Outlaw motorcycle club

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This article is about non-AMA sanctioned motorcycle clubs. For the club established in McCook, Illinois in 1935, see Outlaws Motorcycle Club. For general types of motorcycling groups, see Motorcycle club.
A number of motorcycle club members meet at a run in Australia in 2009.

An outlaw motorcycle club (sometimes known as a motorcycle gang or biker gang) is a motorcycle subculture which has its roots in the immediate post-World War II era of American society. It is generally centered on the use of cruiser motorcycles, particularly Harley-Davidsons and choppers, and a set of ideals which celebrate freedom, nonconformity to mainstream culture and loyalty to the biker group.

In the United States, such motorcycle clubs are considered "outlaw" as they are not sanctioned by the American Motorcyclist Association (AMA) and do not adhere to the AMA's rules. Instead the clubs have their own set of bylaws reflecting the outlaw biker culture.[1][2][3][4][5]

Organization and leadership

The Hells Angels MC New York City clubhouse, with many security cameras and floodlights on the front of the building

While organizations may vary, the typical internal organization of a motorcycle club consists of a president, vice president, treasurer, secretary, road captain, and sergeant-at-arms.[6] Localized groups of a single, large MC are called chapters or charters, and the first chapter established for an MC is referred to as the mother chapter. The president of the mother chapter serves as the president of the entire MC, and sets club policy on a variety of issues.

Larger motorcycle clubs often acquire real estate for use as a clubhouse or private compound.

Membership

In some "biker" clubs, as part of becoming a full member, an individual must pass a vote of the membership and swear some level of allegiance to the club. Some clubs have a unique club patch (cut or top rocker)[7] adorned with the term MC that are worn on the rider's vest, known as a kutte.

In these clubs, some amount of hazing may occur during the prospecting period, ranging from the mandatory performance of menial labor tasks for full patch members to sophomoric pranks, and, in rare cases with some outlaw motorcycle clubs, acts of violence.[8] During this time, the prospect may wear the club name on the back of their vest, but not the full logo, though this practice may vary from club to club. To become a full member, the prospect or probate must be voted on by the rest of the full club members. Successful admission usually requires more than a simple majority, and some clubs may reject a prospect or a probate for a single dissenting vote. A formal induction follows, in which the new member affirms his loyalty to the club and its members. The final logo patch is then awarded. Full members are often referred to as "full patch members" or "patchholders" and the step of attaining full membership can be referred to as "being patched".[9]

Biker culture

Lua error in package.lua at line 80: module 'strict' not found. Outlaw motorcycle clubs who identify with this subculture may not necessarily be criminals, with some members expressing their outlaw status on a social level, and equating the word "outlaw" with disregard for the law of groups like the American Motorcyclist Association, not the laws of government.[1][2][3][4][5]

There are also non-outlaw motorcycle clubs, such as women's motorcycle clubs, who adopt similar insignia, colors, organizational structure and trappings, such as leather outfits typical of outlaw clubs, and, in the case of men, beards, making it difficult for outsiders (especially police) to tell the difference between the two. It has been said that these other groups are attracted by the mystique of the outlaw image while objecting to the suggestion that they are outlaws.[10][11]

There are also some police who are members of biker associations and they have to be careful that they are not mistaken for criminals.

Charity events

Outlaw clubs are often prominent at charity events, such as toy runs. Charitable giving is frequently cited as evidence that these clubs do not deserve their negative media image. Outlaw clubs have been accused of using charity rides to mask their criminal nature.[12][13][14] The American Motorcyclist Association has frequently complained of the bad publicity for motorcycling in general caused by outlaw clubs, and they have said that the presence of outlaw clubs at charity events has actually harmed the needy by driving down public participation and reducing donations.[15] Events such as a 2005 shootout between rival outlaw clubs in the midst of a charity toy drive in California have raised fears around the participation of outlaw biker clubs in charity events.[16][17] Authorities have attempted to ban outlaw clubs from charity events, or to restrict the wearing of colors at events in order to avert the sort of inter-club violence that has happened at previous charity runs.[18][19] In 2002 the Warlocks MC of Pennsylvania sued over their exclusion from a charity event.[20]

Identification

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Main article: Colors (motorcycling)
Motorcycle club vest, Germany

The primary visual identification of a member of an outlaw motorcycle club is the vest adorned with a large club-specific patch or patches, predominantly located in the middle of the back. The patch(es) will contain a club logo, the name of the club, and the letters MC, and a possible state, province, or other chapter identification. This garment and the patches themselves are referred to as the colors or cut (a term taken from the early practice of cutting the collars and/or sleeves from a denim or leather jacket). Many non-outlaw motorcycle riding clubs such as the Harley Owners Group also wear patches on the back of their vests, with or without including the letters MC.

