Green Revolution in India
Green Revolution in India
Green Revolution in India
Pre-Independence
Post-Independence
1990s in India
2000s in India
See also
History of India
The introduction of high-yielding varieties of seeds after 1965 and the increased use of fertilizers
and irrigation are known collectively as the Green Revolution, which provided the increase in
production needed to make India self-sufficient in food grains, thus improving agriculture in
India. Famine in India, once accepted as inevitable, has not returned since the introduction of
Green Revolution crops. This movement is now under fire, and is blamed for the spread of Land
Degradation in India due to excessive use of fertilizers, pesticides, etc.[citation needed]
Of the high-yielding seeds, wheat produced the best results. Production of coarse grains- the
staple diet of the poor- and pulses -the main source of protein- lagged behind, resulting in
reduced per capita availability[citation needed]. All India Radio (AIR) played a vital role in creating
awareness for these methods. Along with high yielding seeds and irrigation facilities, the
enthusiasm of farmers mobilized the idea of agricultural revolution and is also credited to All
India Radio.
[edit] Results
The major benefits of the Green Revolution were experienced mainly in northern and
northwestern India between 1965 and the early 1980s; the program resulted in a substantial
increase in the production of food grains, mainly wheat and rice[citation needed]. Food-grain yields
continued to increase throughout the 1980s, but the dramatic changes in the years between 1965
and 1980 were not duplicated. By FY 1980, almost 75 percent of the total cropped area under
wheat was sown with high-yielding varieties. For rice the comparable figure was 45 percent. In
the 1980s, the area under high-yielding varieties continued to increase, but the rate of growth
overall was slower. The eighth plan aimed at making high-yielding varieties available to the
whole country and developing more productive strains of other crops[citation needed].
The Green Revolution created wide regional and interstate disparities[citation needed]. The plan was
implemented only in areas with assured supplies of water and the means to control it, large
inputs of fertilizers, and adequate farm credit. These inputs were easily available in at least parts
of the states of Punjab, Haryana, and western Uttar Pradesh; thus, yields increased most in these
states. In other states, such as Andhra Pradesh and Tamil Nadu, in areas where these inputs were
not assured, the results were limited or negligible, leading to considerable variation in crop yields
within these states. The Green Revolution also increased income disparities: higher income
growth and reduced incidence of poverty were found in the states where yields increased the
most and lower income growth and little change in the incidence of poverty in other states[citation
needed]
.
The Green Revolution has also been criticized as unsustainable. It requires immense amounts of
capital each year to purchase equipment and fertilizers[citation needed]. This may lead to a cycle of
debt if a farmer is unable to pay off the loans required each year. Additionally, the crops require
so much water that water tables in some regions of India have dropped dramatically[citation needed]. If
this drop continues, it is possible that the process of desertification may take place. Already, the
low water is starting the process of salinization. If continued, this would leave the land infertile,
spelling disaster for India.[citation needed]
In 2006, Dr Norman Borlaug, widely known as the 'Father of India's Green Revolution', was
presented India's second highest civilian honour, the Padma Vibhushan, by India's ambassador in
Mexico City.[1][2]
[edit] Environmental impact
The environmental impact of excessive use to chemical fertilizers and pesticides was only
revealed as years passed by. In 2009, under a Greenpeace Research Laboratories investigation,
Dr Reyes Tirado, from the University of Exeter, UK, conducted a study in 50 villages in
Muktsar, Bathinda and Ludhiana districts that revealed chemical, radiation and biological
toxicity was rampant in Punjab. 20% of the sampled wells showed nitrate levels above the safety
limit of 50 mg/l, established by WHO. The study connected this finding with high use of
synthetic nitrogen fertilizers.[3] With increasing poisoning of the soil, the region once hailed as
the home to the Green revolution, now due to excessive use of chemical fertilizer, is being
termed the "Other Bhopal", and "even credit-takers of the Revolution have begun to admit they
had been wrong, now that they see wastelands and lives lost to farmer suicides in this “granary of
India".[4] For example, Buddha Nullah, a rivulet which run through Malwa region of Punjab,
India, and after passing through highly populated Ludhiana district, before draining into Sutlej
River, a tributary of the Indus river, is today an important case point in the recent studies, which
suggest this as another Bhopal in making.[5] A joint study by PGIMER and Punjab Pollution
Control Board in 2008, revealed that in villages along the Nullah, calcium, magnesium, fluoride,
mercury, beta-endosulphan and heptachlor pesticide were more than permissible limit (MPL) in
ground and tap waters. Plus the water had high concentration of COD and BOD (chemical and
biochemical oxygen demand), ammonia, phosphate, chloride, chromium, arsenic and
chlorpyrifos pesticide. The ground water also contains nickel and selenium, while the tap water
has high concentration of lead, nickel and cadmium.
Friday, July 2, 2010
Punjab: A DYING CIVILISATION?
Punjab: A DYING CIVILISATION?
The repeat of devastation of Sindhu Valley Civilization
By Umendra Dutt
About two years ago my friend the famous singer Rabbi Shergill in one of his
Punjabi article says “There is no doubt that it was just because of a major
environmental change that the great civilization of Indus valley had completely
vanished. The same reasons, in the same form are today existed before us. The
only difference between the both situations is this that in those times it was a
natural disaster but this time it is of man made”. Rabbi equated present situation of
Punjab with Sindh valley which destroyed because of water scarcity.
Rabbi concluded his article by saying ‘Sindh ghaatti aj fir maran nu tyaar hai’ which
means Sindh valley is again prepared to die “Will this really happen?” I asked my
co-passengers “Of course, it is a degrading environment and a dying civilization in
Punjab; a whole community has been put to slow death” affirmed Dr Amar Singh
Azad, my senior colleague in Kheti Virasat Mission. “It is a crime committed against
humanity and nature by our own governments, that too in the name of
Development”, I said, endorsing his observation. All of us were very upset and
angry after visiting villages near Dhakansu drain and Ghaghar River in Patiala and
Sangrur districts.
This was our third visit to a river or drain area to educate ourselves on
environmental toxicity and its multiple impacts. About eight years ago, I did a
padayatra along the Jayanti River in Ropar district. I found several similarities
between the disappearance of Jayanti and Ghaghar rivers. Both rivers have lost
their relevance after society forgot and neglected the significance of these rivers.
The river eco-system was ruined at both places by the developmental activities
carried out by “modern society”. Our latest Yatra was a field visit to learn more on
the crisis of water, environmental toxicity, condition of agriculture, biodiversity, the
unfolding health crisis and the socio- economic fallout of this ecological disaster.
The entire picture is extremely frightening. There has been a lot of debate on the
severe health and water tragedy apparent in the districts of Malwa region. But we
should correct our view point - it is the whole of Punjab that seems to be under
deadly devastation now. Some of our well-wishers ask us again and again that –
“Why are you activists bent on such scare-mongering around these things?” I would
like to repeat the words of Dr Azad here – “Yes, we want to create a scare, because
the situation is far more destructive and scary than our government and people can
ever imagine.
It is a life and death question for Punjab; it is clearly evident that Punjab is a dying
civilization. Several people may find this offending, ugly and uncalled for. However,
the indications that we are getting from across Punjab point to a death sentence
written for the whole eco-system in this part of the country and particularly for this
brave community.
