State and Society in Choson (Yi) Korea (1392-1910)
State and Society in Choson (Yi) Korea (1392-1910)
State and Society in Choson (Yi) Korea (1392-1910)
o Factionalism
One of fatal flaws of Choson dynasty
Political purges were about kings and allies targeting
opponents
Criticism had to do with missed/incorrect ritual protocols;
court factions weighed in on whether kings protocols
were proper; one side aligned with king and judged his
actions as justified- purge of contradicting officials and
extended families
Backlashes of kingly power; posthumously criticized and
given lesser titles
State Bureaucracy
o Central, left, right state councilor (3 in all)
Position was of great prestige
o Staffed by men who successfully placed well in Civil Service
Examination
Family needed to have certain economic means as well as
academic orientation; fund years of nonproductive life
studying
Surprisingly small number of civil servants running
country; 3,000 men compared to population of 10 million
(by 1920s doubled to 20 million)
These men made almost all administrative decisions
Demonstrate mastery of Confucian texts; meet certain
social criteria
Where your family was situated (class background)needed to come from yangban background
o Perpetuation of elite status
o Departure from Chinese tablet, which was
open to any men of talent
o Listed on exam itself name of father, maternal
and paternal grandfather, somebody had to
have taken and passed exam in last 60 years
o Both sides of pedigree mattered
o Elite kept close watch on who was allowed in
its ranks; lineage requirements kept pool small
Explosion of non-yangbans as population expandedminimized privileged class and also created greater
social imbalance
o Yangban (aristocracy)
Some never succeeded even after taking civil service
exam; able to rely on family landownings and renting out
property to tenant farmers
Exempt from military service
Had to pay taxes, but there were ways to get around that
Goal to guarantee continuation of family name through
son; concubines, secondary wives used when first wife
was unable to produce male heir
Werent any prohibitions against polygamy in
Confucian texts- continued into 20c (not
formally/legally)
You were supposed to keep first wife, even if other
females produced sons; caused tension
Looked down upon if girl did not come from good
social background
Son needed to have equally privileged mother in
order to sit for exam
Increasingly large number of sons with fathers of
good background and mothers of lesser standing;
shut off from privileged positions
Fathers fought to integrate these sons into system,
since they received equal education and had equal
capabilities
Offspring referred to as secondary sons; among first
to embrace change in late 19c
o Materially comfortable and had access to
certain privileges; given same access to
financial resources; couldnt do anything with
them
o Created sense of frustration
o They did not benefit from old regime
o Willing to embrace major social upheaval to
gain access to careers that came with more
elite status
o Chungin (in-between; technocrats of today; middle people;
skilled professionals)
Had white collar skills that yangban felt they were too
good to engage in