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E011 Pathwork Guide Lecture No. 11

This document discusses self-knowledge and finding happiness through connecting with God and God's spirit world. It states that true happiness comes from looking within oneself through deep self-reflection to overcome faults and weaknesses. Only by gaining self-knowledge can one progress on the spiritual path and fulfill their potential. While outer problems may remain, inner peace and fulfillment will be found. God's spirit world is constantly working to help humanity according to spiritual laws, guiding individuals who reach out for help.

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0% found this document useful (0 votes)
94 views

E011 Pathwork Guide Lecture No. 11

This document discusses self-knowledge and finding happiness through connecting with God and God's spirit world. It states that true happiness comes from looking within oneself through deep self-reflection to overcome faults and weaknesses. Only by gaining self-knowledge can one progress on the spiritual path and fulfill their potential. While outer problems may remain, inner peace and fulfillment will be found. God's spirit world is constantly working to help humanity according to spiritual laws, guiding individuals who reach out for help.

Uploaded by

starborn777
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOC, PDF, TXT or read online on Scribd
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Self-KnowledgeThe Great PlanThe Spirit

World
Pathwork Guide Lecture No. 11 | September 03, 1957
I the ame o! God ad "e#u# $hri#t I %reet &ou, m& !ried#. I bri% &ou b'e##i%#, I bri% &ou 'o(e.
)ecau#e a !ew !ried# ha(e !oud their wa& here toi%ht !or the !ir#t time, #ome o! what I wi'' #a&
wi'' ot be ew to tho#e o! m& !ried# who ha(e bee !o''owi% m& teachi%# or to tho#e who ha(e
bee o the path to God with the he'p o! a di!!eret teacher. Sti'', each oe o! &ou mi%ht !id toi%ht
i#piratio ad he'p to o(ercome a particu'ar di!!icu't&, !or it i# o!te ece##ar& to hear the #ame
thi% a%ai ad a%ai uti' it become# deep kow'ed%e ad e'i%htemet, a# compared to
#uper!icia' ite''ectua' kow'ed%e.
*eep withi the heart o! each huma bei% i# the 'o%i% !or happie##. Now what i# happie##+ I!
&ou a#k di!!eret peop'e, &ou wi'' recei(e di!!eret a#wer#. ,he #piritua''& immature, a!ter thiki%
about it !or #ome time, wi'' #a&, perhap#, that i! the& had thi# or that !u'!i''met or a worr&
e'imiated the& wou'd be happ&. I other word#, happie## mea# !or them that certai wi#he# are
%rati!ied. -et, e(e i! the#e wi#he# came true the#e peop'e wou'd ot be happ&. ,he& wou'd #ti'' !ee'
a deep.#eated ure#t, wou'd ha(e a ude!iab'e bad co#ciece. /h&+ )ecau#e happie## doe#
ot deped o outer circum#tace# or other peop'e, o matter how co(iced the #piritua''&
immature per#o i# o! thi# !a''ac&. Spiritua''& mature peop'e kow thi#. ,he& kow that the&
them#e'(e# are #o'e'& re#po#ib'e !or their happie## or uhappie##. ,he& kow that the& are
capab'e o! creati% a happ& 'i!e, !ir#t withi them#e'(e# but the a'#o, ie(itab'&, i their outer 'i!e.
,he #piritua''& immature thik that happie## ha# to be created !ir#t o the outer 'e(e' becau#e outer
circum#tace#, which are ot ece##ari'& brou%ht about b& them, ha(e to !it their wi#he# ad whe
thi# i# achie(ed happie## wi'' !o''ow. ,he #piritua''& mature kow that it i# e0act'& the other wa&
aroud.
1a& peop'e do ot wat to ackow'ed%e thi# truth. It i# ea#ier to b'ame !ate, the i2u#tice o!
de#ti& ad hi%her power#, or circum#tace# brou%ht about b& other peop'e, tha it i# to b'ame
oe#e'!. It i# ea#ier to !ee' 'ike a (ictim. ,hat wa& oe doe# ot ha(e to #earch, #ometime# (er&
deep'& ad with a ma0imum o! hoe#t&, withi oe#e'!. 3d &et the %reat truth i#4 happie## 'ie# i
our ow had#.
It i# i &our power to !id happie##. -ou ma& a#k, 5/hat mu#t I do+6 )ut 'et u# #ee !ir#t what
happie## mea# i the #piritua''& mature #e#e. It mea#, #imp'&4 God. 7idi% God i# the o'&
wa& happie## ca be !oud. 3d it ca be !oud ri%ht here ad ri%ht ow. 58ow+6 &ou ma& the
a#k. 1& !ried#, #o o!te peop'e ima%ie God i# wa& out#ide, !ar awa& i the ui(er#e, impo##ib'e
to reach. ,hi# i# !ar !rom the truth. ,he who'e ui(er#e i# withi each per#o9 there!ore, God i#
withi each per#o. :ach 'i(i% creature ha# a part o! God withi. ,he o'& wa& to reach thi# di(ie
part withi i# o the #ma'' ad arrow path o! #e'!.de(e'opmet. ,he %oa' i# per!ectio. ,he ba#i# o!
thi# i# to kow &our#e'!;
,o kow &our#e'! i# ideed di!!icu't. 7or kowi% oe#e'! mea# to !ace ma& a u!'atteri% trait.
