Principles of Islamic Business Ethics (MS 1111) Essay
Principles of Islamic Business Ethics (MS 1111) Essay
Principles of Islamic Business Ethics (MS 1111) Essay
First and foremost, marketing and advertising has a need to be defined in detail.
The two terms are widely mistaken to have the same meaning, whereas they are actually
different-but also similar in some ways. Advertising can be deciphered as bringing a good
or service to the attention of a customer through the use of persuasive messages. Different
products will have different qualities being highlighted on which results in different
advertising plans for each product. Typical advertising tools are television or radio
commercials, brochures, direct mailings, e-mail messages, signboards, etc.
From the Islamic perspective, marketing and advertising practices that adhere to
Shari’ah guidelines can lead to a raise in the standards of businesses conducted
worldwide. Not only will the customer benefit from the truthfulness and respect shown
by ethical businesses, businesses will also benefit from gaining customer trust. In reality,
many businesses are only beginning to realize the importance of ethics in these two
aspects in the wake of complaints from consumers and institutions regarding
advertisement fraud. A more recent of one such case would be blackcurrant cordial
Ribena claiming to contain four times as much Vitamin C as oranges when in actually
fact the drink does not contain any detectable hint of Vitamin C. The company now faces
charges of fraud and misleading consumers with false advertisements.
This shows that all that is doubtful and prohibited should be avoided in order for
one to remain that of goodness.
Shari’ah values also encourage businesses to adhere to the principle of “the end
cannot justify the means”. This means that, for however good the end product of a
business transaction is intended to be, the process or means of going through with the
transaction should also be good and just. There should be no justification for a rotten
means or process to generate a good end product. Profits that are donated to charity are
bad if they are obtained using unlawful means. Henceforth businesses are encouraged to
pursue ethical marketing and advertising by applying the Shari’ah Parameters. This
means that businesses also need to ensure that there is transparency, accuracy and
prevents any element of cheating and misrepresentation in advertisement at all times.
Many classic examples of unethical advertising appear in slimming advertisements or
detergent advertisements. Businesses should not resort to exaggeration, overstatement
and false gimmick in advertisements or packaging. On the other hand, if there is a need to
let consumers know about the good qualities of the product, the information should be
put on the packaging or displayed clearly, although not exaggeratedly. Useful information
such as the ‘Halal’ certification of a product should be put on the label of a product.
Goodness, virtues and meritorious qualities such as honesty should be blended into
advertisements to create some awareness to people of these qualities. Also, the Islamic
perspective urges businesses to take meticulous care of sensitive issues that are related to
religion, culture, language as well as that of gender. Islam frowns upon the portrayal of
women as the weaker gender. ‘Healthy’ and legitimate techniques are encouraged without
any exploitation of women, children and under privileged group while advertising
products. Not only is the exploitation of these groups discouraged under Shari’ah
guidelines, it is also in some countries illegal to exhibit women, children and under
privileged people as victims in advertisements. There are also many pressure groups that
demand for equal treatment of all groups, which makes it difficult for businesses when
devising marketing and advertising campaigns. Lastly, businesses are to leverage on
existing best practices which are harmonious to the tenets of the Shari’ah.
Consecutively, the marketing process has many components within it. These
components, other than advertising, need to be planned and implemented ethically too.
For instance, market research for a product needs to be conducted thoroughly to ensure
that the data are correct. Some businesses take the fast route to reduce the time needed to
conduct research. It would not be ethical to present inaccurate data to consumers based
on the Islamic perspective on ethics. Media planning and public relations would also need
to be implemented carefully, for any flaw might lead to accusations on false gimmicks or
exaggerations on products.
Product pricing poses as an important part of marketing. This is because the price
of a product can generate reactions from the market as well as the customers. Predatory
pricing or using price as a competitive weapon to force competitors out of the market is
prohibited. Businesses must not abuse their market power by restricting profit for other
people. The business must be considerate and exhibit the goodness as according to
Islamic teachings.
Essentially, Islam does not prohibit the use of marketing and advertising as tools
to generate sales for a business. There are, however, some guidelines that one should
follow through while planning and implementing these tools to ensure that Islamic ethical
values are integrated and implemented well. The growing global market for businesses
means that there will be even goods and services vying for the consumers’ attention.
More marketing and advertising will have to be put into action and it would ultimately
depend on the consumers themselves to determine the quality, worth in addition to the
ethical level of the marketing and advertisements campaigns portrayed by businesses.
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