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2015, Journal of Philosophical Logic
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16 pages
1 file
In Mathematics is megethology (Lewis, 1993) David K. Lewis proposes a structuralist reconstruction of classical set theory based on mereology. In order to formulate suitable hypotheses about the size of the universe of individuals without the help of set-theoretical notions, he uses the device of Boolos' plural quantification for treating second order logic without commitment to set-theoretical entities. In this paper we show how, assuming the existence of a pairing function on atoms, as the unique assumption non expressed in a mereological language, a mereological foundation of set theory is achievable within first order logic. Furthermore, we show how a mereological codification of ordered pairs is achievable with a very restricted use of the notion of plurality without plural quantification.
2015
In Mathematics is megethology (Lewis, 1993) David K. Lewis proposes a structuralist reconstruction of classical set theory based on mereology. In order to formulate suitable hypotheses about the size of the universe of individuals without the help of set-theoretical notions, he uses the device of Boolos' plural quantification for treating second order logic without commitment to set-theoretical entities.
2011
In "Mathematics is megethology," Lewis reconstructs set theory using mereology and plural quantification (MPQ). In his recontruction he assumes from the beginning that there is an infinite plurality of atoms, whose size is equivalent to that of the set theoretical universe. Since this assumption is far beyond the basic axioms of mereology, it might seem that MPQ do not play any role in order to guarantee the existence of a large infinity of objects. However, we intend to demonstrate that mereology and plural quantification are, in some ways, particularly relevant to a certain conception of the infinite. More precisely, though the principles of mereology and plural quantification do not guarantee the existence of an infinite number of objects, nevertheless, once the existence of any infinite object is admitted, they are able to assure the existence of an uncountable infinity of objects. So, if-as Lewis maintains-MPQ were parts of logic, the implausible consequence would follow that, given a countable infinity of individuals, logic would be able to guarantee an uncountable infinity of objects. §1. Introduction. In "Mathematics is megethology" Lewis (1993) reconstructs set theory using mereology and plural quantification (hereafter: MPQ). Lewis assumes from the beginning that there is an infinite plurality of atoms, whose size is equivalent to that of the set theoretical universe. So, it might seem that MPQ, though they supply a suitable language for reconstructing set theory, nevertheless they do not play any role in order to guarantee the existence of a large infinity of objects.
The Review of Symbolic Logic, 2011
In "Mathematics is megethology," Lewis reconstructs set theory using mereology and plural quantification (MPQ). In his recontruction he assumes from the beginning that there is an infinite plurality of atoms, whose size is equivalent to that of the set theoretical universe. Since this assumption is far beyond the basic axioms of mereology, it might seem that MPQ do not play any role in order to guarantee the existence of a large infinity of objects. However, we intend to demonstrate that mereology and plural quantification are, in some ways, particularly relevant to a certain conception of the infinite. More precisely, though the principles of mereology and plural quantification do not guarantee the existence of an infinite number of objects, nevertheless, once the existence of any infinite object is admitted, they are able to assure the existence of an uncountable infinity of objects. So, if-as Lewis maintains-MPQ were parts of logic, the implausible consequence would follow that, given a countable infinity of individuals, logic would be able to guarantee an uncountable infinity of objects. §1. Introduction. In "Mathematics is megethology" Lewis (1993) reconstructs set theory using mereology and plural quantification (hereafter: MPQ). Lewis assumes from the beginning that there is an infinite plurality of atoms, whose size is equivalent to that of the set theoretical universe. So, it might seem that MPQ, though they supply a suitable language for reconstructing set theory, nevertheless they do not play any role in order to guarantee the existence of a large infinity of objects.
2014
In Mathematics is megethology (Lewis, Philos Math 1:3-23, 1993) Lewis reconstructs set theory combining mereology with plural quantification. He introduces megethology, a powerful framework in which one can formulate strong assumptions about the size of the universe of individuals. Within this framework, Lewis develops a structuralist class theory, in which the role of classes is played by individuals. Thus, if mereology and plural quantification are ontologically innocent, as Lewis maintains, he achieves an ontological reduction of classes to individuals. Lewis'work is very attractive. However, the alleged innocence of mereology and plural quantification is highly controversial and has been criticized by several authors. In the present paper we propose a new approach to megethology based on the theory of plural reference developed in To be is to be the object of a possible act of choice (Carrara, Stud Log 96: 289-313, 2010). Our approach shows how megethology can be grounded on plural reference without the help of mereology.
