NIV Inspiring Words Holy Bible Sampler
NIV Inspiring Words Holy Bible Sampler
NIV Inspiring Words Holy Bible Sampler
TO:
BY:
ON:
The Genealogy of Jesus the Messiah Jecon ia h was the fat her of Shea lt iel,
1 This is the genea log y a of J esus the Mes Shea lt iel the fat her of Zer ubbabel,
13 Zer ubbabel the fat her of Abihud,
sia h b the son of Dav id, the son of Abra
ham: Abihud the fat her of Elia k im,
Elia k im the fat her of Azor,
2 Abraham was the fat her of Isaac, 14 Azor the fat her of Zadok,
Isaac the fat her of Jacob, Zadok the fat her of Akim,
Jac ob the father of Jud ah and his Akim the fat her of Elihud,
brothers, 15 Elihud the fat her of Elea zar,
3 Judah the fat her of Perez and Zerah,
Elea zar the fat her of Matt han,
w
hose mother was Tamar, Matt han the fat her of Jacob,
Perez the fat her of Hezron, 16 and Jac ob the fat her of Jos eph, the
Hezron the fat her of Ram, husband of Mary, and Mary was
4 Ram the fat her of Amm inadab,
the mother of J esus who is called
Amm inad ab the fat her of Nahshon, the Messia h.
Nahshon the fat her of Salmon,
5 Sal 17Thus t here were four t een generat ions
mon the father of Boaz, w hose
mother was Rahab, in all from Abraham to Dav id, fourteen from
Boaz the fa t her of Obed, w hose Dav id to the exi le to Babylon, and fourteen
mother was Ruth, from the exi le to the Messia h.
Obed the fat her of Jesse,
6 and Jesse the fat her of King Dav id. Joseph Accepts Jesus as His Son
18This is how the birth of Jesus the Mes
Dav id was the fat her of Solomon, w hose sia h came about d : His mother Mary was
mother had been Uria hs wife, pledged to be marr ied to Joseph, but before
7 Solomon the fat her of Rehoboa m,
they came together, she was found to be
Rehoboa m the fat her of Abijah,
pregnant t hrough the Holy Spirit. 19Because
Abijah the fat her of Asa,
8 Asa the fat her of Jehoshaphat, Joseph her husband was faithf ul to the law,
and yete did not want to expose her to pub
Jehoshaphat the fat her of Jehoram,
lic disg race, he had in mind to divorce her
Jehoram the fat her of Uzzia h,
9 Uzz ia h the fat her of Jot ham, q
uietly.
20But aft er he had cons idered this, an an
Jot ham the fat her of Ahaz,
gel of the Lord appeared to him in a d ream
Ahaz the fat her of Hezek ia h,
10 Hezek ia h the fat her of Manasseh, and said, Jos eph son of Dav id, do not be
a fraid to take Mary home as your wife, be
Manasseh the fat her of Amon,
cause what is conc eived in her is from the
Amon the fat her of Josia h,
11 and Jos ia h the fat her of Jecon ia h c Holy Spir it. 21She will give b irth to a son,
and you are to give him the name Jesus,f
and his brothers at the time of the
bec ause he will save his people from t heir
ex i le to Babylon.
sins.
12 After the exi le to Baby lon: 22All this took place to fulfill what the
a1Oris an account of the origin b1OrJesus Christ. Messiah (Hebrew) and Christ (Greek) both mean
Anointed One; also in verse 18. c11 That is, Jehoiachin; also in verse12 d18OrThe origin of Jesus the
Messiah was like this e19Orwas a righteous man and f21 Jesus is the Greek form of Joshua, which means
the Lord saves.
Lord had said t hrough the prophet: 23The The Escape to Egypt
virg in will conceive and give birth to a son, 13When they had gone, an an gel of the
and they will call him Immanuela (which Lord appeared to Joseph in a d ream. Get
means God withus). up, he said, take the c hild and his mother
24When Joseph woke up, he did what the
and esc ape to Egypt. Stay t here unt il I tell
angel of the Lord had commanded him and you, for Herod is goi ng to search for the child
took Mary home as his wife. 25But he did not to kill him.
consummate their marr iage unt il she gave 14So he got up, took the c hild and his
birth to a son. And he gave him the name mother duri ng the n ight and left for E gypt,
Jesus. 15where he stayed unt il the death of Herod.
A voice of one calling in the wilderness, 2After fasti ng fort y days and fort y n
ights, he
Prepare the way for the Lord, was hung ry. 3The tempter came to him and
make straight paths for him.a said, If you are the Son of God, tell t hese
4Johns clothes were made of camels hair, stones to become bread.
