Snakes on Ancient Coins
coinweek.com/ancient-coins/snakes-on-ancient-coins/
July 19, 2022
By Mike Markowitz for CoinWeek …..
This reptile, as an image of divinity and of nature, is figured both in its natural shape, and
under a variety of monstrous and imaginary forms, on a great multitude of coins of Greek
cities … It is less frequently found on coins with Latin inscriptions, but still there are not a few
instances in which it is represented both on the Consular and Imperial medals of Rome
(Stevenson, 734).
MOVING SILENTLY AND mysteriously without legs, the snake has always held a powerful
grip on the human imagination. The snake is a complex and multi-dimensional symbol in
Western art. At various times and places, it has represented fertility, rebirth, healing, and
guardianship, as well as the forces of darkness and evil[1]. In the CoinArchives Pro
database, which records almost two million ancient coin auction sales that took place during
the last two decades, a recent search for the term “snake” produced 36,918 hits. The
synonym “serpent” produced 39,759 hits. That’s nothing to hiss at.
Snakes with Beards
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Lesbos, Mytilene. Hecte circa 357-326, EL 2.57 g. Laureate head of Zeus r. Rev. Snake within linear
frame. SNG von Aulock 1710. Bodenstedt 96.
A peculiarity of ancient Greek art is that snakes are often depicted with beards. Real snakes
have no beards. A third-century Roman author, Claudius Aelianus (or “Aelian”[2]) in his
book De Natura Animalium explained that the beard showed that the creature was male.
Lacking external sex organs, as well as legs, snakes present no visible indication of gender.
A bearded snake appears on the reverse of a little electrum hekte of Mytilene on the
Aegean island of Lesbos, c. 357-326 BCE[3].
Baby Herakles
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BRUTTIUM, Kroton. Circa 400-325 BC. AR Nomos (20mm, 7.59 g, 7h). Head of Apollo right, wearing
laurel wreath; KPOTΩNIA-TAΣ around / The Herakliskos Drakonopnigon: the Infant Herakles, nude,
crouching facing on rock, head left, strangling a serpent in each hand. Attianese 163; HN Italy 2157; SNG
ANS 384 (same rev. die); SNG Lloyd 618 (same obv. die); Dewing 513; Gillet 301 (same dies); Gulbenkian
133 (same obv. die). Classical Numismatic Group > Triton XXV Auction date: 11 January 2022. Lot
number: 42. Price realized: $16,000.
One of the most charming snake tales in Greek mythology concerns the infant Herakles. A
coin cataloguer retells the story:
The birth of Herakles, son of Zeus and Alkmene, enraged Zeus’ wife Hera, who tried to kill
the infant by sending two serpents to strangle the sleeping baby in his crib. The following
morning, the nurse discovered Herakles playing with the serpents’ lifeless bodies: he had
strangled one in each hand[4].
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Boeotia -. Circa 395 BC. Drachm (Gold, 6.11 g 1). Bearded head of Dionysos to left, wearing ivy wreath.
Rev. ΘΕ The infant Herakles, nude, seated facing and holding a coiling serpent by the neck in each hand;
above, club to left. Unpublished save for its previous auction appearance. Unique, an exceptional coin of
great importance. Minor scrapes on the obverse, otherwise, good very fine. Nomos AG > Auction 7 15
May 2013. Lot: 89. Realized: 100,000 CHF (approx. $103,359).
This striking image even has a name: Herakliskos drakonopnigon (“Little Herakles the
Serpent Strangler”). It appears on the coins of many Greek cities[5], including Kroton in
southern Italy; Rhodes; Samos; Kyzikos; and notably Thebes, on a unique gold drachma
dated to 395 BCE, symbolizing the Theban struggle against Sparta[6].
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UNITED STATES. Medal (Silver, 47 mm, 52.47 g, 12 h), The first medal of the United States;
commissioned by Benjamin Franklin, the American ambassador to France, as thanks for the help given by
France during the successful struggle for the independence of Britain’s Thirteen Colonies in America,
struck in Paris, 1783; conceived by Benjamin Franklin, engraved by Augustin Dupré and with the reverse
design refined by the painter Esprit-Antoine Gibelin. LIBERTAS • AMERICANA K. Jaeger & Q. David
Bowers, 100 Greatest American Medals and Tokens, Racine, 2007, 1 (considered to be the most
important of all American medals). Loubat 14. Extremely rare, one of 23-25 known examples. Nomos AG
> Auction 21 21 November 2020 Lot: 396 realized: 108,000 CHF (approx. $118,382).