‘Villages up for sale’ are a unique symbol of distress and devastation in Punjab. It
was a first-of-its-kind protest in India at that time. In March 2002, Harkishanpura of
Bathinda district put itself up for sale and then Mal Singh Wala of Mansa district
followed in 2005. Both of these villages are situated in cotton belt of Malwa. Both
have a common reason -– the Water crisis. It was a desperate step that was taken
by the villagers. Now, this water distress has engulfed the villages of the apparently
‘eco-prosperous’ area of Puadh. A village in Patiala district near Chandigarh -
Mirzapur Sandharsi is contemplating putting itself up for sale. The reason is the
same “waterlessness” that has now become a nightmare for this village too. After
reading reports in the media, we visited this village – what was bluntly visible and
extremely disturbing to find is that Punjab is fast turning into a waterless region. It
can be Harkishanpura, Mandi Khurd or MalSingh Wala or Teja Rohella, Dona Nanka
near Fazilka or Mirzapur Sandharsi - villages after villages are caught in the grip of a
severe water crisis.
There are several indicators to confirm what Dr Amar Singh Azad said about Punjab
being a dying civilization. The disturbing symptoms of this slow death are common,
in a journey from Mirzapur Sandharsi, Harpalpur to Shahpur Theri and Makrod Sahib
in Sangrur. I wondered how accurate is forecast made by Rabbi Shergill.
The symptoms are: severe, multiple environmental toxicity, drinking water crisis
due to drying-up of upper aquifers and rapid deterioration of the groundwater
situation all over the state, water quality going drastically down with multiple kinds
of contamination, destruction of river eco-systems and vanishing aquatic life, loss of
biodiversity and crop diversity, increasing health problems particularly those related
to reproductive health, declining immune capacity, early ageing and cancers etc.
Disturbingly, the same pattern of health problems is being found in domestic
animals: farmers repeatedly reported that animals are unable to conceive and if
they conceive they abort frequently. Further, the all-round crisis is also reflecting
itself in agriculture and agricultural livelihoods: falling agriculture productivity,
increase in external inputs and rising debts, growing disconnect between farmer
and his/her land, farmers selling their farms and lastly, emergence of loss of self-
confidence and self-esteem amongst the affected people to tackle the situation.
I often say in Punjabi that Punjab is fast turning into Be-aab and Punjabis of Be-aab
Punjab are bound to become Be-abaad (displaced). I find that Mirzapur Sandharsi
and nearby villages are an apt illustration for this idiom. Surinder Singh, Sarpanch
of Mirzapur Sandharsi told us, “There is no proper water; this water crisis has forced
us to sell our land. We are ready to sell even our village”. As there is no water left in
two upper aquifers – at 70 feet and 150 feet respectively - villagers are facing a lot
of hardship to meet even basic requirement of water. Around ten years back, the
70-feet aquifer began to go dry and about five years ago, water started
disappearing from the 150-feet aquifer also. “We are forced to increase the lowering
by 12 to 20 feet every year”; told Harbans Singh, Chairman of village Cooperative
Society. “When Ghaghar was alive about 20 year back, there was no such problem.
As Ghaghar died slowly, this water crisis engulfed our area”.
Now villagers are forced to draw water from third aquifer to be found at the depth of
about 400 feet, but unfortunately at many places this aquifer is having water unfit
to even irrigate their farms, so it is of little use. Even if it is fit for irrigation, it is very
costly to draw it and more over how long will it last. After all it is ‘Fossil Water’. It is
going to be exhausted. What after that? No body is able to answer.
Farmers are able to grow wheat and paddy but with this hard water, vegetables
cannot be grown. It’s very difficult to find anyone growing vegetables from last ten
years in the village. “We forgot the taste of our own grown vegetables”, said a
farmer. This is a common trend in all villages of this area where purchasing
vegetables from cities is common. Earlier, farmers here used to grow several kinds
of vegetables for sale in the market as well as self-consumption. Now, they don’t
cultivate vegetables in several villages of Ghannour area of Patiala district. Farmers
from Harpalpur gave a more pitiable picture: “Earlier we use to sell our vegetables
in Rajpura and Chandigarh markets; now, because the water quality has
deteriorated, we are not able to cultivate vegetables anymore. Farmers will tell you
the same story in villages like Shahpur Theri, Mandavi, Chandu, Makorad Sahib and
Foold. Everywhere, farmers have turned into buyers of vegetables from being
producers. This is sign of loss of household food and nutritional security. This has
also put an economic burden on them”.
The average wheat yield dropped drastically in the last few years in all villages we
visited. Farmers reported getting yields as low as 5 quintals per acre of wheat. ‘As
groundwater is going deeper and deeper, it is also losing its quality. This affects
crops and their yields often.’ It is a common perception of farmers from different
villages. This has another impact -manifold increase in usage of chemical fertilizers,
making agriculture more expensive now. All of this makes the farm economics
unviable, with farmers becoming more indebted. Almost all the agricultural land
here is mortgaged! “We were happy and prosperous those days, using Ghaghar
water and getting higher yields in comparison to today. We used to grow Basmati
about 15- 20 years back with very less water from Ghaghar and used to obtain 16 to
20 quintals per acre, 14 to 16 quintals of wheat and even 10 to 12 quintals of
pulses. We had these results without using any Urea in our fields.” said Gyani Subeg
Singh, a 70-year old farmer from village Shahpur Theri .
Loss of agro-biodiversity is another issue of concern. It was found that in the last 20
years, there has been a drastic loss in agro-biodiversity. Earlier, most of farmers
used to grow pulses. Slowly, as yields started declining, they stopped producing
pulses. It was found that earlier, diversity-based farming was the main approach.
Farmers grew Corn, Basmati, Cotton, Sugarcane, Wheat, Mustard, Pearl Millet,
Barley, Pigeonpea, Moong, Masar, Moth, Alsi, Til, Tara-Mira, Gwara, Arhar and
Chilies.
Farmers reported that all these crops were grown without any chemical inputs
simply by irrigating their farms with Ghaghar water. But as Ghaghar has gone dry,
the biodiverse farming system which flourished here for hundred of years also dried
up. Farmers’ real wealth – water and soil - was plundered.
This has also eroded traditional knowledge system of farming in this area. Now
farmers are using high amount of chemical fertilizers, pesticides and weedicides.
They are now so obsessed with chemical farming that they lost self confidence. “We
cannot grow any thing without chemicals. We know it is poison – but we have no
other alternative” said Jaswant Singh of Shahpur Theri, while preparing to apply
chemical fertilizers in his farm.
When asked about debt situation, Harvinder Singh, Youth Club President of Shahpur
Theri says with grief, “Death of Ghaghar has destroyed both our wealth and health.
Now, the entire village is under debt. Not a single acre of land is free from loan.
Several farmers were forced to sell their farm land. About 35 to 40 people sold their
entire property and shifted out of the village. Several farmers are now working as
landless laborers”.
This situation is reminiscent of my earlier experience in Mirzapur Sandharsi and
Harpalpur. In these villages, a large number of farmers had already sold their land.
When I asked farmers at Harpalpur in Patiala what they thought of Mirzapur
Sandharsi villagers putting up their village for sale, more than three farmers replied
at once in a collective voice – “We are also ready to sell our village.” Then one
farmer added “Why talk about only these two villages - the whole belt of around 40
villages is up for sale though we are not declaring it openly. But if we get a chance,
we are all ready to quit agriculture and move out of here”. Everyone sitting there
supported his views. These farmers no more feel any attachment to their village.
Sadly, the cord of affinity with their land no longer exists.
