Intersectionality
Intersectionality
Intersectionality
CARROLL
I N TE RS E C TIO N A LITY
WOMEN, THE SEX INDUS TRY AND THE LAW
2
INTERSECTIONALITY
INTRODUCTION
This paper shall explore intersectional discrimination of women who work in the
employment field of prostitution (sex work). The social and legal disadvantages and
discrimination that sex workers in Australia experience are significantly complex. The
regulation and legislation of the sex worker industry in Australia is inconsistent and best
described as confusing. 1 In Australia the legal frameworks under which sex workers operate
are criminalisation, complete and partial decriminalisation and licensing legislation. There
are two main approaches in Australian prostitution legislation, one view is of the sex worker
industry as one of being in need to ‘socially control’ and the other is a ‘pure licensing’
approach. The ‘social control’ legislated approach holds attitudes that reflect a negative
moral stance on sex work that is held by hegemonic dominant ideologies. In contrast the
‘pure licensing’ legislated approach considers the sex worker industry as a field of legitimate
that are based on different aspects of their identity.3 Intersectional discrimination has been
put forth thusly as the ‘theory of intersectionality seeks to capture the multidimensional,
1 Scarlet Alliance, nd, ‘State by State Laws in Australia’, viewed 27th August 2010, Available
http://www.scarletalliance.org.au/laws/
2 T. Croft & T. Summerfield, 2007, ‘The Licensing of Sex Work: Regulating an Industry or Enforcing
Public Morality’, University of Western Australia Law Review, vol. 33, no. 2, November, pp. 295-296.
3 A. Dasvarma & E. Loh, 2002, ‘Intersectional Discrimination’, HEREOC Beyond Tolerance:
oppression is not singular or fixed but derives from the relationship with the interlocking
systems of power’.4 Women who work in the sex industry are certainly underneath the
system of power that radiates from the dominocentric grouping in Australia. Women who
work in the sex industry in Australia are of diverse cultural backgrounds, sexuality and
ethnicity, but in common sex workers are often viewed as an ‘other’ by dominocentric
groupings and sex workers do not have in all jurisdictions the benefits of legal recourse to
the violence, and discrimination they are subjected to through the course of their
employment.
Intersectional discrimination occurs through the creation of deviant categories that are
originates with society as a whole, that the source of deviance is in the nature of society and
also deviance is integral to maintain society functioning cohesively.5 Shared norms and
values are the basis for social order, and it is this order created by shared values that are the
basis of society’s laws and regulations. It is suggested that sex workers will exist whether or
not it is non-criminalised. In support of this fact it is argued that if sex work is legalised and
regulated those working in the field will benefit better from legal protection.6 However,
according to Durkheim7 a collective conscience made through the moral bond found in
society leaves little room for individual dissent and or deviance. In the employment field of
4 P. Eastel, 2001‚ ‘Intersectionality – Greater Than the Sum of the Parts’, Ch 10 in Less Than Equal –
Women and the Australian Legal System, Butterworths, NSW, p. 181
5 M. Haralambos, R. van Krieken, P. Smith & M. Holborn, 1996, Sociology Themes and Perspectives
29
7 Emile Durkheim, cited in Charles Lemert, 2007, ‘Ch 7 The Reasonable Hope of A social Bond’, in
Thinking the Unthinkable: The Riddles of Classical Social Theories, Paradigm, Boulder, p. 81
4
sex work this premise underpins the historical patriarchal moralistic basis of legislation that
The categorization of laws that regulate the sale and purchase of sex are laws that punish
sex workers for selling sex, laws that punish the individuals involved in the organisation and
management of sex work and whilst very infrequent, laws which punish individuals who
purchase sex.8 Sex work is prohibited and a criminal offences in South Australia under the
Summary Offences Act (1953). Soliciting for sex, procurement for prostitution and living
on the earnings of prostitution are all found under part five (5) ‘Offences against Decency
and Morality’. This overwhelmingly demonstrates that the sex worker in South Australia is
still outside of the dominocentric system of power and is discriminated against within the
purpose of this Act is to seek to control prostitution in Victoria’,9 and in the A.C.T the long
title of the Prostitution Act (1992) states it is ‘an Act to regulate certain aspects of
prostitution’.