It mea# a 'o%, cotiuou#, i !act, e(er.edi% #earch4 5/hat am I+ /hat do m& reactio#<ot
o'& m& deed# ad thou%ht#<rea''& mea+ 3re m& actio# #upported b& m& !ee'i%# or do I ha(e
moti(e# behid the#e actio# that do ot corre#pod to what I 'ike to be'ie(e about m&#e'! or what I
'ike other peop'e to be'ie(e+ 8a(e I bee hoe#t with m&#e'! #o !ar+ /hat are m& mi#take#+6
3'thou%h #ome o! &ou ma& kow &our weake##e#, mo#t peop'e i%ore a %ood part o! them, ad
thi# pre#et# a %reat hurd'e, e(e !or tho#e who ha(e reached a certai hei%ht o thi# upward path.
-ou caot o(ercome what &ou do ot kow. :ach !au't i# othi% more or 'e## tha a chai that
bid# &ou. )& the #heddi% o! each imper!ectio &ou break a chai ad thu# become !reer ad
earer happie##. 8appie## i# meat !or each idi(idua', but i# impo##ib'e to attai without
e'imiati% the cau#e# o! &our uhappie##, which are &our !au't#<a# we'' a# a& tred that break#
a #piritua' 'aw. :(e i! &ou ha(e a karma !rom a pre(iou#, 'i!e it ca be di##o'(ed pro(ided &ou
work #piritua''& to !id &our#e'!<ad thu# !id God.
Peop'e cou'd be comp'ete'& happ&, without #icke##, worrie#, or e(e death a# &ou e0periece it.
-e#, m& !ried#, e(e death; I! peop'e were rea''& per!ect<ad thi# i# mere'& a theor&, !or i! thi#
kid o! per!ectio i# reached, reicaratio become# #uper!'uou#<&our retur to the #pirit wor'd
wou'd ot happe b& deca&, o'd a%e, ad #icke## or accidet. It wou'd be a #ort o!
demateria'i=atio. )ut e(e i! &ou ha(e ot &et come !ar eou%h to co#ider thi#, each oe o! &ou
ca approach thi# %oa' much !a#ter tha &ou ma& thik po##ib'e. 3d !or the time bei%, &ou ca
!id out how ad(aced &ou are o thi# path b& (iewi% &our 'i!e ad &our prob'em#. 8ow happ& are
&ou+ /hat i# 'acki% i &our 'i!e+ ,o the e0tet that uhappie## or di#cotet e0i#t i &our 'i!e
&ou ha(e ot !u'!i''ed &our potetia'.
7or tho#e who rea''& !u'!i'' them#e'(e#, e(e i! the out#ide re#u't i# ot immediate'& oticeab'e, ad
the re#idue, the out#ide mai!e#tatio o! the pa#t remai#, i#ide there wi'' be a deep ad peace!u'
cotetmet, #ecurit&, ad a #e#e o! !u'!i''met. I! the#e are 'acki%, &ou are ot comp'ete'& o the
ri%ht path, or &ou ha(e ot reached the 'iberatio &ou are boud to e0periece a!ter the iitia'
di!!icu'tie# o thi# path are o(ercome. >'& &ou wi'' kow the a#wer, where &ou #tad. No oe
e'#e ca or eed a#wer thi# ?ue#tio !or &ou. I! &ou are o the ri%ht path, howe(er, ad &ou ha(e
that deep !ee'i% o! cotetmet ad !u'!i''met &et there are #ti'' outer prob'em# i &our 'i!e, that
#hou'd ot di#coura%e &ou. 7or the outer !orm o! the ier co!'ict &ou ma& be worki% o ri%ht
ow caot be di##o'(ed #o ?uick'&.
,he e!!ect# o! the 'aw that &ou ha(e bee breaki% !or a 'o% time ha(e to be read2u#ted, ad thi#
take# time. ,he out#ide !orm# ha(e to be remode'ed, remade. -ou &our#e'! ha(e to bri% thi# about.
,he more &ou direct the ier curret# ito the ri%ht chae'#, the more the re#pecti(e out#ide !orm#
wi'' cha%e %radua''& but #ure'&. @ti' thi# proce## i# comp'ete'& e!!ected the outer prob'em caot
automatica''& di##o'(e. Impatiece wi'' o'& be a hidrace. I! &ou are o the ri%ht path, &ou wi''
'i(e ad !ee' the %reat rea'it& o! GodA# wor'd i &our dai'& 'i!e. -ou wi'' a'wa&# be #u#taied b&
GodA# #pirit wor'd, which work# with &ou ad aroud &ou, he'pi% ad %uidi% &ou. It wi'' become
2u#t a# rea', i! ot more #o, tha &our huma #urroudi%#. It wi'' o 'o%er be a theor&, mere
ite''ectua' kow'ed%e. -ou wi'' 'i(e i thi# wor'd ad !ee' it# e!!ect o &ou.
GodA# #pirit wor'd i# co#tat'& at work to he'p humait& a# a who'e a# we'' a# idi(idua''&. It i#
part o! the %reat p'a that GodA# #pirit wor'd ha# a ta#k to !u'!i'' ad i# boud b& (er& de!iite 'aw#.
,he#e 'aw# are co#tat'& (io'ated b& huma bei%# or b& #pirit# ot be'o%i% to the di(ie order.
,he#e 'aw# cotai, amo% other thi%#, the #tipu'atio, i! I ma& u#e thi# e0pre##io, that the !ree
wi'' o! a idi(idua' mu#t e(er be (io'ated. GodA# #pirit wor'd i# there!ore a'wa&# waiti% !or
peop'e<or #pirit#<to reach out !or he'p, but it e(er !orce# it# he'p o a&oe.
