Answers to Common Questions About the Bible
By H. Wayne House and Timothy J. Demy
()
About this ebook
Answers to Questions About the Bible provides answers to the origins and authority of the Bible, along with answers to such questions as:
• Who wrote the Bible, and when? • How reliable is the Bible when it comes to history, science, ethics, or other topics? • How do we know that the Bible we have today is the original Word of God? • Why were some books included in the Bible and others left out? Written in question-and-answer format for easy access, these quick reference guides provide succinct summaries of authoritative information so readers can be confident of what they read and be prepared to discuss these topics with family, friends, or neighbors accurately.
H. Wayne House
H. Wayne House (ThD, JD) is distinguished research professor of theology, law, and culture at Faith Evangelical Seminary, Tacoma, Washington. He is the author of numerous books, including Charts of Cults, Sects, and Religious Movements; and Charts of Christian Theology and Doctrine; and Charts of Apologetics and Christian Evidences. Dr. House is past president of the Evangelical Theological Society. He and his wife Irina reside in Silverton, Oregon.
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Answers to Common Questions About the Bible - H. Wayne House
centuries.
Introduction
The Bible is the most important book in the history of the world. It has been studied, memorized, and burned. Politicians, pundits, and preachers routinely quote it. It has brought consolation to the weak and weary, insight to the pious and perplexed, and consolation to the distraught and dying. It is unique in its character, its content, its composition, and its influence. It has influenced individuals, groups, movements, and Western civilization far beyond what we can fully comprehend. Its influence on literature in the West is unsurpassed. A person who doesn’t have some biblical literacy will be hard-pressed to understand Melville, Milton, or a host of other influential authors.
The Bible has been the best best-seller of all ages. It has been translated, paraphrased, visualized, and amplified. If you walk into any major bookstore and look at the display of Bibles, you will likely find one for any and every age group, and for readers desiring devotional Bibles, study Bibles, or theme Bibles. There are more than a dozen major translations in English (some more accurate than others), and you can find excellent Bibles on the Internet as well (e.g., the NET Bible).
The history of how we got the Bible, and of its subsequent transmission and publication, is an amazing story that fills many volumes. Not every language spoken in the world today has a corresponding Bible translation, but for the majority of people in the world, the Bible is available in their language—and each translation has a unique history. Some people have argued that the Bible is filled with codes and that its history is full of conspiracies. We don’t believe that. But we do believe that the content and history of the Bible are unlike any other book ever written. Join us as we look at some of the many questions that are frequently asked about the history of the Bible as a religious and literary text. It is an amazing subject!
The Origin of the Bible
1. When was the Bible written?
The Bible was written over the course of approximately 1,500 years (between 1440 B.C. and A.D. 100).¹ The period covered by biblical history is about 6,000 years, from the creation of Adam in the garden of Eden through the visions of St. John on the island of Patmos in the Aegean Sea at the end of the first century A.D. The recording of the people and events that precede and follow the Exodus of the Israelites, when Israel’s history begins, was penned by the lawgiver-prophet-deliverer, Moses, in the fifteenth century B.C. between approximately 1440–1405 (or in the late to middle thirteenth century, according to some scholars), as the Israelites wandered in the desert of the Sinai Peninsula after leaving Egypt. Moses wrote almost the entire first five books of the Bible during this time, with someone else, such as Joshua, composing the last chapter of the book of Deuteronomy. The remainder of the Hebrew Bible (also called the Tanak by the Jews) was written over the next several hundred years by various prophets, kings, and other inspired persons and was finally completed around 400 B.C.
The dates of several Old Testament books are uncertain; they do not bear the names of their authors and sometimes record events far prior to the writing, so that the authors are not contemporary with those events. Moreover, scholars have little information about some books, such as Job, so that their authors and dates remain unknown.
The New Testament writings record events that transpired from 6–4 B.C. (the birth of Jesus the Messiah) through the end of the first century A.D., with John’s writing of the Revelation of Jesus. Unlike many of the books of the Hebrew Scriptures, the authors and dates of the New Testament are easier to assign because the persons, events, and dates are in close proximity within a period of approximately sixty years, and the confirmation of these persons and dates occurs at the end of the first century by disciples of the apostles or those who associated with these disciples.
Those who organized the New Testament placed the Gospels in the order they believed them to have been written. Two of the gospel writers, Matthew and John, were disciples of the Lord. Mark was an associate of Peter and probably his secretary, recording Peter’s recollection (cf. 2 Peter 1:15). Luke never encountered the Lord or experienced the events he recorded, but he is known as a careful researcher, interviewing eyewitnesses of the actual events, conversations, and addresses he writes in his gospel. With this information in view, we see that three of the Gospels—Matthew, Mark, and Luke—were written between A.D. 50–70, while John’s unique material (98 percent different) was written in the mid-80s.
The Acts of the Apostles is the only dedicated historical survey in the New Testament, largely focusing on the ministries of Peter and Paul but also explaining the beginning and growth of Christianity as it reached from Jerusalem to Rome. It was written after the completion of the three missionary journeys of Paul and ends with his first imprisonment in Rome, which occurred between A.D. 60–62. The letters of the apostles (other than John), apostolic associates, and half-brothers of the Lord Jesus are written from the late 40s. They begin with the letters of James, brother of the Lord and leader of the Jerusalem church, and with Paul’s letter to the Galatian Christians; and they end with the writing of the anonymous treatise of Hebrews sometime in the 60s before the destruction of Jerusalem in A.D. 70. The apostle John wrote the remainder of the New Testament in the 80s and 90s. Alongside his gospel in the mid-80s, John also wrote three letters; and approximately ten years later, sometime in the 90s, he penned the Apocalypse (meaning Revelation
).