4Jesus ans wered, It is written: Man shall
and he had a leather belt a round his waist.
not live on bread a lone, but on every word
His food was loc usts and wild honey. 5Peo that c omes from the m outh of God.d
ple went out to him from Jer usalem and all 5Then the devi l took him to the holy city
Judea and the w hole reg ion of the Jordan. and had him s tand on the highest point of
6Confessing t heir sins, they were bapt ized
the temple. 6If you are the Son of God, he
by him in the Jordan River. said, throw yourself down. For it is written:
7But when he saw many of the Phari sees
and Sadducees comi ng to w here he was bap He will command his angels
tizi ng, he said to them: You b rood of vipers! concerning you,
Who w arned you to flee from the coming and they will lift you up in their
w rath? 8Produce f ruit in keepi ng with repen hands,
tance. 9And do not t hink you can say to your so that you will not strike your foot
selves, We have Abraham as our fat her. I tell against a stone.e
you that out of t hese stones God can raise up 7Jesus ans wered him, It is also written:
child ren for Abraham. 10The ax is already at
Do not put the Lord your God to the test.f
the root of the t rees, and every tree that does 8Again, the devi l took him to a very high
not produce good f ruit will be cut down and
mountain and showed him all the kingdoms
t hrown into the fire.
11I bap of the world and t heir splendor. 9All this I
t ize you withb water for repen
will give you, he said, if you will bow down
tance. But after me c omes one who is more
and worshipme.
powerf ul than I, whose sandals I am not wor 10Jesus said to him, Away from me, Sat an!
thy to carr y. He will bapt ize you withb the
For it is written: Worship the Lord your God,
Holy Spirit and fire. 12His winnowi ng fork is
and s erve him only.g
in his hand, and he will clear his threshi ng 11Then the devi l left him, and angels came
f loor, gatheri ng his w
heat into the barn and
and attended him.
burning up the c haff with unquenchable
fire.
Jesus Begins to Preach
12When Jesus heard that John had been
The Baptism of Jesus
13Then Jesus came from Gali lee to the Jor
put in pris on, he with d rew to Gal i
lee.
13Leavi ng Naza reth, he went and l ived in Ca
dan to be bapt ized by John. 14But John t ried pernau m, which was by the lake in the area
to deter him, sayi ng, I need to be bapt ized of Zebu lun and Naphta l i 14to fulf ill what
by you, and do you come tome? was said t hrough the prophet Isaiah:
15Jesus replied, Let it be so now; it is prop
redemption
EPHESIANS 1:7
requests
to god
PHILIPPIANS 4:6
anyone who murders will be subject to judg made. 34But I tell you, do not s wear an oath
ment. 22But I tell you that anyone who is an at all: eit her by heaven, for it is G
ods t hrone;
gry with a brother or sistera,b will be subject 35or by the earth, for it is his footstool; or by
to judgment. A gain, anyone who says to a Jer usalem, for it is the city of the Great King.
brother or sister, Raca,c is answerable to the 36And do not s wear by your head, for you
court. And anyone who says, You fool! will cannot make even one hair white or black.
be in danger of the fire of hell. 37All you need to say is simply Yes or No;
23Therefore, if you are offeri ng your gift anyt hing beyond this comes from the evil
at the altar and t here remember that your one.f
brother or sister has somet hing against you,
24leave your gift t here in f ront of the alt ar. Eye for Eye
First go and be reconc iled to them; then 38You have heard that it was said, Eye for
come and offer your gift. eye, and t ooth for t ooth.g 39But I tell you, do
25Sett le matters quickly with your adver
not resist an evil person. If anyone slaps you
sary who is taki ng you to court. Do it while on the r ight c heek, turn to them the other
you are s till together on the way, or your ad cheek also. 40And if anyone w ants to sue you
versary may hand you over to the judge, and and take your s hirt, hand over your coat as
the judge may hand you over to the off icer, well. 41If anyone forces you to go one mile, go
and you may be t hrown into prison. 26Truly with them two m iles. 42Give to the one who
I tell you, you will not get out unt il you have asks you, and do not turn away from the one
paid the last penny. who wants to borrow from you.
shall not com m it adultery.d 28But I tell you your neighborh and hate your enemy. 44But
that anyone who looks at a woma n lustf ul I tell you, love your enem ies and pray for
ly has already comm itted adultery with her t hose who persecute you, 45that you may be
in his heart. 29If your r ight eye causes you to child ren of your Fat her in heaven. He causes
stumble, g ouge it out and t hrow it away. It is his sun to rise on the evil and the good, and
better for you to lose one part of your body sends rain on the righteous and the unr igh
than for your w hole body to be t hrown into teous. 46If you love t hose who love you, what
hell. 30And if your r ight hand causes you to reward will you get? Are not even the tax col
stumble, cut it off and t hrow it away. It is bet lectors doi ng that? 47And if you g reet only
ter for you to lose one part of your body than your own people, what are you doi ng more
for your w hole body to go into hell. than others? Do not even pagans do that?