I other word#, each per#o ha# to wi#h !or GodA# he'p ad !u'!i'' the ece##ar& re?uiremet# !ir#t,
be!ore thi# he'p i# %i(e. I! thi# i# ot doe, we ca iter!ere o'& i (er& #pecia' ca#e#, a%ai,
accordi% to 'aw. It wou'd be too comp'icated to e0p'ai thi# ow, but o error i# po##ib'e. 8e'pi%
iter!erece b& GodA# wor'd happe# occa#ioa''& without the per#o ha(i% reached out !or it, but
o'& i ca#e# whe #uch he'p wa# eared, perhap# i a pre(iou# 'i!e or e(e i the #ame 'i!e i a
?uite di!!eret area.
:ach #pirit i GodA# wor'd, which i# a wor'd o! order, ha# a de!iite ta#k. 1a& #pirit#A ta#k# re'ate
to huma bei%#. It i# ad(i#ab'e !or peop'e to #eek cotact with the wor'd o! God ad the #pirit# o!
God, !or the&, ad o'& the&, ca he'p &ou ad %uide &ou o the proper path. ,here are ca#e# whe
peop'e thik the& ha(e !oud thi# path o! their ow accord ad without the he'p o! hi%her etitie#.
,hi# i# ot #o. 7or whether the& kow it or ot, there mu#t ha(e bee %uidace ad i#piratio
comi% !rom #uch #pirit#.
It i# e0treme'& harm!u', howe(er, to #eek cotact with #pirit# other tha tho#e be'o%i% to the
wor'd o! God. ,he harm i# mai!o'd. It i# harm!u' ot o'& #piritua''&, but a'#o ph&#ica''&. 8uma
bei%# ted to arri(e at two (er& cotrar& ad e0treme coc'u#io#, each e?ua''& wro%. >e %roup
!id# it u#e!u' to #eek cotact with a& kid o! #pirit. 3other %roup react# b& #a&i% that a&
cotact with #pirit# i# wro%. 8uma ature ted#, u!ortuate'&, to %eera'i=e e(er&thi%, i#tead
o! maki% proper di#tictio#.
,he cotact with GodA# #pirit wor'd i#, atura''&, ot ea#& to obtai. 3d it #hou'd ot be ea#&, !or it
i# the hi%he#t #tru%%'e. -ou mu#t ideed 'ear ma& thi%# i order to recei(e the %i!t o! #uch a
cotact. 7ir#t o! a'', &ou ha(e to c'imb the #teepe#t path o! #e'!.de(e'opmet ad puri!icatio. 3d
&ou ha(e to 'ear the #pecia' 'aw# %o(eri% the commuicatio with the #pirit wor'd o! God. ,he#e
'aw# are (er& di!!eret !rom tho#e o! uc'ea or mere'& b'id ad ukowi% #pirit#. ,here are
ma& wa&# &ou ca !id out which #pirit# &ou are dea'i% with. ,here are ma& wa&# to te#t a #pirit
to #ee whether it actua''& be'o%# to GodA# wor'd or whether it o'& preted# to do #o.
3'thou%h it wou'd be impo##ib'e !or me to te'' &ou a'' there i# to kow about thi# #ub2ect, I wi'' %i(e
a (er& brie! out'ie. /hee(er &ou wi#h to u#e the#e chae'# o'& !or cotact with the wor'd o!
God, %uidace wi'' be %i(e to bri% &ou the ece##ar& kow'ed%e.
>e te#t i# that a #pirit o! GodA# wor'd wi'' ot #eek to #ati#!& it# ow (ait&. It wi'' ot demad
admiratio !or it#e'!. It wi'' be a humb'e #er(at ad wi'' a'wa&# %i(e God the hoor. It wi'' ot
c'aim to be the hi%he#t, !or there i# a'wa&# #omeoe hi%her. ,he hi%he#t i# God. 3& c'aim that a
#pirit ha# #o much power that it ha# o oe abo(e it to co#u't, that it ha# authorit& !or a'' ad ca
decide without co#u'ti% hi%her #pirit# #hou'd be eou%h proo! that it i# ot a #pirit o! God. 7or
whee(er a #pirit o! God ta'k# to &ou, it wi'' te'' &ou there are ma&, ma& %radatio#9 ma&, ma&
hierarchie#. 3bo(e a'' i# the #pirit o! "e#u# $hri#t, ad abo(e "e#u# $hri#t i# God. So a& #pirit
c'aimi% it ha# comp'ete authorit& i# ot tru#tworth&. 7urthermore, a #pirit o! GodA# wor'd ca be
reco%i=ed b& patiece, 'o(e, ad b& the !act that a'thou%h occa#ioa''& it ha# to #a& up'ea#at
thi%# i order to he'p !urther #piritua' de(e'opmet, it wi'' e(er humi'iate or hurt i a up'ea#at
wa&. > the other had, it wi'' ot !'atter.
,he#e ad ma& other te#t# ca, ad #hou'd, be made to reco%i=e the idetit& o! the #pirit# &ou are
dea'i% with. )eauti!u' ad e(e de(out word# i them#e'(e# are o proo!. 7or ma& #pirit# bri%
certai ?ua'itie# !rom their 'i(e# that cotiue i the be&od, but !or oe rea#o or aother the& do
ot be'o% i the order o! GodA# wor'd.
I! cotact with GodA# #pirit wor'd i# made, it wi'' re#u't i a %reat b'e##i%. 7or GodA# #pirit# are
cocered to he'p each oe o! &ou to !id the happie## I wa# ta'ki% about, #o that oe o! &ou wi''
ha(e a empt& 'i!e, 'acki% 'o(e, a!!ectio, re#pect, ad that deepe#t !u'!i''met that ca come o'&
with reachi% !or #piritua' de(e'opmet. It i# the o'& purpo#e !or #uch a cotact. 3&thi% e'#e
wou'd be #ecodar&.
I! other purpo#e# #eem to &ou a'#o worth& rea#o#, e(er i#i#t o the cotact, but 'ea(e it to God. I!