In 1783, when Benjamin Franklin, American ambassador to France, commissioned a silver
medallion celebrating victory over Britain, the image of the infant killer of snakes was chosen
to symbolize America. With only about 25 surviving examples, this “Libertas Americana”
piece is considered the most important early American medal[7].
Cobra
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Egypt, Alexandria. Dattari. Hadrian, 117-138 Tetradrachm circa 125-126 (year 10), billon 23.4mm., 13.23g.
Laureate, draped and cuirassed bust r. Rev. L ΔΕΚΑΤΟΥ Agathodaimon serpent, wearing skhent and with
a grain ear in its coils, erect r., facing Uraeus serpent, wearing horns and disc and with a grain ear in its
coils, erect l. RPC 5596.43 (this coin). Dattari-Savio Pl. 72, 7511 (this coin). Naville Numismatics Ltd. >
Auction 50 23 June 2019 Lot: 268 realized: £400 (approx. $508).
The venomous Egyptian cobra[8] or uraeus was a symbol of power for the pharaohs, who
incorporated it into the design of their crowns.
In Greek mythology, Agathodaemon (meaning “good spirit”) was a guardian of grain fields
and vineyards, represented as a serpent. The culture of Roman Egypt combined many
ancient Egyptian and Greek traditions, and this is neatly symbolized on a bronze coin of
Alexandria from the time of the emperor Hadrian[9]. On the reverse, the Greek and Egyptian
snakes confront one another. Dated to year 10 (125-126 CE), this coin came from the
famous collection of Giovanni Dattari (1853-1923), whose 1901 catalog is still an important
reference (Carbone, 7).
Snake and Eagle
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Chalcis. Drachm circa 290-271, AR 3.69 g. Head of the nymph Chalcis r. wearing earring and necklace.
Rev. X – AΛ Eagle standing r. with open wings pecking at snake held in its talons; in r. field, trophy. Picard
26. BCD Euboia 171 (this obverse die). Numismatica Ars Classica > Auction 126 17 November 2021 Lot:
164 realized: 28,000 CHF (approx. $30,153).
The image of an eagle holding a snake in its beak is common in ancient art; an evocative
symbol of the powers of earth and sky in conflict. For example, it appears on the Mexican
flag via an Aztec legend.
The city of Chalcis (or Chalkis) on the Greek island of Euboea used this image as an
emblem on its coinage. A superb example is a silver drachma dated to c. 290-271 BCE that
brought over $30,000 USD in a recent Swiss auction[10].
Ceres and Triptolemos
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M. Volteius M.f. Denarius 78, AR 3.93 g. Head of Liber r., wearing ivy-wreath. Rev. Ceres in biga of
snakes r., holding torch in each hand; behind, plumb-bob. In exergue, M·VOLTEI·M·F. Babelon Volteia 3.
Sydenham 776. RBW –. Crawford 385/3. Numismatica Ars Classica > Auction 120 6 October 2020 Lot:
561 Realized: 1,800 CHF (approx. $1,967).
Because they prey upon rats and mice that threaten grain crops, snakes were sometimes
viewed as protectors of agriculture and companions of deities and heroes associated with
farming.
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EGYPT, Alexandria. Philip II. As Caesar, AD 244-247. Potin Tetradrachm (22.5mm, 12.95 g, 12h). Dated
RY 4 of Philip I (AD 246/247). Bareheaded and cuirassed bust right / Triptolemos standing right in serpent
biga; L Δ (date) above. Köln –; Dattari (Savio) 5041; K&G 76.37; Emmett 3608.4 (R2). Gray patina with
touches of green and red, minor porosity. VF. Partial silvering and rare as such. Classical Numismatic
Group > Electronic Auction 481 2 December 2020 Lot: 274 realized: $550.
