The Evil of Caste
The Evil of Caste
The Evil of Caste
By
Chanan Chahal
(A Response to the Hindu Council UK Report on the Denial of the Caste System and its
Effects)
Buddha
This Report is published by FABO, the Federation of Ambedkarite and Buddhist Organisations
UK, in association with the Dalit Solidarity Network UK. The DSN can be contacted at
Thomas Clarkson House, Broomgrove Road, London SW9 9TL
2
Contents
Preface 3
Foreword 5
1. Introduction 7
3.2 Duties.
3.3 Greetings
3.4 Names
3.5 Dress
3.8 Sex
11.2 Education
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13. Conclusion 45
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Preface
Due to the success of democracy, fast communications, scientific achievements, and the
rise of social conscience the world is changing fast. It has already eradicated apartheid
and is tackling slavery, and also striving for the elimination of all forms of social,
religious or political activities which limit or curtail freedoms for the advancement of the
individual or certain groups of people, no matter in which country or culture they exist.
The societies which have discriminatory cultures should take note that there is nothing
wrong in being proud of their past, but this does not mean they have to live in the past
and become stagnant instead of evolving. There is no argument that the past has also
laid down fine ideals from which have developed the best in modern society, but it also
gave respectability to slavery, apartheid, and to caste, race and gender discrimination,
all of which are unacceptable in today’s world.
The attention behind writing this document is not to undermine or vilify any individual or
group, it is only to clarify some misconceptions about the caste system and the damage it has
done, as it still threatens to wreck the social harmony of society. I shall be failing in my duty if
I fail to thank Dharminder Chahal, Arun Kumar, M.S.Bahal, Balram Sampla, C.Gautam, Ram
Pal ‘Rahi’ Dr.Muni, Neresh Banga and Raj Kumar Oshoraj for making some positive
suggestions. My grateful thanks are also due to David Haslam for laboriously editing this
document and Jeremy Corbyn MP who was kind enough to write a Foreword. My thanks also
go to the ‘Federation of Ambedkarite and Buddhist Organisations UK’ for publishing this
booklet ‘The Evil of Caste’, in association with the ‘Dalit Solidarity Network UK’.
Chanan Chahal
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In March 2008 the Hindu Council UK (followed later by the Hindu Forum) responded to
DSN’s work with a report which contained a number of inaccuracies and misconceptions.
More importantly it sought to downplay the issue of caste without really acknowledging
the enormous amount of damage CBD is still doing to millions of the Council’s fellow
citizens in India. It claimed that reservation (affirmative action) in education and
employment is overcoming the effects of CBD, that some higher caste people in India
are themselves ’terribly poor’, that caste is dying out and that Dalit communities in the
UK are doing well.
The report also suggested that myself and other Parliamentary colleagues have been
misled, to some extent by ‘Christian groups who want .... to convert people to
Christianity’. I take some exception to this, partly because I and my colleagues are not
so easily ‘misled’ on human rights issues and have met with Dalit groups both here and
in India and heard their stories, and partly on behalf of Christians (which I am not) who
I believe seek simply to expose and challenge the dehumanising and exploitative caste
system. The Dalit Solidarity Network is not a ‘Christian organisation’ as has been
suggested, only one of our current funders is Christian and only one of our Trustees.
More importantly again, however, Dalit communities in the UK have also taken exception
to the Hindu Council report, not least because it contained a statement purporting to
come from the Southall Valmiki community, objecting to being described by ‘Christian
missionary groups’ as ‘Dalit’, blaming British colonialism for setting CBD in place and
accusing Christianity of ‘spreading hatred’. This ‘statement’ was rejected by that
community, the rejection appears here in the appendices. I welcome this very useful
report by Chanan Chahal as it gives so much information about where CBD originates in
certain Hindu scriptures and communicates the strength of feeling Dalits have about how
‘higher-caste’ Hindus have used caste. When human rights violations occur it is my
experience that one gets a picture much closer to the truth from those discriminated
against rather than from those doing the discriminating.
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of the Commonwealth Games in Delhi in October 2010. It would be good to have the
Hindu communities join these efforts.
The main concern of the Hindu community, however appears to be a horror of the
possibility of caste being introduced into the UK’s anti-discrimination legislation. It is
true that I and other British MPs hope it will appear in the Single Equality Bill which is
expected to come before the next Parliamentary session. What I cannot understand is
that, if there is appalling treatment of Dalits, as the Hindu Council report agrees, and if
they are opposed to such treatment – presumably both in India and the UK – why not
support the inclusion of CBD in UK law?
This would then send a clear message not just to Dalit communities here but also in
India, Nepal, Pakistan, Bangladesh and the other countries where it exists. It would also
send a message to the European Union, the International Labour Organisation and the
various UN bodies who are currently addressing CBD. I urge the Hindu Council and the
Hindu Forum to look again at this issue, and join with us in both our support for the SKA
and our request to include caste in the Single Equality Bill. If they wish simply to retain
caste as a form of cultural identity, or a ‘clan system’ as they call it, in which all are
‘British Hindus’, surely that would be possible while at the same time rejecting caste-
based discrimination? Otherwise the only conclusion could be that the Hindu community
is not opposed to such discrimination, rather than ensuring this ‘blot on humanity’, as
the Indian Prime Minister has called it, is eradicated.
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and he possesses the Vedas, he is by They are the largest minority in the
right the lord of the whole creation. world today, equivalent to the total
What created being can surpass him, population of United Kingdom, France
through whose mouth the Gods and Germany put together, who have
continually consume the sacrificial suffered this stigma for over three
viands?...Very birth of a Brahman is an thousand years and still continue to do
external incarnation of the sacred law; so.
for he is born to fulfil the sacred law,
and become one with Brahma. A It is a misconception on the part of
Brahman, coming into existence, is born foreigners and deliberate deception on
as the highest on earth, the lord of all the part of Hindus, to say that Caste is a
created beings, for the protection of the profession-based system or a division of
treasury of the law. Whatever exists in labour. Caste is a religious concept by
the world is the property of the which each Caste disowns any social
Brahmin; on account of the excellence of connection with any other Caste and
the origin of the Brahman is, indeed, they neither inter-dine, nor inter-marry.
entitled to it all. The Brahman can but It is a hereditary and exclusive system,
eat his own food, wears but his own based on one’s birth. What is written in
apparel, bestows but his own alms; the Hindu Scriptures stands as a clear
other mortals subsist through the testimonial to that very fact? The ability
benevolence of the Brahman.” 4 of the Hindus to believe this pathological
and virulent social system and force it
Women have been treated very badly, upon generations after generations of
religiously they have no status, in their Indians almost made this pathology into
domestic life, and they are to be an acceptable and respectable social
supervised at all times, during childhood system. This is a melancholy of the
by father, in fullness of age by husband, highest order the World has ever known.
in old age by sons. According to Rig- This is what they preach inside their
Veda “There cannot be any temples and spiritual places. They bring
friendship with a woman. Her heart it up in daily interactions with each
is crueller than that of a hyena.” 5 other and feel proud to talk about this
“Through their passion for men, through barbarism: The creation of Chaturvarnya
their mutable temper, through their is found in the ninetieth Hymn of the
natural heartlessness, they become Tenth Mandala (chapter) of the Rig-
disloyal towards their husbands, Veda, in which the Gods have sacrificed
however carefully they may be guarded a godly deity called Purusha to carve out
in this world.” 6 the universe and in the verse 11 and 12
the creation of mankind is described;
There are over 260 million people who
have been stigmatised as Untouchables, “When (The Gods) divided Purusha, into
because of which they suffer untold how-many parts did they cut him up?
atrocities at the hands of high caste What was his mouth? What arms (had
Hindus. The only crime they have he)? What (two objects) are said (to
committed is being born in a Caste, have been) his thighs and feet?
which has been condemned as lowest of
the low even before their birth. There is The Brahmana was from his mouth, the
no provision for reprieve in this life. Rajanya (rulers) were made from his
arms; the being called the Vaishya was
4
Manu Simiriti. I.PP.92‐93, 95, 98‐101 his thighs; the last Shudras sprang from
his feet.” Such anti-social religious
5
Reg‐Veda. 10/95/15
6
Manu Simiriti. Chapter IX, Verse 15
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Each Varna (Caste) comes with complete “Tending to the cattle, giving alms,
privileges, duties and disabilities. sacrifice, study, trade usury, and also
agriculture is for the Vaishya.” 12
2.1 Brahman (First Varna)
These upper three Varnas have been
“For the sake of preserving all this separated from the beginning. They
creation, the most glorious being has have been called the ‘twice-born’, “There
ordained separate duties for those who are four Castes (Varnas) Brahmans,
sprang from his mouth, arms, thighs and Kashatriyas, Vaishyas and Shudras. The
feet. For Brahman he ordered teaching, upper three Castes Brahmans,
study, sacrifices and sacrificing as priest Kashatriyas and Vaishya are the twice-
for others and also giving and receiving born. Their first birth is from the
gifts.” 8 mother; the second from the investiture
with the sacred girdle. In that (second
“The Brahman’s superiority is inherent birth) the Savitri (one of the numerous
and it remains intact, no matter what his
of Hindu Goddesses) is the mother, but
condition in life may be. Rich or poor,
unfortunate or prosperous, he always the teacher said to be the father. They
goes on the principle engraved in him call the teacher father, because he gives
that he is the most noble, the most instructions in the Vedas.” 13
excellent and the most perfect of all
created beings; the rest of mankind are 2.4 Shudra (Fourth Varna)
infinitely beneath him, and that there is
nothing in the world, so sublime or so The maintenance of superiority of the
admirable as his customs and Brahman and subjugation of the Shudra
practices.” 9 is the real success story of the Hindus,
“A Traivarnika student shall never study
2.2 Kashatriya (Second Varna)
(the Vedas) in a burial ground nor
“The Kashatriya are responsible for anywhere near it within the throw of a
defence of the nation, giving alms, Samya. If the village has been built over
sacrifice, also study, and absence of a burial ground or its surface has been
attachment to subject of sense, in short cultivated as a field, the recitation of the
these are the duties for a Kashatriya.” 10 Veda in such a place is not prohibited.
But if the place is known to have been a
The Lord Krishna said to Arjun (the hero burial ground, he shall not study there.
of the Mahabharata) “O Arjun, having A Shudra and an outcast are included in
regard to your natural pattern of the term burial ground, and the rules
behaviour to fight, there is no reason for given in the Sutra 6 applies to them.
you to hesitate to kill others, as for a Some declare that one ought to avoid
study in the same house where they
7
Vishnu Simiriti. Chapter XXVII, Sutra 6‐9
8
Manu Simiriti. Chapter. I. Verse 87‐88
9 11
Abbe J.A. Dubois as quoted by Oliver, J Cox in Caste, Bhagavad‐Gita chapter II verses 31‐32
12
Class and race P. 15S Manu Simiriti. Chapter I, verse 90
10 13
Manu Simiriti. Chapter I, Verse 89 Vashishtha Dharma Sutra. Chapter II. Verse 1‐ 4.