God !id# it u#e!u' that other purpo#e# #hou'd a'#o be !u'!i''ed, the it wi'' happe a# a #ide'ie &ou
mi%ht #a&, but more e!!iciet'& tha &ou ca ima%ie. -ou wi'' %et e0act'& what &ou wat. I! &ou
wat happie## ad are wi''i% to pa& the price, &ou mu#t recei(e it. )& the #ame toke, i! peop'e
wat with a'' their heart# othi% e'#e but GodA# truth ad the !u'!i''met o! GodA# wi'', the& wi''
recei(e that. So it i# i the wi#h that the re#u't i# cotaied.
>!te the re#u't caot come immediate'&<I mea that the #pirit# o! God caot po##ib'& mai!e#t
them#e'(e# immediate'&<!or there mu#t be ma& ob#tac'e# put out o! the wa& !ir#t. *uri% thi#
time, &ou are te#ted to #ee whether &ou are worth& o! #uch a commuicatio. I! uc'ea or #u!!eri%
#ou'# !id their wa& to a medium, the aim #hou'd be to teach them rather tha a''ow them to ha(e
cotro'. ,he& eed to be he'ped with a !irm had<ot the wa& the&, bei% b'id, ima%ie, but to
put them o the #piritua' path. 3# &ou #eek !or cotact with GodA# #pirit# &ou #hou'd ot %i(e up,
but per#e(ere i humi'it&. Seek what i# withi &ou that pre(et# the c'ea #pirit# !rom mai!e#ti%
them#e'(e#.
/hee(er &ou ha(e cotact with the #pirit wor'd o! God it i# the hi%he#t, the mo#t beauti!u', ad the
mo#t u#e!u' thi% &ou ca e(er attai. 7or that a price ha# to be paid. /he &ou bu& a hou#e the
price wi'' be hi%her tha whe &ou bu& a #hack. -ou accept that a# atura'9 it caot be otherwi#e.
)ut it i# ot #o ea#& to accept thi# pricip'e whe it come# to #piritua' de(e'opmet ad #piritua'
(a'ue#. -et whate(er &ou %i(e &ou are retured a hudred!o'd whe #piritua' (a'ue# are cocered9
wherea# i materia' %ood#, there i# a e0act e0cha%e at be#t.
Sa'(atio 'ie# i the had# o! each idi(idua'. >'& &ou &our#e'! ca break the chai# that ho'd &ou,
but !ir#t &our who'ehearted wi#h mu#t %row bi%%er tha a'' e'#e. ,he the #pirit# o! God wi'' he'p
&ou !urther.
3d ow I wat to de(ote time to &our ?ue#tio#.
B@:S,I>N4 I doAt uder#tad #omethi%. -ou #a& we #hou'd be i cotact with the #pirit wor'd
o! God ad that other #pirit# wi'' harm u# #piritua''& ad e(e ph&#ica''&. )ut e(er&thi% i# GodA#
wor'd. I doAt uder#tad.
3NS/:C4 It i# 'ike thi#4 there i# GodA# %reat creatio with it# woder!u' 'aw# ad it ic'ude# a''
the #pirit# 8e ha# a'#o created ad to whom 8e ha# %i(e !ree wi''. 3 %reat umber o! the#e #pirit#
ha(e (o'utari'& accepted GodA# 'aw# ad 8i# order ad ha(e thu# remaied happ&. 3 %reat umber
o! other #pirit# ha(e broke that order, a%ai (o'utari'&, ad b& that act the& ha(e created
uhappie## ad di#harmo& !or them#e'(e#. 7or happie## ca 'ie o'& i the wi#dom o! GodA#
'aw#. 3'' #pirit# who ha(e at oe time or aother broke thi# 'aw ad ha(e ot &et !oud their wa&
back to reco%i=e thi# 'aw a# the o'& wi#dom, the o'& ri%ht cour#e, #tad out#ide thi# order<
(o'utari'&. "u#t a# the& cou'd (o'utari'& accept it. 3d oe da& the& wi''. )ut a# 'o% a# thi# doe#
ot happe b& their ow (o'itio ad co(ictio the& wi'' remai out#ide the wor'd o! God.
God doe# ot !orce a& creature4 choice ha# to come !rom the !ree wi'' o! each idi(idua'.
@'timate'&, ad #uch i# the beaut& ad per!ectio o! GodA# 'aw#, e(er& #i%'e chi'd o! God wi''
retur9 retur to the e'i%htemet ad wi#dom, to the happie## ad !reedom that ca be !oud
o'& i di(ie 'aw.
,here are a'mo#t a# ma& huma bei%# a# #pirit# who !a'' ito oe or the other o! the#e two
cate%orie#9 tho#e be'o%i% to the di(ie order ad tho#e out#ide o! it. ,he !ormer are perhap#
he'pi%, worki%, cooperati% i the %reat P'a o! Sa'(atio. ,he etitie# i thi# %roup, amo% other
thi%#, !id out i #piritua' edea(or where the& are #ti'' uco#ciou#'& de(iati% !rom the 'aw#.
3d the there are tho#e, ma& o! them, who do ot accept GodA# 'aw#, who create chao# i their
#urroudi%# ad i their ow #e'(e# b& wati% to !o''ow their ow (er& icomp'ete 'aw#.
B@:S,I>N4 I wou'd 'ike to a#k how it i# po##ib'e to cotact oeA# per#oa' %uide.