The most painful experience we have had in this tour is that of the murder of a river
and her bounties. It was the case of entire society breaking away from its water
heritage. Everybody whom we met during our visit told us - “Once Ghaghar River
used to be full of life and we used to drink Ghaghar water about 20 years back - it
used to be clear, sweet and tasty”. Vaid Piyara Singh (55) of Makrodr Sahib said
with unshed tears in his eyes: “Ghaghar was clean and the whole village used to
drink its water; I used to drink Ghaghar water almost every day while returning from
fields – I never experienced any problem with that – that was about 20 years back”.
In village Phoolad, which is just 300 meters from Ghaghar we got to know that
except two young men, all the persons sitting in front of us had once been able to
drink directly from the river.
“Fish from Ghagar used to be quite famous once upon a time; people used to come
from far away to purchase fish here. Thousands of fish of different species, small
and big tortoises and so on used to be present in large numbers in Ghaghar.
Ghaghar died right in front of our eyes”, said Kulwant Singh (52) of Makrodr Sahib
with visible grief on his face.
In adjoining Chandu village, all households used to irrigate their farms from
Ghaghar water, but now they are forced to look for other options. “Earlier our
animals would go there for grazing, bathing and drinking Ghaghar water, but now
we cannot even think of it. It is acid only.” said Vaid Subhash (37).
The entire belt of villages on the bank of Ghaghar in Sangrur district was using
Ghaghar water not only for irrigation but also for domestic usage. Some people also
pointed out that the river bed had several springs like Nadiya Taal from where they
got water throughout the year. There were large numbers of Dhaak and Dhaki trees,
Jand, Kiker, and bushes of Duaansa. This indicates that along with destruction of
Ghaghar the native plants and trees also got ruined.
“In those days, several species of birds were found; now we hardly see even
common birds like the crow or the sparrow. They are all gone”. We heard this
almost everywhere that we went. Many report that the number of birds in this area
has gone down. Dr Azad kept muttering that this is our Silent Spring unfolding in
Punjab. I am speechless since the picture emerging in front of us was a hopeless
picture of doom.
In every village we had also enquired about existence of honeybees and
earthworms and unfortunately got the similar answer indicating more vast
destruction of life – ‘Now honeybees and earthworms are almost gone, we hardly
see any hive around our villages’ villagers told us. Every time when we got negative
answer about presence of honeybees, Dr Azad reminds me famous prediction of
Albert Einstein, "If the bee disappears from the surface of the earth, man would
have no more than four years to live."
Like earthworms and honeybees several other insects were thrown out of web of
life. And the younger generation of farmers even does not know the names of
several friendly-insects.
In spite of floods every year, Ghaghar was generous with life and prosperity. Now it
appears that hell is flowing here and villagers are forced to live with the situation.
They reported that Ghaghar got polluted some years back with toxic effluents from
a factory at Main near Patiala and Chambowali drain which joins Ghaghar at Chandu
village. The water is black, with bad smell and with no life at all. The water, if
touched, produces irritation, itching and skin rashes, it was explained. We do not
even dare to touch it where we used to earlier be able to drink the water, they said.
Punjab is going to be a state of sick people highly dependent on medicines”, Dr
Azad keeps saying again and again. His words were reinforced during this tour as
we had personally witnessed a massive health crisis all around. What we have
witnessed during this study visit has reaffirmed our earlier hypothesis that Punjab is
being subjected to multiple environmental toxicity. Every village we had visited
illustrates the same tragedy.
As Dr Azad often says, “The whole ecosystem of the earth is interwoven in a web of
highly sensitive and complex interdependence; any toxin in the environment – air,
water and soil - affects all forms of life right from the microbes to human beings.
Wherever toxicity is high, humans, cattle, wild animals, other living forms including
microbes and plants are gravely affected. Punjab today is witnessing the whole
spectrum of ill effects on human health shown through various studies, of such
contamination. The immunity of Punjabis is being ruthlessly damaged”.
In each village we visited, people reeled out high numbers of cancer deaths in
addition to a long list of cancer patients under medication. What we got from
villagers is shocking data regarding cancers, raising infertility and other
reproductive health disorders, increasing number of neurological disorders, allergies
and impaired immunity. As farmers gave this information to us while sitting in front
of us by recalling names, the possibility of errors must certainly be there; however,
this is an indicator that cancer is on the rise while reproductive health is
deteriorating fast, that too in all parts of Punjab. We found quite a large number of
issueless couples, cases of miscarriages, spontaneous abortions and premature
deliveries; in each village, we also found cases of neurological disorders Children
with mental retardation and congenital abnormalities, cerebral palsy, autism, ADHD,
ADD, learning and behavioral disabilities and so on were identified. It is hard to
believe that the list of illnesses is much longer then we thought.
Skin diseases are also very common in all villages; Dr Azad points out that this is a
sign of impaired immune system in people of Punjab. We also found large number
of patients with kidney problems, stones in kidney and gall bladder, digestive
system disorders etc.
This starkly visible disease pattern can be correlated to the toxicity load caused by
environmental toxicity and prevalence of toxins in our eco-system and food chain.
During group discussions, it was also noticed that number of young deaths in last
ten years is on the rise. Though it may be because of other reasons too, a young
death is an indicator that something is seriously wrong in Punjab.
Poisoning of ecology has a deep impact on animal health as well. The status of
animal health in these parts seems to indicate that the toxicity everywhere has
reached its threshold level. People reported that apart from human beings, cows
and buffalos are also losing reproduction capacity. They observe lesser lactation
period and lesser reproduction cycles. It has come down to 5 from 15 reproduction
cycles. More and more cows and buffalos are becoming sterile. These animals are
unable to conceive and miscarriages and abortions are increasing amongst these
animals. At least 70% animals have become unproductive and sterile, people
reported. Their milk productivity is also going down. Moreover, even horses are
reported to be getting sterile. Some farmers observe that desi hens are not able to
lay eggs properly.
When the villages had pasture lands, the animals used to give more milk, they
recall; now, the animals are falling sick and dying. These animals cannot go to
Ghagar now and farmers have to run pumps for water, which adds to the financial
burden of the families. “We are ruined due to the poisonous water that was allowed
to flow in Ghaghar”, they say.
But question is - who is responsible for this ecological destruction? How are we
going to restore justice to river Ghaghar, her inhabitants and Nature? Who is to be
blamed for subjecting this whole area to this severe environmental health crisis?
What has killed River Ghaghar and its thousands of animals, fishes, tortoises, birds
and other creatures?
The answer is very simple - our Development model obsessed with high GDP. The
factories of liquor and wine at Banaur, Patiala and Patran have contributed to the
death of Ghaghar. The owners of these factories, their management, the
government departments which gave clearances for the establishment and running
of these factories, the officers with whose signatures these factories came into
existence, the Punjab Pollution Control Board which is primarily responsible for
monitoring and controlling pollution and effluents, the Revenue department and
Directorate of excise and taxes, the Finance Ministry of Punjab which is filling its
pockets from taxes on these factories thus giving them a legal status and lastly, the
people who remain silent and indifferent during this demolition are responsible for
the death of a river and her ecosystem, the destruction of health and environment
here and for the displacement of farmers. These are environmental criminals who
need to be held liable. Punjab needs a people’s movement to take up the issue of
life of our rivers and to keep alive Punjabi civilization. By giving a rousing call to the
public, Sant Balbir Singh Seenchewal has already taken an initiative in this
direction. But we have still a long way to go.
