topics S2 • Between heaven and earth (Topic 1) • Prayer to the Lord of the harvest (Topic 2) • Groaning of creation (Topic 3) • Groaning of the Spirit (Topic 4) • Fulness of intercessory prayer (Topic 5) 10 Study 2 — Prayer for nations Between heaven and earth T1 The Messiah’s intercession bridges between heaven and earth, providing atonement for sin and reconciliation with the Father. Intercessory prayer represents a form of mediation between heaven and earth, in union with the Messiah, by the power of the Spirit. In the following sections, this form of mediation is illustrated, with HEAVEN symbolised by a throne, representing God’s heavenly authority, and EARTH, the creation in which humans live and have our being, symbolised by a global map. HEAVEN God's throne EARTH God's footstool Between heaven and earth is the cross, representing the intercession of Yeshua, the Messiah. It symbolises the potential of reconciliation with God, through the Messiah’s intercession, including: his death, resurrection and ascension to eternal, high-priestly mediation at the Right Hand of the Father, in heaven. United with Messiah The cross also symbolises the disciple’s pathway to intercessory life and prayer. Through yielding to the Spirit, the old, natural life is crucified, leading to a new life of spiritual union with the Messiah.25 This union is symbolised by overlaying the cross with praying hands, representing the intercessor, united by faith with the Messiah, sharing his mediation between heaven and earth. HEAVEN God's throne 25 EARTH God's footstool Romans 6:6,13, 8:13, Galatians 2:20, 5:24 Colossians 3:5, Ephesians 5:3–6 a free-to-license library of scripturally-based discipleship resources 11 Interceding for God’s Purposes Reflection T1 • Read Isaiah 56:7, Matthew 21:13 • How is it possible for humans to mediate between heaven and earth? • What hinders human beings from involvement in prayerful intercession? • How might messianic communities practically pursue the calling to be a house of prayer for all nations? Prayer to the Lord of the harvest T2 Yeshua teaches his disciples the principles of intercession in relation to the harvest fields towards which he directs their attention. The harvest is plentiful, yet the workers are few. Pray therefore to the Lord of the harvest, to force and thrust out workers into his harvest fields.26 Yeshua’s words demonstrate the dynamic of intercession, bridging between heaven and earth. HEAVEN EARTH God's throne Lord of the harvest God's footstool interceding with Messiah for his inheritance amongst the nations fields of harvest • The lord of the harvest is in heaven; the fields of the harvest are on earth. The intercessor prays to the Lord of the harvest for workers to be sent powerfully into the harvest fields of the earth. • Uniting with the Messiah in his intercession means trusting that God will fulfil his promises. In particular, the intercessor identifies the peoples of the earth as the inheritance promised to the Messiah.27 26 John 12:24. Syllabus Module 2, Commissioning: Study 2, Strategies — Prayer; Module 3, Nations: Study 1, The Nations. 27 Psalm 2.8, Romans 4:13. 12 Eternal Purpose Initiative Study 2 — Prayer for nations This illustrates a crucial difference between intercessory prayer and other types of prayer. Intercessory prayer is not focussed on the needs of the intercessor. It contemplates the condition of the nations and the world, as subjects of God’s love and redemption. Reflection T2 • Read Psalm 2:8, Romans 4:13 • How does the role of intercession relate to the earth’s harvest fields? • Why pray for workers, rather than simply recruit them? • Who is the Lord’s anointed and what is the inheritance of the nations? Groaning of creation T3 Uniting with the Messiah in intercessory prayer brings to the intercessor a fresh, spiritual awareness of the necessity of the redemption of nations and peoples, from evil, injustice and idolatry. One of the most significant aspects of intercessory prayer relates to the groaning of the nations. This concept is originally encountered in the history of Isra’el, suffering under the oppression of Egyptian slavery. Isra’el…groaned under the yoke of slavery and they cried out and their cry for rescue from slavery came up to God. God heard their groaning and God remembered his covenant with Abraham, Isaac and Jacob.28 Centuries later, the apostle, Paul, refers to the whole creation…groaning as with the pains of childbirth. This imagery captures something powerful about the concept. The groaning of creation is different to a mere lament, or complaint. It is a groaning that longs for the birthing of something new. A groaning rooted in the hope of redemption.29 28 29 Exodus 2:23–25 Romans 8:18–23 a free-to-license library of scripturally-based discipleship resources 13 Interceding for God’s Purposes Groaning of the nations By the Spirit, intercessors discern the groaning of the nations. A groaning reflecting both misery and hope. On the one hand: a groaning under the weight of oppression. A lament against slavery, oppression, crime, corruption, institutional failure, injustice, disease, lack of opportunity and so on. HEAVEN EARTH God's throne God's footstool groaning of nations fields of harvest Lord of the harvest On the other hand: the groaning of hopeful determination. Straining to persevere in the face of severe trials and challenges. The constant hope for a different future. A groaning for redemption and