The club patches always remain property of the club itself, not the member, and only members are allowed to wear the club's patches. Hang-arounds and/or support clubs wear support patches with the club's colors. A member must closely guard their colors, for allowing one's colors to fall into the hands of an outsider is an act of disgrace and may result in loss of membership in a club, or some other punishment.[citation needed]

One, two, and three piece patches

The colors worn by members of some motorcycle clubs will sometimes follow a convention of using either a one-piece patch for nonconformist social clubs, two-piece patch for clubs paying dues, a three-piece patch for outlaw clubs or side patches. The three-piece patch consists of the club logo and the top and bottom patches, usually crescent shaped, which are referred to as rockers. The number and arrangement of patches is somewhat indicative of the nature of the club. Though many motorcycle clubs wear the three-piece patch arrangement, this is not necessarily an indication that a club is an outlaw motorcycle club.

Law enforcement agencies have confiscated colors and other club paraphernalia of these types of clubs when they raid a clubhouse or the home of an MC member, and they often display these items at press conferences.[21] These items are then used at trial to support prosecution assertions that MC members perform criminal acts on behalf of their club. Courts have found that the probative value of such items is far outweighed by their prejudicial effects on the defense.[22]

One percenter

"1%er" shown at the Clubhouse of the Bandidos MC, Chapter Berlin

Some outlaw motorcycle clubs can be distinguished by a 1% patch worn on the colors. This is said to refer to a comment by the American Motorcyclist Association (AMA) that 99% of motorcyclists were law-abiding citizens, implying the last one percent were outlaws.[23]

The alleged AMA comment, supposedly a response to the Hollister riot in 1947,[24][25] is denied by the AMA, who claim to have no record of such a statement to the press, and that the story is a misquote.[23]

According to the Bureau of Alcohol, Tobacco, Firearms and Explosives (ATF), they are also known as outlaw motorcycle gangs (OMG).[26]

Other patches

Other patches may be worn by members, including phrases and symbols. The style or meaning of these other patches can vary between clubs. Some, such as a skull and crossbones patch, or the motto "Respect Few, Fear None", are worn in some clubs by members who commit murder or other acts of violence on behalf of the club.[27][28][29][30]

There are also wings or biker's wings which are earned something like jump wings or pilot's wings, but with various color-coded meanings, e.g. in some clubs, it is said that a member who has had sex with a woman with venereal disease can wear green wings.[30][31][32][33] It has also been suggested that these definitions are a hoax, intended to make fools of those outside the outlaw biker world, and also to serve the purpose of provoking outrage among conservative public and authorities.[34]

Frequently, additional patches may involve symbols, such as the use of the Nazi version swastikas or the SS death's head. These generally do not indicate Nazi sympathies, but serve to express the outlaw biker's total rejection of social constraints, and desire for the shock value among those who fail to understand the biker way.[35][36]

Gender and race

A man and woman dressed in biker gear

Most outlaw motorcycle clubs do not allow women to become full-patch members.[37] Rather, in some 1%er clubs, women have in the past been portrayed as submissive or victims to the men,[38] treated as property, forced into prostitution or street-level drug trafficking, and often physically and sexually abused,[39] their roles as being those of obedient followers and their status as objects. These women are claimed to pass over any pay they receive to their partners or sometimes to the entire club.[40] This appears to make these groups extremely gender segregated.[41] This has not always been the case, as during the 1950s and '60s, some Hells Angels chapters had women members.[42]