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dwell. But if a student and Shudra Manu Simiriti, not only the rules and
women merely look at each other, the regulations for Four Varnas are
recitation of the Veda must be described, but also, in the tenth chapter
interrupted.” 14 those of the Avarnas are also described.
This supports the contention that five
“The Brahman Caste is sprung from the classes of the Hindu society of
Gods; the Shudras from the Asuras Brahmana, Kashatriya, Vaishya, Shudra
(daemons).” 15 and Avarnas were the creation of the
Manu.” 22
“The Shudras sprung from non-
existence.” 16 “The wicked Shudra-Race 3. Categories of Discrimination
is manifestly a burial ground. Therefore
the Vedas must never be recited in the 3.1 Superiority by age.
presence of a Shudra.” 17
“One should consider a Brahman ten
2-5 Avarna (fifth Varna) year-old and a Kashatriya hundred year
old as father and son; but of them the
The original ‘Chaturvarnya’ had only four Brahman is the father. Wealth, kindred
(Varna) Castes. There was some people age, sect and knowledge, those are the
of Aryan and Anaryan origin who causes of respect; the most important is
revolted against it; “Oh you, Indra18 , the last mentioned. In whom amongst
who saved us from the hands of the the three higher Castes the most and
cruel Rakshasas 19 and from the Aryas the best of those five may be, he is
living on the banks of Indus, do thou worthy of respect; a Shudra is not
deprive the Dasas of their weapons.” 20 worthy of respect on the ground of his
The people who rejected philosophical wealth or knowledge no matter how high
aspect of Brahmanism and its Caste he may be. It is only on grounds of his
based social division of society came age and that too only if he has attained
from all walks of life. “Oh you most the tenth decade of his life that he
revered Indra, those Dasas and Aryas becomes worthy of respect and not
who are irreligious and who are our before.” 23
enemies, make it easy for us with your
blessings to subdue them. With your “For not by years, not by grey hair, not
help we shall kill them.” 21 by wealth, nor kindred is superiority; the
seers made the rules, who knows the
Manu in his Simiriti put all those people Vedas completely, he is great amongst
who did not accept the authority of the us. Of Brahmans, superiority is by
Vedas, who would not pay homage to knowledge, but of Kashatriyas by valour;
their Gods, refuse to be categorised in Vaishya by reason of property and
separate Castes, did not abide by wealth, and of Shudra by age only. One
religious dictums by abstaining from is not therefore aged, just because his
inter-Caste liaison and the Shudras were head is grey; however, although a
put into the fifth Varna ‘Avarna’. “In youth, has perused the Vedas
(Brahman), him the Gods consider an
14
Apastamba Dharma Sutra Prasna I. Patala 3 Khanda 9 Sutra elder.” 24
6‐11
15
Taittiriya Brahmana. i.2.6.7. Quoted by Muir op. Cit. I, p21
16
Muir Vol. I. P 21
3.2 Duties
17
Vashishtha Dharam Sutra. Chapter XVIII< verse 11‐15
18
One of Hindu Gods
19
Outcastes or Untouchables 22
DR. Patwardhan. Manu Simiriti. Introduction.
20
Rig Veda , Viii.24.27 23
Manu Simiriti. Chapter II. Verse. 135‐37.
21 24
Rig Veda, x.38.3 Manu Simiriti. Chapter II. Verse 154‐56
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“The one duty the Lord assigned to the of the Vaishya and indicating contempt
Shudra is to serve the upper three in the case of the Shudra.” 29
Castes without grudging.” 25
3.5 Dress
“To serve the upper three Castes is
ordained for the Shudra. The higher the “The wealth of the Shudra shall be Dogs
Caste which he serves the greater is the and Donkeys. The dress of the Shudra
merits.” 26 shall be the garments of the dead; they
should eat their food from broken
“Now the supreme duty of the Shudra dishes, black iron shall be their
and that which ensures his blessings is ornaments and they always should
merely obedience towards celebrated wonder from place to place.” 30
priests who understand the Vedas and
live like householders. If he be pure, Nobody can accuse the Hindu law givers
obedient to higher Castes, mild in for leaving something to chance or
speech, without conceit, and always incomplete as far as the superiority of
submissive to the Brahman, he attains the Brahman and degradation of the
(in the next transmigration) a high Shudra was concerned. The Caste
birth.” 27 system deprived the Shudras of all the
worldly opportunities. It deprives them
The Caste system is set up in such a of social equality, the right to think for
way in the Hindu religion that one’s themselves, to safeguard their welfare,
Caste is recognised at a glance by to migrate to other parts of the country
means of appearance, dress sense, by to get better employment and it is also
name, the way one greets others, designed to economically exploit and
general pattern of behaviour and use of suppress the lower Caste masses.
language in general.
3.6 Economical exploitation
3.3 Greetings
“A Brahman may take possession of the
“A Brahman should salute stretching goods of the Shudra with perfect peace
forward his right arm on a level with his of mind, for, nothing at all belongs to
ear, a Kashatriya holding his arm on a the Shudra as his own, and he is one,
level with the breasts, a Vaishya holding whose property may be taken away by
it on a level with his waist, a Shudra his master.” 31
holding it low and stretching forward
from the waist with joined hands.” 28 “Indeed, an accumulation of wealth
should not be made by a Shudra even if
3.4 Names he is able to do so, for the sight of mere
possession of wealth by a Shudra injures
“The name to be chosen should be
the Brahman.” 32
auspicious in the case of a Brahman,
indicating power in the case of a 3.7 Fines and punishments
Kashatriya, indicating wealth in the case
“A Shudra can be slain at the pleasure of
his master, and the penance is the same
as killing the Crow, chameleon, peacock,
25
Manu Simiriti. Chapter I, Verse 91
26
Apastamba Dharma Sutra. Prasna, I, Patala, 1,
29
Lhanda I, Sutra 7‐8. Vishnu Simiriti XXVII, Sutr 6‐9
30
27
Manu Simiriti. Chapter IX, Verse 334‐335 Manu Simiriti. Chapter X, Verse 52
31
28
The Apastamba Dharma Sutra Prasna I, Patala 2, Manu Simiriti Chapter VIII, verse 417.
32
Khanda 5, Sutra 16 Manu Simiriti, Chapter X, verse 129.
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wives). A Shudra woman alone is the forcefully introduced and rules were
wife of the Shudra; but she and a created to be legally enforced by the
woman of his own Caste are legally authorities.
wives of a Vaishya; they two (Shudra
and Vaishya) and also woman of his own Dr. Ambedkar observes “The
Caste are wives of a Kashatriya; these Chaturvarnya cannot subsist by its own
three (Kashatriya, Vaishya and Shudra) inherent goodness. It must be enforced
women and a woman of his own Caste by law. That, without penal sanction the
are the wives of the Brahman.” 36 ideal of Chaturvarnya cannot be
realised, is proved by the story in the
3.9 Social Boycott Ramayana of Rama (one of the
reincarnations of God) by killing
“A Brahmana who performs a sacrifice Shambuka. Some people seem to blame
for a Shudra should not be invited to Rama because he wantonly and without
dine with other Brahmans at a Shraddha reason killed Shambuka. But to blame
ceremony. His company will destroy all Rama for killing Shambuka is to
merits, which may otherwise be misunderstand the whole situation. Ram
obtained from such a dinner.” 37 Raj was a Raj based on Chaturvarnya. In
this raj, as the King, Rama was bound to
“If the Brahman dies with a food of the
maintain Chaturvarnya.
Shudra in his stomach, he will become a
village pig in his next life or be born in It was his duty therefore to kill
the family of the Shudras. For through a Shambuka, the Shudra, who had
(Brahman) whose body is nourished by transgressed his Caste and wanted to be
the essence of the Shudra’ food may a Brahman. This is the reason why Rama
daily recite the Vedas, though he may killed Shambuka. But this also shows
offer (Agnihotra) or mutter prayer that penal sanction is necessary for the
nevertheless he will not find the path maintenance of Chaturvarnya. Not only
that leads upwards. But if, after eating penal sanction is necessary, but penalty
the food of the Shudra, he has conjugal of death is necessary. That is why Rama
intercourse, even his sons (begotten did not inflict on Shambuka a lesser
from a wife of his own Caste) will belong punishment. That is why Manu-Simiriti
to the giver of the food (Shudra) and he prescribes such heavy sentences as
will not assent to heaven.” 38 cutting off the tongue or pouring of
molten led in the ear of the Shudra, who
These quotations taken from various
recites or hears the Vedas. The
Hindu religious books indicate how Hindu
supporters of Chaturvarnya must give an
religion was created and how the caste
assurance that they could successfully
concept of society was imposed on
classify men and they could induce
Indians. There are plenty more evidence
modern society in the twentieth century
available in the Vedas and other
to re-forge the penal sanction of Manu-
religious texts, which indicate that
Simiriti.” 39
barbaric and inhuman caste system is a
religious institution of the Hindus, it is A large number of massacres, carnages,
nothing to do with any foreign ruler, as rapes and killing of Dalits in India are
the Hindu Council would have us believe. carried out even now. It has been like
The division of society was proclaimed, this for the past several thousand
centuries. Dalit children are raped, Dalit
36
Manu Simiriti. Chapter III, verse. 12‐15
37
Manu Simiriti. Chapter. III. Verse 178
39
38
Vashishtha Dharma Sutra. Chapter. VI. Verses 27‐ Dr. Babasahib Ambedkar writings and speeches L. 1,
29. p61
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The caste System. By Dr. R.Sharma P8
42
Mahatma Gandhi in Navajivan (in Guajarati)
43
Mahatma Gandhi Navajivan (Guajarati
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changed into a Shudra and a Shudra is Moguls, it took a Shudra warrior to take
to be changed into a Brahman.” 44 it back.
One has to admire Dr. Sharma for his Brahman’s refusal to crown Shivaji,
courage when he writes; “Non-Hindus meant lot of the tribes would not follow
commonly misinterpret these verses as him in battle, because he was not a
meaning that because the feet are the legitimate king duly crowned, so Shivaji
lowest extremity of the body, the offered ten times as much to a Brahman
‘Shudra’ must be inferior to other caste. called Gagabhat from Benares to
perform the coronation ceremony on
Yet a verse in the same chapter 6th.June 1674. Even then the Brahman
(X.90.14) declares that Earth was born would not touch him with his hands to
from the same feet of Purusha, thus anoint his fore-head instead he used his
implying that Shudras are closest to left toe. The name of Shivaji is
nature and mother earth (Prithvi Mata). mentioned with great pride throughout
Further, during Hindu worship, a India, as one of the greatest warriors
devotee will prostrate him or herself who stood up to the mogul might, but to
before the deity and place their head on a Brahman he was nothing, but a
its feet, completely invalidating the Shudra. Such was and is the attitude
argument that anything emanating from and approach of the Hindus.
the feet of the Divine Being is impure
and untouchable.” 45 Take Shri Jagjeevan Ram, a life-long
servant of the Congress Party, he was a
Could one dare to ask Dr. Sharma to Cabinet Minister of the Congress
furnish a few quotations from vast Government from 1947 to his death in
multitude of Hindu scriptures where it 1986. He was acting Prime Minister after
says that the Brahman should wash the death of Shri Lal Bahadur Shashtri.
