Occupy protests in New Zealand

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Occupy Auckland, 9 December 2011

Occupy Movement protests took place in New Zealand, beginning on 15 October 2011 with the Occupation of Auckland. To date, Occupy protests have taken place in Auckland, New Plymouth, Wellington, Christchurch, Lower Hutt, Dunedin, and Invercargill.

Overview

The pattern of traditional protests is to form a protest around a specific issue or narrow set of issues. Less traditional protests may broaden the sweep of their issues, as with the Seattle anti-globalization protests. These are usually large demonstrations, often beginning with marches sometimes lasting hours. The ineffectiveness of these protests has in recent years lead to experimentation with other tactics, culminating in the most recent Occupation approach.

For the activists who initiated the Occupation in New Zealand, the predominant activity of the Occupation is not protest, but intense political discussion enabled by communal living. To quote the Declaration of Auckland, the appeal is to dialog with the public; "Come reason with us. Come add your voice to ours. Come help us find a better way."

This approach often puts the Occupiers at serious odds with local authorities. Protests occur and soon end. The 2011 Occupations were large, inconveniently located, and open-ended. Occupiers do not give time frames or set deadlines, as their discussions and their political work is on-going. The Occupiers consider their personal political education to be a primary goal, and a collective accomplishment. The frustration of authorities is only compounded by the leaderless nature of the Occupation organisation, and by any failures on the part of General Assemblies to deal with concerns and decisions put to them which do not show an understanding of the goals and processes of the Occupiers.

The Auckland Occupation has been the largest in New Zealand. Auckland has had 350 occupiers at its peak, while Wellington, Christchurch, and Dunedin have typically had fewer than 50. The success of the Auckland Occupation is largely attributable to the size of the city; nearly one quarter of all New Zealanders live in Auckland, and the involvement from the first moments by professional activists, Trade Unionists and the Mana Party. Other contributing factors include the presence of the Rugby World Cup and the timeliness of the New Zealand elections.

All occupations in New Zealand have benefited equally from the existence of the New Zealand Bill of Rights, which protects free speech and free assembly. The Bill of Rights expressly anticipates the use of local bylaws to stifle and thwart political protests. The New Zealand Police have made it clear that they do not wish to be used by local Councils to repress peaceful democratic protests. Thus far (15 December 2011) the New Zealand Police have preserved a sterling reputation in the International Community for their stance, and relations between the Occupiers and the New Zealand Police have been positive. In spite of this, Dunedin City Council issued a Trespass Notice against its Occupiers on 2 November. Auckland City Council issued theirs on 28 November, followed immediately by a request for an Injunction. Wellington and Christchurch Councils are waiting for the outcome of Auckland's Injunction court case.

The Occupation Movement in New Zealand has been constantly criticised in the press as not accomplishing anything, and it has been slighted for being made up mostly of poor, unemployed people. The contributions of the Occupations and the movement as a whole have been largely ignored and under-reported in the New Zealand press, which has been hostile. The Occupiers themselves point to contributions, some tangible, but most esoteric. The chief benefit the Occupiers themselves attribute to the movement is the development of new ties between members of the various activist networks, advanced tools and techniques of communication, and a profound revitalisation and radicalisation of the participants, most notably amongst the homeless.

Locations

• Auckland (began 15 October)
• Christchurch (Began 15 October)
• Dunedin (Began 15 October)
• Wellington (Began 15 October)

Occupation of Aotea Square

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A banner posted in the area

History

Inception

Soon after the commencement of the Occupy Wall Street protests two groups attempted to simultaneously form an Auckland-based Occupation. The "Occupy Queen Street" and "Occupy Auckland" groups were quickly amalgamated. The larger group consisting of social justice groups, unions, student activists and political organisations met at Unite Union on the 7, October, 2011. The following day, Saturday, 8 October 2011, a meeting was held in the gazeebo in Albert Park, attended by approximately 30 people under the auspices of "Occupy Auckland". Many of those in attendance were long-time activists, or represented various social constituencies, and some of the participants had been at both meetings. This first meeting laid the foundations for the association with the global Occupation Movement, the adoption of the principles of absolute adherence to peaceful non-violent resistance, fundamental leaderlessness and the formal adoption of the General Assembly processes. A motion to appoint a spokesperson for the group was initially rejected because, "a spokesperson is just another head to be lopped off by the press". The date set for the Occupation was 15 October, final location to be announced.

