Kofun
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Kofun (古墳, from Sino-Japanese "ancient grave") are megalithic tombs or tumuli in Japan, constructed between the early 3rd century and the early 7th century AD. They gave their name to the Kofun period (middle 3rd century to early-middle 6th century). Many of the Kofun have distinctive keyhole-shaped mounds (zenpo-koenfun (前方後円墳?)), which are unique to ancient Japan. The Mozu-Furuichi kofungun or tumulus clusters have been proposed for inscription on the UNESCO World Heritage List, while Ishibutai Kofun is one of a number in Asuka-Fujiwara similarly residing on the Tentative List.[1][2]
Contents
Overview
The kofun tumuli have assumed various shapes throughout history. The most common type of kofun is known as a zempō-kōen-fun (前方後円墳?), which is shaped like a keyhole, having one square end and one circular end, when viewed from above. There are also circular-type (empun (円墳?)), "two conjoined rectangles" typed (zempō-kōhō-fun (前方後方墳?)), and square-type (hōfun (方墳?)) kofun. Orientation of kofun is not specified. For example, in the Saki Kofun group, all of the circular parts are facing north, but there is no such formation in the Yanagimoto kofun group. Haniwa, terracotta figures, were arrayed above and in the surroundings to delimit and protect the sacred areas.
Kofun range from several metres to over 400m long. The largest, which has been attributed to Emperor Nintoku, is Daisen kofun in Sakai City, Osaka Prefecture.
The funeral chamber was located beneath the round part and comprised a group of megaliths. In 1972, the unlooted Takamatsuzuka Tomb was found in Asuka, and some details of the discovery were revealed. Inside the tightly assembled rocks, white lime plasters were pasted, and colored pictures depict the 'Asuka Beauties' of the court as well as constellations. A stone coffin was placed in the chamber, and accessories, swords, and bronze mirrors were laid both inside and outside the coffin. The wall paintings have been designated national treasures and the grave goods as important cultural property, while the tumulus is a special historic site.[3][3][4]
History
Yayoi period
Most of the tombs of chiefs in the Yayoi period were square-shaped mounds surrounded by ditches. The most notable example in the late Yayoi period is Tatetsuki Mound Tomb in Kurashiki, Okayama. The mound is about 45 meters wide and 5 meters high and has a shaft chamber. Broken pieces of Tokushu-kidai, cylindrical earthenware, were excavated around the mound.
Another prevalent type of Yayoi period tomb is the Yosumi tosshutsugata funkyûbo, a square mound with protruding corners. These tombs were built in the San'in region, a coastal area of the Sea of Japan. Unearthed articles indicate the existence of alliances between native tribes in the region.
Early Kofun period
One of the first keyhole-shaped kofun was built in the Makimuku area, the southeastern part of the Nara Basin. Hashihaka Kofun, which was built in the middle of the 3rd century AD, is 280 meters long and 30 meters high. Its scale is obviously different from previous Yayoi tombs. During the next three decades, about 10 kofun were built in the area, which are now called as the Makimuku Kofun Group. A wooden coffin was placed on the bottom of a shaft, and the surrounding walls were built up by flat stones. Finally, megalithic stones formed the roof. Bronze mirrors, iron swords, magatama, clay vessels and other artifacts were found in good condition in undisturbed tombs. Some scholars assume the buried person of Hashihaka kofun was the shadowy ancient Queen Himiko of Yamataikoku, mentioned in the Chinese historical texts. According to the books, Japan was called Wa, which was the confederation of numerous small tribes or countries. The construction of gigantic kofun is the result of the relatively centralized governmental structure in the Nara Basin, possibly the origin of the Yamato polity and the Imperial lineage of Japan.
Mid-Kofun period
During the 5th century AD, the construction of keyhole kofun began in Yamato Province; continued in Kawachi, where gigantic kofun, such as Daisen Kofun of the Emperor Nintoku, were built; and then throughout the country (except for the Tōhoku region). The proliferation of keyhole kofun is generally assumed to be evidence of the Yamato court's expansion in this age. However, some argue that it simply shows the spreading of culture based on progress in distribution, and has little to do with a political breakthrough. In recent years, South Korea has begun to allocate more resources toward archaeology, and keyhole tombs have been found in areas of the ancient Gaya confederacy. The keyhole tombs that have thus far been discovered on the Korean peninsula, were built between the 5th and the 6th centuries AD.[5] Whether the Gaya keyhole tomb was for a local chieftain influenced by Japanese culture or for a Japanese immigrant is debated.[5]
Keyhole-shaped kofun disappeared in the late 6th century AD, probably due to the drastic reformation in the Yamato court, where Nihon Shoki records the introduction of Buddhism during this era.
Late Kofun period
Aerial photos of the notable kofun groups
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Saki Tatanami Kofun Group and the Heijō-kyō site, Nara Prefecture, 4th century
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Furuichi Kofun Group, Osaka Prefecture, 5th century
See also
- William Gowland, an English engineer who made the first survey for Saki kofun group.
- Ernest Satow, an English diplomat who wrote about kofun in Kozuke for the Asiatic Society of Japan.
- Fukiishi, stones used to cover kofun
References
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- ↑ 3.0 3.1 Lua error in package.lua at line 80: module 'strict' not found.
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- ↑ 5.0 5.1 Yoshii, Hideo (Kyoto University). "Keyhole-shaped tombs in Korean Peninsula".
- 飛鳥高松塚 (Takamatsuzuka, Asuka), 橿原考古学研究所編, 明日香村, 1972.
- 前方後円墳 (Keyhole-shaped kofun), 上田宏範, 学生社, 東京, 1969.
- 前方後円墳と古代日朝関係 (Keyhole-shaped kofun and diplomatic relations between ancient Japan and Korea), 朝鮮学会編, 東京, 同成社, 2002.
External links
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