Shudra's feet or put his head upon those He was invited to inaugurate the statue
feet. If birth of the Shudra was so pure of Shri Sampurnanand in 1971 at
just because feet are closer to the Benares Hindu University, and having
mother earth, then what happened in completed the ceremony Jagjeevan Ram
the case of Shri Shattarpati Shiva ji? went away. Then the statue was taken
down, because it was polluted by the
It is a well known historical fact that,
touch of an Untouchable. So it was
Shivaji, after having established a Hindu
purified with mixture of ‘Punch Gov’ 46 ,
kingdom in the Western part of
according to the ritual stated in the
Maharashtra, thought of proclaiming
religious texts, the necessary substances
himself a king by having a coronation
are mixed with water from Ganga and
ceremony performed by a Brahman. But
washed for 21 days, then the pollution
he was denied by the Brahmans by
created by Untouchable’s touch is
proclaiming that Shri Shattarpati Shivaji
purified. Shri Jagjeevan Ram’s life-time
was a Shudra by birth. Therefore the
service to the nation came to washing
coronation could not be performed,
with cow’s urine and cow’s dung? He
because he was not a Kashatriya. Even
was deliberately chosen to be
though the Kashatriyas had failed to
humiliated. It was designed to send a
defend the state, or regain it, from the
message to the wider public that Caste
along with its prejudices is very much
44
M.K.Gandhi, Gandhi Shikshan (Gujarati). Quoted by
Ambedkar in ‘what Congress and Gandhi have done for the 46
Untouchables. PP275‐76 ‘Punch Gov’ consist of Cow’s dung, urine, milk,
45
The Caste System Report by Dr . Sharma. P 9 curd, butter.
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great pride “The joyous period of India’s but the kernel as also its main principles
bloom was the Buddhist period. India and various details were composed
attained the zenith of frontiers… without doubt during the Sunga epoch of
Brahman and the Shudra sat together in the second century BC. The code,
love; there was no pride in the former although it reflects its time, has,
and no hate in the latter. Both lived in nevertheless, remained throughout the
sweet brotherliness, diffusing love later centuries down to the present day
beyond the borders unto the ends of the the main authority on social and legal
earth.” 47 matters and thus it may naturally reflect
equally the social trend of latter
The Hindus never forgave Buddha for times.” 49
ridiculing the Hindu concept of society
based on Caste divisions. So they Vincent A Smith writes “The reign of
assisted the Muslims to undermine Pusyamitra appear to mark a violent
Buddhism. Brahmanical reaction against Buddhism,
which had enjoyed so much favour in
“The religion of the Buddha got the the time of Asoka.” 50
severest blow from the Muslim invasion.
They destroyed the Buddhist idols and Dr. Radha Krishnan 51 writes “The Hindus
killed the Bhikkhus. They mistook the quarrelled not so much with the
Nalanda University, as the fort of the metaphysical concepts of Buddha as
Buddhists and killed a large number of with his practical program. Freedom of
Monks, thinking they were soldiers. The thought and dignity in practice has
few Bhikkhus who escaped the marked the Hindus from the beginning
onslaught fled to neighbouring countries of his history. Hindus will accept as
like Nepal, Tibet, Burma and China.” 48 orthodox the Samkhya and the Purva
Mimansa system of thought regardless
They destroyed Nalanda and Taxila of their differences to theism, but will
universities, which were Buddhist reject Buddhism in spite of its strong
institutions not Hindu, as Dr. Sharma ethical and spiritual note, for the simple
seems to indicate. reason the former do not interfere with
the social life and the organisation, while
As vast numbers were converted to
the latter insists on bringing its doctrine
Buddhism, to stop this wave of
near to the life of the people.”
conversions the Brahmans plotted to kill
the Buddhist king Brhadratha and gain The pioneers of progress are regarded in
power. “The Manu Simiriti itself every age with not unnatural suspicion,
undoubtedly is a Brahman document as the champions of revolt and rebellion.
probably written during the epoch of By putting the spiritual brotherhood in
Brahman revivalism led by Pusyamitra place of hereditary priesthood, personal
Sung, the general and Purohita (priest) merits in place of distinctions of birth,
of King Brhadratha, the last in the line of logic and reason in place of Vedic
the illustrious Mauryas whom the relations, moral life in place of
Brahmans usurper killed thus ceremonial piety and the perfected sage
supplanting the rule of the Mauryas. The above God, the Buddha provoked the
present redaction was perhaps finalised wrath of the Hindu priests who regarded
during the rule of the imperial Guptas him as an anti Brahman force, they
49
47
Young India p 192
Chitra Tiwari. Sudras in Manu. Introduction p 5
50
48
Dr. Ambedkar speech in Colombo Shri Lanka 29th Vincent A Smith. The Oxford History of India. P 138
51
May 1950. Radha Krishnan: The Second President of India.
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21
thought the Brahman dogma’s will be Buddhist monks out of fear of their lives
shattered by the upraising of Buddhist and preservation of their faith, migrated
believers. What made Buddha and his to neighbouring countries. The ordinary
followers’ unpardonable heretics in the people, who converted to Buddhism,
eyes of the Brahman priests is the social came from all Varnas. They had rejected
revolution which they preached. There is their old Caste loyalties at the time of
nothing in the doctrine of the Buddha conversion hundreds of years earlier. So
which cannot be reconciled with the they could not be identified with any
Hindu thought; but the conflict between Caste of Brahmanism. This situation
the social system, based on Brahmanical created a problem for the Brahmans.
supremacy, and one which denied it is The Buddhist masses had to be
radical.” 52 accommodated, but how? The Manu
came up with the perfect answer to
“The Buddha had the courage to attack create another fifth Varna and called it
popular religion, superstition, ‘Avarna’ (Somebody who is outside of
ceremonial, and priest-craft, and all the four fold Varna, commonly known as
vested interests that clung to them. He Untouchables). This was the final blow
condemned also metaphysical and against Buddhist people. The Brahmans
theological outlook, miracles, revelations put all the Buddhist people in this fifth
and dealing with the supernatural. His Varna (Avarna), the present day
appeal was to logic, reason and Untouchables. Brahmans explained it
experience. His emphasis was on ethics, that because of absence of Caste
and his method was one of psychological barriers in Buddhist way of life
analysis, a psychology without a soul. preventing them from co-habitation and
His whole approach comes like the inter-caste marriages left them impure.
breath of fresh wind from the mountains
after the stale air of metaphysical 6. Caste Contamination of Other
speculation.” 53 Faiths
Dr. Hardyal states “The priests One must however agree with Dr.
(Brahman) exterminated Pali (language Sharma when he says there is Caste in
of the Buddha) in India. They did not other religions. It is important that one
detest Pali on account of philosophical understands that those religions which
doctrines or the ethical precepts of came into contact with Hindu India or
Buddhism. They even acknowledged Hindus converts to other religions have
Buddha as their great teacher and Caste. The Hindu Caste has penetrated
deified him. But they wished that into other religions from Hinduism, not
Buddha’s wonderful words should not be the other way round because Caste is a
heard within India, as those words would hindu phenomenon. All the religions,
have the power of dynamite against the which came in contact with Caste-
citadel of Caste. They (Brahmans) said, infectious Hinduism, got infected. The
“Perish Pali, Perish India, but Caste must religions which came from outside India
rule”. This is the clue to that period of co-opted Caste and the religions, which
Indian history.” 54 sprung from Indian soil inherited Caste,
with exception of Buddhism. Christianity
The combined onslaught of Brahmanism and Islam had no Caste before they
and Islam proved fatal to Buddhism, arrived in India. Other Christian and
Islamic countries around the world do
52
Dr. Rada Krishnan, Indian philosophy , pp691‐3 not even know the concept of hereditary
53
Nehru. Discovery of India p 120 Caste.
54
Dr. Har Dyal Mahabody Journal 1938. P474.
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22
It seems that foreign religions have that they must discard Caste loyalties,
totally misunderstood the concept of which their beliefs demand. It seems
Caste, they must have accepted it as a that they were largely interested in
social custom, but it has come to haunt numbers and fearing backlash they
them. It is said that one of the twelve compromised on Caste. Today some
disciples of Jesus came to India. The Indian Christians and Muslims are as
first Church they are reported to have rigid on Caste practices as Hindus.
established developed on Caste lines.
Even today we find Churches where The Sikhs on the other hand had no
Untouchables cannot go and others excuse, it is the newest religion and the
where ‘High Castes’ would not go. The teaching of their Gurus, had no
Islamic people came as conquerors so accommodation for Caste. It is
they forcefully converted people;”Such unfortunate however that Sikhs did not
invaders like Muhammad and Timur follow in the footsteps of their real and
seem to have been more concerned with honest Gurus and were unable to fully
iconoclasm, the collection of booty, divorce Hinduism from whom they
enslaving of captives and the sending of originally converted. One can gain some
infidels to hell with the ‘proselytizing comfort in knowing that Caste System
sword’ than they were with the has no place in their religious teachings
conversion of them even by force. But as it exists in Hinduism. Caste loyalties
when rulers were permanently and prejudices must be condemned no
established the winning of converts matter which religion or culture is
became a matter of supreme urgency. It harbouring them. The time has gone
was the part of the state policy to when people can be converted by force
establish Islam as the religion of the or by claiming that they can do what
whole land. they want as long as they become
members of their club. No matter which
Qutb-ud-Din, whose reputation for religion recognises people by their Caste
destroying temples was almost as great instead of their worth, it should be
as that of Muhammad, in the latter part publicly exposed and denounced.
of the twelfth century and the early part
of the thirteenth, must have frequently Dr. Sharma mentions some names of
resorted to force as an incentive to Bhakti Movement Saints and he
conversion. One instance may be noted: incorrectly claims them to be Hindus. A
when he approached Koil (Aligarh) in Hindu is a person who accepts the
A.D 1194, those of the garrison who was authority of Vedas acknowledges
wise and acute were converted to Islam, Chaturvarnya and lives according to its
but others were slain with the sword.” 55 rules. These Saints have done none of
Even after thousand years of these these, in fact, this is self-evident from
conversions they could not shake off their teachings that they did not only
Caste loyalties. The Muslims from Indian refused to acknowledge the Hindu
sub-continent are still proud of their concept of Caste, in-fact they were the
Caste. strongest opponents of Hinduism since
Lord Buddha.
The people they converted to
Christianity and Islam did not give up After the death of these Saints the
Caste System, nor did some of the Hindus played their master card, which
missionaries insist before conversion was to declare these saints to be the
God-Heads of the Caste in which they
were born. By such a proclamation they
55
Dr.Titus: Indian Islam p31‐32
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23
limited their influence from universal rulers Indian society suffered greatly.
appeal to a single Caste. Knowing well But claiming that they created the Caste
that no matter how strong a single Caste System is stretching it a bit, to say the
becomes it cannot uproot the Caste least. But the question arises, how such
system. By acknowledging them to be a vast country was so easily conquered?