Organisation

A meeting was held in a Cafe on K' Road the following day, where fliers, web pages and basic structures were created. During the remainder of the week, planning sessions and promotional activities were conducted, including the scouting of Aotea Square and Albert Park by four Town Planners. On Thursday of that week, the General Assembly finally chose Aotea Square of the two locations surveyed. Aotea Square was chosen for its political significance, its central location, and because it had recently been "taken" from the people of Auckland by "The Edge", and was no longer used as a marketplace and speakers' forum. Albert Part was seen as being less contentious, more centrally located in terms of the overall geography of the city, more suitable as a camp ground and closer to natural allies at the university; however, the site was rejected and at least two organisers dissented from the majority view in their preference for Albert Park.

Occupation

On 15 October, a march of over 2000 people set off from Britomart, up Queen Street to Aotea Square. A rally was held on arrival in the Square, followed by a concert that evening after tents were set up. There were approximately 70 occupiers on the first night. Stiff resistance was anticipated, but apart from a misunderstanding with Police, the Occupation began without incident.

Few of the original occupiers were homeless, or unemployed. Most were young professionals, students and members of the middle class. Many were experienced protesters and professional activists. The involvement of the trade union movement in the initial weeks of the occupation was significant. The Unite Union, First Union, the SWFU, the Mana Party and Legalise Cannabis Party were either directly involved, or members of their organisations came on their own time. Unaffiliated participants regularly expressed their gratitude for this support.

Over time however, for various reasons, this support began to drop off for reasons of other commitments, particularly the looming elections. By the fourth week of the occupation, Unite members were only irregular participants. Expected support in strength from the middle class did not materialise, although support off site was always strong. Donations began to drop off, in large part due to decisions made in the first days of the Occupation to use Facebook almost exclusively. The website was neglected, and so it became difficult for the public who were not familiar with Facebook to see what was needed and make donations. The Occupation became more or less invisible, except to approximately 5,000 Facebook friends, most of whom were not located in New Zealand. This error was compounded by the loss of a number of media-savvy personnel responsible for Press Releases. This loss was not off-set, even by the brief participation of Dr. Campbell Jones, an academic from the University of Auckland. The loss of support from the professional activist network gradually accelerated until the issuance of the Trespass Notice by Auckland City Council.

Political contributions

After the immediate arrival at the camp site, work was divided roughly into three large categories: "Town Planning Activities", "Political Establishment" and "Group Activism". Those who had been heavily involved in the original organisation then began to distance themselves from their initial roles as logistical organisers in favor of more political involvement. In the first two weeks, especially, key strategic and political goals identified prior to arrival at the Square were carried out to insure that the Occupation was truly established not only as a physical occupation, but as a primarily political event.

Call for unity of 16 October 2011

The first political resolution of the Occupation was passed on 16 October. The resolution rejected anti-semitism, islamaphobia, racism and sexism, and called for unity between the 99%. The purpose of this resolution was to immediately diffuse destructive religious tensions between Jews and Muslims, which could have been incited by opportunistic attacks from elements of the radical left against "Zionism" and "Israel". The perceived position of the Occupation as a cosmopolitan forum and "neutral ground" required this, if there was any hope of having the safe involvement of either Jews or Muslims in the Occupation. The close proximity of the Jewish Synagogue in Grey's Avenue and the not-inconsiderable Muslim student population in the area made this an imperative, in order to avoid even the possibility of offense. The resolution appears to have been a success, as no serious complaints were received, and there were no major anti-semitic or islamophic incidents during the Occupation. Muslims and Jews moved freely through the camp and frequently engaged in friendly and enjoyable political discussions.

