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    The Enchiridion
    The Enchiridion
    The Enchiridion
    Ebook34 pages38 minutes

    The Enchiridion

    By Epictetus

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    • Philosophy

    • Ethics

    • Stoicism

    • Self-Improvement

    • Self-Control

    • Self-Discovery

    • Enemies to Lovers

    • Mentorship

    • Misunderstandings

    • Personal Growth

    • Inner Struggle

    • Enlightenment

    • Self-Reflection

    • Self-Realization

    • Pride & Prejudice

    About this ebook

    The Enchiridion or Manual of Epictetus is a guide on Stoic philosophy and ethical advice compiled by Arrian, a 2nd-century disciple of the Greek philosopher Epictetus. The book has played a disproportionately large role in the rise of modern attitudes and modern philosophy. Montaigne had a copy of the Enchiridion among his books. Frederick the Great carried the book with him on all campaigns. It was a source of inspiration and encouragement to Anthony, Earl of Shaftesbury, in the serious illness which ended only in his death; many pages of his diaries contain passages copied from the Enchiridion. It has been studied and widely quoted by Scottish philosophers like Francis Hutcheson, Adam Smith, and Adam Ferguson who valued Stoic moral philosophy for its reconciliation of social dependency and personal independence.
    LanguageEnglish
    PublisherJH
    Release dateApr 1, 2019
    ISBN9788832581317
    Author

    Epictetus

    Epictetus (circa 55-135 ce) taught in Rome until the year 94 ce, when Emperor Domitian banished philosophers from the city. In exile, he established a school of philosophy where his distinguished students included Marcus Aurelius, author of Meditations. Some 1,863 years after Epictetus's death, Tom Wolfe revived his philosophy in the bestselling novel A Man in Full.

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      Book preview

      The Enchiridion - Epictetus

      The Enchiridion

      Epictetus

      Translated by Thomas Wentworth Higginson

      .

      I

      There are things which are within our power, and there are things which are beyond our power. Within our power are opinion, aim, desire, aversion, and, in one word, whatever affairs are our own. Beyond our power are body, property, reputation, office, and, in one word, whatever are not properly our own affairs.

      Now the things within our power are by nature free, unrestricted, unhindered; but those beyond our power are weak, dependent, restricted, alien. Remember, then, that if you attribute freedom to things by nature dependent and take what belongs to others for your own, you will be hindered, you will lament, you will be disturbed, you will find fault both with gods and men. But if you take for your own only that which is your own and view what belongs to others just as it really is, then no one will ever compel you, no one will restrict you; you will find fault with no one, you will accuse no one, you will do nothing against your will; no one will hurt you, you will not have an enemy, nor will you suffer any harm.

      Aiming, therefore, at such great things, remember that you must not allow yourself any inclination, however slight, toward the attainment of the others; but that you must entirely quit some of them, and for the present postpone the rest. But if you would have these, and possess power and wealth likewise, you may miss the latter in seeking the former; and you will certainly fail of that by which alone happiness and freedom are procured.

      Seek at once, therefore, to be able to say to every unpleasing semblance, You are but a semblance and by no means the real thing. And then examine it by those rules which [18] you have; and first and chiefly by this: whether it concerns the things which are within our own power or those which are not; and if it concerns anything beyond our power, be prepared to say that it is nothing to you.

      II

      Remember that desire demands the attainment of that of which you are desirous; and aversion demands the avoidance of that to which you are averse; that he who fails of the object of his desires is disappointed; and he who incurs the object of his aversion is wretched. If, then, you shun only those undesirable things which you can

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