reconciliation with God’s eternal purpose, through hope, faith and love.30 Calling forth redemption Listening and responding to the groaning of the nations provides a primary trajectory of intercessory prayer. The intercessor responds to the groaning of the nations by praying for deliverance, restoration, healing and renewal, encouragement, wisdom and strength. In a word, for redemption — the cry both of the nations and of the intercessor on behalf of the groaning nations.31 F LING CAL EMPTION OF ORTH RED T HE EAR T HEAVEN H EARTH God's throne God's footstool groaning of nations Lord of the harvest 30 31 fields of harvest 1 Corinthians 13:12–13 Revelation 22:2 14 Eternal Purpose Initiative Study 2 — Prayer for nations Reflection T3 • Read Romans 8:18–25 • Why do the nations groan? • How is the groaning of the nations related to creation’s groaning? • What could it mean to call forth redemption from the earth? Groaning of the Spirit T4 Creation’s groaning for redemption is linked to the groaning and pleading of the Spirit. The work of the intercessor is to bridge between and unite them. As intercessors discern the groaning of the nations, the Holy Spirit begins to share his own deep groaning and pleading. The apostle Paul testifies: We…groan inwardly…The Spirit helps us in our weakness, for we don’t know how to pray the way we should. But the Spirit himself pleads on our behalf with groaning too deep for words and the one who searches hearts knows exactly what the Spirit is thinking, because his pleadings for God’s people accords with God’s will.32 HEAVEN EARTH God's throne God's footstool groaning of the Spirit Lord of the harvest fields of harvest This is the experience of uniting with the Messiah, by the Spirit, in intercessory prayer. We don’t know how to pray. But the Spirit guides and directs us. His longings are so deep we can barely comprehend them. Yet it is possible to discern them and to begin to share in the groaning and pleading of the Spirit.33 32 33 Romans 8:26–27 CJB. Syllabus Module 6, Revival: Study 2, Allegiance — Prayer. a free-to-license library of scripturally-based discipleship resources 15 Interceding for God’s Purposes Heavenly resources As this happens, the Spirit simultaneously empowers intercessors to receive revelation flowing from heaven. Words of knowledge, wisdom, revelation and understanding, manifestations of the Spirit, are given to help interpret the meaning of the groaning and pleadings of the Spirit. This enables intercessors to interpret the ways and will and purposes of God in the earth and to harmonise with them in prayer. As the intercessor grasps this divine perspective, they are empowered to pray with a new confidence. Using Spirit-led insights, prayers take on a new authority. • At times combative: speaking, confessing, prophesying God’s Word, in prayer, wielded like a sword of truth against spiritual wickedness. • At times remonstrative: pleading, wrestling with God for his mercy to be directed towards situations of dire distress. In such ways, intercessory prayer takes on another trajectory, or arc, of spiritual activity. Empowered by the Spirit, directed by words of revelation, intercessory prayer releases heavenly resources towards earthly domains. HEAVEN EARTH God's throne God's footstool groaning of the Spirit Lord of the harvest interceding with Messiah for his inheritance amongst the nations RELE CES ASING HEAVENLY RESOUR fields of harvest Reflection T4 • Read Romans 8:26–27 • What is the significance of the groaning and pleadings of the Spirit? • How is the groaning of the Spirit related to creation’s groaning? • How is an intercessor empowered to release heavenly resources? 16 Eternal Purpose Initiative Study 2 — Prayer for nations Fulness of intercessory prayer T5 Intercessory prayer forms a profound interaction between heaven and earth. Intercession calls forth redemption from the earth and releases heavenly resources. United with the Messiah, by the Spirit, the intercessor learns to intercede, wrestling in the spiritual realm: • On behalf of creation and the nations, as they groan for redemption, praying for deliverance from bondage to sin, decay and corruption. • In harmony with the groaning and pleading of the Spirit, praying for creation’s redemption into the freedom God intends for it. F LING CAL EMPTION OF ORTH RED T HE EAR T HEAVEN EARTH God's throne God's footstool groaning of nations groaning of the Spirit Lord of the harvest H interceding with Messiah for his inheritance amongst the nations RELE A fields of harvest S SING HEAVENLY RESOURCE Harmonising with the Spirit’s groaning and pleadings, intercessors are empowered to release heavenly resources, with authoritative prayer. God hears these intercessory prayers when they reflect the deep, pleading intercession of the Spirit.34 Empowered by the Spirit, intercessors exercise faith on behalf of people not yet redeemed. By faith, as they confess God’s promises, intercessors call into existence things that are not yet in existence. Out of the ‘womb’ of an old creation, intercessors call forth and bring to birth God’s new creation.35 34 35 Led by the Spirit (Study 4) — Spirit–led prayer. Romans 4:13, 17, 8:22 a free-to-license library of scripturally-based discipleship resources 17 Interceding for God’s Purposes Reflection T5 • Read Romans 4:16–25 Reflect upon differences between what is meant, respectively, by: the groaning of nations, creation and the Spirit. • What connections