Moreover , After confirmation of presence of uranium traces in hair samples of
children from Baba Farid Centre for Special Children and water and soil samples it is
certain that Punjab is in midst of multiple environmental toxicity. This is an indicator
that it is situation of extreme emergency in Punjab. Let us start talking the political
ecology. Let people start thinking politically to punish the environmental culprits of
Punjab. We have to evolve newer ways to punish those who are responsible for this
devastation. Though, I also found that I was also one of the culprits, even several of
us those who are now fighting for environment were not behaved in responsible
manner earlier, otherwise situation would have been different. I feel we are also
blameworthy and I am firm that all those who are guilty must be punished
Punjab's Malwa region, once referred to as 'Makheon meetha Malwa' (sweeter than honey) for its
rich agricultural produce and cotton farming, is today battling environment-related health
problems including a noticeable rise in cancer cases, kidney ailments and infertility as a result of
large-scale use of pesticides and fertiliser.
The green revolution of the 1970s that brought a windfall to the farmers in terms of prosperity is
now revealing its sorry side-effects -- large-scale environmental degradation with the strong
chemical pesticides having led to contamination of water bodies, food and air, says Kheti Virasat
Mission (KVM), a non-governmental organisation working in the area.
"Punjab is in great danger. It is only when you go to the villages that you realise how much the
environmental pollution
has affected the people there. In the Malwa region, you will get to see girls and boys as young as
nine years with greying hair, signifying that ageing is setting in early. There are five to 10 cancer
cases in each village, plus numerous other health problems
According to Dutt, the total dissolved salts (TDS) in the water bodies is much higher than
permissible levels, forcing women and schoolchildren to spend valuable time in fetching potable
water from approved sources.
"The water is not fit to be given even to animals. The high toxicity in the environment has
affected the cattle too. Their milk yields have gone down, and like the humans there they have
developed bone problems. They do not walk properly and the cows are not conceiving properly."
The Malwa region consists of nine districts with Ludhiana, Barnala and Sangrur in the non-
cotton growing belt and the rest, Bathinda, Mansa, Moga, Ferozepur, Faridkot and Muktsar,
comprising the cotton belt.
Dutt and his team went on a door-to-door survey in Ferozepur, Faridkot, Muktsar and Bathinda
districts a few months ago and met the people there, right from grandparents to children.
"What we saw is very disturbing and terrifying. The dance of death by cancer is everywhere.
Every village has faced cruelty of deaths -- young, old, married, single, men, women, rich, poor,
farmers, labourers -- there is no distinction. The death count includes those as young as 4-5
years."
Each village, including the smaller ones, have more than 5-10 cancer cases, and cancer deaths
are taking place every year. The disease takes an economic toll on the families as they are
forced to sell their land to get the victims treated, said Dutt, who is from Ferozepur.
Dutt and his team came across several cases of childhood arthritis, reproductive health diseases
and an alarmingly high number of childless couples. When this happens, says Dutt, it is the
woman who is blamed for not being able to bear children.
"Most people don't even know what went wrong in the last few years," he says. His team also
saw many kidney
patients, mentally challenged children, diabetic patients and young men with fertility problems
.
A study was done on the rising cancer cases in Talwandi Sabo block in Bathinda by the Post
Graduate Institute of Medical Education and Research (PGIMER) more than two years ago. It
found that cancer cases were indeed high and attributed it to "more use of pesticides, tobacco and
alcohol".
An angry Dutt says that the "study has diluted the aspect of high use of pesticides in the area.
Tobacco is against the Sikh religion and how can people in a largely Sikh area be accused of
tobacco use, including women? So how does tobacco feature in the area as a cause at all?"
He maintains that "the agriculture departments, pesticide companies and dealers are brothers-in-
arms in disaster to push the area into the lap of environmental death and are against the shifting
to organic farming".
Dutt feels that the region "needs a pesticide holiday and should be declared an environmental hot
spot".
He feels the government should withdraw all pesticides and adopt natural farming -- agriculture
without chemicals. "Whatever the geography of the area permits, we should grow that only."
He proposes that the government carry out a house-to-house epidemiological survey on the
causes and distribution of pesticide-induced diseases.
"The government should do a blood sampling of 100,000 people to check for pesticide levels and
also do a check on the breast milk of mothers. This will reveal the level to which the toxins are
affecting the people," he said, adding that successive state governments lacked the "political will
power" to tackle the situation.
Resource Type:
Posted Date: 09 May 2008 Category: General
Articles/Knowledge Sharing
Author: Sushil Kumar Patial Member Level: Gold
Rating: Points: 4
The experience of the Green Revolution in Punjab is anexample how science takes credit for
successes and frees itself from all responsibility for failures. It offers technological fixes for
social and political problems, but detaches itselffrom the new social and political problems it
creates. It is an illustration of how modren scientific project is politically and socially created
and how it builds its immunity and obstructs its social assessment.
The Green Revolution was based on the assumption that technoloty is a betteralternative for
nature's limitss. However the assumption of nature as a source of shortage, and technolgy as a
source of plenty, leads to the creation of new technologies which create new scarcities in nature
through ecological destruction. The reduction in availability of fertile land and loss of diversity
of crops as a resuld=t of Green Revolution, illustrates that at the ecolotical level, the Green
Revolution Produced scarcity, not abundance. It not only led to ecological insecurity but also
social and political insecurity.
It is deceptive to reduce the roots of the Punjab crisis to religion, since the conflits are also
rooted in the ecological, economic and political impacts of the Green Revolution. The
communalization of the Problem, which basically arose from the policical transformation
linked with the Green Revolution was based, in part, on externalizing the political impacts of
technological change from the domain of science and technology.
The Green Revolution has many impacts which have drewn intense praise and equally intense
criticism ----
The major beneficiaries of Green Revolution have been big farmers and the agrochemical
industries, A a result of increasing dependence of peasants on off farm inputs, they have
become increasingly dependent on those companies that manage the input of HYV(High
Yielding Variety) seeds.
The continued commercialization ha HYV seeds has been actively encouraged by the Word
Bank, without being affected by widespread resistance from the farmers who choose to retain
exchange seeds among themselves, outside the market system. The World Bank has also
rendered help by granting four loans to the National Seeds Project since 1969. The fourth loan
which was allotted in 1988 was particularly desired to encourage the investment of the private
sector, including the MNCs in the production of seeds. This type of involvement was thought to
be for seeds did not expand as espected, constraining the development of the inexperienced
industry.
Intensive irrigation has led to the need for large scale storage systems, centralizing control over
water supplies and leading to both local and inter-state water conflicts. Despete a succession of
wateer-sharing agreements between Punjab, Rajasthan and Haryana, there is an increasing
conflict over both the availability of wather and its quality. In the Punjab, farmers are actively
campaigning to stop the construction of the Satluj -Yamuna Link Canal which will take water
to Haryana, while in Haryana local politicians are trying hard for its completion.
The worsening condition of the peasantry in the Punjab which is largely made up of Sikhs, has
undoubtedly contributed to the development of Punjab nationalism. Many complaint that
Punjab is bing treated like a lolony in order to provide cheap food for urban elites elsewhere in
India.
The Green Revolution has been a failure as far as ecology is concerned. It has led to
reducedgenetic diversity. increased vulnerability to pests, soil erosion, water shortage, reduced
soil fertility, micronutrient defiencies and soil contamination-
2. Loss of Diversity---
Diversity is a central principle of traditional agriculture in the Punjab, a in the rest of India,.
