Till the first half of twentieth century, the main thrust of gerontology was premised in the field of medicine. Even the scholars from social sciences relied on the principles and beliefs framed by medicine to begin working on old age. In...
moreTill the first half of twentieth century, the main thrust of gerontology was premised in the field of medicine. Even the scholars from social sciences relied on the principles and beliefs framed by medicine to begin working on old age. In the last quarter of twentieth century, scholars working on old age began to feel that something was missing in a purely scientific and quantitative gerontology: a fundamental question about old age-what does it mean to grow old?-was yet to be addressed (Cole and Ray 1). The cultural turn in the second half of the century gave birth to the trends of looking at old age culturally and thus led to the emergence of cultural gerontology. Cultural gerontology paved the way for an area of research focusing on different meanings of aging-humanistic gerontology. The cultural turn was basically the outcome of interactions between post-structuralism and newly emergent theoretical strands-feminism, postmodernism, postcolonialism, body studies and queer studies (Twigg and Martin 353). Humanistic gerontology covers interventions of humanities such as history, literature, philosophy, ethics and arts in studies on old age.