can you identify between these three things? • How might this influence the work of intercessory prayer? • How can we exercise faith on behalf of people not yet redeemed? • How can we call into existence things that are not in existence? • How do you respond to the potential of intercessory prayer? Summary — Prayer for nations S2 Prayer for nations (Study 2) explores how the Messianic Community is called to become a house of prayer for all nations. Fulfilling this calling requires uniting with the Messiah in his intercession for the peoples of the world. • Between heaven and earth (Topic 1) — the Messiah’s intercession bridges between heaven and earth, providing atonement for sin and reconciliation with the Father. • Prayer to the Lord of the harvest (Topic 2) — Yeshua teaches his disciples the principles of intercession in relation to the harvest fields towards which he directs their attention. • Groaning of creation (Topic 3) — uniting with the Messiah in intercessory prayer brings to the intercessor a fresh, spiritual awareness of the necessity of the redemption of nations and peoples, from evil, injustice and idolatry. • Groaning of the Spirit (Topic 4) — creation’s groaning for redemption is linked to the groaning and pleading of the Spirit. The work of the intercessor is to bridge between and unite them. • Fulness of intercessory prayer (Topic 5) — intercessory prayer is a profound interaction between heaven and earth. Intercession calls forth redemption from the earth and releases heavenly resources. 18 Eternal Purpose Initiative Study 3 Standing in the gap Synopsis S3 ‘Standing in the gap’ provides a metaphor for an intercession whereby a person’s entire existence becomes a living prayer. Such intercession entails radical obedience and wholehearted, sacrificial service. Topics S3 • Concept (Topic 1) • The gap (Topic 2) • Closing the gap (Topic 4) • Who’s standing in the gap? (Topic 3) 19 Interceding for God’s Purposes Concept of the gap T1 The idea of standing in the gap derives from the vital importance of the defensive boundary walls that protected ancient cities. Ancient cities were built to act as strongholds, able to protect populations within from adversaries advancing on the city. The most important element of a stronghold was the wall around the city. The importance of these city walls is highlighted by a number of significant events in Israel’s history. • Isra’el overcame the walled city of Jericho, by marching, seven times, around the city, shouting and sounding trumpets, in obedience to God. On the seventh time, the walls collapsed and the city was defeated.36 • Besieged by the powerful army of King Nebuchadnezzar, Jerusalem holds out for two years. As soon as the walls were breached, the city falls.37 • Nehemiah’s first priority when restoring Jerusalem is to repair the gates and rebuild the walls. He understands that while the walls are broken down, the city remains vulnerable. Enemies plot to stop the rebuilding. Nehemiah stations men in the broken-down places and commands the men of Isra’el to sleep and go about with weapons at-the-ready.38 Essentially, if the walls are strong and in good condition, a city can hold out against an aggressor.39 Whereas, if the walls are breached, a city is highly vulnerable to attack.40 Walled city as a metaphor As well as a historical feature of ancient of cities, the concept of a walled city is also a metaphor, in Scripture. When the Lord calls Jeremiah to be strong in his prophetic ministry towards the rebellious nation of Judah, he says he is making Jeremiah a fortified city. By contrast, Proverbs likens a foolish man to a brokendown city without walls.41 36 Joshua 6:1–20 2 Kings 25:1–4; Jeremiah 52:4–11 38 Ezra 4:12–15, Nehemiah 1:3, 2:13–17, 3:1–38, 4:1–2, 4:7–17 39 2 Chronicles 32:5, Song of Songs 5:7, Isaiah 26:1, Revelation 21:15 40 2 Chronicles 32:1. Breaching = parting, e.g. opening a gateway; destroying of a section of wall. 41 Jeremiah 1:18, 6:27, 15:20, Proverbs 25:28 37 20 Eternal Purpose Initiative Study 3 — Standing in the gap Speaking to Ezekiel, the metaphor is used by the Lord in regard to besieged Jerusalem. The LORD reveals his search for an intercessor. Not merely someone who prays, but someone able to act in a way that turns back destruction. I sought for a man among them who should build up the wall or stand in the gap before for the land, that I should not destroy it.42 The walled city, in this metaphor, symbolises God’s people. Walls represent the protection provided by the Lord to his people faithfully, obedient to his covenant. A city with broken-down walls represents a disobedient, unfaithful people, in danger of being cursed, vulnerable to outside attack.43 Who will stand? When destruction threatens, the Lord searches for a person who will stand in the gap. He looks for someone who will turn the people back towards faithfulness. A person willing to stand for the Lord, amidst an unfaithful people. To challenge them to return to obedience. That person is like the leader who directs the people to repair the damaged gates and rebuild the broken-down places of the city walls.44 This is what it means to stand in the gap. If no-one is found, destruction is coming. If such a person is found, destruction may be averted. The metaphor of standing in the gap thus refers to a form of obedient action, in a specific context, which turns away disaster and fulfils God’s purpose. It creates a legacy that protects others