Such diversity contributed to ecological stability, and hence to ecosystem productivity. The
lower the diversity in an ecosystem, the higher its vulnerability to pests and desease.
The Green Revolution has reduced genetic diversity at two levels. First, it replaced mixtures
and rotations of crops like wheat, maize, millets, pulses and oil seeds which monocultures of
wheat and rice. Second, the introduced wheat and rice varieties came from a very narrow
genetic base. On this narrow and alien genetic base the food supplies of millions are
precariously perched.
Even where new varieties are especially bred for resistance to disease, breakdown in
resianstance to dcan occur rapidly and in some instances replacement varieties may be required
every three years or so. in the Punjab the rice variety PR 106 which currently accounts for 80%
of the area undercultivation, was considered resistant to white backed planthoppper and stem
rot when it was introduced in 1976. it has since become susceptible to both diseases, in addition
to succmbing to rice leaf folder, pispa, stem borer and several other insect pests.
This article is extracted from The Violence of the Green Revolution: Ecological Degradation and
Political Conflict in Punjab, a book published by Vandana Shiva, Debra Dun, 1989.
Vandana Shiva is director of the Research Foundation for Science, Technology and Natural
Resource Policy, 105 Rajpur Road, Debra Dun, 248001 India. Her latest book to be published in
the West is Staying Alive: Women, Ecology and Development (Zed, London, 1989).
References
1. Swaminathan, M.S., Science and the Conquest of Hunger, Concept, Delhi,
1983, p. 409.
2. Bayliss-Smith, T.B. and Wanmali S., “The Green Revolution at Micro Scale”, in
Understanding Green Revolutions, Cambridge University Press, 1984.
3. Dogra, B., Empty Stomachs and Packed Godowns, New Delhi, 1984.
4. CGIAR, Integrative Report, Washington, DC, 1979.
5. Kang, D. S., “Environmental Problems of the Green Revolution with a focus on
Punjab, India” in Richard Barrett (ed.), International Dimensions of the
Environmental Crisis, Westview, Boulder, Colorado, 1982.
6. Ibid.
7. Ibid.
8. Gill, S.S., “Contradiction of Punjab Model of Growth and Search for an
Alternative”, Economic and Political Weekly, 15 October, 1988.
Introduction
In this paper I will use the models of “Pressure and Relief” and “Access to Resources” which
come from the book “At Risk – natural hazards, people’s vulnerability, and disaster” written by
Blaikie, Cannon, Davis and Wisner in 1994 and reprinted in 1997. I will apply these two models
to describe the causes and effects from the Green Revolution in Punjab in India. This province
is lying in the Northwest of India at the border with Pakistan, and has through five big rivers
streaming in it naturally a high fertility and also a high population density. Of the total area of
50.38 lakh hectares of Punjab, 42 lakh hectares are under agriculture. Since 1965 the Green
Revolution has taken place in this countrystate.
For this paper I use the book from Vandana Shiva ‘The violence of the Green Revolution– Third
world agriculture, ecology and politics’, written in 1991. To my opinion this book should be on
the compulsory literature list of each student which studies environment and/or development of
third word countries, and also for agricultural students both in the North and South. The strong
part of this book is the comparison she makes between the western and traditional Indian vision
on development in agriculture. This is a clash between thinking in balances in ecological and
social systems, and thinking in economic growth with externalising negative effect. Her
conclusion is that applying the western vision by the Green Revolution only brought disaster to
most of the people and the ecological system.
In chapter two I will describe the pressure and release model from Blaikie, Cannon, Davis and
Wisner. In chapter three I will apply this model to the situation in Punjab after the Green
Revolution, according to the book of Vandana Shiva. In chapter four I will describe and apply in
the model of Access to Resources of Blaikie et al., to the situation in Punjab. I will end with the
conclusions.
Note: Because I like the words which Vandana Shiva chooses and the integration of all elements
in her text, so much, a lot of this paper is coming directly from her book. When I use her words
literally, you will find this by the page in her book in brackets. The most of chapter three is also
coming from this book.
Although this model is constructed specially in cases that lead to disasters, it is also applicable to
the Green Revolution. The model consists of five parts (Blaikie 1997 p.23):
Root Causes
In the model :
1. Limited access to power, structures or resources
2. Ideologies like political or economic systems
Root causes or underlying causes are ‘a set of well-established, widespread processes within a
society and the world economy. The most important root causes that give rise to vulnerability
(and to produce vulnerability over time) are economic, demographic, and political processes.
These affect the allocation and distribution of resources between different groups of people.’
(Blaikie 1997 p.24)
Dynamic pressures
In the model:
1. Lack of local institutions, training, appropriate skills, local investment, local markets, press
freedom and/or ethical standards in public life
2. Macro-forces like rapid population growth, rapid urbanisation, arms expenditure, debt
repayment schedules, deforestation and/or decline in soil productivity
‘Dynamic pressures are processes and activities that ‘translate’ the effects of root causes into the
vulnerability of unsafe conditions (…) that have to be considered in relation to the types of
hazard facing those people. These include reduced access to resources as a result of the way
regional or global pressures such as rapid population growth, epidemic disease, rapid
urbanization, war, foreign debt and structural adjustment, export promotion, mining, hydropower
development, and deforestation work through to localities.’ (Blaikie p.24)
Unsafe conditions
In the model:
1. Fragile physical environment, like dangerous locations or unprotected buildings and
infrastructure
2. Fragile local economy, like livelihoods at risk or low income levels
3. Vulnerable society, like special groups at risk or lack of social institutions
4. Public actions, like lack of disaster preparedness or prevalence of endemic disease
‘Unsafe conditions are the specific forms in which the vulnerability of a population is expressed
in time and space in conjunction with a hazard’ (Blaikie p.25). Examples of this unsafe
conditions are people having to live in dangerous locations, people having little food
entitlements, or entitlements that are prone to rapid disruption. The difference between unsafe
and vulnerable is that people are vulnerable and live in or work under unsafe conditions. So
vulnerable is not used in regard to livelihoods, buildings, settlement locations, or infrastructure.
(Blaikie)
Hazards
In the model:
Earthquake, High winds (cyclone, hurricane, typhoon), flooding, vulcanic eruption, landslide,
drought and/or virus and pests.
Most of the mentioned hazards are natural caused hazards, although in some there is also a
manmade component.
Disaster
In the model:
Risk = Hazard + Vulnerability
The disaster is only happening when hazard and the vulnerability combined are big enough to
lead to a disaster. At this point the physical hazard triggers to create a disaster.
3. Application of the Pressure and Release model in Punjab
By applying this model I use particularly the book of Vandana Shiva ‘The violence of the Green
Revolution – Third world agriculture, ecology and politics’. ‘Two major crises have emerged on
an unprecedented scale in Asian societies during the 1980s. The first is the ecological crisis and
the threat of life support systems posed by the destruction of natural resources like forests, land,
water and genetic resources. The second is the cultural and ethnic crisis and the erosion of social
structures that make cultural diversity and plurality possible as a democratic reality in a
decentralised framework. The two crises are usually viewed as independent, both analytically as
well as at the level of political action.’ (Shiva 1991 p.11) In this book she however connects the
ecological and cultural crisis.
In this chapter I will try to structure her book by using the Pressure and Release model of
Blaikie, Cannon, Davis and Wisner.