3NS/:C4 ,hi# ca be doe o'& i! the purpo#e i# to !o''ow the path o! per!ectio, to he'p oeA#
ow de(e'opmet, to #o'(e a particu'ar prob'em. 3d thi# wi#h ha# to be (er& #tro% ad #icere,
ot ha'!.hearted at a''; ,hi# mu#t be tru'& the o'& rea#o, with o #e#e o! #e#atioa'i#m or
curio#it& mi0ed ito thi# wi#h. I! ad whe thi# i# reco%i=ed b& the #pirit# o! God<ad it mi%ht
take co#iderab'e te#ti%, a# we'' a# patiece ad edurace, !or the wi#h mu#t ot be %i(e up too
#oo<#uch a cotact wi'' be e#tab'i#hed. ,he per#oa' %uide o! the idi(idua' i ?ue#tio wi'' make
it#e'! kow, pro(ided the a#wer caot be obtaied aother wa&, 'et u# #a& throu%h other huma
bei%#. 7or GodA# #pirit# do ot a#wer ?ue#tio# that ca be a#wered i &our ow wor'd. It i# ot
their ta#k to he'p &ou a(oid a 'itt'e bit o! e!!ort to !id out. ,he& a#wer o'& tho#e ?ue#tio# which
wou'd be impo##ib'e !or &ou to !id a a#wer to throu%h huma chae'#.
Now i! a'' the#e re?uiremet# are !u'!i''ed, &ou wi'' e(etua''& e#tab'i#h cotact oe wa& or aother.
,here are ma& ?ue#tio# a per#oa' %uide ca ad wi'' %'ad'& a#wer4 i!, !or i#tace, &ou do ot
kow what the wi'' o! God i# i a particu'ar #ituatio, i! &ou wat to di#co(er uco#ciou# tred#
ad emotio#, or i! &ou !id &our#e'! i #ome kid o! di#harmo& with &our !e''ow.creature# ad do
ot kow the rea#o. I! #uch a #ituatio occur#, &ou ma& be ?uite #ure that o matter how !'a%rat'&
wro% the other per#o ma& be there mu#t be #omethi% withi &ou that i# re#po#ib'e. ,hi# ad
#imi'ar ?ue#tio# wi'' be a#wered i! &ou ope the door !or truth. 3d thi# ca happe o'& i! &ou
are prepared to accept the truth uder a& circum#tace#, e(e i! &ou #hou'd hear what &ou 'ea#t
wat to hear.
I! &ou o(ercome the atura' re#i#tace to heari% a u!'atteri% or ucom!ortab'e truth, &our door
i# ope ad we ca %et throu%h. I mi%ht add here that e(e i! &ou do hear occa#ioa''& #omethi%
&ou ha(e !eared to hear, &ou wi'' be e0treme'& happ& a!ter &ou ha(e thu# e#tab'i#hed cotact. Not
o'& becau#e truth a'wa&# ha# that e!!ect, but a'#o &ou wi'' the kow !or the !ir#t time that thi#
#pirit wor'd with a'' it# 'aw# i# a rea'it& ad ot a theor&. ,hi# wi'' make &ou (er& happ& ideed.
,he wa& the a#wer ca be recei(ed (arie# %reat'&. >e wa& ma& be that whi'e &ou meditate ad
become #ti'' ad a#k thi# ?ue#tio, wati% o'& truth ad GodA# wi'', #udde'& a ew thou%ht
come# to &ou. ,hi# thou%ht wi'' %row, ad the more it %row# the more &ou wi'' #ee how ri%ht it i#.
,here wi'' be o doubt about the ri%hte## ad truth o! thi# thou%ht o matter whate(er a%'e &ou
co#ider it !rom. ,hi# ma& be oe wa&, ad it i# ca''ed the wa& o! i#piratio. Later o &ou ma&
direct'& percei(e a ew (oice withi &ou that #oud# ?uite di!!eret !rom &our u#ua' thou%ht# or
idea#. >r &ou ma& #ee #omethi% that wi'' %i(e &ou the a#wer i picture !orm. >!te #uch a#wer#
are %i(e a 'itt'e 'ater throu%h aother huma bei% who wi'' be i#pired. "u#t thi# kid o! a a#wer
ma& be a te#t !or &ou, to %au%e how &ou recei(e it, how &ou react. GodA# #pirit wor'd ha# ma&
wa&# o! worki% ad pre#eti% ece##ar& kow'ed%e to &ou.
:#tab'i#hi% cotact i# a'wa&# up to &ou, howe(er, ad it a'wa&# re?uire# &our opee##. ,he &ou
wi'' recei(e. I! &ou are patiet ad &ou do ot wat o'& oe particu'ar a#wer, or i! &ou are ot #et
i &our mid to recei(e the a#wer i oe particu'ar wa&, but 'ea(e to God a# to how it wi'' come to
&ou<the &ou wi'' %radua''& e#tab'i#h a per!ect ad woder!u' cotact. Perhap# it wi'' !ee' ?uite
di!!eret !rom what &ou ha(e ima%ied, but whate(er God decide# wi'' u'timate'& be be#t !or &ou.
So whe #eeki% #uch per#oa' cotact, thi# #hou'd be &our moti(e ad thi# #hou'd be the wa& to %o
about it.
B@:S,I>N4 /hat i# the re'atio#hip betwee the di(ie withi ad the ma#ter who come# to
#peak9 !or i#tace, &ou #peaki% throu%h thi# medium, or the ma#ter who #peak# to me+ 8ow i#
m& ow di(ie #e'! or thi# mediumA# di(ie #e'! re'ated to #uch a ma#ter+
3NS/:C4 I wi'' a#wer thi# ?ue#tio, !ir#t %eera''& #peaki%, o what the di!!erece i# betwee
the di(ie #park or the di(ie #e'!, a# &ou ca'' it, or a etit& o! GodA# #pirit wor'd. 7or ma& peop'e
it i#, ideed, ot a'wa&# c'ear what #peak# to them4 i# it the #ubco#ciou#, the #uperco#ciou#, or
the di(ie #park or hi%her #e'!<whate(er ame &ou care to %i(e it<or i# it aother etit&+ It i# ot
(er& ea#& to a#wer that ?ue#tio, ad it i# e(e more di!!icu't to determie the di!!erece. I wi'' put
it a# c'ear'& a# I ca.