from harm that would arise, if action were not taken. It acts in obedience to God’s plans, on behalf of others.45 Reflection T1 • Read Nehemiah 2:11–16, 4:1–14 • How does a walled city become breached? • Metaphorically, what does a breached wall represent? • Why does God look for someone to stand in the gap? 42 Ezekiel 22.30 Isaiah 49:16, 60:18, Jeremiah 50:15 44 Isaiah 58:12, Daniel 9:25; Amos 9:11 45 Isaiah 59:16, 63:5; Jeremiah 5:1 43 a free-to-license library of scripturally-based discipleship resources 21 Interceding for God’s Purposes Standing in the gap T2 The metaphor of the city with gaps in the wall is a concept that can deepen our understanding of intercession. The one who stands in the gap — in a place where walls are broken-down — representing disobedience and judgement — stands there to avert destruction and change history. Consider this in relation to the earlier definition: Intercession refers to influencing a person in authority to forgive another person, save them from punishment, release them from a debt, duty or obligation, rescue them from a threat, provide justice from an oppressor. Standing in the gap thus represents a form of intercession whereby an action, equivalent to standing in a gap in the wall until the breach is repaired, is carried out in the certain knowledge that this action represents God’s will and purpose. The intercession influences the person in authority, God, directly through taking action — rather than via a vocal pleading or request. Though it almost invariably grows out prayerful intercessions, this kind of intercession goes far beyond vocalised prayer. The intercession is the dedicated, sacrificial service, lived wholly in the gap. Service focussed entirely on transforming somewhere dominated by spiritual darkness into somewhere that manifests God’s light and life. Service that recognises the need to remain in the gap for as long as God requires someone to fulfil his purposes. Darkness and light Understanding what it might mean to ‘stand in the gap’ in relation to God’s mission requires recognition of two opposing spiritual realms. Scripture identifies a powerful spiritual battle taking place between a realm of light and a realm of darkness.46 The domain of darkness is ruled by the Evil One. The kingdom of light is ruled by the Messiah, God’s son, Yeshua.47 Paul describes his ministry to the Gentiles as being to open their eyes, that they may turn from darkness to light and from the power of Satan to God.48 Those who 46 Isaiah 9:2, 49:6, 60:1–3, Matthew 4:6, Luke 22:53, John 1:4–9, 3:19, 8:12, 9:5, 12:31–36 Darkness is a domain — administered by domination, power and fear. By contrast, light is a kingdom — administered by love, loyalty and justice. 48 Acts 26:18 47 22 Eternal Purpose Initiative Study 3 — Standing in the gap turn towards the Messiah Yeshua receive remission of sins and are delivered…out of the power of darkness and translated…into the Kingdom of the Son.49 kingdom of light domain of darkness In the following series of illustrations, translation from one realm to another is symbolised by a cross — representing trust in the Messiah — situated on the boundary between the domain of darkness and the kingdom of light. The transition of an individual into the kingdom of the Son is marked by confession of the Lordship of Yeshua and immersion in water.50 Evangelism gap Prior to immersion, there is a a process of evangelism by which people’s eyes are opened to the reality and significance of Yeshua the Messiah and to reconciliation with God. Evangelism is the process that transfers people from the domain of darkness and the kingdom of light. evangelism kingdom of light uneva peo ngelis ple ed d lise nge le eva peop lism gap evange domain of darkness Without evangelism, people locked in darkness are unable to access the kingdom of light. This is the evangelism gap. Metaphorically, the Messianic 49 50 2 Corinthians 4:4–6, Ephesians 4:17–19, 5:8, 6:12, Collossians 1:13, 1 Peter 2:9 Eternal Purpose Resource 5, Study 2, Immersion. a free-to-license library of scripturally-based discipleship resources 23 Interceding for God’s Purposes Community stands in this gap, to evangelise people, to open the eyes of the spiritually blind, turning them from darkness to light. Reflection T2 • Read Acts 26:15–18, 2 Corinthians 4:4–6, Ephesians 4:17–19 • What does Scripture mean when it refers to living in darkness? • Why might un-evangelised people object to being told they are living in darkness? • What needs to follow after evangelism? Discipleship gap T3 There is a ‘discipleship gap’ within many evangelised messianic communities. Without discipleship, evangelism alone is insufficient to deliver people from the influence of spiritual darkness. In the Majority World, a dedication of personnel, financial and organisational resources has produced massive evangelistic growth. However, scripturallybased discipleship has not been a sufficient priority for the modern missionary movement. Consequently, there is a significant discipleship gap within many messianic communities. This discipleship gap is a factor in practically every part of the world. An historic lack of scripturally-based discipleship has left Western congregations woefully underprepared to combat the rapid and serious spiritual decline taking place within Western cultural contexts. Hindering factors A long-term relegation of the importance of scripturally-based discipleship has been the result of