Safer Spaces Policy of 23 October 2011

The Auckland Anarchists Network has a "Safer Spaces Policy":

This policy is not a process for dealing with issues that may arise, but a statement of our intentions.

We believe everyone has an absolute right to live free from oppression and discrimination.

We aim to create a positive alternative that allows all people to participate equally in a comfortable and safe environment. No space can ever be completely safe, but this policy describes the type of safer space that we will do our best to create when we meet.

Creating a safer space is up to all of us and our success will depend on our effort.

People are asked to be aware of their language and behaviour, and to think about whether it might be offensive to others. This is no space for violence, for touching people without their consent, for being intolerant of someone’s religious beliefs or lack thereof, for being racist, ageist, sexist, hetero-sexist, trans-phobic, able-bodiest, classist, sizist or any other behaviour or language that may perpetuate oppression.

Interpersonal behaviour should respect peoples’ physical and emotional boundaries and should not make people uncomfortable. Behaviour that violates peoples’ boundaries and makes them feel uncomfortable is not appropriate.

Part of creating a safer space is ensuring that people feel able to openly challenge behaviours which make them feel unsafe or uncomfortable. Be aware that the effect of your actions and words may differ from your intentions.

It will be assumed that events will be drug and alcohol free, unless made clear beforehand.

Drug and alcohol use is about personal responsibility and should not lead to any behaviour contrary to this policy. Alcohol and drug use is no excuse for unacceptable behaviour.

Smoking should be done outside, away from non-smokers.

The environments we meet in should be respected and our impact on them minimised.

Everyone needs to make sure our spaces are safe for everyone especially children and animals.

We recognise the contribution that young people and their caregivers make to building alternative communities. Our space should encourage their participation.

Our policy will apply as best it can to whatever location we may meet in. If a space has its own policy we must also take this into account.

Anyone engaging in violence (including sexual violence and harassment) during an [sic] meeting/event will automatically be excluding themselves. They will be asked to leave immediately by collective members.

Security Culture

We should always practice a sensible level of security culture. We must always assume we are being bugged or otherwise observed.There is always the possibility that informants will attend our meetings or events, but no one should be called out as being a cop or spy based on their appearance or dress. Police should not be invited or let into our space unless with a valid warrant. If you are unsure about security culture practices please ask.

On 23 October, a "Safer Spaces Policy" was read and approved in a single session. This policy is almost an exact duplicate of the Anarchist policy, with the exception of certain insertions which seem to be misplaced political assertions far beyond the scope of a Safer Spaces policy.

A safer space is an environment that attempts to be inclusive, supportive and free from oppression. It is a space that acknowledges the various power structures that exist in our dominant culture and the privileges that are gained from these, and actively works to break down such structures within the Occupy Auckland community.

We understand the need to do this in order to create a movement based on mutual respect, compassion and understanding where people can support one another and feel free to be themselves.

To this end, discrimination and domination will not be tolerated in the form of violence, racism, colonialism, sexism, homophobia, trans-phobia, ableism, classism, ageism, speciesism, sizeism, and any other forms of behaviour that perpetuate oppression.

Though no space can ever be completely safe, we can still work towards creating an environment where people are both comfortable with challenging and encouraged to challenge oppressive behaviours.

Everyone who enters a safe space is responsible for upholding the values of the space.

In practice this means:

- Supporting the right of Tangata Whenua to Tino Rangatiratanga, absolute sovereignty and self-determination (and self determination for all peoples), and the return of stolen lands and liberty to indigenous peoples everywhere.

- Supporting survivors of abuse, believing them and keeping the space safe for them.

- Recognising the privileges you have, and how they may make it easier for you to end up in prominent positions within the movement.

Through this, being aware of when it is appropriate to consciously step back so as not to suppress other people's gifts or ability to participate in the movement.

