Inner Intent Quotes
Quotes tagged as "inner-intent"
Showing 1-30 of 80
“Good inner intent, higher inner intent, is one’s ‘positive’ effort with which one will go to higher life forms. And wrong inner intent is one’s negative effort, which will take one to the lower life forms. And the real self effort is that which one does after he becomes the Self (Pure Soul) which takes one to moksha.”
― Simple & Effective Science for Self Realization
― Simple & Effective Science for Self Realization
“Money is not the only way to ‘oblige’ others with; that depends upon the capacity of the giver. You simply have to maintain in your mind the intent of ‘how can I oblige others’; that intent remains within is all you have to see.”
― The Science of Money
― The Science of Money
“What is the sign of a true Disciple? There should be not be any svacchand (actions that are done as per own’s own understanding only), no abhinivesh (taking things for granted), no drashtirog (deluded vision), no conflicts. There will be no artadhyan (to be in pain within oneself for various reasons) and no raudradhyan (to have intent of giving pain to others).”
― The Guru and The Disciple
― The Guru and The Disciple
“Fruit of good intent is sweet and fruit of bad intent is bitter, and if one becomes free from good and bad intents, he attains the state of the Absolute Supreme Self (Parmatma).”
― The Science Of Karma
― The Science Of Karma
“Bhaav (intent) created through agnan (knowledge with ignorance of the True Self) has to be filtered through Gnan (Knowledge of the True Self). Each word will have to be filtered, only then will the [spiritual] work be accomplished.”
― Simple & Effective Science for Self Realization
― Simple & Effective Science for Self Realization
“Where there is wrong belief (mithyatva), there is intent of like and dislike (bhaav abhav), where there is a right belief (samyaktva); there is no such thing as like or dislike.”
― Simple & Effective Science for Self Realization
― Simple & Effective Science for Self Realization
“To believe that happiness lies in temporary things and to not understand Your own permanent happiness, is a wrong belief, it is a wrong vision (mithya darshan). And the right belief is the right vision (samyak darshan).”
― Simple & Effective Science for Self Realization
― Simple & Effective Science for Self Realization
“One may not have Gnan (Self-realization), but if he decides that he does not want to allow any “leakage” (weakness; straying away from the goal), he will attain it. When a person does not lend himself to even a moment’s worth of “leakage”; it is called penance (tapa).”
― Simple & Effective Science for Self Realization
― Simple & Effective Science for Self Realization
“If there are vishayas (objects of sense pleasure) in the mind, they are all vishayas of the pudgal (Complex of intake and output; body complex). But when the inner intent does not spoil, it is called penance (tapa).”
― Simple & Effective Science for Self Realization
― Simple & Effective Science for Self Realization
“Hunger is a solution to alleviate suffering. All the vishayas (senses of pleasures) are a solution to alleviate suffering. But they have become passions for people. Stay within the limit there; do not become passionate about them. Discover normality in them.”
― Brahmacharya: Celibacy
― Brahmacharya: Celibacy
“It is called Purusharth (real spiritual effort) if it certainly becomes fruitful!”
― The Science Of Karma
― The Science Of Karma
“When all the circumstances come together and the work gets done, it is called prarabdha (ordained effect of previous lives causes). And when the circumstances come together through which the work is being done, the dhyan (spontaneous inner intents) that arises at that time, is called purushartha (self effort; new causes of next life).”
― The Science Of Karma
― The Science Of Karma
“There are two types of purushartha (self effort): those with wrong beliefs have self effort (purusharth) with illusory vision and the enlightened one’s have self effort (purusharth) with right knowledge.”
― The Science Of Karma
― The Science Of Karma
“You’ have to ‘see’ what ‘Chandubhai’ is doing; that is prurshartha (real independent Self effort). What is illusory effort? ‘What inner intent (bhaav) was there and what inner intent was not there’ in whatever is happening is illusory effort. In illusory effort, intent comes in the middle and in the exact, real effort, there is ‘knowing-seeing’.”
― Simple & Effective Science for Self Realization
― Simple & Effective Science for Self Realization
“Giving a donation is an effect (prarabdha – effect of past lives deeds), and the (illusory) self effort (cause for next life) is the inner intent that prevailed while making the donation.”
― Simple & Effective Science for Self Realization
― Simple & Effective Science for Self Realization
“Gross circumstances (that which can be seen) are illusory, subtle (sookshma) circumstances are mechanical, and circumstances of the speech are in the form of a ‘record’. ‘We’ are only trying to say to the world that all actions of the mind, speech and body are scientific circumstantial evidences, and ‘You” (the Self) are independent. ‘You’ are separate from the inner intent (bhaav). Therefore, just change your inner intent (bhaav). Do not get distressed over the actions of the mind, speech and body; just change your inner intent.”
― The Science Of Karma
― The Science Of Karma
“You have to see just one thing the “positive”. The world is on the path of the positive and the negative. Sooner or later, it will make the negative into positive. So why not make it positive right from the start?”
― The Science Of Karma
― The Science Of Karma
“Instead of wasting so much time trying to break the negative, why not automatically join the positive right away? Why waste time in trying to push away bad deeds (bad karmas)?”
― Simple & Effective Science for Self Realization
― Simple & Effective Science for Self Realization
“There are only two things, ‘positive’ and ‘negative’. If you remain negative, whom would nature help? We should not have ‘negative’ in our dictionary.”
― The Science Of Karma
― The Science Of Karma
“Negative’ does not become ‘positive’ and ‘positive’ does not become ‘negative’. Because both are dualities and ‘one’ is beyond duality.”
― The Science Of Karma
― The Science Of Karma
“There is tremendous energy in the word ‘yes’ and tremendous weakness in the word ‘no’.”
― The Science Of Karma
― The Science Of Karma
“All actions conducted with the falsely projected belief (of ‘I am Chandubhai’) will all be fruitful. Meaning, the fruit will (invariably) come. Whether one gives donation or gives curses; both will bear fruit (without fail).”
― Simple & Effective Science for Self Realization
― Simple & Effective Science for Self Realization
“Honesty and an ‘obliging nature’ towards each other; that is all which is required.”
― Simple & Effective Science for Self Realization
― Simple & Effective Science for Self Realization
“Obliging each other, that is the only enjoyment to be derived from having a human life.”
― Simple & Effective Science for Self Realization
― Simple & Effective Science for Self Realization
“The absence of conflict creating intent is itself Moksh (liberation).”
― Life Without Conflict
― Life Without Conflict
“Some kind of mistake is remaining (within us) due to which conflicts are being created (by us). It is not as if only the Gnan (right knowledge) can destroy conflicts; they can be removed even through the intellect (buddhi).”
― Life Without Conflict
― Life Without Conflict
“When the intents of like and dislike arise in sensual pleasures (of 5 senses), keeping tolerance in it, (and) to not put blame on any one is dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others).”
― Simple & Effective Science for Self Realization
― Simple & Effective Science for Self Realization
“When 'parbhaav' (intent of being other than Pure Soul) ends, samadhi (enlightened bliss) will occur.”
― Simple & Effective Science for Self Realization
― Simple & Effective Science for Self Realization
“Circumstances will continue to change. They will not adjust to you; you will have to adjust to them. Circumstances do not have bhaav (inner-intent) and you have bhaav. To make the circumstances favorable is our job. Unfavorable circumstances are indeed favorable. One begins to breathe hard while going up the stairs, and yet why does he climb them? There is the bhaav that he will be able to go up; he will be able to take advantage of what is up there!”
― Simple & Effective Science for Self Realization
― Simple & Effective Science for Self Realization
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