two historical factors, in particular: imperial colonialism and theological education. Imperial colonialism The modern missionary movement exported Christianity during an era of imperial and colonial domination by Western nations. Cultural domination was confused with spirituality. Indigenous people 24 Eternal Purpose Initiative Study 3 — Standing in the gap domain of darkness d iple disc un- dis cip led kingdom of light discip leship gap discipleship were restricted from expressing their culture and effectively westernised as the price of conversion. This Western hegemony effected: theology and creeds; church polity (governance), liturgy, praxis and architecture; training and education; funding; language; leadership selection and so forth. Theological education Modern theological education is an entirely Western concept, exported globally by the modern missionary movement. Rooted in Greek philosophy, it typically elicits and forms cultures in which liturgical confession and compliance is valued over praxis and responsibility. It is bound to academic educational methods, which have proved inadequate for equipping the vast numbers of potential disciples that have been evangelised, in recent decades. Narrowing the discipleship gap Significantly, as the Majority World church has grown, over the last half-century, in particular, coinciding with a resurgence of nationalism and vernacular Bible translations, the situation has begun to change markedly. Nevertheless, concentrated focus on evangelism and congregational loyalty has tended to mask the potential for Christian communities to create significant cultural impact. Withal, there are signs of a rising interest in scripturally-based discipleship praxis as a remedial alternative to theological education and as a beating heart of messianic faith. Responding to the discipleship gap requires multiple, fresh strategic approaches incorporating resources that address historical errors and respond appropriately to emerging contextual needs. a free-to-license library of scripturally-based discipleship resources 25 Interceding for God’s Purposes Reflection T3 • Read Acts 18:22–28 • Whose responsibility is it to stand in the discipleship gap? • What is required to stand in the discipleship gap? • Why has scripturally-based discipleship been historically neglected? Cultural gap T4 Within the evangelism gap there are further distinctions that help us to understand the nature of God’s mission in the world. The model represented in this study expands outwards, creating a widening gap. The widening gap can be understood to represent the increasing challenge represented by evangelism amongst different people and cultures. Intra-cultural evangelism Evangelism with people who live in the same culture as members of the Messianic Community may be termed intra-cultural evangelism. Evangelism of this kind uses a shared language and cultural terminology to explain the Good News about the Messiah to un-evangelised people. It does so without significant geographical relocation or cultural adaptation. Similar-culture evangelism By contrast, similar-culture evangelism uses a significantly similar language and shared cultural terminology. However, it minimally implies evangelism between people in different geopolitical regions (e.g. nations, large regions). It may also mean evangelism amongst people with different political, cultural or religious allegiances. Although the culture is apparently similar, the priorities of people are different. Hence, the gap relating to similar-culture evangelism is wider than the gap relating to intra-cultural evangelism. At this point, the illustration refers to peoples and cultures. This reminds us that there are places where some individuals and groups may be evangelised, while the mainstream culture and population remain largely ignorant of the Good News of the Messiah. 26 Eternal Purpose Initiative Study 3 — Standing in the gap hed ps c u reaple gro peo u peon-rea ple che gro d ups intercultural evangelism d ise s gel ture van cul e le & p peo evangelism intra-cultural u peo n-eva ple nge & c lised ultu res ulture evangelism similar-c unev a peo ngelis ple ed d lise nge le eva peop lism gap evange kingdom of light domain of darkness Intercultural evangelism The model expands again. The widest gap now represents intercultural evangelism. This is evangelism that takes place across linguistic, geopolitical, ethnic, cultural and religious boundaries. It is typically the most demanding form of evangelism.51 Intercultural evangelism requires extensive geographical relocation. It requires language training (to live) and translation (of Scripture). It requires tenacity and courage to share the Good News in contexts where it may be unwelcome and culturally odd. It requires cultural translation to enable hearers to understand. Missiologists refer to wholly un-evangelised people groups and cultures as 51 Resource 2, Study 3: Structures — Apostolic Missionary Teams. a free-to-license library of scripturally-based discipleship resources 27 Interceding for God’s Purposes unreached. Even when a people groups is reached, the critical mass of people are likely to remain unaware of the Good News. The gap here is wide and represents an immense challenge to those who choose to stand in it. Reflection T4 • Read Acts 16:6–10 • Whose responsibility is it to stand in the evangelism gap? • What is required to stand in the evangelism gap? • Why is the gap