- Respecting people's physical and emotional boundaries.

- Always getting explicit verbal consent before touching someone or crossing boundaries.

- Respecting people's opinions, beliefs, differing states of being and differing perspectives.

- Being responsible for your own actions and being aware that your actions do have an effect on others despite what your intentions may be.

- Taking responsibility for your own safety and getting help if you need it.

- Respecting that Occupy Auckland is an alcohol and drug-free space.

Any group or individual engaging in violence (including sexual violence and harassment) within the Occupy Auckland movement cede their right to participate, and may be asked to leave.

The over-reaching nature of the Safer Spaces policy resulted in significant issues which would surface repeatedly in the Occupation. The SSP was poorly understood, and rushed through on one vote. Because it was complex, it could not be referred to except as a non-violence and no-drugs charter. It pledged New Zealanders to give back all of the land originally owned by the indigenous peoples, but it also prevented hugging without permission. It compelled the Occupiers to automatically believe anyone who made any kind of accusation of abuse, without evidence, and decreed that to challenge them in any way was deeply offensive.

It is estimated that over 30% of all GA time is consumed addressing some infraction of the Safer Spaces Policy and deciding on what to do about it.

An open Letter to the Prime Minister of Australia, 22 October 2011

Following the repression of the Occupation of City Square in Melbourne, the GA approved an Open Letter to the Prime Minister of Australia, denouncing the actions of the Victoria Police and calling for an end to the suppression of the Occupation Movement in Australia. This letter cited the "exemplary professionals" of the Auckland City Council and the New Zealand Police, and suggested that the Prime Minister could take advice from these bodies, who to this point had a positive working relationship with the Occupation.

The Declaration of the Occupation of Auckland, 3 November 2011

On 3 November 2011, the Declaration of the Occupation of Auckland was ratified. This statement, which was workshopped heavily for 10 days was addressed to the people of New Zealand, though it was understood that it would be read widely in government circles throughout the country. It was intended to express the justification of the Occupiers for their actions, "We wish you to hear those concerns which have driven us to make this Occupation. We do not do this lightly. For we live with the risk of arrest. We have put our reputations, our persons, our careers, our property and our relationships in jeopardy. We wish to impress upon you the depths of our determination and our sincerity."

The Declaration was not intended to be a policy statement or political platform, though it does explain the purpose of the Occupation. It consists of an introduction, in the form of a Preamble, a list of formal Grievances, and a Call to Action, requesting the reader to judge for themselves whether the Occupiers are justified in their actions. Three choices of response are offered; to join, to support or to fight the Occupiers. An appeal concludes, suggesting that the reader should come and help the Occupiers by reasoning together to discover of solutions for the benefit of all New Zealanders. The Occupiers then declare a challenge, declaring that they will remain in the Square "until the 99% awaken".

The Declaration was received enthusiastically by the Occupiers and was ratified unanimously. Five days after it was ratified, it as printed and laminated on A0 and posted on three sides of the Occupation. It has remained there ever since, and has been read by thousands of visitors. Most visitors are observed to read it in its entirety.

In the weeks that followed its ratification, criticisms of the Declaration began to emerge, though there has been no serious or concerted attack on the document, and support remains strong. A few persons outside of the Occupation felt that key issues were not represented, pertaining particularly to indigenous rights and ecological concerns. Others felt that it was difficult to read. It was also criticised as being "too American", because of its resemblance to the OWS Declaration and its echoing of sentiments found in the Declaration of Independence. Its strong language and unambivalent tone and its enumeration of grievances rather than political solutions was considered to supposedly be out of character with other more traditional New Zealand political statements. However, when the grievances are removed, parallels between the Declaration and the Declaration of the Independence of New Zealand can be observed. Similarities between the two documents include the citation of the authority of the framers and the strong reference to logical assertion of sovereignty, a common theme in populist political thought in New Zealand. The author of the Auckland Declaration was unaware of the New Zealand Declaration of Independence at the time, and so these similarities are best attributed to the familiarity of both authors with the common roots of Western Political Democracy.