Recent academic research has criticized the methodology of such previous studies as being "vague and hazy", and lacking in participant demographics.[43] Such reports may have made clear statements and authoritative analyses about the role of women associated with outlaw motorcycle clubs, but few state how they have come to such conclusions; one admitting that, "[his] interviews with biker women were limited lest [his] intentions were misinterpreted" by their male companions[44] and that such views of women are mythic and "sexist research" in itself, using deeply flawed methodologies and serve two highly political purposes of maintaining a dominance myth of women by men and amplifying the deviance of the male club members.[43]

These myths about the women being that they are subservient working class women, used as objects for club sexual rituals, are hard bitten, unattractive, and politically conservative, and 'money makers' for the biker men and clubs, i.e. prostitutes, topless barmaids or strippers who are forced to hand over their money to the club.[45] A recent paper notes the changing role of women within outlaw motorcycle gangs in recent times[46] and another states that they now have agency, political savvy and have reframed the narratives of their lives. "We did it. We showed them we are real women dealing with real men. I'd much prefer to be living with an OMC member than some dork who is a pawn in the system", said one woman who felt she and her peers had "set the record straight".[47] One such woman even went as far as to describe the previous work done by men about women in the outlaw motorcycle club world as "the men that wrote that must be meatheads".[43] They are part of the scene because they want to be and enjoy it. These women have broken from society's stereotypically defined roles and find freedom with the biker world.[48]

Outlaw motorcycle clubs reflect their social roots and the demographics of motorcyclists in general[citation needed]. High profile outlaw bikers have historically been white and their clubs are typically exclusively racially homogeneous.[49] Other sources state outright, that "With few exceptions, blacks are excluded from membership or riding with one-percenter biker clubs."[50] The average age for a club studied was 34.[51] There are black gangs, white gangs, and Mexican and other Spanish-speaking gangs. Although race does not appear to be important as a creed or philosophical orientation to them, virtually all of the clubs are racially unmixed.[citation needed] Bikers in American prison, as prisoners generally do, band together along racial lines.[52][53][54] It is claimed that racial discrimination within clubs has led to creation of rival clubs in past, such as the Mongols Motorcycle Club after members were rejected by the local Hells Angels chapter.[55] Some clubs or individual chapters are now multi-racial, but the number of "white supremacist biker clubs are growing nationwide".[56][57]

Outlaw motorcycle clubs and crime

Some members of outlaw motorcycle clubs engage in criminal activities and organized crime.[58] Despite their connection with motorcycles and the "one percenter" subculture, law enforcement agencies perceive such individuals and motorcycle clubs as being unique among criminal groups because they maintain websites, identify themselves through patches and tattoos, write and obey constitutions and bylaws, trademark their club names and logos, and even hold publicity campaigns aimed at improving their public image.[12][49]

Outlaw motorcycle gangs as criminal enterprises

The U.S. Department of Justice defines "outlaw motorcycle gangs" (OMG) as "organizations whose members use their motorcycle clubs as conduits for criminal enterprises".[59] Both the Federal Bureau of Investigation (FBI) and Criminal Intelligence Service Canada have designated four MCs as "outlaw motorcycle gangs"; the Hells Angels, the Pagans, the Outlaws, and the Bandidos,[60][61] known as the "Big Four".[62] These four have a large enough national impact to be prosecuted under the Federal Racketeer Influenced and Corrupt Organizations (RICO) statute.[63] The California Attorney General also lists the Mongols and the Vagos Motorcycle Club as outlaw motorcycle gangs.[64][65]

The FBI asserts that OMGs support themselves primarily through drug dealing, trafficking in stolen goods, and extortion, and that they fight over territory and the illegal drug trade[66] and collect $1 billion in illegal income annually.[67][68][69][70][71][72] In 1985[73] a three-year, eleven-state FBI operation named Roughrider culminated in the largest OMG bust in history, with the confiscation of $2 million worth of illegal drugs, as well as an illegal arsenal of weapons, ranging from Uzi submachine guns to antitank weapons.[74] In October 2008, the FBI announced the end of a 6-month undercover operation by agents into the narcotics trafficking by the Mongols Motorcycle Club. The bust went down with 160 search warrants and 110 arrest warrants[75]