Caste God-Heads, the Hindus effectively Here again answer lies in the practices
reduced them to be non-entities. Due to of rigid Caste System. When Hitler
ignorance of their followers these Saints attacked Britain, the Government of
ended up strengthening the very Britain issued an order that every able
system, they set out to destroy. This is bodied person over the age of eighteen
the greatest injustice done to the Bhakti should report to enlisting offices and
movement Saints, by the Hindus, for prepare for war. So every young man
their personal preservation and by the irrespective of class reported and the
disciples for not understanding their women gave up kitchens, domestic
message and establishing a personality duties and took over the jobs in
cult in their name. factories, which was left vacant by the
men who had gone to war. Due to
Brahmans directed their vengeance collective effort they won the Second
against Buddhists. They were barred World War.
from education, prevented from any
social interaction, stopped from self What does their respected Chaturvarnya
improvement, barred from possessing or says, it says that out of ‘Brahman,
taking up arms, or from accumulating Kashatriya, Vaishya, Shudra and
wealth. Continuation of such treatment Avarnas’ only Kashatriya shall have the
has resulted into the sorry state of the right to fight and possess arms. So at a
Untouchables that we see today. It is stroke 80% of the population is cut off
the true testament to the kind of cruelty from defence responsibilities, and of the
and violence that so-called peaceful 20% who remained, half were women.
Hindus can resort to for the protection of When one considers children, aged and
their Caste system. the sick amongst them, the number
dwindles even further. So less than
Buddhism, Christianity, Islam, Sikhism eighth of the total population are
and Bhagti Movement saints have one allowed to fight against fully prepared
thing in common that they do not have powerful invaders who rely on 100% of
any concept of hierarchical based their people, the outcome was
hereditary Caste in their fundamental inevitable. When the Kashatriyas lost at
teachings. Therefore, it is in their the border the rest of the society just
interests and humanity to take moral gave up and accepted serfdom.
stand against the tyrannical of Caste
System. “In January 1026, Mahmood of Ghazni
advanced towards Somnath. On the way
7. Invasion of India and Foreign he met number of Hindu armies. Had
Rule they attended, the Hindu armies, even if
they could not have joined together with
Dr. Sharma refers to history and
other Hindu armies, at least, could have
explains how extensively the Hindus
put up a fight against him and
suffered at the hands of foreign invaders
dampened his spirits. But the Hindus laid
and how they misinterpreted the word
down their weapons, for they believed
Varna into a Caste and divided people
that in the city of Somnath, the Hindu
into manageable units and ruled. It
army was protected and blessed by Lord
cannot be denied that under foreign
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25
to divert the attention of the world from given an old coat as a pattern, preceded
true nature of Caste. with pride an exact replica, rents,
patches and all. Our wrongs have
The British history began with battle of remained as open sores and they have
Plessey in 1757 and they ruled India not been righted, although 150 years of
until 1947. During this period they took British rule have rolled away.” 58
full advantage of the Caste and ruled.
The privileges of a Brahman were Historically the word ‘Hindu, is not of
maintained. During the British rule they Indian origin, it was given to them by
even kept immunity from prosecution for Muslim invaders who needed it to
identify the natives of India. The Hindus
the Brahman, even for murder, until
did not feel necessary to have a
1817. The Brahman fully co-operated common name. “The word ‘Hindu’ does
with the British, occupied place of repute not occur at all in our ancient literature.
in administration by doing so British The first reference to it in an Indian
eliminated any chance of revolt, because book is, I am told, in a ‘Tantrik’ work of
the Brahmans were the only Caste the eighth century Ac., and it means a
resourceful enough to plan one. people not the followers of a particular
religion. 59 ” The meaning of the word
Dr.Ambedkar refer to this period and Hindu in the Persian language dictionary
is not so honourable. The name ‘India’
confronted the British Government in
was also given by British during their
1931 during ‘Round Table’ conference occupation.
held in London to discuss transfer of
power to Indians; “when we compare 8. Affirmative Actions and
our present position with the one which Unimplemented Reservations
was our lot to bear in Indian Society of
the pre-British days, we find that, Dr. Sharma says “It is a further irony
that those who criticise caste on the
instead of marching on, we are only
grounds it is abusive and discriminatory
marking time. Before the British, we nevertheless happily vilify Brahmins who
were into a loathsome condition due to presently account for just 4.32% of the
our Untouchability. Has the British total population of India, for allegedly
Government done anything to remove holding key positions within the Indian
it? Before the British, we could not enter government and society. This could not
be further from the truth. Recent
the temples. Can we enter now? Before
research has revealed that almost half
the British, we were denied entry into
the population of India are below the
the Police Force. Does the British poverty line. Of these, Brahmins actually
government admit us in the Police Force have a 10% higher level of poverty,
now? Before the British, we were not compared with other communities in this
allowed to serve in the Military. Is that category. Many Brahmins are engaged in
career open to us now? To none of these menial occupations, having been forced
to forfeit skilled positions under the
questions can we give formative answer.
highly discriminatory State sponsored
That the British, who has held so large a reservation system, which allocates up
sway over us for such a long time, have to half the governmental and university
done some good we cheerfully placements to the ‘scheduled class’, to
acknowledge. But there is certainly no which Dalits belong. Some Brahmin
fundamental change in our position. communities such as the 400,000
Indeed, so far as we were concerned, Kashmiri Pundits, recently driven from
the British Government has accepted the
social arrangements as they found them,
58
and has preserved them faithfully in the Dr. Babasaheb Ambedkar writings and speeches
manner of the Chinese tailor who, when Vol 2 p504.
59
The Discovery of India p. 74.
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26
Page 26 of 57
27
The Reservation system, which was to educational standard would have risen.
finish after ten years, instead is The leadership of the country has been
reviewed every ten years and extended playing to the crowd for last sixty years.
for further ten years. It has been going Pundit Jawaharlal Nehru said “Our
on for the last sixty years, but why? religion is one of the butchers; of what
Who votes to keep it going? It is not the to touch and what not to touch, of baths
Untouchables. Is it because it has and top-knots, of all manner of works
proved beneficial to the Scheduled and fasts and ceremonies that have lost
Castes and Scheduled Tribes? No. Was it all meanings.” He is also on record to
because it proved beneficial to the Hindu have said “There can be no equality in
political parties who could handpick status and opportunity with Caste frame
stooges from Untouchable communities work nor can there be political
to represent them? Yes. democracy and much less economic
democracy. Between these conceptions
conflict is inherent and only one can
survive.”
Recruitment to Govt. Services
Job Level (Class one Target Actual % It looks so good on paper, but in
being the highest)
practice it is another story. Pundit
Class One 22.50% 10.14% Jawaharlal Nehru was the first Prime
Class Two 22.50% 12.67%
Minister of independent India, his
Class Three 22.50% 16.15%
premiership lasted for 17 years, but
Class Four 22.50% 21.26%
Caste prejudices remained strongest
during this Pundit’s rule. Why? Was it,
The recruitment to the Government because he was not totally committed to
services target was 22.5% to be the provisions of the Constitution? When
achieved within ten years, but after sixty they were agreed upon he was the main
years it is still trailing at 10.14% in Class player along with other Congressmen.
one (Senior officers) 12.67% Class two He was reluctant to allow the reservation
(minor officers) 16.15% in Class three to be continued for more than ten years.
(clerks, caretakers and peons etc.) and Why it was not discontinued after ten
in Class four is 21.26%, which includes years? What had changed? Was it,
sweeping roads, cleaning latrines, drains because Congress Party politically
etc. This is the situation after sixty years exploited very successfully pulling the
of ‘Home Rule’. Reservation is used very wool over people’s eyes and gained their
effectively to deceive people by trust? He was committed to uphold the
Government officials, to claim that we Law and honour the agreements the
are doing everything for them. It is Congress party had made with the
nothing more than propaganda by minorities. Judging from his letter it
people like Dr. Sharma who still becomes clear that he was not prepared
maintains that SCs and STs are getting to do either, “I dislike any kind of
everything, because of which the reservation, more particularly in
Brahmans are having to do menial work services. I react strongly against
is due to Reservation. Is this not talk of anything which leads to inefficiency and
a Hindu fundamentalist? second rate standard.” 61
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29
literacy and poor quality of education. The misuse of funds and pitiable
The Scheduled Castes and Scheduled humanitarian aid that is allocated or
Tribes who come mainly from the rural meant for Dalits (SCs/STs) only reaches
areas do not have good quality them after the very hope of survival is
education’ and are thus found wanting challenged for these people. Let us look
while competing for a higher level of at the latest natural disasters in India
posts and those requiring technical and and how the dalits were betrayed by the
professional qualifications. national and international aid
organisations.
Most of the concessions and relaxations
provided to the SCs and STs in the 1. On the night of second and third
matter of reservations in services were of December 1984, the world’s
withdrawn by the Government in 1977. worst industrial disaster occurred
Through this single decision of the in Bhopal, when the chemical
Government a large number of backlog processing plant of Union Carbide
reserved vacancies just disappeared. exploded. It killed more than
Besides, under the existing scheme of 30,000 people and injured over
things reservation policy in small cadres, 500,000, over a million houses
whose number is very large in various were destroyed and hundreds of
Government departments and publicly deformed children are still being
funded institutions, has become a farce born. But at the time of
and reservation can never reach the compensation, Caste seniority
proportion prescribed by the was observed. Some of the
government. The implementation, of Untouchable communities are still
reservation policy according to waiting for compensation twenty
executive’s instructions, which is four years later.
frequently subjected to judicial
intervention, has failed to achieve the 2. The Tsunami waves on
desired objective. The Commission has 26th.December 2004, during
been recommending for a long time to which between 50 to 60 thousand
give statutory bases for reservation people died and over 2.5 million
policy and to insulate it from judicial people were displaced saw a
intervention. 62 similar response. The world
reacted swiftly and responded to
The President of India said in January calls for help, food, money and
1999 “Eligible persons from SC/ST medicine poured in. the Indian
categories are available and their under- side of the affected area got the
representation or non-representation aid, but when it came to
would not be justifiable.” 63 Does that distribution, the Caste seniority
appear that the depressed classes are was put in place. The
milking the country dry, as Dr. Sharma Untouchables were dragged out
seems to be implying? of their shelters to make room for
the higher Castes, they were
9. Disparity in Humanitarian Aid to forced to deal with the dead
Dalits bodies, they were not allowed in
the common shelters built by
international aid, even though
there were vacant spaces.
62
National Commission for Scheduled Castes and
Scheduled Tribes report. 1999‐2000 and 2000 ‐ 2001
63
Dr. Narayanan President of India 1999.