The Bible is a marvelous work written by forty authors on three continents in three languages, using various forms of literature, over a period of 1,500 years—all the while maintaining a consistent message of a monotheistic God who has revealed Himself and His plan for the human race.
2. Who wrote the Bible?
The Bible is the joint effort of prophets and apostles of God and God Himself. The Bible has forty human authors, including farmers, shepherds, kings, prophets, and fishermen among others. Regardless of their background, those who wrote the Hebrew and Greek Scriptures were literate men. We have witness in the New Testament that Paul and Luke wrote Scripture. Peter identifies letters from Paul as being among the Scriptures (2 Peter 3:15–16), and Paul quotes a statement by Luke (either from his book or possibly an oral statement) as Scripture (cf. Luke 10:7 with 1 Tim. 5:18).
Most important is that God wrote the Bible through these human agents. The apostle Paul said that the Scripture (written word of God) is breathed out by God (2 Tim. 3:16), and Peter says that men of God spoke from God as they were moved by the Holy Spirit (2 Peter 1:21).
3. Where were the biblical books written and to whom were they written?
Prophets of God largely wrote the books of the Old Testament within the country of Israel to its resident Israelites. Books such as Joshua, Judges, Ruth, Samuel, Kings, Chronicles, Psalms, Proverbs, Ecclesiastes, and Song of Solomon were written to the kingdom of Israel before it split into the northern and southern kingdoms.
Before the Babylonian captivity, the prophets wrote to either the northern or the southern kingdom. For example, Hosea, Amos, and Isaiah wrote to the northern kingdom, whereas Jeremiah, Joel, Micah, Habakkuk, Zephaniah, Haggai, Obadiah, Nahum, and Zechariah wrote to Judah, the southern kingdom. Hosea wrote to both the northern and southern kingdoms, though predominantly to the north; and Jonah wrote to both kingdoms regarding Nineveh.
Ezekiel and Daniel wrote to the captives in Babylon. The books of Ezra, Nehemiah, Malachi, and Chronicles are postexilic and so were written to the restored kingdom of Israel after the beginning of the Persian conquest. We are uncertain as to the destination of books like Job.
The New Testament books were written from a variety of places by a number of different people. Matthew probably wrote his gospel from Antioch of Syria to the important church residing there. John Mark wrote Peter’s recollection of the gospel, possibly to the Christians in Alexandria. Luke, while he was with Paul in Israel, collected the information in his gospel from eyewitnesses of the words and events in the life of Jesus. Luke’s gospel and its sequel, the Acts of the Apostles, were addressed to a noble Gentile by the name of Theophilus.
Paul’s epistles were sent to a number of churches or individuals: Romans to the Christians at Rome; 1 and 2 Corinthians to the church at Corinth; Galatians to the Roman province in Galatia (southern Asia Minor); Ephesians to the church at Ephesus, though it may have been a circular letter to several churches in southwestern Asia Minor; Philippians to the church at Philippi (Macedonia); Colossians to the church at Colossae in Asia Minor (near Laodicea and Hierapolis); 1 and 2 Thessalonians to the church at Thessalonica. Paul wrote 1 and 2 Timothy to the pastor of the church at Ephesus; Titus to the pastor of the church in Crete; and Philemon to a slave owner who lived in Colossae.
Hebrews was written to the church in either Rome or Jerusalem, determined by the author’s reference of those from Italy greet you
(Heb. 13:24), which could refer to either. James, possibly the earlier New Testament book, addressed the Jewish Christians of the Diaspora. The letters 1 and 2 Peter went to Christians in the northern regions of Asia Minor. As for the letters of John, 1 John was written to a general Christian audience, possibly Asia Minor; 2 John was probably to either a local church or a woman in Asia Minor; and 3 John was to a Gentile believer, probably in Asia. Jude was written to unidentified Jewish Christians in a Gentile area; and Revelation was written to seven churches in southwestern Asia Minor.
4. In what languages was the Bible written?
Three languages were used by the human authors of the biblical text: Hebrew and Aramaic in the Old Testament, and Greek in the New Testament. Though like any language, these have changed through the centuries, each is still spoken, written, and read by contemporary users. Greek is spoken in Cyprus and Greece, and Hebrew is the national language of Israel. Dialects of Aramaic are spoken in small areas of Turkey, Syria, Israel, Iraq, and Azerbaijan.
The geographic regions and societies of the ancient Near East of the Old Testament, and of the eastern Mediterranean of the New Testament, were rich in linguistic history. The books of the Bible, written over the course of more than 1,400 years, reflect that heritage. The world of the Old Testament encompassed languages such as Akkadian, Aramaic, Egyptian, Hebrew, Sumerian, and Ugaritic. Centuries later, the world of the New Testament included Aramaic, Greek, Sahidic Coptic, and Latin.
Hebrew
Most of the Old Testament was written in Hebrew, the language of the Israelites (usually designated