Canada, especially, has in the past two decades experienced a significant upsurge in crime involving outlaw motorcycle clubs, most notably in what has been dubbed the Quebec Biker war, which has involved more than 150 murders[76] (plus a young bystander killed by an exploding car bomb), 84 bombings, and 130 cases of arson.[77] The increased violence in Canada has been attributed to turf wars over the illegal drug trafficking business, specifically relating to access to the Port of Montreal,[78] but also as the Hells Angels have sought to obtain control of the street level trade from other rival and/or independent gangs in various regions of Canada.[79] The Royal Canadian Mounted Police Gazette, quoting from the Provincial Court of Manitoba, defines these groups as: "Any group of motorcycle enthusiasts who have voluntarily made a commitment to band together and abide by their organizations' rigorous rules enforced by violence, who engage in activities that bring them and their club into serious conflict with society and the law".[77]

Members and supporters of these clubs insist that illegal activities are isolated occurrences and that they, as a whole, are not criminal organizations. They often compare themselves to police departments, wherein the occasional "bad cop" does not make a police department a criminal organization and the Hells Angels sponsors charitable events for Toys for Tots in an attempt to legitimize themselves with public opinion.[80]

Contrary to other criminal organizations, OMGs operate on an individual basis instead of top-down, which is how supporters can claim that only some members are committing crimes. Belonging guarantees to each member the option of running criminal activity, using other members as support - the main characteristic of OMGs being "amoral individualism" in contrast to the hierarchical orders and bonds of "amoral familism" of other criminal organizations such as the Mafia.[81] ATF agent William Queen, who infiltrated the Mongols, wrote that what makes a group like them different from the Mafia is that crime and violence are not used as expedients in pursuit of profit, but that the priorities are reversed. Mayhem and lawlessness are inherent in living "The Life" and the money they obtain by illegal means is only wanted as a way to perpetuate that lifestyle.[82]

Recently, authorities have tried tactics aimed at undermining the gang identity and breaking up the membership. But in June 2011 the High Court of Australia overturned a law that outlawed crime-focused motorcycle clubs and required members to avoid contact with one another.[83] In the US, a Federal judge rejected a prosecutor's request to seize ownership of the Mongols Motorcycle Club logo and name, saying the government had no right to the trademarks.[84][85] Federal prosecutors had requested, as part of a larger criminal indictment, a court order giving the government ownership of the logo in order to prevent members from wearing the gang's colors.[86]

Relationships between outlaw motorcycle clubs

Certain large one-percent MCs have rivalry between each other and will fight over territory and other issues. Sometimes smaller clubs are forced into or willingly accept supportive roles for a larger one-percent club and are sometimes required to wear a "support patch" on their vests that shows their affiliation with the dominant regional club. Smaller clubs are often allowed to form with the permission of the dominant regional club. Clubs which resist have been forcibly disbanded by being told to hand over their colors on threat of aggression.[87][88][89]

In Australia[90] and the United States, many MCs have established statewide MC coalitions.[91] These coalitions are composed of MCs who have chapters in the state, and the occasional interested third party organization, and hold periodic meetings on neutral ground where representatives from each club meet in closed session to resolve disputes between clubs and discuss issues of common interest. Local coalitions or confederations of clubs have eliminated some of the inter-club rivalry and together they have acted to hire legal and PR representation.[91][92]

Cultural influence

Outlaw motorcyclists and their clubs have been frequently portrayed and parodied in movies and the media generally, giving rise to an "outlaw biker film" genre.[93] It generally exists as a negative stereotype in the public's subconscious[94] and yet has inspired fashion trends[95][96][97] for both males and females, as "biker babes".[98][99][100] The appearance has even been exploited by the fashion industry bringing it into legal conflict with some clubs [101] and simultaneously encouraging a cultural specific fetishistic look which conveys sex, danger, rebelliousness, masculinity, and working class values.[102]

The biker style has influenced the look of other sub-cultures such as punk,[102] heavy metal,[103] leather subculture[104] and cybergoth fashion,[105] and, initially as an American subculture, has had an international influence.[106] Bikers, their clothing, and motorcycles have become cultural icons[107][108] of mythic status, their portrayal generally exaggerating a criminal or deviant association exploited by the media for their own often financial interests.[109]