TO THE PEOPLE OF AUCKLAND AND NEW ZEALAND; we the Citizens and Residents in Occupation in Aotea Square wish to communicate a few of our grievances, space being limited, so that you may judge for yourselves whether we are right in our cause.

There is much that is excellent and good about our country. But we are not Subjects who must go quietly and obey. We are free and proud New Zealanders and people of Aotearoa. It is required that our government answer to our Collective Voice. Not when it suits them, once every three years, but whenever the General Will of the People is made known, no matter how that may occur.

We wish you to hear those concerns which have driven us to make this Occupation. We do not do this lightly. For we live with the risk of arrest. We have put our reputations, our persons, our careers, our property and our relationships in jeopardy. We wish to impress upon you the depths of our determination and our sincerity.

Consequently, in Solidarity with all other peaceful Occupiers around the world, we declare;

It is unacceptable to us that 1% of the population should own and control a disproportionate amount of the wealth of our country. We find such greed and injustice abhorrent, as is the suffering it causes our people.

We resent that we, the 99% should pay for the greed and the folly of this 1%. We reject out of hand the austerity measures our politicians are preparing to saddle us with.

We can have no sympathy for the rich while more than 200,000 of our children live every day in hopeless poverty. There can be no peace for the 1% while our children suffer and go to bed hungry.

We also decry the shameless exploitation and manipulation of our young people for profit by companies selling them unhealthy foods and debilitating products. It must stop. As parents, we are aggrieved that our children's health and well-being is threatened by these outside influences beyond our ability to control.

Nor will we accept that our elderly parents, who worked and paid taxes all of their lives, should now live in fear that their pensions and their access to quality medical care should be threatened.

We repudiate the policy whereby all young New Zealanders must now pay for a University education which past generations received for free; the quality of our democracy is dependent upon the universal education of its citizenry.

We denounce the practice whereby young people are expected to work for nothing as Interns, or languish in dead-end jobs because companies refuse to pay for vocational training.

It is a scandal that our young families cannot afford to buy a home, and that devious lenders are allowed to trap them in a lifetime of debt slavery.

We refuse to accept the artificially high levels of unemployment and reduced working conditions which have been forced upon us by the Architects of Globalisation.

We also denounce the destructive, systemic undermining of our economic self-sufficiency, the flooding of our local markets with cheap goods from overseas at the expense of local producers, the irrevocable sale to faceless foreign corporations of our precious lands and resources, and the shameless lack of social conscience exhibited by some of our companies.

Finally, and most grievously, we abhor the disproportionate control of our political institutions and our media by the 1%. For from this one malignant tendency, a multitude of injustices proceed. We therefore state as a governing principle that as companies and corporations are not natural persons, they shall not be entitled to protection under our Bill of Rights, and they may not act to influence our political processes for their own ends.

We, the Citizens and Residents occupying Aotea Square call on you to consider our grievances and respond in whatever way your Reason and your Conscience dictates.

If it is to join us, then join us. If it is to support us, support us. But if it is to fight us, then come not with ignorant insults, or force of arms to do violence on account of petty regulations. Come instead to right the injustices we protest, and we will gladly welcome you.

Come reason with us. Come add your voice to ours. Come help us find a better way.

The old ideas, the old systems, the old ways of thinking have set our society on an unsustainable path. We need to set a new course that insures us and our children a future.

We are here, and here we stay, till we have finally roused the 99% from its long and troubled slumber.

In Solidarity, The General Assembly of the Occupation of Auckland.

Social justice actions

Occupation of the University of Auckland Clock Tower, 17 October 2011

Approximately 200 student activists from the We are the University Movement occupied the Clock Tower of the University of Auckland for several hours, until Police arrived with dogs and threatened to make mass arrests. After leaving the Clock Tower the students marched to the Occupy encampment.

