A Confession (Gorky)
| Author | Maxim Gorky |
|---|---|
| Original title | Исповедь |
| Country | Russian Empire |
| Language | Russian |
| Publisher | Znaniye (compilation) |
|
Publication date
|
1908 |
| Media type | Print (Paperback & Hardback) |
| Preceded by | The Life of a Useless Man |
A Confession (Russian: Исповедь) is a 1908 short novel by Maxim Gorky. It first appeared in the Znaniye compilation (book 23, Saint Petersburg) and almost simultaneously came out as a separate edition via the Ladyzhnikov Publishers in Berlin.[1]
The tale of Matvey, a pilgrim, was based upon the real-life story of a religious sectarian in Nizhny Novgorod, and an article on him by Bogdan-Stepanets, a tutor at the local seminary. Later, in a sketch called "On the Edge of the World", Gorky mentioned another source, the manuscript by a Levonty Pomorets, which the writer's friend S.G. Somov brought with him from his Siberian exile.[1]
The novel, written in the times when Gorky became keenly interested in the new quasi-religious God-Building movement, horrified Vladimir Lenin who on several occasions criticized the attempts to unite Socialism and Christianity, mentioning A Confession.[2]
Gorky explained: "I am an atheist. In A Confession the idea was to show the means by which man could progress from individualism to the collectivist understanding of the world. The main character sees 'God-building' as an attempt to reconstruct social life according to the spirit of collectivism, the spirit of uniting the people on their way to one common goal: liberating man from slavery, within and without."[3]
References
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- ↑ 1.0 1.1 Commentaries to Исповедь. The Works by M.Gorky in 30 volumes. Vol.8. Khudozhestvennaya Literatura // На базе Собрания сочинений в 30-ти томах. ГИХЛ, 1949-1956.
- ↑ В.И.Ленин. Сочинения, изд. 3-е, т.XVII, стр.81—82
- ↑ Я - атеист. В «Исповеди» мне нужно было показать, какими путями человек может придти от индивидуализма к коллективистическому пониманию мира... Герой «Исповеди» понимает под «богостроительством» устроение народного бытия в духе коллективистическом, в духе единения всех по пути к единой цели - освобождению человека от рабства внутреннего и внешнего.