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30
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31
physical purity and remain functional, majority of them are from lower castes
would shun physical contact not only and they have been here since the early
with such persons engaged in ‘polluting’ fifties. Why is it that no epidemic has
work, but society as a whole. It is not started from their infections? Is this
surprising therefore given the climate of infection only designed for high Castes
India and the risk of cross contamination and Brahmans? What nonsense these
through water borne diseases such as people are spreading across the world in
cholera, dysentery and typhoid that the name of religion?
removal of any potential source
(excrement, human corpses and animal If they are frightened from infections
carcasses etc.) was advocated. It is affecting their purity, why does the
plausible that those associated with such Vedas condone ‘Niyog’ (sex with any
unsociable tasks would be avoided by women other than wives) “Devtas,
others and not interacted with socially. Rishis, Munis and Brahmans used to
This has probably accounted for the participate in Niyog” 66
current outdated practices of some
They did not limit their sexual
members of the Community not sharing
encounters to human species “O men,
food with such individuals or
with a she- goat etc. For regulating the
discouraging them from drawing water
vital airs and the air which goes
from the same well.
downwards and out of the anus and for
Many westerners are highly critical of attaining eloquence with a Ram and for
this behaviour, however quick to achieving worldly prosperity do ‘Bhog’
comment on such practices and ignore (copulation) with an ox, use them.” 67
them in their own countries. There are “Oh horse, come to me. I will draw your
now record levels of homeless people in semen inside. I want to be pregnant
UK today, who are analogous with the with your semen.” 68
outcastes of Indian society. British
There is evidence in the Vedas that
menial workers seldom interact socially
encourage copulation with animals. The
with those of the higher echelons and
queens perform sexual acts with
food and hygiene legislation strictly
sacrificial horses to be blessed with
governs how food is handled, prepared
prince, who would rule the world.
and served to the public. Even in
restaurants, chefs habitually wear Talk about precautions against cross
disposable gloves when preparing food contaminations. Probably that is why Dr.
and more frequently, vendors handle Ambedkar said that if every Hindu knew
fruit, vegetable and other produce, what their scriptures taught, they will
which are to be consumed with gloves. not hesitate to discard it.
The discerning UK public would not
tolerate anything less. ” 65 Dr. Sharma compared treatment of
menial workers in Britain with Caste
If it is true that cross-contamination was discrimination. That is absurd. There are
the reason for Caste segregation, then is some chemicals which are capable of
one to believe that over 260 million contamination with which people work.
people designated as untouchables are They have to wear protective clothes but
permanent carriers of infectious only for the duration of handling the
diseases? If that is so there are over
200,000 Indians in Britain today, the
66
Mahabharata Aadi Parv, Chapters 64, 95, 103, 204.
67
Athurv Ved chapter 21 Verse 60.
65 68
Dr. Sharama, The Caste system p24‐5 YAjur Veda Chapter 23 Verse 19.
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32
substance. There are people who work in Dr. Ambedkar writes “The Romans had
hospitals, food preparations etc. They their slaves, Spartans their helots, the
only wear protective uniforms to British their villains, Americans their
maintain hygiene. They are not Negroes and the Germans their Jews. So
condemned to live in isolation without the Hindus had their untouchables. But
social contact with other section of none of these can be said to have been
society. How can one compare to the called upon to face a fate which is worse
practices of cleanliness and safety with than the fate which pursues the
Untouchability, which is based on Birth? Untouchables. Slavery, serfdom,
villeinage have all vanished. But,
Dr. Sharma ji please come out of your Untouchability still exists and bids fair to
ivory tower and see India in reality and last as long as Hinduism lasts. The
also see what price Indians have paid for Untouchables are worse off than the
so called ideal society of the Hindus. Jews.... The untouchable is not merely
despised but is denied all opportunities
Dr. Sharma writes “It has become vogue
to rise. Yet nobody seems to take any
for Hinduism’s critics to describe the
notice of the untouchables much less
caste system as every bit as bad as
espouse their cause.” 70
Apartheid in South Africa and the 1950s
American south. This comparison is as It is difficult to understand how Dr.
ridiculous as it is untrue, especially given Sharma can say the Indian society
the fact these barbaric systems were assimilated and tolerated the migrants.
born under the shadow of slavery or To start with they came as Conquerors,
indentured labour, based on the colour so the Indians had no choice and
of one’s skin, and actually conceived and secondly they converted very large
perpetrated by Europeans, not Hindus. numbers of Indians to their Faith. These
conversions are responsible for partition
The Hindu faith has never condoned or
of India in 1947. There are over two
supported slavery, unlike the Brahmanic
million Christians in India today.
faiths, and this is why, historically, India
Assimilation can only be claimed if all
is distinctive in its ability to assimilate
the migrants who came adopted their
and tolerate migrants of diverse faiths
faith and remained as Hindu Indians.
and backgrounds, seeking sanctuary in
its territory, simultaneously allowing During the Vedic period Chaturvarnya
them to live and practice their beliefs as was not rigidly enforced, people could
free and equal citizens.” 69 rise and fall in Varna. There is also
evidence of Inter-Caste dining and
The people who study Hinduism in depth
marriages. With the birth of the Manu
are coming to the conclusion that
Simiriti it all disappeared. Untouchables
Casteism is worse than Apartheid.
were barred from education, broke all
Apartheid was practiced against people
social contacts, interaction. They
of different race and colour, but
became victims to social boycotts, which
Untouchability is practiced against
are still in place today. They wrote
people of the same race and colour. Dr.
dictums to be enforced by Law. Due to
Manmohan Singh, the Indian Prime
illiteracy Untouchables could not object
Minister, acknowledged that the practice
to it. They could not improve themselves
of Untouchability is similar to Apartheid
because it was forbidden from earning,
in South Africa.
accumulating wealth or having ambitions
70
Dr. Ambedkar. Mr. Gandhi and emancipation of
69
Dr. Sharma The Caste System. P 26 Untouchables p. 11
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33
other than to please their masters. In roads, one may become a engineer but
reference to this Dr. Ambedkar said he must not employ his knowledge to
“That religion which regards the improve or design something new, but
one must remain a servant of others.
recognition of man’s self respect as a sin
Why? Just because their forefathers had
is not a religion but a sickness. That done so, Gandhi Ji called it ‘ancestral
religion, which allows one to touch a foul callings’. In other societies these
animal, but not a man, is not a religion intellectual professions are considered
but madness. That religion which says an asset, but in Hindu society it is a
that one class may not gain knowledge handicap. One wonders who will do the
may not acquire wealth, may not take occupations which were not in existence
at the time of their ancestors. Would
up arms is not a religion but a mockery
they have to create another Varna and
of man’s life. The religion which teaches somehow insist that they only give birth
that the unlearned should remain in that Varna? The new occupations such
unlearned, the poor should remain poor, as electronic engineers, computer
is not a religion but a punishment.” 71 technicians, brain surgeons, astronauts
and archaeologists etc., would they have
Once again Mahatma Gandhi comes to to be created or would they just be born
the Hindu rescue, “I believe that the in a specific Caste?
division into Varna is based on birth.
There is nothing in the Varna System, The Hindu scholars have always
which stands in the way of the Shudra maintained that India had adapted and
acquiring education or studying military learned from her experience of the past
art of offence or defence. It is open to a and remained vibrant. It is difficult to
Kashatriya to serve. The Varna System understand that a society which
is no bar to him. What learning the remained under foreign rule for over
Varna System enjoins is that a Shudra 1200 years, during which it suffered
will not make way of earning his living untold atrocities at the hands of foreign
by what he has learned. Nor will rulers, but they still maintain they
Kashatriya adopt service as a way of remained vibrant. They fail to see or
earning a living. Similarly a Brahman even consider the reason of their failure
may learn the art of war or trade. But he and decline. If the Hindu’s only goal in
must not make them way of earning a life was to establish Chaturvarnya,
living. Contra a Vaishya may acquire preserve the supremacy of Brahmans,
learning or may cultivate the art of war. subjugate the Shudras, Untouchables
But he must not make them a way of and degrade Women. They have
earning a living. achieved their objectives with flying
The Varna System is connected colours. But if they wanted a
with the way of earning a living. There is harmonious and free society based on
no harm if a person belonging to one Equality, Liberty, Fraternity and Justice
Varna, acquire the knowledge or science then they have failed miserably. The
and art specialized in by person Brahman could not rise above self
belonging to the other Varnas. But as far preservation, the Kashatriya failed to
as the way of earning a living is defend the borders, Vaishya could not
concerned he must follow the occupation benefit society by rising above personal
of his Varna to which he belongs, which greed and Shudra was subjected to
means he must follow the hereditary servitude.
profession of his forefathers.” 72
The Indian society is being scrutinised
What an extraordinary belief to have, by the world society and the Hindus do
one can become a doctor but one must not like it. The Indians express pride in
not earn his living by practicing healing, their Castes. They choose to ignore the
but he must do it by sweeping the destructive elements of it. Referring to
Dr.Ambedkar’s onslaught on the
71
Mahar Conference 1932
foundation of Hinduism Pundit Nehru
72
Mahatma GandhiVarna Vayavastha Gujrati.
writes, “It survived not only powerful
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34
impact of Buddhism and many centuries of continuous defeats and what appears
of Afghan and Mughal rule and the to him to be life everlasting is not only a
spread of Islam but also the strenuous living everlastingly, but is really a life
efforts of innumerable Hindu reformers which is perishing everlastingly. It is a
who raised their voice against it. It is mode of survival of which every right-
only today that it is seriously threatened minded Hindu, who is not afraid to own
and their very base has been up to the truth, will feel ashamed.” 75
attacked.” 73
11. No End in Sight-India today
The Late President of India, Dr. Radha
Krishnan, tried to boost Hindu morale by Due to youngsters interaction in
expressing pride in the length of its Schools, Collages, University, other
survival “The civilisation in itself has not social places and by taking advantage of
been a short-lived one. Its historical government initiatives inter-Caste
records of civilisation which has marriages are taking place. But it is also
continued unbroken, though at times provoking the violent wrath of the
slow and static, course until the present Hindus.
day. It has stood the stress and strain of
more than four or five millenniums of Uttar Pradesh
spiritual thought and experience.
Though people of different races and The Guardian (London) reported on 2nd.
cultures have been pouring into India April 1991, on “The upper Caste Hindu
from the dawn of history, Hinduism has girl ‘Roshni’ who ran away from home
been able to maintain its supremacy and with her low Caste boyfriend,
even the proselytising creeds backed by ‘Birjayendra’ with the help of another
political power have not been able to low Caste friend Ram Kishan. Local
coerce the large majority of the Hindus people apprehended the three and held
to their view. The Hindu culture a kangaroo court in the Village Mehrama
possesses some vitality which seems to in the northern State of Uttar Pradesh
be denied to some other forceful and condemned them to be hanged by
currents. It is no more necessary to the neck by their own parents. Their
dissect Hinduism than to open a tree to parents were beaten to a point of
see whether the sap still runs.” 74 submission, and then forced to put the
noose around the necks of their own
Dr. Ambedkar questions, is survival the children. This execution was carried out
ultimate aim and quality of life not? “It to the letter. The youngsters were not
seems to me that the question is not even dead when they were cut down and
whether a community lives or dies; the dragged and put on a funeral pyre. They
question is on what plane, does it live. tried to crawl out of the fire, but only to
There are different modes of survival. be pushed back in, again and again.”