widest in relation to intercultural evangelism? Summary — Standing in the gap S3 Standing in the gap (Study 3) explores a metaphor for intercession whereby a person’s entire existence becomes a living prayer. Such intercession entails radical obedience and wholehearted, sacrificial service. • Concept of the gap (Topic 1) — the idea of ‘standing in the gap’ derives from the vital importance of the defensive boundary walls that protected ancient cities. • Standing in the gap (Topic 2) — the metaphor of the city with gaps in the wall is a concept that can deepen our understanding of intercession. • Discipleship gap (Topic 3) — There is a discipleship ‘gap’ in evangelised messianic communities. Without discipleship, evangelism alone is insufficient to deliver people from the influence of spiritual darkness. • Cultural gap (Topic 4) — Within the evangelism gap there are further distinctions that help us to understand the nature of God’s mission in the world. Reflection T4 Reflect on the illustration, The Gap and ask what could it mean in practice, in your cultural contexts, to stand in the gap? 28 Eternal Purpose Initiative Study 3 — Standing in the gap THE GAP ure evangelism d ise s gel ture van cul e le & p peo u peo n-eva ple nge & c lised ultu res hed ps c u reaple gro peo ult similar-c u peon-rea ple che gro d ups intercultural evangelism evangelism intra-cultural unev a peo ngelis ple ed d lise nge le eva peop lism gap evange domain of darkness d iple disc un- dis cip led kingdom of light discip leship gap discipleship a free-to-license library of scripturally-based discipleship resources 29 Study 4 Led by the Spirit Synopsis S4 Intercessors are formed by a process of yielding to the leadership of the Holy Spirit. There is a significant cost to fulfilling the vocation of prayerful intercession. Topics S4 • Spirit-led intercession (Topic 1) • Establishing prayer as a priority (Topic 2) • Overcoming hindrances to prayer (Topic 3) • Discovering prayer as vocation (Topic 4) • Praying according to God’s purposes (Topic 5) 30 Study 4 — Led by the Spirit Spirit-led intercession T1 Intercessory prayer requires spending time in God’s presence, focussing not on personal needs, but on those things that are on God’s heart. In the presence of God, it is possible to discern the leading of the Spirit. An intercessory life — and the outpourings of intercessory prayer that flow from such a life — is only made possible through following the leading of the Holy Spirit. Several elements are involved: • Conscious wrestling in prayer, until prayer becomes something accessible and desirable, fluid and effective.52 • Discerning the promptings of the Spirit, so that prayer becomes an interactive process of listening and responding to God (Topic 1). • Engaging in intercessory prayer as a priority (Topic 2). • Overcoming hindrances to prayer (Topic 3). • Discovering prayer as vocation (Topic 4). • Interceding in accordance with God’s purposes (Topic 5). Discerning the Spirit’s promptings God is the essence of the light and love that abides in human beings. Yet, because of the darkness in the world, that light and love competes with a multitude of human instincts and desires. Prayer is the natural response to the reality of God, experienced in the heart of human beings. It is also the battleground, where the struggle against sin and the darkness in the world takes place. Unless prayer is cultivated as a habit, it is easily pushed aside by other priorities.53 The most crucial element to the cultivation of prayer is the discovery that it is a dialogue. This discovery comes only by faith: by trusting that the Spirit guides and directs those who earnestly seek his face.54 52 Module 6, Revival: Study 2, Allegiance — Prayer. Matthew 26:41, Romans 7:18–25 54 Hebrews 11:6. Module 6, Revival: Study 2, Allegiance — Seek. 53 a free-to-license library of scripturally-based discipleship resources 31 Interceding for God’s Purposes Interacting with the leading of the Spirit is an unfolding journey. The Spirit guides us into the truth. He prunes away branches that are not bearing fruit. He directs our energies away from our own agendas and interpretations. As we yield to and trust in his promptings, he energises our prayerful intercessions.55 God’s heartbeat Picking up God’s heartbeat is a metaphor for a level of intimacy with God, whereby the concerns of God’s heart are shared with those who wait upon him. It is what happens when we engage in Intercessory prayer, led by the Holy Spirit, who draws us near to God’s heart. In the presence of the Spirit, as we follow his promptings and earnestly seek God’s face, we discover that we are actually drawing near to God’s Presence and his Presence is revealing itself to us. In that nearness, there is the possibility to begin to sense the heartbeat of God. Not a physical heartbeat, because God is spirit: a spiritual heartbeat.56 What is on God’s heart? His eternal purpose. His chosen people. The peoples of the world. In particular, the oppressed, the unjustly treated, the despised, the marginalised, the brutalised, the prisoner, the widows, the orphans and the widows, as well as cultural, economic and governmental leaders, whose responsibilities bear the capacity to act justly and create human flourishing. As the Spirit reveals the concerns of God’s heart, he enables us to share in the Father’s compassion for the world and in the Messiah’s sacrificial, priestly intercession for the people and events that are on God’s heart.57 Reflection T1 • Read John 16.13–14 • Why must intercession be led by the Spirit? • How does the Holy Spirit prompt and guide us? • How do your respond to the idea of listening to God’s heartbeat? 