The goddess Ceres (whose name gives us the word “cereal”) is sometimes depicted on
coins riding a chariot improbably drawn by a pair of huge snakes. A fine example is the
denarius of the mint official M. Volteius, dated to 78 BCE[11]. The mythic hero Triptolemos
(or Triptolemus) was taught the skills of agriculture by Ceres, and he passed on this
learning to the ancient Greeks. He appears on many coins of Roman Egypt, driving the
snake chariot of Ceres[12].
Asklepios
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Claudius II Gothicus BI Antoninianus. Mediolanum, AD 268-269. IMP CLAVDIVS P F AVG, radiate, draped
and cuirassed bust to right / SALVS AVG, Aesculapius standing to left, holding wand with serpent coiled
round; P in exergue. RIC V.1 165 var. (bust type); MER-RIC 22 (temporary). 3.56g, 20mm, 12h. Roma
Numismatics Ltd > E-Sale 92 16 December 2021 Lot: 1017 realized: £75 (approx. $99).
Thrace, Anchialus, Maximinus I, 235-238 Bronze circa 235-238, Æ 17.20 mm., 2.76 g. Laureate head r.
Rev. ΑΓΧΙΑΛΕΩΝ Serpent coiled around Asclepius staff. Varbanov -. RPC VI.1 663. Naville Numismatics
Ltd. > Auction 70 12 December 2021 Lot: 144 realized: £80 (approx. $106).
Asklepios (or Asclepius, or Aesculapius to the Romans) was a god of healing. Temples of
Asklepios functioned as hospitals, and many of these temples kept sacred (non-venomous)
snakes[13]. Asklepios is usually depicted as a bearded standing figure holding a staff that has
a snake wound around it[14]. The staff of Asklepios is still used as a symbol of the medical
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profession. A typical numismatic example is a small bronze of Anchialus on the Black Sea
coast (today Pomorie, Bulgaria) from the reign of Maximinus Thrax (reigned 235-238 CE)
[15].
Cistophoroi
Around 200 BCE, the kingdom of Pergamum introduced a lightweight silver coin for local
circulation. While the old tetradrachm weighed about 17 grams, this “cistophoric”
tetradrachm weighed only about 12.7 grams[16].
These remarkably hideous coins became the chief currency not only of the Pergamene
kingdom but also of all Asia Minor. Livy records that the triumphs of the years 190 and 189
(BCE) brought into Rome a booty of 960,000 such cistophoroi, and when the Roman
province of Asia was constituted, the proconsular governors of Rome continued the issue of
the unsightly money (Seltman, 239).
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PHRYGIA. Apameia. C. Fannius, praetor, 49/8 BC. Cistophorus (Silver, 28 mm, 12.19 g, 12 h),
Mantitheos, son of Mantitheos, magistrate. Cista mystica from which snake coils; around, ivy wreath with
fruits. Rev. C FAN PONT PR – ΑΠΑ – MΑΝΤΙΘΕΟΣ / MΑΝΤΙΘ[ΕΟΥ] Two serpents flanking domed
tetrastyle temple surmounted by female cult statue holding patera and sceptre; to left, bow; to right, two
flutes. Metcalf 478 (this coin, O24/R77). SNG Copenhagen 159. SNG von Aulock 3464. Stumpf 57. Leu
Numismatik AG > Auction 7 24 October 2020 Lot: 1298 realized: 2,800 CHF (approx. $3,087).
Cistophoros means “basket bearer”. The obverse features the cista mystica, a ritual basket
of snakes, surrounded by an ivy wreath. On the reverse, a pair of snakes entwine
themselves around a richly decorated bow case honoring Herakles, who carried a bow and
strangled a pair of deadly snakes in his infancy (see above). Under Roman rule, the design
of the cistophoroi evolved. For example, on a coin of Apameia dated c. 49 BCE, the bow
case on the reverse is replaced by a little temple topped by the statue of a goddess[17]. A
coin issued by Mark Antony at Ephesus in 39 BCE replaced the basket on the obverse with
portraits of Antony and his wife Octavia, sister of Octavian. An image of Antony’s patron,
the god Dionysus, tops a basket between the snakes on the reverse[18].