But all are not equally honourable. For
an individual and as well as for a Near Agra in the Village of Nehra, the
society, there is a gulf between merely village panchayat decided to kill the
living and living worthily. To fight in a couple who defied the Caste laws. The
battle and to live in glory is one mode. couple, nineteen year old Gudiya and
To beat a retreat, to surrender and to her lover Mahesh Singh ran away from
live a life of a captive is also a mode of the Village and sheltered in Mahesh’s
survival. It is useless for Hindu to take uncle’s house 30 KMs away, but they
comfort in the fact that he and his were caught and brought back to the
people have survived. What he must Village and hacked to pieces and burnt
consider is what the quality of their them near the drain 1.5 KM from the
survival is. If he does that, I am sure he Village. The honour killings are quite
will cease to take pride in the mere fact common in the state’s Western district
of survival. A Hindu’s life has been a life of Muzaffernagar, Saharanpur and
73 75
Nehru Discovery of India p. 246 Dr. Babasahib Ambedkar writings and speeches
74
Dr. Radha Krishanan. Hindu view of life. ‘Annihilation of Caste. P 66.
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37
All the noise against extending reservations for The acknowledgement and plan of
Other Backward Classes (OBCs) in centrally- action of Dr. Manmohan Singh,
funded institutions might be a little irrelevant Prime Minister of India:
given that an institute like IIT Madras has
recruited only a fraction of the 22.5 percent The Honourable Prime Minister Dr.
quota for students belonging to the Scheduled Manmohan Singh addressing a meeting
Castes (SCs) and the Scheduled Tribes (STs). of the Honourable Union Cabinet
According to information provided by the
ministers, honourable Chief Ministers of
institute’s deputy registrar, Dr K. Panchalan, in
the State said; “We are here to discuss
September 2005, Dalits accounted for only
11.9%. They were even fewer in the higher the most serious issue of Untouchability
courses — 2.3 percent in masters (Research) against Scheduled Castes and offences
and 5.8 percent in Ph.D. Out of a total of 4,687 of atrocities against Scheduled Castes
students, Dalits made up only 559. and Scheduled Tribes.
http://www.tehelka.com/story_main31.a
sp?filename=Ne160607Dalits_not.asp It is indeed a matter of anguish and
concern for the nation that despite
Dalit student’s battle with prejudice and having adopted the Constitution over 55
years ago, Article 17 of which abolished
violence is ongoing process. ‘untouchability’ and its practice in any
form forbidden and punishable in
NEW DELHI: Vikram Ram, a Dalit student at accordance with the law, the offences of
the University College of Medical Sciences atrocity and untouchability not only
(UCMS) in east Delhi, got a rude shock when continue against Scheduled Castes and
he sat down for his first meal at the hostel
Scheduled Tribes but the data that is
canteen ``Bloody Shaddu 78 '', he was told
available indicates that their
fiercely by a group of upper caste students,
``you cannot eat with us''. Hurt and perpetuation is with higher propensity in
bewildered, he made his way to the row of some States.
tables where the Dalit students normally sit.
The atrocities are more pronounced in
According to the Dalit students, even the rural and semi-urban areas of the
hostel has de facto been ghettoised, with most country, the practice of Untouchability is
of them on two floors. When Rakesh Kumar, disguised and latent form continues
an SC student, was assigned a room even today, which is reflective in
elsewhere, a neighbour said: ``we will not let behavioural patterns and selectively
you stay here, Shaddu. Your kind of person discriminatory approaches.
cleans our toilets.'' Faced with the prospect of
constant harassment, he asked to be shifted. Apart from caste prejudices, the practice
of Untouchability and deep-rooted social
So called elite and higher educational biases, there are other factors
institutes like Indian Institute of responsible for major atrocities; namely,
Technology (IIT), All India Institute of land disputes, land alienation, bonded
Medical Sciences (AIIMS), Jawaharlal labour, indebtedness, non-payment of
Nehru University (JNU) New Delhi, minimum wages and forced labour or
Indian Institute of Science (IISc) ‘begaar’ (Bonded labour). It is also a
Bangalore breed and promote matter of worry that where-as in the
discrimination, abuse and atrocity year 2004, the rate of conviction of
against lower castes. The caste atrocity cases registered under Indian Penal
is quite open, incidence of dalit student Code was over 40%, under the
abuse and isolation is evident, there Protection of Civil Rights Act, 1955 and
were three suicides recently, in (IISc) Prevention of Atrocities Act, 1989 it is
and Chandigarh Medical College, and only 8.03% and 15.71% respectively.
The reason for such wide disparity has
to be looked into and a solution found at
78
An abusive term for Dalits. the earliest opportunity. The system of
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contradict or prove wrong. Therefore, for the sake of Caste system. They
Hindus could not stand up to the should not relish the fact that they have
reasoning and the logical approach of survived despite fierce opposition, from
the Buddha. They could have changed the Buddha and Bhakti Movement
their social structure which the Buddha Saints. The Hindus could not win by the
was so adamant to destroy, or written strength of their arguments to justify
different religious texts. They chose the Chaturvarnya nor did they ditch the
latter, moved away from the Vedas and Chaturvarnya so they accepting
compiled new religious books, such as, humiliation and ridicule instead.
the Upanishad, the Dharam Shastras,
Simirities, Ramayana and Mahabharata The Hindus must seriously consider
etc. The concept of reincarnation of God before they decide to change or not. All
into human form to destroy the evil the past opponents of the Hinduism,
doers, such as Rama and Krishna, is the preached against it by word of mouth,
creation of this period. but in 21st century things are done little
differently. In the 21st. Century their
These newly compiled scriptures came opponents would come from four
under attack by the Muslim and sources, which did not happen before;
European scholars. The Hindus were
unable to stand their ground and justify 1) Some Hindu intellectuals are
their concept of Caste so they shifted becoming self-conscious about
once again and this time back to the their status in world societies.
Vedas. The role of the ‘Arya Samajists’ is They are not afraid to say that
quite significant in the revival of the their past is nothing to be proud
Vedas. “The Arya Samajists’ have done of.
a great mischief in making the Hindu
society a stationary society by preaching 2) Untouchable intellectuals can-not
that the Vedas are eternal, without not tolerate tyranny at the hands
beginning and without end, and of Upper Caste Hindus nor can
infallible, and that the social institutions they accept inferior status in
of the Hindus being based on the Vedas Indian society any more, as their
are also internal, without beginning ancestors did. All sections of
without end, infallible and therefore Lower Castes are on the rampage
requiring no change. To be permeated against Caste prejudices.
with such a belief is the worst thing that
can happen to a community. I am 3) The commitments of world
convinced that the Hindu society will not society to eradicate human rights
accept the necessity of reforming itself abuse and oppressive features
unless and until this Arya Samajists from any society or culture. The
ideology is completely destroyed.” 80 United Nations has already put
Mahatma Gandhi also endorsed the idea the strategy in place to realise
of back to the Vedas “The best remedy their objectives.
is that small castes should fuse
themselves into one big Caste. There
should be four such big Castes, so that 4) The strongest, opposition would
we may reproduce the old four Varnas.” come from international media,
However, Gandhi ji does not explain the which takes pride in exposing
procedure by which over 6000 castes hidden characteristics of
can be forged into four Castes. oppression from all cultures. Due
to Globalisation no society is
The pre-Buddhist period was called a closed to them and they will
‘Vedic Era’, post-Buddhist period was expose all discriminatory
called ‘Brahmanic Era’ and post-Muslim elements of the society. The
period came to be known as Hindu world-wide media, radio,
period. They avoided change in the past television and internet, which are
open to all. It does not only
80
Ambedkar; Who Were the Shudras. Preface Xvii. influence others but it also
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Dr. Ambedkar said in the early twenties When one picks up an Indian
that if Hindu-minded Indians migrate to newspaper, there one finds matrimonial
other parts of the world, they would take adverts, and the most fundamental
the evils of caste with them. The United requirement for an intended spouse is
Kingdom is the prime example of that the caste, looks, qualification and
very fact. profession, become secondary issues. If
a person from one Caste falls in love
with a person of another Caste and
81
Ketkar. Caste, p 4
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expresses a desire to marry, then all hell seriously needs to address the caste
breaks loose. The parents, relations and issue as an underlying cause.
friends fall in line against the proposed
union. The elderly threaten suicide, the Last year, the bicentennial of the
parents threaten to disown and abolition of the slavery was
disinherit them. If with persistence such commemorated. William Wilberforce, a
a marriage does take place then it is parliamentarian, led the struggle against
boycotted by relations, friends and in slavery in the House of Commons. He
some cases even by the parents. The described caste as “a detestable
relations and friends boycott the expedient ... a system at war with truth
marriage not only to express their and nature”
disapproval but also to send out a Hindu Council’s denial of caste
message to their own children, about discrimination belongs to the lead of
what they can expect if they dare to Professor Deepankar Gupta of India’s
follow the same example. In the past Jawharlal Nehru University, appearing
girls were taken back and wedded to before the UN treaty body the CERD
persons they has not met or known, the (Committee for the Elimination of Racial
only thing they had in common was Discrimination), on February 23, 2007,
Caste. who claimed there are no parallels
between racial and Caste discrimination.
Log onto Shaadi.com, the famous Indian His testimony was heavily criticised and
matrimonial website which many British rejected by CERD members.
Asians use to find a suitable life partner,
and there are whole sections dedicated A report titled “Minorities within
to matching up your castes. minorities: beneath the surface of South
Asian participation” by the Joseph
Strict rules about intermarriage amongst Rowntree Charitable Trust found caste
most South Asian religious groups also thriving in Bradford:
maintain caste and status differentials. “Caste is an important part of the social
The rules are more favourable to men, structure of most of the South Asian
as it is the male caste position that communities. Caste acts as a glass
determines the family caste. A man can ceiling to participation, which sooner or
marry a lower-caste woman without it later will block women, lower-caste men
affecting his caste, but a woman cannot and independent-minded higher-caste
marry lower than her caste, as this will men from bringing about change that is
lower her family caste and bring not sanctioned by the higher-caste
dishonour. These rules add more ‘gatekeepers’. Caste division severely
barriers to social mobility. limits social mobility and political
influence”.