48Be perfect, therefore, as your heavenly Fa
Divorce ther is perfect.
31It has been said, Anyone who divorc
es his wife must give her a cert ificate of di Giving to the Needy
vorce.e 32But I tell you that anyone who di
vorces his wife, except for sexua l immoralit y,
makes her the vict im of adultery, and anyone
6 Be careful not to practice your righ
teousness in f ront of others to be seen by
them. If you do, you will have no reward from
who marr ies a divorced woma n comm its your Fat her in heaven.
adultery. 2So when you give to the n eedy, do not
announce it with trumpets, as the hypocrites
Oaths do in the synagogues and on the streets, to
33Again, you have h eard that it was said be honored by others. Truly I tell you, they
to the people long ago, Do not break your have received t heir reward in full. 3But when
oath, but fulf ill to the Lord the vows you have you give to the needy, do not let your left
a22The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman;
also in verse23. b22 Some manuscripts brother or sister without cause c22 AnAramaic term of
contempt d27Exodus20:14 e31Deut.24:1 f37Orfrom evil g38 Exodus21:24; Lev. 24:20; Deut.
19:21 h43Lev.19:18
the hypoc rites do, for they disfigu re their eat? or What shall we d rink? or What shall
faces to show others they are fasti ng. Truly we wear? 32For the pagans run after all t hese
I tell you, they have received t heir rew ard t hings, and your heavenly Fat her k nows that
in full. 17But when you fast, put oil on your you need them. 33But seek f irst his kingdom
head and wash your face, 18so that it will not and his righteousness, and all t hese t hings
be obv ious to others that you are fasti ng, but will be given to you as well. 34Therefore do
only to your Fat her, who is unseen; and your not wor r y about tomor row, for tomor row
Fat her, who sees what is done in secret, will will worr y a bout itself. Each day has e nough
reward you. trouble of its own.
a13 TheGreek for temptation can also mean testing. b13Orfrom evil; some late manuscripts one, / for yours
is the kingdom and the power and the glory forever. Amen. c22 TheGreek for healthy here implies generous.
d23 TheGreek for unhealthy here implies stingy. e27Orsingle cubit to your height
Judging Others tree cannot bear bad fruit, and a bad tree
7 Do not j udge, or you too will be judged. cannot bear good fruit. 19Every tree that
2For in the same way you judge others, does not bear good fruit is cut down and
you will be judged, and with the measure t hrown into the fire. 20Thus, by t heir fruit
you use, it will be measured to you. you will recogn ize them.
3Why do you look at the speck of sawdust
in your brothers eye and pay no attent ion True and False Disciples
21Not eve ryo ne who says to me, Lord,
to the plank in your own eye? 4How can you
say to your brother, Let me take the speck Lord, will enter the kingdom of heaven, but
out of your eye, when all the time t here is a only the one who does the will of my Fat her
plank in your own eye? 5You hypocrite, f irst who is in heaven. 22Many will say to me on
take the plank out of your own eye, and then that day, Lord, Lord, did we not prophe s y
you will see clearly to remove the speck from in your name and in your name d rive out
your brothers eye. demons and in your name perform many
6Do not give dogs what is sac red; do not mirac les? 23Then I will tell them plainly,
t hrow your pearls to pigs. If you do, they may I never knew you. Away from me, you evil
trample them under t heir feet, and turn and doers!
tear you to pieces.
The Wise and Foolish Builders
24Therefore everyone who hears t hese
Ask, Seek, Knock
7Ask
and it will be given to you; seek and ords of mine and puts them into pract ice is
w
you will find; k nock and the door will be like a wise man who built his house on the
opened to you. 8For everyone who asks re rock. 25The rain came down, the streams
ceives; the one who seeks finds; and to the rose, and the w inds blew and beat against
one who k nocks, the door will be opened. that h ouse; yet it did not fall, because it had
9Which of you, if your son asks for b read, its foundat ion on the rock. 26But everyone
will give him a s tone? 10Or if he asks for a fish, who hears these w ords of mine and does
will give him a snake? 11If you, then, t hough not put them into pract ice is like a foolish
you are evil, know how to give good g ifts to man who b ouse on sand. 27The rain
uilt his h
your child ren, how much more will your Fa came down, the s treams rose, and the w inds
ther in heaven give good g ifts to t hose who blew and beat against that house, and it fell
ask him! 12So in everything, do to others with a g reat crash.
what you w ould have them do to you, for this 28When Jesus had finished saying t hese
sums up the Law and the Prophets. things, the crowds were a mazed at his
teach i ng, 29bec ause he taught as one who
The Narrow and Wide Gates had aut horit y, and not as t heir teachers of
13En
ter through the narrow gate. For the law.
wide is the gate and b road is the road
that leads to destruction, and many enter Jesus Heals a Man With Leprosy
t hrough it. 14But s mall is the gate and nar
row the road that leads to life, and only a few
findit.