In popular culture

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Main article: Outlaw biker film

Literature

Television

The six-episode series dramatises the story of the Milperra massacre, when the Bandidos and the Comanchero motorcycle clubs went to war on Father's Day, Sunday 2 September 1984. The massacre had its beginnings after a group of Comancheros broke away and formed the first Bandidos Motorcycle Club chapter in Australia. This resulted in intense rivalry between the two chapters. At a public swap meet at the Viking Tavern at Milperra, New South Wales, a brief but violent battle ensued with seven people shot dead, including a 14-year-old innocent female bystander. A further 28 people were wounded with 20 requiring hospitalisation.[3]

Each episode starts with a quote stated by Justice Adrian Roden when the clubs went before the New South Wales Supreme Court; "As patriotism can lead to jingoism and mateship can lead to cronyism, so bikie club loyalty can lead to bikie club war."

See also

Notes

  1. ↑ 1.0 1.1 Lua error in package.lua at line 80: module 'strict' not found.
  2. ↑ 2.0 2.1 Lua error in package.lua at line 80: module 'strict' not found.
  3. ↑ 3.0 3.1 Lua error in package.lua at line 80: module 'strict' not found.
  4. ↑ 4.0 4.1 Lua error in package.lua at line 80: module 'strict' not found.
  5. ↑ 5.0 5.1 Lua error in package.lua at line 80: module 'strict' not found.
  6. ↑ 1% - Example of Bylaws- Motorcycle Club and Riding Club Education
  7. ↑ GQ The Untold Story of the Texas Biker Gang Shoot-out
  8. ↑ "Under and Alone: The True Story of the Undercover Agent Who Infiltrated America's Most Violent Outlaw Motorcycle Gang". Author William Queen, 2004
  9. ↑ Biker Gangs and Organized Crime. Thomas Barker. Elsevier, 1 Oct 2007
  10. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  11. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  12. ↑ 12.0 12.1 Lua error in package.lua at line 80: module 'strict' not found.
  13. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  14. ↑ Renegades Do Good Works, Too But Officials Say Biker Gang Is Simply Polishing Its Image. [Final Edition] Richard S. Koonce, Virginian - Pilot ( Norfolk, Va. ) 1999-12-29, A.1
  15. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  16. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  17. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  18. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  19. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  20. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  21. ↑ Five charged in murders of eight Bandidos bikers- CTV.ca, June 10, 2006, Retrieved October 10, 2007
  22. ↑ The United States Court of Appeals for the Seventh Circuit, Case Nos. 95-2829 and 95-2879; UNITED STATES OF AMERICA, Plaintiff-Appellee, v. JOHN E. IRVIN and THOMAS E. PASTOR, Defendants-Appellants
  23. ↑ 23.0 23.1 Lua error in package.lua at line 80: module 'strict' not found.
  24. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  25. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  26. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  27. ↑ [1] KTLA TV, Los Angeles
  28. ↑ [2] ATF affidavit
  29. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  30. ↑ 30.0 30.1 Lua error in package.lua at line 80: module 'strict' not found.
  31. ↑ [3] Herald Sun
  32. ↑ [4] Daily Mail
  33. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  34. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  35. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  36. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  37. ↑ [5] Book, Organised Crime By Alan Wright
  38. ↑ [6] "Women in Outlaw Motorcycle Clubs," from Constructions of Deviance: Social Power, Context, and Interaction, p. 389-401, 1994, Patricia A and Peter Adler, eds.
