Filsafat Hikmah

Ova knjiga predstavlja predavanja šejha Akbara Eydija, održana u krugu prijatelja željnih postignuća izvorne i vrhunske islamske misli, koja su plod pregnuća genija niza naraštaja islamskih mislilaca, s jedne, i božanskih zračenja na srca duhovnih putnika, s druge strane. Ona se, prije svega, temelji na postavkama Ibn Sine, kao jednog od najznačajnijih predstavnika peripatetičke škole mišljenja, a tamo gdje je bilo potrebno navođena su mišljenja i drugih velikana islamske filozofije, posebno pristupi Mulla Sadre, koji je svojom inovativnom filozofskom mišlju, kao utemeljitelj transcendentne teozofije, otvorio nova obzorja u filozofiji, što se i u ovom, obimom malom djelu, može potvrditi.

Ada 3 mazhab atau aliran dalam filsafat Barat, yakni: Rasionalisme, Empirisme dan Kritisisme.  Namun menurut versi lain ada yang berpendapat jika mazhab dalam filsafat Barat itu ada empat, yakni Metafisika, Etika, Teori Pengetahuan dan mazhab Kontemporer. Sedangkan dalam Filsafat Islam sendiri terdapat 5 mazhab, diantaranya: ilmu kalam, peripatetisme, isyraqiyyah, sufisme dan Filsafat hikmah.

Pengertian ilmu hikmah Ilmu Hikmah merupakan sebuah amalan laku spiritual yang berupa ayat ayat di dalam Alqur'an, hizib atau bacaan bacan khusus yang di kemas dalam bahasa Arab, doa-doa tertentu yang telah di amalkan oleh orang orang alim terdahulu, yang berusaha diimbangi dengan sebuah laku batin yang bertujuan untuk mendekatkan diri kepada Allah serta membersihkan jiwa dari berbagai penyakit hati. * Yang disebut bacaan bacan khusus adalah bacaan yang isi kandungannya tidak bertentangan dengan syariat islam.untuk mendapatkan Ilmu Hikmah, bisa dipelajari dengan melakukan amalan berupa dzikir, membersihkan hati, menyendiri, tabarruk, bersikap bijaksana ataupun malkukan riyadhoh tertentu sebagaimana yang di ajaran para guru / ulama.

This paper offers a preview into some of the results of my forthcoming monograph study "The Formation of Post-Classical Philosophy in Islam," to be published with Oxford University Press some time in 2020. Here, I focus on the distinction between books of "hikma" and those of "kalam" among the works of Fakhr al-Din al-Razi (d. 606/1210) and I suggest that these are two distinct genres, each with its own rules and that books of hikma come to quite different conclusions about central subjects of research (such as God's nature) than books of kalam. Given that Fakhr al-Din lets both books stand by themselves, I conclude that he held both results for cum-possible. More about this in my forthcoming book.
    With a view of the 1277 Paris condemnation of 219 teachings, I suggest that the double-truth theory that Bishop Tempier hints at in the introduction of that document describes the philosophy of Fakhr al-Din much more accurately than that of Averroes.

The Shi’ah Institute in London arranged the publication of an English translation of one of the most popular Iranian textbooks of the Avicennan tradition of metaphysics in Islam. First printed in Persian in 1956, Mahdī Ḥaʾirī Yazdī’s Universal Science gives an un-contextualized presentation of the most important discussions that happened within Avicennan metaphysics since its inception in the 11th century.