The Green Revolution started around 1965 in Punjab. There were several root causes that lead
to this development.
• The western vision on development
Shiva defines in this vision ‘development’ as a strategy with the help of capital and technology,
to combat scarcity and dominate nature to generate material abundance. In this vision
‘technology is a superior substitute for nature, and hence a means of producing growth,
unconstrained by nature’s limits’ (p.15).
The Green Revolution is also used as a techno-politic strategy (combination of science and
politics) ‘that would create abundance in agricultural societies and reduce the threat of
communist insurgency and agrarian conflict’ (p.14). So with the help of foreign capital and
experts, the goal was to stabilise the rural areas politically and create peace and prosperity in
rural India.
• The western vision on science
Science takes in this vision ‘a dual character. It offers technological fixes for social and political
problems, but delinks itself form the new social and political problems it creates’ (p.21). )
‘Through this split identity is created the “sacredness” of science.’ (p.21)
Shiva calls this the process decontextualisation, in which ‘the negative and destructive impacts
of science on nature and society are externalised and rendered invisible. Being separated from
their material and political roots in the science system, new forms of scarcity and social conflict
are then linked to other social systems e.g. religion.’ (p.22) So also in Punjab along to this
vision religious differences between Sikh and Hindus are the cause of conflicts, instead of the
here mentioned root causes of the Green Revolution.
Comparable with Vermeersch in ‘De ogen van de panda’ (1988) who calls this the Science-
Technology-Capital-system, Shiva says that the conceptual framework of western science is
compatible with the needs of commercial capitalism. They ‘generate inequalities and domination
by the way knowledge is generated and structured, the way it is legitimized, and by the way in
which such knowledge transforms nature and society’ (p.23).
• The western vision on agriculture
Although the agriculture of Asian ‘are almost as permanent as those of the primeval forest, of the
prairie, or the ocean’, (Howard 1940 in Shiva p.25) they were regarded by western vision as
primitive and backward. In the traditional agricultural systems people used their excellent
knowledge to create a balance between the resources of nutrients and water. ‘Cropping systems
include a symbiotic relationship between soil, water, farm animals and plants ‘(p.69). They were
‘preserving and building on nature’s process and nature’s paterns’ (p.26). This system was based
on strengthening the ecological base of agriculture, and the self-reliance of the peasants of the
country. This was the indigenous way of handling the food crisis after participation in 1947, also
propagated by Gandhi.
The other was the exogenous way, and taking shape in American foundations and aid agencies.
‘This vision was based not on cooperation with nature, but on its conquest. It was based not on
the intensification of nature’s processes, but on the intensification of credit and purchased inputs
like chemical fertilizers and pesticides. It was based not on self-reliance, but dependency. It was
based not on diversity but uniformity.’ (p.29) ‘The seed / chemical package sets up its own
interactions with soils and water systems, which are, however, not taken into account in the
assessment of yields.’ (p.69) As a result western expert ‘mistakenly believed that their
technologies could substitute land, and chemicals could replace the organic fertility of the soils’
(p.104).
• Pressure through the Rockefeller and Ford Foundations, the American Government, the
World Bank, the seed and chemical multinationals, the central Government of India and the
various agencies it controls.
American advisors and experts came with the aim to shift India’s agricultural research and policy
‘from an indigenous and ecological model to an exogenous, and high input one, finding, of
course partners in sections of the elite, because the new model suited their political priorities and
interests’ (p.29). Between 1952 and 1970 the mentioned organisations did everything to promote
the Green Revolution, through for example education of Indian students, providing credit,
forcing India to devaluate its currency and to provide favourable conditions for foreign
investments, importing liberalisation, eliminating of domestic controls.
The main supporters of the Green Revolution strategy Subramaniam became agriculture
minister in 1964, and Swaminathan became Director of IRRI (the International Rice Research
Institute in the Philippines) which with support from the Rockefeller and Ford Foundations was
developing new high yielding varieties of rice. Some of the mentioned organisations made sure
that indigenous varieties were lost. For example due to pressure of the World Bank and IRRI the
MPRRI was shut down. They had conserved 20,000 rice varieties and were doing research to
develop a high yielding strategy based on indigenous knowledge of the Chattisgarh tribals. ‘In
the Philippines, IRRI seeds were called “Seeds of Imperialism”. (p.44)’
Also the opening up of markets was important, when ‘American producers of fertilizer were
anxious to ensure higher fertilizer consumption overseas to recoup their investment. The
fertilizer push was an important factor in the spread of new seeds, because wherever the new
seeds went, they opened up new markets for chemical fertilizers.’ (p.105) The use of chemical
fertilizers was also pushed by international agencies, government policy, the World Bank and US
AID.
• The centralisation of politics that results in a central state which controls agricultural policy,
finance, credit, inputs and prices of agricultural commodities.
‘A policy of planned destruction of diversity in nature and culture to create the uniformity
demanded by centralised management systems.’ (p.12) Instead of the traditional vision of
diversity, decentralization and democracy this western vision concentrates on the demands of
uniformity of the market, centralization and militarization.
‘The rise of the market and rise of the state that was part of the Green Revolution policy led to
the destruction of community and the homogenising of social relations on purely commercial
criteria. The shift from internal farm inputs to centrally controlled external inputs shifted the axis
of political power and social relations. It involved a shift from mutual obligations within the
community to electoral politics aimed at state power for addressing local agricultural issues.’
(p.175)
3.2 Dynamic pressures
As a result of the root causes the Green Revolution started in Punjab around 1965.
The Green Revolution contains the following components which all can lead to dynamic
pressures:
• use of new crops (wheat) and new varieties (rice), the so cold High Yielding Varieties (HYV)
These ‘miracle’ seeds were designed to overcome the limits placed on chemically intensive
agriculture by the indigenous seeds. They became ‘central to breaking out of nature’s limits and
cycles.’ (p.36) The ‘miracle seeds’ of the Green Revolution transformed the ‘common genetic
heritage into private property, protected by patents and intellectual property rights.
Peasants and plant breeding specialists gave way to scientists of multinational seed companies
and international research institutions like CIMMYT and IRRI. Plant breeding strategies of
maintaining and enriching genetic diversity and self-renewability of crops were substituted by
new breeding strategies of uniformity and non-renewability, aimed primarily at increasing
transnational profits and First World control over the genetic resources of the Third World. The
Green Revolution changed the 10,000-year evolutionary history of crops by changing the
fundamental nature of seeds.’ (p.63)
• use of chemical fertilizers
• use of pesticides
• use of mechanisation and petroleum
• intensive and accurate irrigation, mostly made possible by building of dams
High yields are not intrinsic to the seeds, but are a function of the availability of required inputs,
which in return have ecologically destructive impacts.
As a result of these components of the Green Revolution a lot of negative effects occurred.
Most of them were decreasing of access to resources as a result of regional pressures. The
dynamic pressures I discern are land degradation, genetic erosion which resulted in explosive
growth of pests in the crops, other negative ecological effects and poverty under the local
population.
Following the dynamic pressures vulnerable situations are created for the people of Punjab.
These include:
• Nutritional imbalances as a result of the reduction of pulses, oilseeds, millets and other crops
As a result of the Green Revolution agriculture of many different crops was replaced by mainly
rice and wheat. Owing to this the supply of local produced food which contains all needed
proteins, minerals and vitamins, decreased. If people want this crops who were produced outside
the region at least the prices increased because of the transportcosts.