  39. ↑ [7] Into the Abyss: A Personal Journey into the World of Street Gangs, Mike Carlie Phd
  40. ↑ [8] Journal of Contemporary Ethnography, Vol. 18, No. 4, 363-387 (1990)
  41. ↑ [9] Book, Beyond the Mafia by Sue Mahan and Katherine O'Neil
  42. ↑ Ralph (Sonny) Barger. Hells Angel. Harper Collins, 2001. p103
  43. ↑ 43.0 43.1 43.2 Depicting outlaw motorcycle club women using anchored and unanchored research methodologies. van den Eynde, Julie University of Queensland, Australia and Veno, Arthur Monash University, Australia
  44. ↑ Watson, J. (1980). Outlaw motorcyclists as an outgrowth of lower class values. Deviant Behaviour, 2, 31-48. (p. 42).
  45. ↑ Hopper, C. B., & Moore, J. (1990). Women in outlaw motorcycle gangs. Journal of Contemporary Ethnography, 18, 363- 387.
  46. ↑ Women In Outlaw Motorcycle Gangs. Hopper, Columbus B. And Moore, Johnny. Journal of Contemporary Ethnography January 1990 vol. 18 no. 4 363-387
  47. ↑ Rappaport, J. (2000). Community narratives: Tales of terror and joy. American Journal of Community Psychology, 28, 1-24.
  48. ↑ Joan, Barbara. Bike Lust: Harleys, Women, And American Society. Univ of Wisconsin Press, 2001
  49. ↑ 49.0 49.1 Lua error in package.lua at line 80: module 'strict' not found.
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  51. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  52. ↑ (Killinger and Cromwell, 1978). |doi=10.1111/j.1542-734X.1983.0602_58.x
  53. ↑ Outlaw Motorcycle Gangs- OZBiker.org
  54. ↑ Dozens of outlaw bikers arrested in ATF sting- MSNBC.com, Oct 21, 2008
  55. ↑ Dozens of Outlaw Bikers Arrested in ATF Sting.- MSNBC.com, October 21, 2008
  56. ↑ http://www.adl.org/press-center/press-releases/extremism/report-white-supremacist.html Anti-Defamation League report, "White Supremacist Biker Clubs Are Growing Nationwide"
  57. ↑ http://www.adl.org/combating-hate/domestic-extremism-terrorism/c/bigots-on-bikes.html#.U7rh4ChsE24 "Bigots on Bikes"
  58. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  59. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  60. ↑ FBI Safe Street Violent Crime Initiative - Report Fiscal Year 2000- FBI.org
  61. ↑ 2004 Annual Report- Criminal Intelligence Service Canada, cisc.gc.ca
  62. ↑ Motorcycle Gangs- Connecticut Gang Investigators Association
  63. ↑ 2004 Annual Report- Criminal Intelligence Service Canada (CISC), cisc.gc.ca
  64. ↑ Organized Crime in California - 2004 Annual Report to the Legislature- California Department of Justice
  65. ↑ Dozens of outlaw bikers arrested in ATF sting- MSBNC.com, October 21, 2008
  66. ↑ Organized Crime Investigation- by T. O'Connor, Austin PEA State University
  67. ↑ The Hells Angels' Devilish Business- CNN.com, November 30, 1992
  68. ↑ Biker Gangs in Canada- CBC News, April 5, 2007
  69. ↑ Narcotics Digest, Gangs In The United States- the National Gang Center
  70. ↑ Comprehensively Combating Methamphetamine: Impact on Health and the Environment- DEA Deputy Chief Joseph Rannazzisi, congressional testimony on October 20, 2005
  71. ↑ The Hells Angels' Devilish Business- by Andrew E. Serwer, Fortune Magazine, November 30, 1992
  72. ↑ Sonny Barger Kicks Starts Life as a Free Man by Violating Parole- by Philip Martin, Phoenix New Times, December 2, 1992.
  73. ↑ Sonny Barger Kicks Starts Life as a Free Man by Violating Parole- by Philip Martin, Phoenix New Times, December 2, 1992
  74. ↑ Busting Hell's Angels- Time Magazine, May 13, 1985
  75. ↑ Feds bust motorcycle gang with Ore. ties - KVAL-CBS, October 21, 2008
  76. ↑ Was Noye case witness killed by Hell's Angels?- Guardian Observer, October 15, 2000
  77. ↑ 77.0 77.1 Organized Crime Fact Sheet- Public Safety Canada
  78. ↑ The Biker Trials: Bringing Down the Hells Angels, by Paul Cherry, ECW Press, 2005