Let u# be%i with the #ubco#ciou# !ir#t. ,he #ubco#ciou# (oice i# (er& ?uick to a#wer ad ?uite
di#tict ad o!te 'oud. ,he o'& wa& !or a per#o to determie whether it i# the #ubco#ciou#, or
oe o! the other two a'terati(e#, i# to become #ti'' ad do e0act'& what I ha(e recommeded i m&
a#wer to the ?ue#tio coceri% cotact with GodA# wor'd. I! a'' the coditio# metioed i m&
a#wer are !u'!i''ed, GodA# truth ad wi'' ca come throu%h, ad it doe# ot matter whether it i#
throu%h oeA# ow di(ie #e'! or throu%h a etit& be'o%i% to GodA# wor'd. 7or both abide b& the
#piritua' 'aw# ad !u'!i'' GodA# wi''. I! the wi#h to !u'!i'' GodA# wi'' i# more tha mere'& wi#h!u'
thiki% or !ear, the the a#wer wi'' be %i(e. >'& the idi(idua' ca determie whether the wi#h
!or truth i# %reater tha a& #e'!.de'u#io, wi#h!u' thiki%, or a0iet&. ,hi# ha# to be doe throu%h
ob2ecti(e #e'!.aa'&#i# ad #e'!.te#ti%. Dait& or the de#ire to impre## other peop'e ma& be i the
wa&9 thi# i# the %reate#t #tumb'i% b'ock o the #piritua' path.
I! thi# te#t i# pa##ed ad the re#i#tace i# o(ercome, the a#wer ca be %i(e !rom the #e'! to the #e'!
<or !rom the %uardia #pirit or what &ou ca'' a 5ma#ter.6 ,he a#wer wi'' come with a (er& #ma''
#o!t (oice that wi'' ot be pu#hi% or pre##i%. It doe# ot #hout9 it i# a ?uiet, a'mo#t imper#oa'
(oice without a& !orce behid it, cotrar& to what #o o!te come# !rom the #ubco#ciou#.
,hi# ?ue#tio ha# to be #ett'ed !ir#t, !or the (oice o! the #ubco#ciou# i# o!te mi#take !or oe o!
the two a'terati(e# &ou ha(e metioed i &our ?ue#tio.
3d ow 'et u# tur our attetio to the part o! &our ?ue#tio about the di!!erece betwee the
hi%her #e'! ad a #pirit creature o! God. It actua''& doe# ot make much di!!erece whether a (oice
come# !rom oe or the other. 3# I ha(e #aid, both wat the #ame thi%. ,he poit i# itere#ti% o'&
i a techica' #e#e. ,he hi%her #e'! certai'& mai!e#t# it#e'!. )ut it caot a'wa&# come throu%h
c'ear'&, !or it i# co(ered b& ma& 'a&er# o! imper!ectio, 'a&er# o! de#e matter, a'' the di#tortio#
that ece##itate 'i!e o earth. I! the#e 'a&er# were ot pre#et, 'i!e o earth wou'd be #uper!'uou#. I!
the hi%her #e'! cou'd mai!e#t it#e'! a# ea#i'& a# a'' that, &ou wou'd ot ha(e to 'i(e a%ai ad a%ai9
&ou wou'd be ad(aced !ar eou%h ot to ha(e to %o throu%h !urther icaratio#. -et where(er
there are !au't# ad imper!ectio#, the hi%her #e'! i# barred. 3d that i# the rea#o God ha# #et 8i#
he'per#, !or the& ha(e the abi'it& to work throu%h &our b'ock# where &our ow hi%her #e'! caot
&et do #o.
7urthermore, the (oice o! &our ow hi%her #e'! i# #o !ar awa& ad #o!t, #ometime# #o iacce##ib'e,
that it doe# ot #peak c'ear'& to &ou i #o ma& word#, but act# #imp'& b& %uidi% &ou to heed what
&ou ca'' 5co#ciece.6 ,hu# the hi%her #e'! ca i!'uece &ou to !i%ht &our 'ower #e'!. ,he hi%her
#e'!, whe 'i#teed to, ca make it#e'! kow i the cour#e o! 'i!e, throu%h certai actio# ad
reactio#, but it caot co(er#e with &ou the wa& a #pirit ca.
7or i#tace, i the ca#e o! a medium, the hi%her #e'! caot mai!e#t it#e'! to #uch a e0tet that it
ca 'ecture !or a etire hour ad a#wer ?ue#tio#. I! thi# were po##ib'e, thi# medium wou'd ha(e
reached #uch hei%ht# i de(e'opmet that !uture icaratio# wou'd be uece##ar&. I! thi# were
accomp'i#hed b& mere cotact with the hi%her #e'!, it wou'd be 2u#t a# ea#& to ha(e the hi%her #e'!
a'wa&# o the #ur!ace i a'' coditio# o! 'i!e. )ut it i# ea#ier to accomp'i#h that the mediumA# ow
#pirit bod& 'ea(e !or a time ad %i(e room to aother #pirit. :(e thi# i# di!!icu't eou%h i! a #pirit
o! GodA# wor'd i# to mai!e#t it#e'!. :ou%h b'ock# ha(e to be c'eared awa& !or thi# oe hour.