Glycon
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BITHYNIA, Nicomedia. Caracalla. AD 198-217. Æ (27mm, 12.12 g, 1h). Laureate, draped, and cuirassed
bust right / The serpent Glycon coiled to left, with human head with long hair. RG 227; BMC 48 var.
(Glycon coiled to right). Good VF. Classical Numismatic Group > Auction 103 14 September 2016 Lot: 569
realized: $3,000.
One of the most bizarre snakes to appear on an ancient coin was the human-headed, blondwigged Glycon[19].
According to Lucian of Samosata (c. 125 – 180 CE), Glycon was actually a hand puppet –
or a trained snake with a puppet head – created by false “prophet” Alexander of
Abonoteichos, a small town in Asia Minor (today Inebolu, Turkey). An extensive cult of
Glycon developed across the Greek-speaking cities of the Roman East, and the snake
appeared on many local coins, beginning during the reign of Antoninus Pius (138-161 CE)
and continuing for decades. A very fine example from Nikomedia (c. 198-217) brought
$3,000 in a 2016 US auction[20].
The Cosmic Egg
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TYRE Elagabalus, 218-222 CEr. AE-sestertius 220/221 CE: IMP CAES M AV – ANTONINVS AV, armored
and draped bust with laurel wreath r., Rev.: TVRIO-R-VM, snake on cosmic egg between murex snail and
palm BMC 278, 413 var.; SNG Cop -; Rouvier, JIAN 7, 1904, 81, 2390. 11.75 g. RR dark brown patina,
flan crack The reverse image goes back to an Egyptian creation myth: Aton laid an egg from which
hatched the snake named Per-Uatchet or Buto, the Great Mother, the creator of the world. Kölner
Münzkabinett > E-Auction 3 25 June 2017 Lot: 305 realized: €75 (approx. $84).
Snakes are born from eggs, and a snake wrapped around an egg was a very ancient symbol
of the “Cosmic Egg”, Creation, or Eternity (Bijovsky, 143). This image appears on coins of
Tyre under Roman rule, for example, a large bronze from the time of Elagabalus (c. 220-221
CE)[21].
Salus
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Salus, the goddess of health and well-being, appears frequently on Roman coins. She is
invariably depicted as a seated or standing woman feeding a snake from a shallow dish
(patera), often accompanied by an inscription like SALVS REIPVBLICAE (“Well-Being of the
State’) or SALVS AVG (“Health of the Emperor.”) A superb example is a gold aureus of
Commodus, issued at Rome in 188 CE[22].
Spes Publica
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Constantine I, 307/310-337. Follis (Bronze, 19 mm, 3.24 g, 11 h), Constantinopolis, late 324-early 325.
CONSTANTI-NVS MAX AVG Laureate head of Constantine I to right. Rev. SPES PVBLIC / A / CONS
Labarum, with three paterae on drapery and surmounted by Christogram, piercing serpent. RIC 19.
Extremely rare. Leu Numismatik AG > Auction 3
27 October 2018. Lot: 284.realized: 9,500 CHF (approx. $9,487).
One of the first explicitly Christian images to appear on a Roman coin is a rare bronze follis
of Constantine I issued at his new capital, Constantinople. A recent study dated this coin
to c. 324 or 325, rather than the previously accepted date of 327 (Ehling, 78 ff).
On the reverse, a serpent is pierced by the staff of a labarum. The labarum was a military
standard, with an embroidered fabric panel carried on a crossbar. The panel is adorned with
three pellets, possibly medallions of Constantine and two of his sons. The staff is topped by
a “Christogram” — the monogram of Christ, combining the Greek letters chi (X) and rho
(P). For Romans, the Cross, a horrific and humiliating instrument of execution, had strong
negative connotations. It did not appear on the coinage until later in the fifth century, long
after Christianity had become the official state religion. The inscription SPES PVBLICA
(“Public Hope”) and the image allude to Constantine’s victory over the pagan forces of
Licinius, represented as an evil serpent. An exceptional example of this historic coin brought
over $9,400 in a 2018 Swiss auction[23].
***
Notes
[1] https://en.wikipedia.org/wiki/Serpent_(symbolism)
[2] https://en.wikipedia.org/wiki/Aelian_(Roman_author)
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[3] NAC Auction 123, May 9, 2021, Lot 647. Realized CHF 1,000 (about $1,101 USD;
estimate CHF 250).
