Pre-Socratic philosophers in ancient Greece, active in the 5th and 6th centuries BCE, sought to explain natural phenomena and human events through consistent principles without relying on mythology. They initiated the method of philosophy focused on cosmology and cosmogony. While some were contemporaries of Socrates, they are classified as pre-Socratic according to Aristotle's definition. The pre-Socratics raised fundamental ontological questions about the nature of reality and whether it is immutable or ever-changing, sensible or intelligible, which still influence philosophy today. Their thought moved human understanding to a new level of abstraction, though primary sources are fragmentary.
Pre-Socratic philosophers in ancient Greece, active in the 5th and 6th centuries BCE, sought to explain natural phenomena and human events through consistent principles without relying on mythology. They initiated the method of philosophy focused on cosmology and cosmogony. While some were contemporaries of Socrates, they are classified as pre-Socratic according to Aristotle's definition. The pre-Socratics raised fundamental ontological questions about the nature of reality and whether it is immutable or ever-changing, sensible or intelligible, which still influence philosophy today. Their thought moved human understanding to a new level of abstraction, though primary sources are fragmentary.
Pre-Socratic philosophers in ancient Greece, active in the 5th and 6th centuries BCE, sought to explain natural phenomena and human events through consistent principles without relying on mythology. They initiated the method of philosophy focused on cosmology and cosmogony. While some were contemporaries of Socrates, they are classified as pre-Socratic according to Aristotle's definition. The pre-Socratics raised fundamental ontological questions about the nature of reality and whether it is immutable or ever-changing, sensible or intelligible, which still influence philosophy today. Their thought moved human understanding to a new level of abstraction, though primary sources are fragmentary.
Pre-Socratic philosophers in ancient Greece, active in the 5th and 6th centuries BCE, sought to explain natural phenomena and human events through consistent principles without relying on mythology. They initiated the method of philosophy focused on cosmology and cosmogony. While some were contemporaries of Socrates, they are classified as pre-Socratic according to Aristotle's definition. The pre-Socratics raised fundamental ontological questions about the nature of reality and whether it is immutable or ever-changing, sensible or intelligible, which still influence philosophy today. Their thought moved human understanding to a new level of abstraction, though primary sources are fragmentary.
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Phases of Pre-Socratic Philosophy: Approaches to
the Question of Being
Pre-Socratics approached the question of being primarily using two sets of questions: first, whether the ultimate reality can be conceived of through a model based upon sensible element(s) or intelligible element(s); second, whether the ultimate reality is immutable or ever changing. This classification schema, however, is not exhaustive and some pre-Socratics (like the Sophists) were not metaphysicians. The term “pre-Socratics” does not designate any particular school or position, but simply all early Greek philosophers who were not under the influence of Socrates. The first set of questions is whether the ultimate reality (ousia) is conceived of based on a model of sensible elements or one of intelligible elements; in other words, visible materialistic elements or invisible intelligible elements. Milesians and Pythagoreans were divided by their response to this question. Earlier Milesians such as Thales, Anaximander, and Anaximenes approached being from a sensible or materialistic aspect, and Pythagoreans approached being from an intelligible or non-sensible aspect. This distinction between sensible and intelligible became the foundation for the distinction between matter and form, which Aristotle fully developed later on. The second set of questions is the question of whether the ultimate reality (ousia) is unchanging or changing. Heraclites conceived of being as an ever-changing process or becoming, and Parmenides conceived of being as unchanging or identical. The question of being and becoming has become one of the perennial questions in the history of philosophy. The concepts of being and becoming and immutability and change posed questions to Greek thinkers. While the Parmenidean argument of being was logically appealing, the Heraclitian view of the change and diversity of phenomena was experientially undeniable. Pluralistsand Atomists responded differently to this question. Pluralists such as Empedocles and Anaxagoras identified the essence of being with a number of immutable elements and explained changes by their combinations. Atomists such as Leucippus and Democritus identified the unchanging being with countless numbers of small indivisible elements called atoms (means “indivisible”) and explained changes by their combinations and movements.
Pre-Socratics or pre-Socratic philosophers were the earliest Western
philosophers, active during the fifth and sixth centuries B.C.E. in ancient Greece. These philosophers tried to discover principles that could uniformly, consistently, and comprehensively explain all natural phenomena and the events in human life without resorting to mythology. They initiated a new method of explanation known as philosophy which has continued in use until the present day, and developed their thoughts primarily within the framework of cosmology and cosmogony. Socrates was a pivotal philosopher who shifted the central focus of philosophy from cosmology to ethics and morality. Although some of these earlier philosophers were contemporary with, or even younger than Socrates, they were considered pre-Socratics (or early Greek Philosophers) according to the classification defined by Aristotle. The pre-Socratic style of thought is often called natural philosophy, but their concept of nature was much broader than ours, encompassing spiritual and mythical as well as aesthetic and physical elements. They brought human thought to a new level of abstraction; raised a number of central questions of ontology, which are still relevant today; and cultivated the human spirit so as to open our eyes to the eternal truth. Primary sources for their philosophical discourses have all been lost except in a fragmentary form, and the best source is Aristotle. Although Aristotle’s interpretation of their thought dominated for centuries, modern scholars have gone beyond Aristotle to identify the original and unique contributions of the pre-Socratics.
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