Feeding the homeless

As the first Occupiers were for the most part neither homeless nor unemployed, the level of donations were more than adequate to cover the needs of the Occupation, and standards were very high. However, as word got around in Queen Street that the Occupation was providing three hot meals a day to all comers, the homeless gradually came to the camp, swelling numbers. At its peak, the Occupation fed 350 people three meals a day. Many of the homeless assumed responsibility in overseeing and performing kitchen and cooking duties, replacing the original Unite Members who set it up initially. Eventually, it became impossible to feed so many people for free, and a nominal charge was instituted of $1 per meal, well within the means of everyone at the camp.

Experiments in direct democracy

From the beginning, the Occupation of Auckland always reserved the right to modify the procedures and processes of Direct Democracy as received from OWS and adapt them to local New Zealand culture. This is in spite of the disproportionately high number of Americans participating in the Occupation.

Early conflicts surfaced between Pakiha (European) Occupiers and "Tangata Whenua" or "People of the Land". The open hui style of assembly of the Maori is different from that of the heavily structured and disciplined format of the General Assembly. Within three weeks of arrival, approximately 20 Maori left the camp, purportedly over this issue. These tensions were never fully resolved, but rather, elements of both meeting styles were eventually blended to make a distinctively informal New Zealand format. The People's Mic was never used consistently.

The General Assemblies were constantly assailed by the practical challenges arising from the initial decision to Occupy in a place previously occupied by the homeless. The homeless who had previously lived in and around the Square came into the Occupation and took up their place in the Assemblies. However, long standing issues of race, violence, drugs and alcohol abuse continually affected the Occupation from outside, and occasionally adversely affected the Assembly. The Occupation fought these negative influences continuously, working successfully to keep them out for the most part, in spite of the fact that the entire site was open to the public continuously. Not only were these influences resisted, but if anything, the Occupation was able to demonstrate a viable alternative to these behaviors, one involving a rejection of violence and substance abuse and embracing personal responsibility and accountability.

While from the perspective of the Homeless the Occupation has been a success, from the perspective of the original activist-organisers, it has been less so. For the most part, the Occupiers were successful at keeping violent personalities and destructive influence out of the camp. But the effort involved constantly fatiguing, and took its toll in flare-ups of one sort or another in the Assemblies. Few of the original activists had spent this much time working directly with large numbers of street people, and it was necessary to learn and adapt as they did so. Persons with serious mental health issues were a problem from the first day. Because of this, the political purpose of the Assemblies, which relies on cool deliberation, was constantly undermined. Eventually, the ability of the GA to pass subtle, politically sophisticated resolutions diminished, to the point where the GA become completely consumed with security issues, conflicts needing resolving, and domestic business. This had the effect of making an already politically difficult situation more difficult as Council and the Occupation failed repeatedly to respond adequately to messages and requests.

Increasingly, it became evident that this was the way the Occupiers wanted it to be. The GA was no longer interested in politics or its original mission. The key activists who had been responsible for the early political accomplishments of the Occupation were all but driven off. By the first week in December, the Occupation effectively ceased to be a pro-active, outward-looking political force. Instead, it became a largely inward-looking experiment in the politicisation of the homeless.

This was almost entirely unexpected. The occupation had become a homeless camp unlike any other in recent Auckland history. The homeless had been "radicalised", being introduced to self-governance methods and direct democracy as a new way of resolving community problems without reliance on force, intimidation, gangs or drugs. The Occupation of Auckland became a self-governing, self-funding, democratic community, living in an extremely difficult and challenging environment. Those who do not conform to its drug-free and alcohol-free policy have been found and ejected, although it is a constant struggle to keep them out.

Occupation of Dunedin

History

Occupy protests, events and actions have occurred in the New Zealand city of Dunedin.

See also

• Economy of New Zealand
• List of global "Occupy" protest locations

External links

• Occupy New Zealand at Facebook