55 Romans 8:26–27, Ephesians 6:17–19 John 4:21–24, 16.13–14 57 Syllabus Module 7, Intercession 56 32 Eternal Purpose Initiative Study 4 — Led by the Spirit Establishing prayer as a priority T2 Prayer is work. As that work is sustained and developed, prayer deepens to become a valuable and effective work of service: to God, other people and our own being. The following seven pillars of prayer — desire, decision, discipline, determination, devotion, delight, depths, destiny — present a pathway by which the practice of prayer is established. Following this comes trials that test our dedication and commitment to prayer (Topic 3). Finally, comes the discovery of prayer as vocation — a call to prayer as continual, consecrated service (Topic 4). Not everyone will progress to the end of this pathway. There are many temptations and alternative pathways that take us away from intercessory prayer. Even so, intercessory prayer can become a vital aspect of any and every vocation: living to serve God and other human beings, under the guidance and direction of the Holy Spirit. Desire Prayer begins as a desire: to know God; to be known by him; to share the burdens of the heart; to serve him; to be effective in intercession. When we start out we do not realise that this desire comes from God. It is his gift to draw us closer to him. Many people experience and live with the desire to pray. But without taking a decisive step, it remains as only a desire: a wish, an undeveloped hope. Decision Decision represents a moment of inner commitment. It is the intentional choice to take a particular path. Decision precedes action, but it prepares the heart to take that action, as soon as opportunity comes. The decision to pray begins in the heart, building on desire. It actively looks for and then embraces a particular time, place or opportunity to act — to pray, whether alone, with others, in words or in silence. It does so recognising that something significant is taking place. That this action — this intentional prayer — represents a movement towards a holy God and a holy pathway. Discipline Discipline is an embrace of time, energy and urgency to pursue a goal. Discipline in prayer means making room for habitual, rather than merely sporadic prayer. It may involve setting aside a special place, time, or practice, including shared commitment to prayer with others. Habitual, disciplined prayer is one of the most significant ways to make room for the Spirit to move in our lives. Developing a disciplined prayer life requires time and energy to achieve. a free-to-license library of scripturally-based discipleship resources 33 Interceding for God’s Purposes Reflection T2 • Read Psalm 37:4 and 84:10 • Do you desire to spend time in the presence of God? • What decisions have you made in respect to prayer? • How might you become more disciplined in prayer? Overcoming hindrances to prayer T3 Prayer is a vital antidote to the troubles of life that sap our energy and test our faithfulness. Yet perseverance in prayer can be challenging to achieve. Determination Determination is what takes over when discipline fails. Sooner or later, discipline is tested as other priorities, crises and temptations conspire against it. Something beyond discipline is required to continue to develop prayer into a mature ministry. Determination represents an investment of our self in a course of action from which we refuse to be diverted. It is a taking back of control, even when we are not in full control.58 Determination produces perseverance — one of the greatest prizes of a faithful heart. Perseverance, or endurance, produces character and hope.59 Devotion Devotion is a complete giving over of something to a particular purpose. Devotion to intercessory prayer represents a step beyond determination and a step towards prayer as a vocation. It is a response to a calling. Prayer has been a bedrock to many godly people whose lives testify to the power that God makes available to those who devote themselves to serving him. Delight Prayer becomes a delight when the eyes of our heart are enlightened by the hope, trust and love that comes from God. Delight in prayer comes as we cease working in our own strength and experience the strength that God gives. Prayer ceases to be an obligation and becomes as natural and normal — and vital — as breathing. 58 59 Romans 4:18–21 Romans 5:3–4, James 1:2–12, 2 Peter 1:5–11 34 Eternal Purpose Initiative Study 4 — Led by the Spirit Reflection T3 • Read Luke 2:25–35, Colossians 4:12, 1:9 • What have you learned about perseverance? • What might you be willing to give up in order to devote yourself to prayer? • What would you give to become a person of good character and abundant hopefulness? Discovering prayer as vocation T4 There is an experience of prayer that is aptly described as a vocation. Prayer as a form of service, not as end in itself, but as an expression of God’s love for the world and the people of the world. An intercessory life is the pinnacle of authentic messianic discipleship. Prayer ceases to be one activity amongst others and becomes the one activity that envelops and upholds all others. Depths Through intercession, we are able to share in the deep things of God. This