In states and territories where sex work is not criminalised there is still societal
stigmatization of sex workers. Research has shown that a vast majority of sex workers in
Victoria do not work under licenses and the legal protection framework that is built in that
10
state. There is evidence that states that prostitutes are characterised as deviant minority
groups because they do not conform to the idealised image of women as passive,
8 S. Pinto, A. Scandia & P. Wilson, 1990, ‘Prostitution Laws in Australia’, Australian Institute of
Criminology, Trends and Issues in Crime & Criminal Justice, no. 22, Available
http://www.aic.gov.au/publications/tandi/ti22.pdf
9 Prostitution Control Act (1994) Vic
10 K. Murray, 2003, ‘Labour Regulations in the Legal Sex Industry in Victoria’, Australian Journal of
monogamous and faithful.11 This indicates that even where sex workers can operate legally,
it is still perceived socially as a deviant behaviour which severely places the workers in
gender. This would be further complicated and compounded where sex workers are also of
an ‘other’ category relating to identity aspects such as sexuality, ethnicity and citizenship
status.12 Sex workers are still isolated outside the protected labour workers union without
there was a brief attempt to organise workers protection through unionisation, but the
industry was unable to gain momentum. This was due partly to the fear of deviant labelling
that is placed on sex workers in the industry and the reluctance by established union
organisations to be known to associate with the sex industries deviant label. Still struggling
to ensure basic equality in established minimum standards in the sex industry wages the
There are serious implications regarding intersectional discrimination that can be drawn
from recently introduced reforms that are contained in the Brothels Legislation Amendment
Act 2007 (NSW). Evidence of this is reported by Croft16 where the amendment have been
implemented into law on the ‘philosophy of brothels as inherently unlawful and disorderly’,
Further intersectional discrimination has been created by this amended legislation where by
11 Ibíd.
12 A. Dasvarma & E. Loh, op.cit.
13 Murray, 2003, op. cit.
14 Ibid.
15 The Scarlet Alliance, ‘The Sex Workers Union’, Available
http://www.sexworkersunion.org/home.php,
16 P. Crofts, 2007, ‘Sex in the Dark: The Brothels Legislation Amendment Act 2007 (NSW)’, Current
Issues in Criminal Justice, vol. 19, no. 2, November, pp. 183-196, p. 186
6
local councils in New South Wales have been given exceptional powers which can lead to
homelessness for the already marginalised individuals that work in the sex industry.
Sex work is a highly stratified occupation and studies have shown that the main reason
males or females enter the sex industry are financial, as it pays a higher amount than many
other jobs.18 When combining factors of economic deprivation and the objectification of
women in society it is difficult to agree that people enter the sex worker industry as an
Women, Caroline Norma20 highlights that the United Nations Optional Protocol to the
trafficking, even with the consent of the woman involved, and that it ‘specifically proscribes
having control over another person, for the purpose of exploitation’. Norma21 continues
stating that the United Nations protocol definitions are very clear in relation to exploitation
and that the entire business of the sex industry is effectively outlawed. Because whether or
not a person has entered the sex industry of their own accord it involves the subjectification
of the person through the course of their work under power structures of Australia’s
patriarchal society.
The two main feminist arguments that are decried regarding the sex worker industry are
that of the sex work being an offensive employment for women and a fundamental violation
of women’s rights to equality, and the contrasting argument that where laws are criminalising
sex workers only further enhances a dominant masculine power over women by denying
basic rights of choice of work.22 This is a difficult juxtaposition to consider for legislators,
yet ensuring that each individual has opportunity to make individual choices of lifestyle
(which does not cause harm to others), should not be delayed or hindered because of
respond to abusers within prostitution, just as they respond to abuse within intimate
Feminists should seek to bring perpetrators of specific incidents of abuse to justice. Men
who rape or assault sex workers should be charged with rape or assault, whether they are
clients, pimps or indeed corrupt police. To achieve this, legislation and policy must not
only recognise prostitutes rights to report assault bust must also offer encouragement
Elaine Dowd’s statement above unmistakably highlights that the failing to protect legal
sex workers basic rights through an established legal framework is unreasonable. This failing
which is occurring under legally sanctioned employment is complex and moves further afield
to social realms where actions and inactions by policing and legislative institutions occurs
22 E. Dowd, 2002, ‘Sex Worker’s Rights, Human Rights: The impact of Western Australian
Legislation on Street Based Sex Worker’s’, Outskirts: feminism along the edge, vol. 10, September,
Available http://www.chloe.uwa.edu.au/outskirts/archive/volume10/dowd.
23 E. Dowd, 2002, ibid.
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that are detrimental to equality for workers in the sex industry. The inconsistencies in
Australian legislation regarding workers in the sex work industry continue to encourage
feminist theory that regard women to be subjected to degradation within the legal sex work
legislation across Australian states and territories are a reproduction of the broader
Australian society’s differing responses to how women should and can attain equality, the
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10
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