Pacific Affairs, University of British Columbia Pacific Affairs
Pacific Affairs, University of British Columbia Pacific Affairs
Pacific Affairs, University of British Columbia Pacific Affairs
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document from the World Bank in 1989 provides the definitive statement
on "good governance." In her conclusion she wonders if a democratized
Security Council could become a "watchguard" over the international aid
agencies. She imagines that the relationship between national governments
and international institutions can cease to be "a power relationship" (p. 68).
"Partnership in Development and NGOs; A Critique of Donor Conceptions," is her unpublished recent research, which is based on a review of
policy documents and eight "in-depth interviews" with officers of various
organizations. She claims that the "donor community" is becoming a new
circle of power in Sri Lanka. These donors, as diverse as the World Bank,
Norway, United States, Japan, Canada and others, have "the holistic aims of
redesigning the state and society of the country" (p. 108). The evidence for
such grandiose aims is much too sparse. She appears to be falling into the
trap of "reverse Orientalism," where hypothesized common designs for the
"South" are attributed to the undifferentiated "North." In spite of such large
and unconvincing claims, the chapter has many thoughtful observations and
discussion improves when she moves on to these NGOs' work in Sri Lanka.
Her theme of "new circles of power" calls for at least one solid, empirical
study where the concept could be tested. She is a Senior Fellow at the
of directors and external financial support. How has this NGO contributed
to "reorganizing the political economy" and increasing the integration into
"a new cultural and ideological world order?" Her large generalizations would
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Book Reviews
emigre point of view, Dawa Norbu brings political theory to bear on issues
arising from the history of China-Tibet relations, a field littered with sterile,
anachronistic debates over whether China had sovereignty over "old Tibet."
His work proceeds chronologically over a millennium and a half of interaction
between Chinese and Tibetans. It then treats Tibet as a factor in U.S.-China,
dissidents for a federation, and the "Tibetan people's case" for self-
determination.
applying present-day concepts to what was, for most centuries covered, very
None of this is to say that the work is unproblematic. There are several
failings. First, many chapters are scarcely updated versions of essays produced
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interpretations (that the Dalai Lama has recognized that Tibet is part of
China, that autonomy for Tibet is empty, etc.), as well as ubiquitous Chinese
transliteration mistakes and confusions between Chinese surnames and given
names that reviewers and editors should have challenged. Fourth, the general
effort to eschew modernisms in examining pre-modern relations breaks down
in places; for example where the author tries to equate the "patents" issued
by Chinese emperors to Tibetan high lamas with diplomatic recognition
and his acceptance of the British colonial concept of suzerainty as a useful
way to understand imperial Chinese-Tibetan relations.
While these problems are not minor, readers will gain a great deal from
China's Tibet Policy, most notably a refreshing change from the Manichean
view that informs most works on this subject.
Hong Kong University of Science & Technology,
and such was the interest that 104 papers were offered, of which aro
representing around one third of the book, clearly dovetails with the
the volume.
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