is the place of abiding union. Of deep calling to deep, as something deep within us connects with the depths of God’s heart. This is the experience of dwelling in the secret place of the Almighty.60 In this place, prayer no longer represents a way out of suffering or difficulty. Rather, it becomes the substance that sustains our embrace of life, amidst every challenge and trial. It becomes our daily bread, as our hearts are continuously alive to God’s compassionate presence and reality. Destiny As we encounter and know God and submit ourselves to him, a sense of prayerfulness begins to envelop our whole lives. As we yield our destiny to God, our whole life becomes a prayer lived before the face of God. An intercessory life becomes a living prayer itself. A life that is not lived for selfish gain, but in God-centred service. A life that is not entirely at home in the world, yet which understands that the world is the arena of God’s handiwork and of prayerful, vocational service. 60 Psalm 42:7, 91:1, 92:6. a free-to-license library of scripturally-based discipleship resources 35 Interceding for God’s Purposes Reflection T4 • Read Luke 2:36–38 • What are the deep things of God? • What is the secret place of the Almighty? • How do we yield our destiny to God? Praying according to God’s purposes T5 Effective prayer is prayer that harmonises with God’s purposes. Such prayer has the power to release God’s blessings into the world. When our prayer is not in harmony with God’s purpose, it yields only frustration. A lack of harmony can come from many sources, such as religious tradition, ignorance of Scripture, sin, cultural strongholds, deception and so on. Prayer that is effected by these things remains earth-bound and our spirit senses that our prayer is not being received in heaven. Powerful effective prayer The key to effective prayer is to understand God’s purposes and to pray in accordance with them. This way lies access to the authority of God. Daniel was a man who understood this when he interceded with God for Israel. Likewise Nehemiah. They studied the Scripture, applied it to their contexts and invited God to act in accordance with his purposes.61 Your will be done Prayer that is in harmony with God’s will has the power to open the windows of heaven and release God’s blessing on earth. This reality is found throughout Scripture and encapsulated in the prayer that Yeshua taught his disciples: Let your kingdom come; let your will be done on earth, as it is in heaven.62 61 62 Romans 8.28, Ephesians 1.11, 3.11 Malachi 3:10; Matthew 6:9–13, Luke 11:2–4 36 Eternal Purpose Initiative Study 4 — Led by the Spirit Reflection T5 • Read Romans 8.28, Ephesians 1.11, 3.11 • How does prayer come to be out of harmony with God’s purposes? • What happens to such prayers? • How can we pray effectively with God’s authority? • What can we expect to happen when we do? Summary — Led by the Spirit S4 Led by the Spirit (Study 4) explores how intercessors are formed by a process of yielding to the leadership of the Holy Spirit. There is a significant cost to fulfilling the vocation of prayerful intercession. • Spirit-led intercession (Topic 1) — intercessory prayer requires spending time in God’s presence, focussing not on personal needs, but on those things that are on God’s heart. In the presence of God, it is possible to discern the leading of the Spirit. • Establishing prayer as a priority (Topic 2) — prayer is work. As that work is sustained and developed, prayer deepens to become a valuable and effective work of service: to God, other people and our own being. • Overcoming hindrances to prayer (Topic 3) — prayer is foundational to a life of faithful service and vital response to the troubles of life that sap our energy and test our faithfulness. Yet persevering in prayer can be challenging. • Discovering prayer as vocation (Topic 4) — there is an experience of prayer that is aptly described as a vocation. Prayer as a form of service, not as end in itself, but as an expression of God’s love for the world and the people of the world. • Praying according to God’s purposes (Topic 5) — effective prayer is prayer that harmonises with God’s purposes. Such prayer has the power to release God’s blessings into the world. a free-to-license library of scripturally-based discipleship resources 37 “The printed page is a missionary that can go anywhere and do so at the minimum cost. It enters closed lands and reaches all strata of society. It does not grow weary. It needs no furloughs. It lives longer than any missionary. It never gets ill. It penetrates through the mind to the heart and conscience. It has and is producing results everywhere. It has often lain dormant yet retained its life and bloomed years later.” Samuel Zweiter (1890-1929) Missionary to Middle East ETERNAL PURPOSE INITIATIVE Publish Eternal Purpose Resources in 10 major ethnocultural regions in 10 gateway languages in 10 years IS GOD CALLING YOU TO JOIN THE INITIATIVE? Participants sought for every context! Shepherds — leaders of influence· capable of opening significant doors to the participation of Heralds — local facilitators able to organise groups of Learners — to meet habitually· in homes· other suitable venues· for scriptural reflection + discussion· using resources prepared + distributed by Facilitators — who organise printing· translation· distribution of Eternal Purpose Resources· upheld in prayer by dedicated Intercessors JOIN THE INITIATIVE