The Review of Symbolic Logic, 2009
In Parts of Classes (1991) and Mathematics Is Megethology (1993) David Lewis defends both the innocence of plural quantification and of mereology. However, he himself claims that the innocence of mereology is different from that of plural reference, where reference to some objects does not require the existence of a single entity picking them out as a whole. In the case of plural quantification "we have many things, in no way do we mention one thing that is the many taken together". Instead, in the mereological case: "we have many things, we do mention one thing that is the many taken together, but this one thing is nothing different from the many" (Lewis, 1991, p. 87). The aim of the paper is to argue that-for a certain use of mereology, weaker than Lewis' one-an innocence thesis similar to that of plural reference is defensible. To give a precise account of plural reference, we use the idea of plural choice. We then propose a virtual theory of mereology in which the role of individuals is played by plural choices of atoms. §1. Introduction. In Parts of Classes (1991) David Lewis argues that, like logic, but unlike set theory, mereology is "ontologically innocent". Prima facie, Lewis' innocence thesis seems to be ambiguous. On the one hand, he seems to argue that, given certain objects X s, referring to their sum is ontologically innocent because there is no new entity as the referent of the expression "the sum of the X s". So, talking of the sum of the X s would simply be a different way of talking of the X s, looking at them as a whole. However, on the other hand, Lewis' innocence is not understood as a mere linguistic use, where sums are not reified. He himself claims that the innocence of mereology is different from that of plural reference, where reference to some objects does not require the existence of a single entity picking them out in a whole. In the case of plural quantification "we have many things, in no way do we mention one thing that is the many taken together". Instead, in the mereological case: "we have many things, we do mention one thing that is the many taken together, but this one thing is nothing different from the many" (Lewis, 1991, p. 87).
Studia Logica, 2014
In Mathematics is megethology (Lewis, Philos Math 1:3-23, 1993) Lewis reconstructs set theory combining mereology with plural quantification. He introduces megethology, a powerful framework in which one can formulate strong assumptions about the size of the universe of individuals. Within this framework, Lewis develops a structuralist class theory, in which the role of classes is played by individuals. Thus, if mereology and plural quantification are ontologically innocent, as Lewis maintains, he achieves an ontological reduction of classes to individuals. Lewis'work is very attractive. However, the alleged innocence of mereology and plural quantification is highly controversial and has been criticized by several authors. In the present paper we propose a new approach to megethology based on the theory of plural reference developed in To be is to be the object of a possible act of choice (Carrara, Stud Log 96: 289-313, 2010). Our approach shows how megethology can be grounded on plural reference without the help of mereology.
Logic and Logical Philosophy, 2005
In this paper † we will treat mereology as a theory of some structures that are not axiomatizable in an elementary language (one of the axioms will contain the predicate 'belong' ('∈') and we will use a variable ranging over the power set of the universe of the structure). A mereological structure is an ordered pair M = M, ⊑ , where M is a non-empty set and ⊑ is a binary relation in M , i.e., ⊑ is a subset of M × M. The relation ⊑ is a relation of being a mereological part (instead of ' x, y ∈ ⊑' we will write 'x ⊑ y' which will be read as "x is a part of y"). We formulate an axiomatization of mereological structures, different from Tarski's axiomatization as presented in [10] (Tarski simplified Leśniewski's axiomatization from [6]; cf. Remark 4). We prove that these axiomatizations are equivalent (see Theorem 1). Of course, these axiomatizations are definitionally equivalent to the very first axiomatization of mereology from [5], where the relation of being a proper part ⊏ is a primitive one. Moreover, we will show that Simons' "Classical Extensional Mereology" from [9] is essentially weaker than Leśniewski's mereology (cf. Remark 6).
The Review of Symbolic Logic, 2009
In Parts of Classes [1991] David Lewis argues that, like logic, but unlike set theory, mereology is "ontologically innocent". Prima facie, Lewis' innocence thesis seems to be ambiguous. On one side, he seems to argue that, given certain objects Xs, referring to their sum is ontologically innocent because there is not a new entity as referent of the expression "the sum of the Xs". So, talking of the sum of the Xs would simply be a different way of talking of the Xs, looking at them as a whole. However, on the other side, Lewis' innocence is not understood as a mere linguistic use, where sums are not reified. He himself claims that the innocence of mereology is different from that of plural reference, where the reference to some objects does not require the existence of a single entity picking up them in a whole. In the case of plural quantification "we have many things, in no way do we mention one thing that is the many taken together". Instead, in the mereological case: "we have many things, we do mention one thing that is the many taken together, but this one thing is nothing different from the many" ([1], 87). But, due to the fact that Lewis explicitly uses sums as outright objects, we think that Lewis' innocence thesis cannot be understood but in the sense that, even if the sum of the Xs is a well determined object, distinct from the Xs, the existence of such an object is to be necessarily accepted from whom which has already accepted the existence of the Xs. In other words, committing oneself to the existence of the Xs would be an implicit commitment to 2 some other entities and -among them -the sum of the Xs. On the other hand, the existence of the set of the Xs would not be implicitly guaranteed by the existence of the Xs.
Sets are traditionally understood to be sui generis entities. Breaking from tradition, Lewis (1991) and Caplan, Tillman, and Reeder (2010) have both shown that set theory can be given a mereological interpretation: for Lewis, a set is composed of its subsets; for Caplan et al. it is composed of its members. Even so, neither view succeeds in reducing ZFC set theory to mereology since both of them contain non-mereological primitives: singletons, for Lewis; and hierarchical notions, for Caplan et al. In this paper, I complete the reduction by exorcising the non-mereological primitives using a novel mereological account of hierarchical structure.
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