  79. ↑ Fallen Angel: The Unlikely Rise of Walter Stadnick in the Canadian Hells Angels, by Jerry Langton, Wiley & Sons, 2006
  80. ↑ Storm Approaching- by Michael Jamison, The Missoulian, July 2000
  81. ↑ [10] Tandem News, Angels With Dirty Faces by Antonio Nicaso
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  86. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  87. ↑ Ex-Hells Angels official says cops kept out of club- by Adrienne Packer, Las Vegas Review-Journal, October 5, 2006
  88. ↑ Laughlin Shootout: Signs told of melee in making- by Glenn Puit and Dave Berns, Las Vegas Review Journal, April 30, 2002
  89. ↑ 73 Bikers Arrested- New York Times, March 13, 2002
  90. ↑ Diverse groups unite to fight anti-association laws. David Weber ABC News Australia. [11]
  91. ↑ 91.0 91.1 Terry the Tramp: The Life and Dangerous Times of a One Percenter. K. Randall Ball. MotorBooks International, 30 Oct 2011
  92. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  93. ↑ Two Wheels on Two Reels: A History of Biker Movies. Mike Seate. Whitehorse Press, 24 Dec 2000
  94. ↑ At the Movies, Strandberg, Keith. American Motorcyclist, Oct 1987
  95. ↑ The Dictionary of Fashion History. Valerie Cumming, C. W. Cunnington, P. E. Cunnington. Berg, 15 Nov 2010
  96. ↑ Harley-Davidson and Philosophy: Full-Throttle Aristotle. Bernard E. Rollin. Open Court Publishing, 9 Feb 2006
  97. ↑ The Rebels: A Brotherhood of Outlaw Bikers. Daniel R. Wolf. University of Toronto Press, 1991
  98. ↑ Consumers. Eric J. Arnould, Linda Price, George Martin Zinkhan. McGraw-Hill/Irwin, 2004
  99. ↑ Elle, Issues 273-275. Elle Publishing Company, 2008
  100. ↑ The House of Klein: Fashion, Controversy, and a Business Obsession. Lisa Marsh. John Wiley & Sons, 18 Aug 2003
  101. ↑ 'Hells Angels sue luxury fashion house'. Brichall, Jonathan. Financial Times, Oct 27 2010 [12]
  102. ↑ 102.0 102.1 Punk and Neo-Tribal Body Art. Daniel Wojcik. Univ. Press of Mississippi, 1995
  103. ↑ The Post-Subcultures Reader. David Muggleton, Rupert Weinzierl. Berg, 17 Apr 2004
  104. ↑ Movie-made America: a cultural history of American movies. Robert Sklar. Vintage Books, 1994
  105. ↑ As Seen in Vogue: A Century of American Fashion in Advertising. Daniel Delis Hill. Texas Tech University Press, 15 Sep 2007
  106. ↑ The Berg Companion to Fashion. Valerie Steele. Berg, 15 Nov 2010
  107. ↑ Mobility Without Mayhem: Safety, Cars, and Citizenship. Jeremy Packer. Duke University Press, 5 Feb 2008
  108. ↑ Profane Culture. Paul E. Willis. Taylor & Francis, 1978
  109. ↑ Framing Public Life: Perspectives on Media and Our Understanding of the Social World. Stephen D. Reese, Oscar H. Gandy, August E. Grant. Routledge, 1 Jun 2003
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  111. ↑ Lua error in Module:WikidataCheck at line 28: attempt to index field 'wikibase' (a nil value). The Last Chapter at IMDb
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  113. ↑ Lua error in package.lua at line 80: module 'strict' not found.

References

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  • Coulthart, Ross and McNab, Duncan, Dead Man Running: An Insider's Story on One of the World's Most Feared Outlaw Motorcycle Gangs, the Bandidos Allen & Unwin, 2008, (ISBN 1-74175-463-1)
  • Hayes, Bill. The Original Wild Ones: Tales of The Boozefighters Motorcycle Club, Est. 1946. St. Paul, MN: Motorbooks, 2005.
  • Veno, Arthur, The Mammoth Book of Bikers, Constable & Robinson, 2007 (ISBN 0-7867-2046-8)
  • Vieth, Errol, "Angels in the Media: Constructing Outlaw Motorcyclists", in Consent and Consensus, edited by Denis Cryle and Jean Hiliier, Perth, API Network, 2005, 97–116 (ISBN 1-920845-12-7).

External links


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