Australian Aboriginal sacred sites

File:BaiameCaveBulga0003.jpg

Baiame Cave, Milbrodale, New South Wales

Aboriginal sacred sites are areas or places in the Australian landscape of significant Aboriginal Australian meaning within the context of the localised indigenous belief system, known as The Dreaming, which has its origins in Dreamtime. Sites sacred to Aboriginal people are part of Australia's cultural heritage, connecting the land with the cultural values, spiritual beliefs and kin-based relationships of the local people.

Land and The Dreaming

The Aboriginal population of Australia is made up of many tribes and nations, each with their own sacred places, animal totems and other items in the geographic area known as their ‘country’.

Sacred sites are places within the landscape that have a special significance under Aboriginal tradition. Hills, rocks, waterholes, trees, plains and other natural features may be sacred sites. In coastal and sea areas, sacred sites may include features which lie both above and below water. Sometimes sacred sites are obvious, such as ochre deposits, rock art galleries, or spectacular natural features. In other instances sacred sites may be unremarkable to an outside observer. They can range in size from a single stone or plant, to an entire mountain range.

The Dreaming is a term used to refer collectively to Aboriginal religious beliefs. These beliefs endeavour to explain the questions of ultimate human reality, including the origins of humans and animals. The Dreaming is an ongoing phenomenon, incorporating the past, the present and the future. Aboriginal people believe that the Spirits who initially inhabited the land were their ancestors and their identity is derived from the Spirits from whom they descended. Particular tribes have their own totem which is an animal often native to their tribe's territory. Their traditional way of life is based on their relationship with the land, which they believe to be their origin, sustenance and ultimate destiny. They believe it is their duty to look after the land and take only what is needed. The beliefs of the Dreaming are diverse and various. They depend on an individual's tribe, gender, location and totem.

Traditional custodians and management

The traditional custodians of the sacred sites in an area are the tribal elders. "Sacred sites give meaning to the natural landscape. They anchor values and kin-based relationships in the land. Custodians of sacred sites are concerned for the safety of all people, and the protection of sacred sites is integral to ensuring the well-being of the country and the wider community." These sites are or were used for many sacred traditions and customs. Sites used for male activities, such as initiation ceremonies, may be forbidden to women; sites used for female activities, such as giving birth, may be forbidden to men.

Legislation

Before 1965 there was no legislation protecting Aboriginal sites in Australia, with the exception of some regulations in the Northern Territory. In 1965, the South Australian Government was the first to introduce legislation, and all other States have since done so.

Legislation relating to the protection and management of sacred sites in Australia includes:

Jurisdiction	Legislation
Commonwealth (Aust)	Aboriginal and Torres Strait Islander Heritage Protection Act 1984 Aboriginal Land and Cultural Legislation Aboriginal Land Rights (Northern Territory) Act 1976 Native Title Act 1993 The Environment Protection and Biodiversity Conservation Act 1999
Australian Capital Territory	Heritage Act 2004
New South Wales	National Parks and Wildlife Amendment (Aboriginal Ownership) Act 1996
Northern Territory	Northern Territory Aboriginal Sacred Sites Act 1989 Aboriginal Land Act
Queensland	Aboriginal Cultural Heritage Act 2003
South Australia	Aboriginal Heritage Act 1988
Tasmania	Aboriginal Relics Act 1975
Victoria	Aboriginal Heritage Act 2006
Western Australia	Aboriginal Heritage Act 1972

Criminal offences apply under Commonwealth and state and territory laws for unauthorised access to sacred sites. Damage to these sites can also result in civil penalties.

Some examples

Some documented examples of Aboriginal sacred sites in Australia include:

• Baiame's Cave: south of Singleton, New South Wales
• Ban Ban Springs: near Gayndah, Queensland
• Kakadu National Park, Northern Territory was first inscribed on the List of World Heritage Sites in Oceania in 1981.
• Willandra Lakes Region was inscribed on the World Heritage List in 1981 and included in the National Heritage List on 21 May 2007.
• Murujuga (aka Burrup Peninsula or Dampier Peninsula): in the Pilbara Western Australia.
• "Uluru – Kata Tjuta National Park is directly and tangibly associated with events, living traditions, ideas and beliefs of outstanding universal significance. Uluru – Kata Tjuta National Park was inscribed on the World Heritage List for natural values in 1987 and subsequently inscribed for cultural values in 1994."

Sacred sites in the media

In June 2008 BBC released the series Ray Mears Goes Walkabout, composed of four episodes, where Mears tours the Australian outback. An accompanying hardcover book was published in the UK by Hodder and Stoughton in March 2008. In the series, Mears meets one of his heroes, Les Hiddins (aka "The Bush Tucker Man"), and he also heads to the Kimberley region to meet the reputed aboriginal artist and bush guide Juju Wilson.

See also

• Aboriginal sites of New South Wales
• Customary Aboriginal law
• Gamilaraay people
• Hindmarsh Island bridge controversy