Caste prejudice also leads to crimes of
violence, the well-publicised case of The Daily Telegraph, of 11th.October,
Samaira Nazir, a 25 year-old graduate 1990 reported that there are public houses
and recruitment consultant is an named after castes; “in Bedford there is a
example. The ‘Daily Telegraph’ dated Public house ‘Gardener’s Arms, it is owned by
15th July 2006, states she was stabbed an English person, it is called by the Indians
18 times and her throat was tied tightly ‘Chamar pub’ (Untouchable Caste).” So how
with a scarf and slit. The attack took can they maintain that there is no Caste issue
place in front of her brother’s two and in Britain?
four year-old daughters, who were
splattered with blood. The incident Hindu beliefs
occurred in Southall. She was murdered
in a brutal manner because she fell in The Hindus believe their religious
love with a man of a different caste scriptures are ‘infallible without beginning
which the family did not approve of. or end, therefore require no change. They
Recently the govt has set up special unit defend creation of Caste authenticity at
to deal with issues of forced marriages
and ‘honour killing’. The government every opportunity; ‘The Bedfordshire
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43
Times’ on 26th.August 1976, questioned Councillor Mr. Joshi, chair of the Social
the religious institutions in Bedford about Equality Department of Coventry Council
their faiths and culture. Mr. Gupta said wrote in the booklet of 1995/6 `the Caste
“The Untouchable people are (Sub‐ is inherited by birth and one cannot
humans) made by Brahmans to serve change or leave one's caste. Hindus in
them’. Britain may wish to observe the caste
system and wish to avoid dining and inter‐
Naresh Puri presented a programme on BBC
Radio 4, on 5th.July 2004, during which he
marriage with members of other castes'.
interviewed Dr. Bhikhu Parekh, a Centennial People were outraged over inclusion of
Professor at the London School of Economics such a demeaning statement in a booklet
and the Chair of the recent Commission on the produced by City Council. Mr.Parashad
future of Multi-ethnic Britain. Referring to
‘Untouchables’ he said "Those people who are continues, “The draft booklet was
engaged in work which one considers as dirty eventually withheld and Coventry City
like collecting human dirt which was not only Council had issued an apology but the
seen as very menial, but also activities which
author was not reprimanded. When we
could spread disease. These people were kept
at a distance because they were sources of contacted Mr Joshi he said; "I regret that
infection if you like. So there was a moral because that has done a lot of harm on
pollution because they were not good enough the way things are developing, people
to other things. There was physical pollution
because they dealt with human dirt and
belonging to higher caste are placed in a
therefore these people were regarded as very difficult position. When I was a
those people not to be touched. Hence they councillor a document was produced
came to be called Untouchables. The British where there was only very small reference
called them depressed classes
and Ghandi called them Harijans (children of towards Untouchables and they created
God) and today they call themselves Dalits the allegations. These castes have become
which means the oppressed". very sensitive; they're very vocal.
Difficulty in defence that lot can be said
The Hindu (Brahman) intellectuals seems to but there are very few people that have
think that if a total fabrication of the truth is come forward".
repeated often enough and for long enough it
will be accepted as truth itself. All the
constitutionalists of the world know that all 429 Mr. Joshi’s claim that high Castes are put
Untouchable Castes registered in the Indian in a ‘difficult position’ is not true, what is
Constitution in 1950, were not all dealing with true is that they lack the power to enforce
human waste nor were all 260 millions of them
infectious to other human beings. It’s nothing
Caste ‘superiority’ in Britain.
more than Hindu propaganda to hide the fact
that caste is a Hindu religious creation, based Caste prejudices in the media
on hereditary and hierarchical privileges.
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The Dalit Solidarity Network UK (DSN) views with interest the recent report by the Hindu Council UK
which questions (but does not deny) the existence of caste discrimination in the UK, and blames the
British Raj for discrimination in the caste system. It appears to be a thoroughly defensive report, which
does not accept in any way that discrimination on grounds of caste is alive and well in the UK today.
This flies in the face of a range of anecdotal evidence given to DSN and to CasteWatch UK, the other
organisation attacked by the Hindu Council. It denies accounts given in the media, in employment
disputes and on other platforms by those affected by caste, including the former Mayor of Coventry.
Both CasteWatch and the DSN have called for more research to establish the extent of the problem.
It claims that MPs such as Jeremy Corbyn and Rob Marris, both DSN Trustees, have been ‘misled’ by
those who want to convert Hindus to Christianity, and hypothesises an agenda of ‘Christian missionary
organisations’. It suggests that these and other intelligent MPs, who have long experience of lobbying
on a wide variety of causes, are unable to distinguish between fact and fiction.
Commented Jeremy Corbyn, DSN Chair, ‘I strongly resent the implication that I and colleagues are
gullible Parliamentarians who cannot tell a misleading initiative when we see one. I am not a practising
Christian and have no interest whatever in the ‘conversion’ of Hindus. What I do oppose most
vigorously is discrimination by any means, including caste’.
DSN Chair of Trustees Revd David Haslam stated, ‘The DSN has never attacked Hinduism as such, we
have stated our fervent hope that Hinduism can exist without caste and that all right‐thinking Hindus
will themselves challenge vigorously discrimination by caste. We are very troubled that the Hindu
Council should use this report to misrepresent the views of DSN members, both Christian and non‐
Christian’.
DSN UK is a member of the International Dalit Solidarity Network (IDSN), whose Council meets next
month in Geneva. IDSN has recently concluded a research programme in the five countries of South
Asia which describe in detail the ongoing enormously negative effects of caste, affecting up to 300
million people in those countries. Every day news come over the internet of further practices required
of, and atrocities perpetrated against Dalits in India and other countries.
Meena Varma, DSN Director, commented, ‘DSN has just become engaged in supporting the campaign
by 1.3 million manual scavengers, cleaning the dry toilets of the upper castes in India, for the
eradication of this ‘worst job in the world’ by 2010. We would be delighted if the Hindu Council would
join us in seeking to rid India of this shame, and we promise faithfully there will be no attempt to
convert them or the manual scavengers. We believe strongly that everyone has the right to their own
religious belief’.
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Thomas Clarkson House, the Stableyard, Broomgrove Road, London SW9 9TL
Tel: +44 (0)20 7501 8323 Fax: +44 (0)20 7738 4110 Email: meena.v@dsnuk.org
Caste
Watch UK March 1st, 2008
Dr J C Sharma
Chairman & Director of Human Rights
Dear Dr Sharma
We have read with interest the HCUK Report by Dr. R P Sharma, on ‘The Caste System’.
HCUK has not denied that the Caste System plays a part in regulating the social life of the Indian Diaspora in
Britain and has acknowledged its global implications by including Christianity, Islam, and Sikhism as the other
infected religions. Clearly, the HCUK feels justified in explaining its position on the foundations of the Caste
System with respect to their religion.
The report has a Brahminist bias and attempts to lay the blame for the incipient form of Caste
Practices at the feet of foreigners ‐ foreign invasions and foreign agencies. This is not the first time this
argument is presented where foreigners are blamed for the country’s ills. However, the report is
extremely low on admitting that the Hindus had anything to do with the Caste System despite ample
evidence to the contrary found in the Hindu Sacred Literature. The Report manifestly contradicts itself
in numerous places.
It is not the purpose of CasteWatchUK to go into the historical foundations of The Caste System but
only briefly touch on these to show how the ancient pattern of society descended into its present
form. Although the British could have been guilty of the many sins and evils they may have perpetrated
in the name of Empire around the world, Caste System was definitely not their invention. Neither is it
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our purpose to interpret the Sacred Literature of the Hindus. You would agree with us that ancient
social divisions have descended into modern times. Sadly, ancient Religious Laws persist as a custom
and plagues modern society. Taking a couplet composed by Shri Guru Ravidass Ji, who prevailed before
the British arrived in India, this is what he says which proves the point that Caste existed in pre‐British‐
colonial era : ‐
“Jat Jat Mein Jat Hai Tin Kelan Ke Pat Ravidas Na Mans Na Ban Sake Jab Tak Jat na Jat” Shri Guru
Ravidas Ji is arguing that there are Caste within Caste just like the banana leaf which has leaf within
leaf. Until caste is annihilated human beings will not be liberated.
HCUK report also over‐emphasises the fact “giving priorities to Dalit means those from higher castes
are now complaining that even if they score highly in their entrance exams, they cannot get places”.
This statement has no relevance to caste situation in UK and serves no purpose other than importing
caste prejudice and casteist euphoria from India into the minds of young British Asians in this country.
Dr R P Sharma presumes that people from Dalit communities lack in abilities or intelligence. The report
makes no mention about the brutal suppression, institutional bullying and widespread harassment of
young Dalits in places of education by their higher caste peers and teachers and consequent trauma
disabling their psychological development. This brutal mistreatment of young Dalit children have been
in existence from pre‐historic times e.g. “The story from Mahabharata when a Dalit pupil called
Eklavaya acquired fighting skills that no higher caste person could match. Eklavaya’s martial abilities,
competence and fighting skills were brutally taken away from him by a higher caste teacher by
amputating his body part.” The situation in schools in India is no different today and newspapers are
full of atrocities and humiliation of young Dalits in schools and universities. Higher caste establishment
is trying its best to maintain the status quo in social caste structure by disrupting the learning process
of Dalits and preventing their educational, psychological, social and economic development. However,
younger generations of communities, that are victims of caste prejudice in UK, have proved all “Hindu
Theories” wrong. Given equal opportunities in education, right environment to learn and availability of
financial means, they have demonstrated that they can achieve new heights in their lives without any
reservation in schools, universities or employment. It is very worrying that Hindu Council has chosen
not to recognise this phenomenon, learn from it and use it as success stories to educate ill‐informed
and caste prejudiced Hindus in India and here in UK.
CasteWatchUK is only interested in the psychology of Caste, its traumatising effects on individuals and
the resulting damage to the morale of Dalit communities in UK. We now consider ourselves as British
citizens and expect protection of our basic human rights by British government. Whether the writers
of the ancient Hindu doctrines intended to write one thing & meant another is none of our concern. As
responsible citizens of UK, we are interested in the removal of the social evil of Caste, to provide relief
to those who are affected by Caste prejudice by raising awareness of Caste based discrimination in a
democracy that is prepared to listen and legislate.
CastewatchUK is a secular organisation without any religious agenda, working to address issues that
arise out of Caste practices that affect the lives of people living in Britain as victims of Caste
Discrimination ‐ whether they are members of the Hindu Faith, Sikhs, Islamic, Buddhists or any religion,
however widespread. We strongly resent and condemn Hindu Council UK for the accusation on page 6
of HCUK’s report that “CasteWatchUK’s intention appears to be to make money and create further
divisions in society” whereas in fact the opposite is the case. The HCUK by presenting the Statement
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from the Shri Guru Valmik Sabha Southall are guilty of mischief and the Sabha is guilty of a collusion,
which they will one day regret.
CasteWatchUK has also been accused by HCUK of misleading the political classes in Britain which imply
that political classes are gullible. It is very unfortunate and makes us feel sad that decades of exposure
to British values has not been able to rid the rigid mind set of members of Hindu Council UK of caste
prejudice. We believe that first step towards solving a problem is to accept that the problem exists and
from our experience Hindu Council UK has always been in a denial mode. How can their offer of help to
CasteWatchUK and other organisations to address the caste related issues be taken seriously? Clearly
HCUK is more interested in improving the public image of their religious faith and has no real intention
to help us root out this social evil from British Society. Since its inception, CasteWatchUK has
successfully raised public awareness about existence of caste discrimination in UK. BBC Documentary
“Caste Divide in Britain” in 2003 and numerous other media coverage of caste discrimination in UK are
the result of such work. CasteWatchUK has successfully raised public awareness about existence of
caste discrimination in UK. We have highlighted the fact that those who practice caste discrimination
in UK deny that they are doing it and the victims are too scared to highlight their plight and chose to
suffer in silence because there is no one who can provide help. Caste prejudice is so deeply ingrained
in the minds of Indian Diaspora that they do not seem to be consciously aware that their caste
prejudice and social behaviour is causing suffering to others.