8 When Jesus came down from the moun
tainside, large c rowds followed him. 2A
man with lepros y a came and k nelt before
him and said, Lord, if you are willi ng, you
True and False Prophets can make me clean.
15Watch out for false prophe ts. They 3Jesus reached out his hand and t ouched
come to you in s heeps clothi ng, but inward the man. I am willi ng, he said. Be clean!
ly they are ferocious w olves. 16By t heir f ruit Immed iately he was c leansed of his lepros y.
you will recogn ize them. Do people pick 4Then Jesus said to him, See that you dont
g rapes from thornbushes, or figs from this tell anyone. But go, show yours elf to the
tles? 17Likew ise, every good tree bears good priest and offer the gift Moses commanded,
f ruit, but a bad tree bears bad f ruit. 18A good as a test imony to them.
a2 TheGreek word traditionally translated leprosy was used for various diseases affecting the skin.
er more than me is not wort hy of me; anyone en t here has not risen anyone greater than
who loves their son or daughter more than John the Baptist; yet whoe ver is least in
me is not wort hy of me. 38Whoever does not the kingdom of heaven is greater than he.
take up t heir c ross and follow me is not wor 12From the days of John the Baptist until
thy of me. 39Whoever f inds t heir life will lose now, the kingdom of heaven has been sub
it, and whoever loses t heir life for my sake jected to violence,e and violent people have
will findit. been raiding it. 13For all the Prophets and
40Anyone who welc omes you welc omes
the Law prophesied unt il John. 14And if you
me, and anyone who welc omes me wel are willi ng to accept it, he is the Elijah who
comes the one who sent me. 41Whoever wel was to come. 15Whoe ver has ears, let them
comes a prophet as a prophet will receive a hear.
prophets reward, and whoever welcomes a 16To what can I compare this generat ion?
righteous person as a righteous person will They are like child ren sitt ing in the market
receive a righteous persons reward. 42And if places and calli ng out to others:
anyone g ives even a cup of cold water to one
of t hese litt le ones who is my disciple, truly 17 We played the pipe for you,
I tell you, that person will certainly not lose and you did not dance;
their reward. we sang a dirge,
and you did not mourn.
Jesus and John the Baptist
18For John came neit her eating nor drink
11 Af ter Jesus had fin ished instruct i ng
his t welve disciples, he went on from
there to teach and p reach in the towns of
ing, and they say, He has a demon. 19The
Son of Man came eati ng and drinki ng, and
Gali lee. b they say, Here is a glutton and a drunka rd, a
2When John, who was in pris on, heard f riend of tax collectors and sinners. But wis
about the deeds of the Messia h, he sent his dom is p roved r ight by her deeds.
disciples 3to ask him, Are you the one who is
Woe on Unrepentant Towns
to come, or should we expect someone else?
4Jesus replied, Go back and re 20Then Jesus be g an to denounce the
port to
John what you hear and see: 5The b lind re towns in w hich most of his mirac les had
ceive s ight, the lame walk, t hose who have been performed, bec ause they did not re
leprosyc are cleansed, the deaf hear, the dead pent. 21Woe to you, Choraz in! Woe to you,
are r aised, and the good news is proclaimed Bethsaida! For if the miracles that were per
to the poor. 6Blessed is anyone who does not formed in you had been performed in Tyre
stumble on account ofme. and Sidon, they would have repented long
7As Johns disc iples were leav i ng, Jesus ago in sackcloth and ashes. 22But I tell you,
began to speak to the c rowd about John: it will be more bearable for Tyre and Sidon
What did you go out into the wilderness to on the day of judgment than for you. 23And
see? A reed swayed by the wind? 8If not, what you, Capernau m, will you be lifted to the
did you go out to see? A man d ressed in fine heavens? No, you will go down to Hades.f For
clothes? No, t hose who wear fine c lothes are if the miracles that were performed in you
in k ings palaces. 9Then what did you go out had been performed in Sodom, it would have
to see? A prophet? Yes, I tell you, and more remained to this day. 24But I tell you that it
than a prophet. 10This is the one a bout whom will be more bearable for Sodom on the day
it is written: of judgment than for you.
a36Micah7:6 b1Greek in their towns c5TheGreek word traditionally translated leprosy was used for
various diseases affecting the skin. d10Mal.3:1 e12Orbeen forcefully advancing f23 That is, the
realm of the dead