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    The Practice of The Single Yellow Dzambala

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    Karma Arnab
    1) The document provides instructions for practicing the single yellow Dzambala, including taking refuge, generating bodhicitta, the four immeasurables, inviting Dzambala and other wisdom beings, requesting initiation, blessing offerings, mantra recitation, and dedication. 2) It describes visualizing Dzambala as golden in color with one face and two arms, holding fruits and a mongoose emitting jewels. 3) The practice includes blessing and offering water, torma, and other sensory offerings to Dzambala to fulfill wishes and overcome poverty.

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    The Practice of The Single Yellow Dzambala

    Uploaded by

    Karma Arnab
    251 views5 pages
    1) The document provides instructions for practicing the single yellow Dzambala, including taking refuge, generating bodhicitta, the four immeasurables, inviting Dzambala and other wisdom beings, requesting initiation, blessing offerings, mantra recitation, and dedication. 2) It describes visualizing Dzambala as golden in color with one face and two arms, holding fruits and a mongoose emitting jewels. 3) The practice includes blessing and offering water, torma, and other sensory offerings to Dzambala to fulfill wishes and overcome poverty.

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    wealth practice

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    The Practice of the Single Yellow Dzambala

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    1) The document provides instructions for practicing the single yellow Dzambala, including taking refuge, generating bodhicitta, the four immeasurables, inviting Dzambala and other wisdom beings, requesting initiation, blessing offerings, mantra recitation, and dedication. 2) It describes visualizing Dzambala as golden in color with one face and two arms, holding fruits and a mongoose emitting jewels. 3) The practice includes blessing and offering water, torma, and other sensory offerings to Dzambala to fulfill wishes and overcome poverty.

    Copyright:

    © All Rights Reserved
    Download as PDF, TXT or read online from Scribd
    Download as pdf or txt
    251 views5 pages

    The Practice of The Single Yellow Dzambala

    Uploaded by

    Karma Arnab
    1) The document provides instructions for practicing the single yellow Dzambala, including taking refuge, generating bodhicitta, the four immeasurables, inviting Dzambala and other wisdom beings, requesting initiation, blessing offerings, mantra recitation, and dedication. 2) It describes visualizing Dzambala as golden in color with one face and two arms, holding fruits and a mongoose emitting jewels. 3) The practice includes blessing and offering water, torma, and other sensory offerings to Dzambala to fulfill wishes and overcome poverty.

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    © All Rights Reserved
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    The Practice Of The Single Yellow Dzambala

    The Buddha of Wealth


    REFUGE AND GENERATING THE MIND OF ENLIGHTENMENT
    I take refuge until I am enlightened in the Buddhas, the Dharma and the Sangha.
    By the positive potential I create by practising generosity and the other far-reaching attitudes,
    may I attain Buddhahood in order to benefit all sentient beings.

    THE FOUR IMMEASURABLES


    May all sentient beings have happiness and its causes,
    May all sentient beings be free of suffering and its causes,
    May all sentient beings never be separated from sorrowless bliss,
    May all sentient beings abide in equanimity, free of bias, attachment and anger.
    OM SVABHAVA SHUDDHA SARVA DHARMA SVABHAVA SHUDDHO HUM
    (dissolving into emptiness)
    Out of Emptiness from the syllable HUM comes a protection wheel, at the centre of which from the
    syllable PAM comes a lotus, from AH comes a moon disc, in the centre of which is ones own
    consciousness in the form of a yellow syllable DZA, which emanates rays of light, making offerings to all
    Arya beings. The light that comes from the DZA pacifies the sufferings of the poverty of all living beings,
    causing rays of treasures to fall. Light collects back into the syllable DZA, and one takes the form of Arya
    Dzambala with golden colour, one face and two arms, with the right hand in the gesture of supreme
    giving, holding the bijapura fruit and the left holding a mongoose from whose mouth a great treasure of
    jewels is constantly being emitted. Arya Dzambala is peaceful and elegant, slightly corpulent and
    appearing very gentle, in a completely happy and pleasant state of mind. With his eyes wide open and
    his black hair tied in a top knot, he is adorned with a jewelled head ornament. The right foot is slightly
    outstretched in the royal posture, and both feet are placed on treasures such as the eye of conch shell
    and head of the lotus. Wearing multi-coloured silken clothing and jewelled ornaments, he is adorned
    with garlands of blue utpala flowers. His body is luminous and radiant. From ones heart centre (as Arya

    Dzambala) emanate rays of light, inviting wisdom beings in the form of Arya Dzambala along with his
    entourage.
    BENZA SAMADZA
    (inviting the wisdom beings)
    DZA HUM BAM HO
    (The wisdom beings are absorbed)
    At the forehead is the syllable OM, at the throat an AH and at the heart a HUM. Again from the heart
    centre emanate rays of light, inviting the five initiating deities and entourage.
    Please bestow blessings and confer the initiation.
    (thus requesting)
    OM BENZA BHAVA ABHISINTSA HUM
    (saying this the initiation is conferred)
    The body is filled, purifying all stains. An excess of water comes out from the crown of the head,
    transforming into Ratnasambhava.
    THE WAY TO BLESS THE SENSORY OFFERINGS
    (offerings should be blessed according to the lower tantras)
    OM BENZA AMRITA KUNDALI HANA HANA HUM PHET
    OM SVABHAVA SHUDDHA SARVA DHARMA SVABHAVA SHUDDHO HUM
    Everything is Emptiness.
    Out of emptiness in front of oneself appears the syllable OM which transforms into eight spacious
    jewelled vessels. In each of those vessels appears the syllable OM, which transforms into godly
    substances: water for the mouth, water for the feet, flowers, incense, and so forth, clear, unobstructed,
    and as extensive as space.
    OM ARGHAM AH HUM
    OM PADYAM AH HUM
    OM PUPEY AH HUM
    OM DHUPE AH HUM
    OM ALOKE AH HUM
    OM GANDHE AH HUM
    OM NAWIDYE AH HUM
    OM SHABDA AH HUM
    8 SENSORY OFFERINGS