I other word#, the hi%her #e'! act# ad %uide# to a certai e0tet, but it doe# ot #peak coheret'&. It
i#pire# thou%ht, but it doe# ot #peak the wa& I #peak throu%h thi# medium. >r it doe# ot #peak i
a wa& capab'e o! bei% heard. I# that c'ear+
B@:S,I>N:C4 -e#.
3NS/:C4 3bout the per#oa' ?ue#tio &ou ha(e a#ked me, I wou'd 'ike to #u%%e#t to &ou, m&
dear !ried, that perhap# &ou come to%ether with a (er& !ew o! &our !ried# oe e(ei% ad I wi''
#peak to &ou the i a more per#oa' wa&, i! &ou #o de#ire.
B@:S,I>N:C4 ,hak &ou.
B@:S,I>N4 I uder#tood &ou to #a& that i! oe i# i di#harmo& with aother per#o, it i#
ece##ari'& oeA# !au't.
3NS/:C4 I did ot #a& that. ,he actua' di#harmo& pre#et doe# ot a'wa&# ha(e to re#u't !rom
oe per#o. )ut i! di#harmo& ca reach &ou, there mu#t be #ome imper!ectio i &ou.
B@:S,I>N4 )ut how i# oe to kow that+
3NS/:C4 7or e0amp'e, b& a#ki% the he'p o! &our #pirit !ried#, i! &ou caot !id the a#wer b&
!o''owi% thi# path. )& %etti% to kow &our#e'!, each corer o! &our #ou', &our reactio#. ,he
a#wer caot a'wa&# be !oud immediate'&. ,he cau#e o! the di#harmo& i# ot a'wa&# o the
#ur!ace. It ma& be buried deeper. It# ori%i ma& be i a who'e chai reactio, oe !au't 'eadi% to
aother, uti' !ia''& the mai!e#tatio appear# out#ide, brou%ht about b& the !au't# o! other# a# we''.
I! &ou cotiue o thi# path, #e'!.hoe#t& become# #ecod ature #o that &ou wi'' ha(e comp'ete
uder#tadi% about a'' &our ier moti(e#, pa#t ad pre#et. /he &ou kow a'' &our emotio#,
#hortcomi%#, ad wro% attitude#, &ou wi'' be ab'e to coect a'' outer happei%# with them,
!o''owi% thi# chai reactio backward.
,he immediate cau#e o! the di#harmo& ma& be aother per#o, either etire'& or part'&. 8owe(er,
whe &ou are o thi# path, it i# #o importat to kow that whee(er a&thi% up'ea#at occur#
out#ide or i#ide it ca o'& be the e!!ect o! a cau#e. ,here!ore &ou #hou'd !id time to meditate a#
#oo a# po##ib'e ad a#k &our#e'! what i &ou cou'd ha(e, direct'& or idirect'&, brou%ht thi# about.
/hich imper!ectio cou'd be coected with thi#+ 3d i! &ou rea''& wat to !id out thi# particu'ar
truth, i! othi% i &ou #hie# awa& !rom it, &ou wi'' !id the a#wer. ,hi# I ca promi#e &ou. ,hi# i#
oe ca#e where GodA# #pirit# ca ad wi'' he'p &ou, e#tab'i#h cotact with &ou. -our thou%ht# wi''
be %uided #'ow'&, pro(ided the wi#h !or truth i# #icere ad ot #uper!icia'.
,hi# i# ?uite a importat poit. >!te, huma bei%# wat to be o thi# path, but their etire bei%
i# ot i a%reemet. ,hi# a%reemet o! the who'e per#o mu#t be !ou%ht !or, which make# it
importat to !ir#t reco%i=e the ha'!.hearted ature o! the wi#h, #o a# ot to !oo' &our#e'! ito
be'ie(i% that &ou ha(e doe e(er&thi% &ou cou'd ad &et o re#u't i# (i#ib'e. I! #uch i# the ca#e
&ou #hou'd check whether there i# a #tro% re#i#tace i &ou to take thi# 'a#t ad !ia' #tep to
di#co(er.uco(er the who'e truth withi &ou, ic'udi% &our 'ower #e'!.
B@:S,I>N4 :(e the hoe#t& i# (er& di!!icu't.
3NS/:C4 >! cour#e the hoe#t& i# di!!icu't.
B@:S,I>N4 Sometime# &ou thik &ou are hoe#t but i! &ou %o deeper ad deeper &ou #ee
#omethi% e'#e there.
3NS/:C4 ,he wa& i# #teep ad arrow ad 'o%. -our ow wi'' i# %oi% to determie whether
&ou wi'' be (ictoriou#. )ut the di!!icu't& o! the hoe#t& ca be o(ercome !ir#t b& the proper
meditatio about #e'!.hoe#t&, the b& a#ki% &our#e'! wh& it i# #o di!!icu't. I! &ou a#k &our#e'! that
?ue#tio, &ou ca %i(e &our#e'! the a#wer. I! &ou ha(e the 5wh&,6 it wi'' be ea#& to meditate o the
i##ue. ,he a#wer i# u#ua''&<ad here I #peak ?uite %eera''&<that oe doe# ot 'ike to reco%i=e
ad part with a weake##. >e doe# ot 'ike to break a wro% ier reactio or attitude. >e doe#
ot wi#h to pa& the price. ,he 'ower #e'! 'ike# to remai i the #ame o'd ho'e<to #trai rather tha
cha%e. >ce thi# i# reco%i=ed, the e0t #tep i# ea#ier. ,he reco%itio that &ou di#'ike putti%
a#ide &our e%o or &our (ait&, or whate(er e'#e it ma& be, eab'e# &ou to had'e the #'u%%i#he## o!