Hindu Council UK has raised question about how widespread is Caste Discrimination in UK and whether
it is necessary to prevent this form of discrimination in law. These concerns were never raised by Hindu
Council UK when Race Relation Act was going through parliament to protect black and ethnic
minorities from racial discrimination. CasteWatchUK would not want to drag the Black community into
our debate by highlighting prejudices “High Caste Hindus” have towards black people. Although we
have many references and testimonials given by individuals to support our contention we have urged
government to conduct an inquiry into Caste based discrimination in Britain. We also take the view
that although a legislative framework will send a powerful signal to society our real interest lie in social
transformation. It’s about changing the minds and attitudes towards ancient customs that have no
validity in modern times. You have rightly acknowledged and it is a welcome sign that ‘The Caste
System should and will undergo reforms in the social arena, through education’. It is this part of your
statement that we are in full agreement with. However, you go on to say that ‘unjustified
discrimination and abuse will be eliminated and the original concept of caste re‐established’ which
appears warped. Are you suggesting a return to *Chaturvarna (4 Colours /divisions of society)? If so,
how will present society be re‐organised into the four *varnas (colours)? Who is going to undertake
that stupendous task? Is there a ‘justified’ form of discrimination or is positive discrimination implied
here? We agree that ‘every human deserves dignity and respect’. The issue before us is what ways this
goal can be achieved.
Referring to the Times2 supplement dated Monday, 25th February 2008 one can see an open letter
written by Mr Sathnam Sanghera brought up in a ‘Caste‐conscious Sikh community’ to his mother
saying ‘sorry mum, but I’ll marry who I want’. Of course, there are numerous examples of the younger
generation breaking away from the grip of Caste but there are others who are subsumed by it.
Sathnam sets himself free from the burden of Caste because the founder of the Sikh faith said that
‘Caste is worthless and so is its name’. All the Sikhs have to do is to follow their religious calling and
unburden themselves from Caste. Similarly, the same principle could extend to Christians and
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Islamists. Can the Hindu call upon his religion for the expression of such a sentiment? Can the Hindus
express their moral indignation towards the Caste System and declare an open war against it? If it can
then they will surely have to discard part of their Sacred Texts and open a new chapter in their
Religion. Whilst the practice of Caste System is found amongst the non‐Hindus it does not have the
same religious sanction that Hinduism has.
Numerous temples and Gurudwaras emerged in early sixties in Britain founded on Caste lines because
at one time members of the ‘Dalit’ community were made unwelcome by Caste minded Hindus and
Sikhs. Indeed the first Ramgarhia Sikh temple opened in 1969 in Foleshill Road, Coventry that resulted
from a split in Sikh Temples in UK on caste basis. Questions are raised in school playgrounds, colleges
and even Universities where students enquire about others Castes. Questions of Caste are raised in
pubs and clubs and on the factory floor. There was a case of a Shopkeeper in Wolverhampton where
the customer refused to take small change from the vendor lest they found their touch polluting and
insisted that the change be placed on the counter to avoid contact. A similar incident came to light in
Coventry. On the factory floor, again in Wolverhampton, we know of women of so called upper Castes
not taking water from the same tap from where the so‐called lower caste person drinks. These stories
are also coming to light from other cities which have a significant South Asian population. There was an
attempt by “High Caste Hindus” to introduce and legitimise caste based discrimination into Local
Government Procedures in 1995 in Coventry. A campaign was started by victim communities and
authorities were alerted. Coventry City Council stopped the introduction of this unacceptable
document from becoming a part of their work procedures of personnel department. Hindu Council UK
was aware of this incident but we have no evidence whether they were the instigators. Hindu Council
did not offer any help or disapproved it at the time and the problem was resolved by intervention from
Coventry City Council. Banners are painted on car windscreens extolling Caste virtues. Caste based
Bullying occurs in schools and higher places of education. Caste System is taught as part of the Hindu
Curriculum in schools reinforcing unacceptable Hindu practices in the young and innocent minds
belonging to all castes. Some have been so stigmatised by Caste at university that their experiences
have caused them to write Post Graduate dissertations to expose the discrimination they faced. Others
experiencing Caste Discrimination have found expression in art and music.
Matrimonial sections of the English speaking ethnic press also have Caste underpinning, not to
mention web sites like Shaadi.com. There have been cases of physical violence against those who have
broken through the Caste barrier and have undergone inter Caste marriages or those who have
eloped. Mr Virender Sharma, M.P. for Ealing & Southall, when interviewed by More4 Channel News,
recently says that people are committing suicides in this country on grounds of caste. The list of
testimonies and examples can go on and on but what use it to those who suffer from a disease of
impaired vision and selective hearing.
The issues Caste raises are profound. Its archaic forms are open to challenges and thousands of
questions arise. It is the view of CasteWatchUK that all forms of Caste based Discrimination be
examined and a study be made in Britain and any remedial action taken. It is not the purpose of
CasteWatchUK to examine each and every foundation of Caste origins but to acknowledge the right of
victims to be heard fairly, justly and unequivocally. We live in a democratic country wherein the
Parliamentarians are committed to remove all forms of discriminations including Caste. We request
each and every community to cooperate with this effort to address the social anomalies felt by
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individuals and communities. Thus we can strive to create an open and cohesive society, based on
respect and equal opportunities for all.
We would like to suggest that you reconsider your position on caste discrimination in UK, as
highlighted in your HCUK report. Instead of pointing blaming fingers at others, we urge you to join us,
the victim communities, the host community, politicians, other social institutions and academics in UK
in taking appropriate actions to root out this social evil from British Society before it is too late.
Communities, that are victims of caste prejudice in UK, consider themselves to be fortunate and
liberated and it feels great to be living in a free, fair, civilised and the best democracy in the world. We
are sure that you would agree with us on this, otherwise most of the members of Hindu Council UK
would not be living here. Please support us in our efforts to get the legislation on equality amended
and to make caste discrimination unlawful in UK. We are confident that your support to our cause
would demonstrate to Hindus in UK and around the world that we are all equals and would be a giant
step in ensuring that people feel proud to be Hindus in a casteless society. It would also send signals all
over the world that the time has come for a global action to put an end to the centuries of
disadvantages and oppression faced by lower caste Hindus in the name of caste across the world.
Yours sincerely,
Satpal Muman Davinder Prasad
Chairman General Secretary
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DALIT SOLIDARITY NETWORK UK
Thomas Clarkson House, The Stableyard, Broomgrove Road, London SW9 9TL
Tel: +44 (0)20 7501 8323 Fax: +44 (0)20 7738 4110 Email: dalitsnuk@yahoo.co.uk
Registered Charity Number 1107022
Press Release
TIME NOW FOR ABOLITION OF CASTE
The celebrations to mark the Act of abolishing the Slave Trade in 1807 were invoked at a
meeting in Parliament seeking an end to caste discrimination. Chairing the meeting the
Bishop of Chelmsford, Rt Revd John Gladwin, said what an important weekend this was,
marking the 200th anniversary of Abolition, and drew parallels with the need to abolish caste
discrimination also. Dr Joseph D’souza from the Dalit Freedom Network quoted Wilberforce
who had achieved his aim 200 years ago in this same Parliament. Wilberforce said, 'Caste is a
system at war with truth and nature'.
The meeting was organised by the Dalit Solidarity Network, in conjunction with Christian
Solidarity Worldwide which is hosting the delegation for two weeks, to brief MPs and others
on the current situation in the caste struggle. Professor Kancha Ilaiah drew attention to the
recent statement by the Prime Minister of India, Manmohan Singh, who drew a clear parallel
between untouchability and apartheid. He said the situation was getting worse and could lead
to civil war. The police continue to be severely repressive towards the 250 million Dalit and
Tribal Peoples, with beatings and killings. 'What has changed', said Professor Ilaiah 'is Dalit
consciousness and that at a global level'. He spoke also of the need for Dalits to be taught
English as that was the language of opportunity.
Indira Athawale spoke about the particular repression experienced by Dalit women. She
recounted the incident last September at Kherlanji where ‐ over an argument on land
ownership ‐ a mother and daughter were paraded naked, beaten, raped and killed. Two sons
were also murdered. Scores of people were involved, thirty were arrested but all have now
been freed. Thousand of Dalits came out in protest and such acts of resistance are growing
more frequent.
The next speaker Moses Parmar told the story of a village where his organisation was offering
support to the Dalit communities. One Brahmin family had controlled a village of 500 Dalits,
until finally they rebelled and the Brahmin family were almost murdered. He said that
Christianity offers liberation and a future for Dalits.
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Dr D’souza, also speaking about the Kherlanji incident, said that in the past it would have been
swept under the carpet ‐ now it is being exposed even by the media, largely controlled by the
oppressive castes. 'What is being done to Dalits and Tribals is unpardonable and intolerable',
he said. He noted that at the beginning of the year the Indian Finance Minister had crowed
that with 'India rising' there had been 9% growth last year. What he did not say however that
this was only for 20% of the population, little is changing for the many millions of Dalits.
Jeremy Corbyn MP, Chair of the Dalit Solidarity Network (UK), commented afterwards, ‘In the
light of what has been said today we have a real responsibility continue the struggle, inside
the UK Parliament and outside, to raise the consciousness of people in the UK’. Revd David
Haslam, Chair of the Network Trustees, said, ‘We must get people to realise this is an
international struggle for human rights on the same level as the battle against apartheid in the
last century, and against slavery the centuries before’.
March 23rd 2007
For further information please contact: Revd David Haslam (020) 7274 6633
The Hindu Council UK have also published a following statement, which is supposedly is by
the Shri Guru Valmik Sabha, Southall but it has been disputed by The Guru Valmik Sabha
Executive. We publish both documents for reader’s attention so they can form their own
opinions.
Statement
BytheValmikiCommunityofSouthall
In our Executive meeting of 10th February 2008 we discussed the issue of Dalit
discrimination. As a result of that meeting we agreed the following Statement for inclusion
in the Hindu Councils report on Caste:
1. We resent having the word Dalit ascribed to us by Christian Missionary groups and the
British media. Both Christian Missionary groups and the British media have attempted to
come and talk to us but we reject their advances, believing they are spreading a hateful
malaise in our community with the intention of dividing us. When a few months ago we
asked one such woman to leave the temple she accused us of discrimination, whereas it
was in fact she who was spreading discrimination.
2. We are aware organisations like Caste Watch UK are now securing large funding from
Government agencies. While we attend their meetings, we feel their intention appears to
be to make money and help create further divisions in our society.
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3. We do have problems with the mainstream Hindu community in that we feel that some
in the older generations do think of us lowly. But our children are setting a standard that is
changing all that. In this temple alone there are many inter-caste marriages. We have also
noted that now some of our surnames are the same as those of higher castes.
4. The word Dalit means 4broken5 or 4crushed.5 The high caste surnames are evidence
of how people who did not convert under Islamic rule went into hiding in order to maintain
the survival of their Dharma.
5. We also believe our problems were exacerbated by British Colonialism which drained us
of all resources and set caste discrimination in place.
6. We abhor the billions of dollars going into India to convert our community. Sometimes
we too think how someone after conversion believes he or she can get a good job they
could not get before. We wonder, but we are equally saddened that they have forsaken
the oldest religion, the Valmiki Dharma: there is one God Brahma and Lord Ram was His
incarnation, for the younger religion of Christianity.
7. We wish to protect our Dharma because it loves all and hates no one. It seems to us
that Christianity loves only itself and spreads hatred among other communities through
seeking conversion.
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