• Pesticide contamination of food, water, and human life
As a result of the much higher use of pesticides since 1965, food and water got contaminated.
• Building dams with by heavy rainfall can lead to floods (see also disasters)
• Creating injustice and inequalities
During Green Revolution ‘technologies created were directed at capital intensive inputs for best
endowed farmers in the best endowed areas, and directed away from resource prudent options of
the small farmer in resource scarce regions. The science and technology of the Green Revolution
excluded poor regions and poor people as well as sustainable options. (…) The science of the
Green Revolution was thus essentially a political choice.’ (p.45)
‘Peasant movements had tried to restructure agrarian relationships through the recovery of land
rights. The Green Revolution tried to restructure social relationships by separating issues of
agricultural production from issues of justice.’ (p.50) Through increasing material prosperity the
goal was to defuse agrarian unrest. So not through redistributive justice but through economic
growth, the rural area of Asia had to be pacified.
But ‘injustice has been at the root of the worst forms of scarcity throughout history and injustice
and inequality has also been at the root of societal violence.’ (...) ‘By-passing the goals of
equality and sustainability led to the creation of new inequalities and new scarcities. The Green
Revolution strategy for peace had boomeranged. In creating new polarisation, it created new
potential for conflict.’ (p.57)
The increased demand for water by intensive irrigation caused by the Green Revolution led to
social and ecological disruptions. ‘Social considerations of equity favour the extensive use of
irrigation water which assures a protective dose of water over as large an area as possible. The
Green Revolution limits the provisioning of irrigation to a smaller region. Thus leading to
inequalities.
All those effects of Green Revolution led to growing inequalities and injustice, between local
people and small and big farms. Before the Green Revolution farmers were dependent on each
other for example during planting and harvest time and to maintain the irrigation system. After
the Green Revolution farmers were more working on their own. Differences arose between
farmers with more or less money and farmers who had the possibilities to sustain their farm or
not. Also the number of indebted and landless farmers rose (see dynamic pressures) and the
situation of land labourers got worse. Also the traditional culture, in which people worked in the
community or village on mutual (though asymmetric) obligations, changed. After Green
Revolution cultivators where fragmented and atomised and related directly to the state and the
market (banks, seed and fertilizer agencies, food procurement agencies, and electricity and
irrigation organisations) instead of to the community. When hazards occur this can lead too
much more risk for the most vulnerable people, because they can not longer rely on their
community. Next to this it generated an erosion of cultural norms and practices and it sowed the
seeds of violence and conflict. (parts from p.172)
3.4 Hazards
3.5 Disasters
As a result of the unsafe conditions and the hazards disasters can arise.
These include:
• Hunger and shortage of drinking water
Due to building of dams, by using explosives to construction natural springs and waterways are
blocked, ‘causing a shortage of drinking water in the catchment of the Pandoh dam. Water
scarcity has also been aggravated by the indiscriminate felling of trees, the blasting of rocks for
the construction of the dam and the diversion.’ (p.143)
• Conflict and violence
This has led to at least 15,000 people killed between 1985 and 1991.
The conflicts have developed between classes, between regions, between the local farming
community and the central state, between the states of Punjab, Haryana and Rajasthan and
between the representatives of the Sikh and Hindu religion. For example the conflict between
Punjab and Haryana goes about ‘sharing of river waters in a context of exploding demands for
water. After two decades, the conflict is no longer merely over how the water should be shared,
but also over how much water there is to share.’ (p.164)
Water conflicts in Punjab are already taken places between 1950 and 1990, but worsened during
the last 25 years caused by:
- political fragmentation of Punjab,
- the centralisation of water control to the central government for example by building
large dams,
- the increased demand for water for Green Revolution agriculture.
‘The centralised control of the Bhakra system had made the Indus basin more vulnerable to
floods, as well as to water scarcity, which have further fuelled waterconflicts between
neighbouring states, and between the states and the Centre.’ (p.144) According to Shiva the
centralisation has increased the ecological and social vulnerability of Punjab, leading to
violence. ‘Mega projects thus tend to centralize power and the loss of power by the federating
units becomes a cause for conflict.’ (p.149)
Before the dams the older canal systems of Punjab were regionally managed within the State
since the 19th century.
‘Intensive irrigation also introduces conflicts between private and social interests. Waterlogging
does not recognize farm boundaries, and drainage cannot be managed except as a community
activity. But community management of resources has been the first casualty in the privatisation
thrust of the Green Revolution.’ (p.139) So this leads inevitable to conflicts, which are not
resolvable immediately.
‘With government as referee, handing down decisions in all matters, each frustration becomes a
political issue. In a context of diverse communities, that centralised control leads to communal
and regional conflict. Ever policy decision is translated into the politics of ‘we’ and ‘they’. ‘We’
have been unjustly treated, while ‘they’ have gained privileges unfair. In Punjab, this polarised
thinking gets expressed with the added dimension of religious discrimination against the Sikhs.’
(p.172)
In short ‘three kinds of conflicts seem to have converged in creating what has been called the
Punjab crisis:
1. Related to conflicts emerging form the very nature of the Green Revolution; such as conflicts
over river waters, class conflict, the pauperisation of the lower peasantry, the use of labour-
displacing mechanisation, the decline of profitability of modern agriculture etc., all heading
to a disaffected peasantry engaged in farmers’ protests.’
2. ‘Conflicts related to religion-cultural factors and revolving around Sikh identity. These
conflicts were rooted in the cultural erosion of the Green Revolution, which commercialized
all relations, and created an ethical vacuum where nothing is sacred and everything has a
price. Religious revivalism which emerged to correct the moral and social crisis crystallised
finally in the emergence of a separist Sikh identity.’
3. Conflicts related to ‘the sharing of economic and political power between the centre and
state.’ (p.174-175)
• Floods
This happened in September 1988, after a period of heavy rainfall. ’65 % of its 12,000 villages
were marooned, 34 lakh people in 10 of the state’s districts were affected. (…) 80 % of the
standing crop was destroyed, and 1,500 people were killed. Very much blame went to the central
dam management board (BBMB) who filled the dam above the maximum storage capacity, and
released water ‘without even warning to the thousands of people who live close to embankments
of the two rivers.’ (p.146)
In this chapter I will apply the Access to Resources model of Blaikie et al. to the situation in
Punjab after the Green Revolution. Contrary to the Pressure and Release model, which I applied
in the whole state of Punjab, this model is only applicable at village level.
I will choose a small village, which contains small farmers and land labourers. For this two
groups I will make both apply this model.
1. Social relations and flows of surplus
For both small farmers as land labourers after the Green Revolution the mutual dependency of
other farmers and other people living in the village, decreased. In times of poverty or disaster
other people in the village are not so much inclined to helping each other, in contrary to the times
before Green Revolution. As a result of growing inequalities and independence the risk of
conflict is higher.
2. A Households
- 10 small farms - 20 families of land labourers
3. A Income opportunities
- growing crops for self reliance and/or - working for big farmers, especially
markets or traders during particular seasons
B Access qualifications
- knowledge of soil, plants, water resources, - working skills for land labour
chemical fertilizers, pesticides and seeds
4. Structures of domination
- centralised watercontrol , no power - relationship to landlords
- re lations to banks for loans, leading to debt - landlords keeps on
mechanising,
- relations to markets and traders and decreases wages every year
- relations to traders/companies selling fertilizers, pesticides and seeds
- less access to common property resources, since Green Revolution
- degraded soils by salinisation and waterlogging, leading to decreasing crop outputs
- increasing pesticide use caused by ever increasing diseases and pests
7. Household budget
- food and money depends on: the weather, - wages depends on relationship to land-
severeness of soildegradation, pest and lord. Job only at seasons or
permanent
diseases, availability of water
8. Decisions 9. Outcome of decisions
When harvest is lost or too low for several years - stay in the village or move to the city
the indebtness may grow too high, so the to get higher wages
farmer may have to sell his land.