&our 'ower #e'! u#i% the #piritua' truth# &ou ha(e 'eared #o !ar.
>ce &ou ha(e !oud wh& &ou ha(e #uch di!!icu'tie# with the 'ower.#e'! re#i#tace, &ou ha(e
attaied a %reat dea' more tha &ou thik. It i# better to !id out about thi# ier re#i#tace ad treat
it methodica''& tha to o(ercome a #uper!icia' mi#take i actio o'&. 7or the the root ma& (er&
we'' remai ad othi% much i# %aied. 3# 'o% a# a e(i' i# ot tor out b& it# root# it ca a'wa&#
reappear uder certai coditio#. ,he ri%ht outward actio i #uch a ca#e actua''& become# a 'ie.
It i# there!ore better to commit a !au't outward'& a%ai ad a%ai, i! it i# reco%i=ed ad treated b&
meditatio, tha to act u#u#taied b& &our ier ature. I! &ou ca !id the a#wer withi &ou i
#uch a ca#e, &ou wi'' e0periece a woder!u' (ictor&, a #e#e o! re'ie!, o! 'iberatio, o! peace ad
truth, ad thu# &ou wi'' be a #tep earer to God. *o &ou uder#tad+
B@:S,I>N:C4 -e#, I do.
B@:S,I>N4 I or%ai=ed churche# there are prie#t#<ad I ha(e chi'dhood memorie# i mid<
ad whe &ou a#k them, 5I# thi# %ood+6 or 5I# thi# a #i+6 the& wou'd a'wa&# #a&, 5-ou kow the
a#wer (er& we'' &our#e'!.6 *o &ou thik prie#t# 'ike that are i#pired+
3NS/:C4 -e#, o! cour#e. Peop'e ca !id ma& a#wer# them#e'(e# i! the& rea''& wat to. )ut
a#ide !rom a#wer# that pertai to per#oa' de(e'opmet, to #e'!.kow'ed%e, to oeA# ow !au't#, it
i# ece##ar& to %ai kow'ed%e !rom without. 7or e0amp'e, take the kow'ed%e o! #piritua' 'aw#, or
kow'ed%e how to o(ercome certai !au't#, ad !id he'p i attaii% puri!icatio. I! that kow'ed%e
!rom without i# ot %i(e, it i# o!te impo##ib'e to !id the ri%ht a#wer or to kow what to do e0t.
,he more kow'ed%e i# %aied !rom without, the more ri%ht a#wer# oe ca %i(e oe#e'!, !rom
withi.
B@:S,I>N4 -ou #peak o! meditatio a# thou%h it were #omethi% (er& ea#&.
3NS/:C4 No, it i# ot ea#&, but it ca be 'eared. I! there i# a wi'', there i# a wa&. 3d whate(er
the di!!icu'tie#, it i# m& ta#k to he'p &ou o(ercome them.
B@:S,I>N4 8ow come %reat idi(idua'#, #cieti#t#, arti#t#<i other word# the %reat %eiu#e# o!
hi#tor&<e(er mai!e#t throu%h a medium+ *o the& mai!e#t i direct cotact with tho#e who are
the ri%ht 5receptac'e#,6 but are ot medium#+
3NS/:C4 ,hi# i# impo##ib'e to a#wer i a %eera' wa&. ,here are ma& who#e ta#k i the #pirit
wor'd i# to i#pire peop'e who ha(e a #imi'ar ta'et. ,he rea#o that the& (er& #e'dom, i! e(er,
mai!e#t throu%h medium#, i# a (er& %ood oe, ad a'thou%h there are ma& medium# who c'aim
that #uch ad #uch ha# #poke throu%h them, that i# ot true. GodA# #pirit wor'd doe# ot wat thi#
kid o! cotact becau#e it tempt# the re#pecti(e medium or peop'e be'o%i% to a particu'ar %roup to
!ee' importat ad #uperior. ,hat #hou'd ot be. )e#ide#, it doe# ot mea more i!, !or e0amp'e, a
Goethe #peak# throu%h a medium tha a& other #pirit o! the di(ie order. )ut i! Goethe #hou'd
#peak here it mi%ht %i(e the medium the opportuit& to #a&, 5Goethe #peak# throu%h me.6 ,he
other# wou'd a'#o be impre##ed ad wou'd perhap# 'ook dow o tho#e who ha(e o Goethe. GodA#
#pirit wor'd wat# to a(oid thi#. So whee(er #uch a thi% occur#, it i# to be take (er&, (er&
care!u''&. 7urther, ot a'' o! the %reat %eiu#e# are i their #piritua' de(e'opmet a# !ar ad(aced a#
i their particu'ar ta'et. ,heir !ate i the #pirit wor'd ma& be o di!!eret tha that o! a&oe e'#e.
So o %eera' #tatemet ca be made.
Some o! the#e %eiu#e# are reicarated9 #ome o! them 'i(e i the #pirit wor'd i a #phere o!
puri!icatio9 #ome o! them %o to #choo' there9 #ome o! them prepare !or the e0t 'i!e9 #ome o! them
ha(e a ta#k i the #pirit wor'd to !u'!i'', either i coectio with their ta'et, or the& ha(e to per!ect
#omethi% e'#e ow. 3d #ome o! them ma& ha(e a'read& reached a hi%h #phere o! per!ectio.
I wi'' retire ow ad #a& to each oe o! &ou4 oe o! &ou #hou'd e(er !ee' a'oe. God 'o(e# each
oe o! &ou dear'&. ,he 'o(e o! God i# with a'' o! &ou. )e i peace, !o''ow thi# path. It wi'' bri% &ou
happie##. 1a& God b'e## a'' m& !ried#.

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