[4] CNG Triton XXV, January 11, 2022, Lot 42. Realized $16,000 USD (estimate $7,500).
[5]
https://commons.wikimedia.org/wiki/Category:Herakles_as_a_boy_strangling_a_snake_on_c
oins
[6] Nomos Auction 7, May 15, 2013, Lot 89. Realized CHF 100,000 (about $103,000 USD;
estimated CHF 125,000).
[7] Nomos Auction 21, November 21, 2020, Lot 396. Realized CHF 108,000 (about $118,382
USD; estimate CHF 100,000).
[8] https://en.wikipedia.org/wiki/Egyptian_cobra#In_Ancient_Egyptian_culture_and_history
[9] Naville Numismatics Auction 50, June 23, 2019, Lot 268. Realized £400 (about $508
USD; estimate £50).
[10] NAC Auction 126, November 17, 2021, Lot 164. Realized CHF 28,000 (about $30,153
USD; estimate CHF 3,000).
[11] NAC Auction 120, October 6, 2020, Lot 561. Realized CHF 1,800 (about $1,961 USD;
estimate CHF 1,500).
[12] CNG Electronic Auction 481, 2 December 2020, Lot 274. Realized $550 USD (estimate
$100).
[13] https://en.wikipedia.org/wiki/Aesculapian_snake#History
[14] Roma Numismatics E-sale 92, December 16, 2021, Lot 1017. Realized £75 (about $99
USD; estimate £50).
[15] Naville Numismatics Auction 70, December 12, 2021, Lot 144. Realized £80 (about
$106 USD; estimate £30).
[16] Nomos Auction 23, November 30, 2021, Lot 132. Realized CHF 900 (about $973 USD;
estimate CHF 500).
[17] Leu Numismatic Auction 7, October 24, 2020, Lot 1298. Realized CHF 2,800 (about
$3,087 USD; estimate CHF 750).
[18] CNG Auction 94, September 18, 2013, Lot 999. Realized $1,900 USD (estimate $750).
[19] https://en.wikipedia.org/wiki/Glycon
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[20] CNG Auction 103, September 14, 2017, Lot 569. Realized $3,000 USD (estimate $
500).
[21] Kölner Munzkabinett E-auction 3, June 25, 2017, Lot 305. Realized €75 (about $84
USD; estimate €60).
[22] Roma Numismatics, Auction XXII, October 7, 2021, Lot 823. Realized £18,000 (about
$24,520 USD; estimate £10,000).
[23] Leu Numismatik Auction 3, October 27, 2018, Lot 284. Realized CHF 9,500 (about
$9,487 USD; estimate CHF 1,000).
References
Adkins, Lesley and Roy Adkins. Dictionary of Roman Religion. New York (1996)
Bijovsky, Gabriela. “AION: A Cosmic Allegory on a Coin from Tyre?”, Israel Numismatic
Research 2. (2007)
Carbone, Lucia. “Giovanni Dattari and His Fabled Collection of Alexandrian Coins”, ANS
Magazine 17:2. (2018)
Ehling, K. Konstantin 312. Ausstellung in der Staatlichen Münzsammlung München. Munich
(2012)
Lewis, Peter E. “Snakes on Ancient Coins”, Australasian Coin and Banknote Magazine.
(October 2016)
Melville Jones, John. A Dictionary of Ancient Greek Coins. London (1986)
Murdoch, Jaimee. Shaking His Hairy Chaps: The Iconography of Bearded Snakes. M.A.
thesis, Victoria University, Wellington, NZ (2015)
Rodriguez Perez, Diana. “The Meaning of the Snake in the Ancient Greek World”, Arts 10.
(2020)
Seltman, Charles. Greek Coins. London (1955)
Stevenson, Seth W. A Dictionary of Roman Coins. London (1889; 1964 reprint)
***
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Mike Markowitz is a member of the Ancient Numismatic Society of Washington. He has
been a serious collector of ancient coins since 1993. He is a wargame designer, historian,
and defense analyst. He has degrees in History from the University of Rochester, New
York and Social Ecology from the University of California, Irvine. Born in New York City, he
lives in Fairfax, Virginia.
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