As a result of this cycle after one year some small farmers may have decided to sell their land to
bigger farms and become land labourer. Also some land labourers may have decided to leave the
village and move to the city to have a better chance on a better livelihood. So after a few years
time the rural population will decrease and the urban population increase. In fact that is what
happening all over the world.
Conclusions
The Green Revolution was particularly a fight between western visions on development,
agriculture and science and the indigenous Indian vision. The western vision who promised so
much won, but most people and ecosystems of Punjab lost. Although even the Green
Revolution was bounded by ecological limits, and by attempting to break out of them, if further
increased those limits, generating new levels of scarcity, insecurity and vulnerability.
Conflicts which arose are much more a result of the political, economic and cultural processes
inherent to Green Revolution, than to religious differences between Sikh and Hindu which
always were mentioned before as the cause of violence.
The Pressure and Release model was for me much more appropiate to explain the causes and
effects of the Green Revolution, than the Access to resources model.
The main advantages in my opinion are:
- the possibility to explain the root causes,
- the macro instead of the micro level,
- the surveyability and clearness of this model.
Literature
Blaikie, Piers & Cannon, Terry & Davis, Ian & Wisner, Ben (1997), At risk – natural hazards,
people’s vulnerabiltity and disasters (Second edition), London, Routledge
Dogra, Bharat, (1994) Green Revolution: no joy for the poor In Return to the good earth –
Damaging effects of modern agriculture and the case for ecological farming (pp. 242-244),
(Second edition) Penang, Malaysia, Third World Network
Kang, D.S., (1982), Environmental problems of the Green Revolution with a focus on Punjab,
India, in Richard Barett, (ed), International dimensions of the environmental crisis (p.204),
Boulder, Westview Press
Shiva, Vandana, (1991) The violence of the Green Revolution – Third world agriculture,
ecology and politics, London, Zed books – Third World Network
Vermeersch, Etienne (1997) De ogen van de panda – Een milieufilosofisch essay (Negende
druk), Antwerpen, Stichting Leefmilieu
3Share
By Radhika Naithani:
Even though Punjab is not my native city, my bond with it goes back to the time when I was 12
years of age. My earliest memories of Punjab comprise of gorging hungrily on my favorite
makki di roti and sarson da saag and the friendly & hospitable Punjabi households. Because of
this intimacy with Punjab, my heart cried when I read an article on the environmental
degradation, taking place in Punjab and I decided to write this article to voice out my anguish.
Year 1966 – 1967 were the years of the “Green revolution” in India, which transformed India
from “Begging bowl” to “Breadbasket”. According to Gurudev Singh Kush, one of the pioneers
of the Green revolution, “Fortunately, large scale famines and social & economic upheavals were
averted, thanks to the marked increase in cereal grain yields in many developing countries that
began in the late 1960s”. Punjab is, without doubt, an example of the living success story of the
Green revolution. So much so, that it also earned the sobriquets like the “Bread basket of India”
and “India’s granary”.
However, the picture is no longer rosy, with the consequences of the Green revolution coming
under constant global scrutiny. While Green revolution provided a few solutions to the problem
of food security, Punjab started facing a completely new range of problems like decaying soil,
pest infested crops, indebted and discontent farmers. Punjab, known as the torchbearer of the
Green revolution, also happens to be the first state, which is suffering from its adverse
consequences.
The Green revolution project included massive use of pesticides, improved irrigation projects,
use of synthetic nitrogen fertilizers and improved crop varieties. The main objective was to gain
food security through scientific methods. However, there were little or no efforts to educate the
farmers about the high risk associated with the intensive use of pesticides. A comprehensive
study conducted by the Post Graduate Institution of Medical Education & Research (PGIMER)
has shown a direct connection between the use of pesticides and growing incidents of cancer in
the region. The price Punjab had to pay for food security comprises ailments like cancer, renal
failure, stillborn babies and birth defects.
Punjab alone accounts for 20% of India’s pesticide consumption. According to a study conducted
on the blood samples of the villagers by Centre for Science and Environment (CSE), six to
thirteen different varieties of pesticides is virtually present in all the blood samples. These killer
pesticides are HCH, aldrin, DDT, endosulfan, chloropyrifos and malathian. Take any sample
from any randomly selected well and there is a good chance that it shall be rich in pesticides.
Breast milk and cow’s milk also contain traces of these killer pesticides.
In 1970s, a huge dosage of pesticides revolutionized the farming ways in India, and the results
were good. However, in due course, the pests grew immune to the pesticides & the farmers in
desperation started pumping out even higher quantity of these. This excessive use of chemicals
not only contaminated the air, soil and the water table, but adulterated pesticides also became a
threat to all the plants and humans who are exposed to these.
Take a trip through Punjab and you will find an unauthorized dealer of pesticides in almost every
nook and corner. These dealers themselves are unaware of the hazardous nature of these
pesticides. The authorized dealers are no better. With no counseling provided to them by the
government, they also remain ignorant. There are instructions on the container of pesticides
clearly mentioning how much pesticide should be used, and the need to wear protective gears
while dealing with pesticides. However, farmers and dealers ignore these safety instructions.
Organic farming is one of the solutions, but the government agencies are not doing much to
assist the farmers in this area, or to provide awareness, and most of the farmers are themselves
reluctant to go back to the old ways as it gives them a lower yield in the beginning.
Kartar Kaur’s three sons died of cancer in the village of Jaijjal, Punjab. What is the government
doing about this? You may wonder. Well it is forming “COMMITTEES”, which conducts
meetings rarely even while the villagers are dying a slow death. However, these committees have
failed to come up with a solution to the problem. The only thing they have achieved to do so far
is conducting ‘studies’ and ‘surveys’. The Punjab government has acknowledged the gravity of
the situation but mere acknowledgement is not a solution. It is imperative to frame a
comprehensive strategy to tackle this menace.
The government agencies should get to work and send health inspectors to these villages to
counsel and train the farmers on the use of pesticides. Protective gears should be distributed free
of cost. If we are contemplating organic farming as an option, farmers should get proper
assistance. In addition, the government should conduct raids and keep a check on the growth of
unauthorized dealers selling adulterated pesticides, which prove to be more lethal than
unadulterated pesticides.
However, the government alone is not to bear the sole responsibility. I believe the pesticides
companies also have a corporate and a moral responsibility to spread awareness and to educate
the farmers on the safe use of pesticides. It should be a joint effort of the government and the
private companies, only than can we hope to achieve some progress. It is very important to wear
protective clothes while spraying insecticides, pesticides and herbicides.
The Bhopal gas tragedy is an example of the extent of irreversible damage caused by hazardous
chemicals; however we still have not learnt our lesson and the government continues to stay
blind to the situation in Punjab. The state puts the blame on the centre and the centre retaliates by
saying that health is a state list subject. However, Punjab is not an isolated case. It is Punjab
today but it can be some other state tomorrow. Its time the state and centre wake up to the
seriousness of the situation, and take adequate steps to combat the many ills of the green
revolution.