    (water)
    (water)
    (flower)
    (incense)
    (light)
    (perfume)
    (food)
    (music)

    OM ARYA DZAMBALA SAPARIWARA ARGHAM PRATITSA SOHA


    OM ARYA DZAMBALA SAPARIWARA PADYAM PRATITSA SOHA
    OM ARYA DZAMBALA SAPARIWARA PUPEY PRATITSA SOHA
    OM ARYA DZAMBALA SAPARIWARA DHUPE PR ATITSA SOHA
    OM ARYA DZAMBALA SAPARIWARA ALOKE PRATITSA SOHA
    OM ARYA DZAMBALA SAPARIWARA GANDHE PRATITSA SOHA
    OM ARYA DZAMBALA SAPARIWARA NAWIDYE PRATITSA SOHA
    OM ARYA DZAMBALA SAPARIWARA SHABDA PRATITSA SOHA
    PRAISES
    O Lord of Wealth, Holder of the Treasure of Jewels
    And Lord of the numerous wealth-holding yakshas,
    Great Lord and Protector of the North, Bestower of Supreme Attainments,
    I prostrate to You. (3x)
    MANTRA RECITATION
    (With visualisation, do the recitation any number of times)
    OM DZAMBALA DZALENDRAYE SOHA
    DEDICATION
    By the virtues collected through this practice
    May I quickly attain the state of Arya Dzambala
    And lead all beings, without exception,
    To the state of Enlightenment.
    (If one wishes to make the offering of water to Arya Dzambala, one may do so in this way:)
    VISUALISATION
    In the centre of a copper vessel, out of Emptiness appears Arya Dzambala in golden colour, one face and
    two arms, with the right hand in the gesture of supreme giving, holding the bijapura fruit and the left
    holding a mongoose which is constantly emitting from its mouth a great treasure of jewels. Arya
    Dzambala is peaceful and elegant, slightly corpulent and appearing very gentle and in a completely
    happy and pleasant state of mind. With his eyes wide open and his black hair tied in a top knot, he is
    adorned with a jewelled head ornament. The right foot is slightly outstretched in the royal posture, and
    both feet are placed on treasures such as the eye of conch shell and head of the lotus. Wearing multicoloured silken clothing and jewelled ornaments, he is adorned with garlands of blue utpala flowers. His
    body is luminous and radiant.
    At the palm of the right hand on a moon disc the syllables OM HUM TRAM HRI AH emanate rays of light,
    inviting the blessings of all Buddhas in the form of nectar, which enter into the five syllables.

    OM AH HUM (3x)
    (reciting thus, blessing the water)
    Now recite the essence mantra OM DZAMBALA DZALENDRAYE SOHA 108 times and either pour the
    water 108 times or pour the water from the vase in a continuous stream, thus visualising that one is
    offering this water to Arya Dzambala. Finally, the torma which has been prepared for Dzambala should
    be blessed and also put into the water and offered.
    THE WAY TO BLESS THE TORMA
    OM BENZA AMRITA KUNDALI HANA HANA HUM PHET
    OM SVABHAVA SHUDDHA SARVA DHARMA SVABHAVA SHUDDHO HAM
    Out of Emptiness from the syllable YAM comes a wind mandala, on top of which from RAM comes a fire
    mandala. From the syllable AH comes a skullcup, white on the outside and red inside, huge and spacious,
    containing the five meats and five nectars, which are purified, transformed and multiplied by the
    recitation of the three syllables OM AH HUM. The substances become an undefiled ocean of wisdom
    nectar.
    TORMA OFFERING
    OM ARYA DZAMBALA SAPARIWARA IDAM BALIMTA KHA KHA KHAHI KHAHI
    (Then make Offerings and Praises:)
    8 SENSORY OFFERINGS
    OM ARYA DZAMBALA SAPARIWARA ARGHAM PRATITSA SOHA
    OM ARYA DZAMBALA SAPARIWARA PADYAM PRATITSA SOHA
    OM ARYA DZAMBALA SAPARIWARA PUPEY PRATITSA SOHA
    OM ARYA DZAMBALA SAPARIWARA DHUPE PRATITSA SOHA
    OM ARYA DZAMBALA SAPARIWARA ALOKE PRATITSA SOHA
    OM ARYA DZAMBALA SAPARIWARA GANDHE PRATITSA SOHA
    OM ARYA DZAMBALA SAPARIWARA NAWIDYE PRATITSA SOHA
    OM ARYA DZAMBALA SAPARIWARA SHABDA PRATITSA SOHA
    PRAISES
    O Lord of Wealth, Holder of the Treasure of Jewels,
    And Lord of the numerous wealth-holding yakshas,
    Great Lord and Protector of the North, Bestower of Supreme Attainments, I prostrate to You.
    I and all living beings, who are under the sufferings of the five actions motivated by stinginess,
    in all rebirths we take refuge in You.
    With your treasure of jewels and the stream of nectar
    please pacify the sufferings of poverty of all beings. (3x)

    (Then visualise that Arya Dzambala is extremely delighted and gives you presents of wish-fulfilling gems
    and attainments of nectar. Also, take some of the torma water and share it with others.)

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