Ignou History 3
Ignou History 3
Ignou History 3
NATIONALIST LITERATURE
I Structure
1 23.0 Objectives
23.1 Introduction
23.2 Literature in the 19th Century
23.2.1 Bengali
23.2.2 Gujarati
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23.2.3 Hindi
I 23.3 Literature in the 20th Century
23.4 Let Us Sum Up ,
23.5 Key Words
23.6 Answers to Check Your Progress Exercises
23.0 OBJECTIVES
In the previous blocks, you studied the spread of nationalist ideas, throughout India
through a series of political activities and movements. This Unit informs you about the
contribution of literature in this process. After reading this Unit you will:
I become familiar with the literary contribution of the leading writers in various Indian
languages,
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understand the political content of these literary works, and
learn the peculiar characteristics of this political content.
23.1 INTRODUCTION
II
Literature played a significant role in the struggle for India's freedom. Beginning with
the 19th century, when nationalist ideas began to emerge and literature in different
Indian languages entered its modem phase, more and more writers began to employ
literature for patriotic purpose. Most of them, in fact, believed that because they
belonged to an enslaved country, it was their duty to create Literature of a kind that
1 would contribute to the all-round regeneration of their society and pave the way for
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national liberation. Even when freedom from the British rule had not yet emerged as a
programme of any major political organisation or movement, and the Indian National
Congress was concerned only with constitutional agitation, the realisation of subjection
and the need for freedom had begun to be clearly expressed in literature. With the
passage of time, as the freedom movement began to attract larger sections of the
people, and the demand for freedom became more insistent, literature strengthened
the growing idealism of the people. But it also did something more. Besides inspiring
people to make all kinds of sacrificesfor the cause of the country's liberation, literature
also brought out the weaknesses of the nationalist movement and its leaders. In the
following sections we shall take a look at both of these aspects.
I
1 23.2 LITERATURE IN THE 19TH CENTURY
It will not be possible for us to consider literature in all the major Indian languages. For
purposes of convenience we shall confine ourselves mainly to three languages: Hindi,
Gujarati and Bengali. We shall notice that similar sentiments and ideas found
manifestation in the literature of all three languages. This is 8 striking similarity that is
reflected in the literature of all the Indian languages. And this shows a broad identity
of sentiments and ideas in relation to the freedom movement all over the country.
It was mainly during the later half of the 19th century that political associations and
national consciousness along modern lines emerged in different parts of the country.
The foundation of the Indian National Congress in 1885was, in a way, the culmination
of these earlier developments. T rature produced during this period, as also later,
was not only influenced by natio nsciousness; in turn it also influenced the
character and pattern of nationa
23.2.1 Bengali
There are two towering fi nals of early modern Indian literature. They are
Bankimchandra Chattopa 38-94) and Govardhanram Madhavaram Tripathi
(1855-1907). Besides bein both of them were powerful intellectuals who
made it their mission to problems of their society and country. Their
novels were intended to untrymen with patriotic sentiments. They,
especially Bankim, a1 that compelled their readers to think about the
causes of the existing w their country. Bankim even brought out a
journal - the Bangadatsban - view to educating and inspiring as many of his
countrymen as possible often written in a humorous and sarcastic style
that entertained the re mpelled him o r her to think. The combination
of entertainment and even more effective in the novels.
Though he wrote sociJ nove largely through his historical romances that
Bankim broadcast the messa . He combined history and fancy to create
characters who were only too any sacrifice -even lay down their lives,
in their fight against injustice and subjection. This combination became
particularly effective ip the (1882). With its celebrated song, 'Vande
Mataram', the Anandamath tions of patriots, and the revolutionaries
truly treated it as their gospel.
There was, however, 1 kind indu bias in Bankim's conception of nationalism.
This even assumed the form feeling when, as in the Anandamath, the
fight shown was against Mu This aspect of Bankim's nationalism has
been the subject of serious . Let us avoid its details here. What is
important for us, in this cont to realise that the kind of bias we notice in Bankim
is not confined to him alone. it confined to that group of patriots or nationalists
whom our text-books des or religious nationalists. This is a bias
which, more or less, is reflecte tion of nationalists. We may also note that
this bias is not part of the domi Indian nationalism that emerged during
the later 19th century. In n anti-Muslim bias got betrayed time and
again, it was not conscio art of the nationalist ideology.
We nnot think of a more ng example than that of R.C. Dutt (1848-1909).
Rei..embered as one of the of what is described as 'economic nationalism' for
his powerful exposure of th 's exploitation under British rule, Dutt was heavily
westemised in his dress, habi thoughts. This was only natural in view of his
position as a member of th ivil Service which was virtually monopolised by
Britishers Qut despite his westernisation, Dutt remained a Hindu who admired and Freedom Movement and
respected his traditions and culture. It is this aspect of his personality that led him - Nationalist Lileralure
the author of The Economic History of India - to write the History of Civilisation in
Ancient India and translate the Rig Veda, Ramayana and the Mahabharata. This he was
prompted to do by what he termed his 'literary patriotism'. The same literary patriotism
influenced the choice of his first four novels, all of which are historical romances.
Today the role of Dutt's literary writingsin the development of Indian nationalism may
have been forgotten. But in his own life-time, and a little later also, these inspired
people in Bengal and in other parts of the country as much as did his economic writings.
There is, thus, a cultural complement of Dutt's economic nationalism. In fact, the very
distinction between cultural nationalism and economic nationalism is an artificial and
arbitrary distinction. Indian nationalism, like nationalism in other parts of the world,
was a comprehensive force that appealed to people at more than one plane. It appealed
to their idealism as also to their material interests. In the process it affected different
aspects of their lives as social beings: as members of a professional group or economic
class; as members of a caste, sect or religion; as members of a linguistic group or region;
as man or woman.
Coming back to Dutt's historical novels or romances, there is betrayed in these a
pronounced anti-Muslim bias. It seems that with the passage of time Dutt came to
realise the political dangers of a conception of nationalism in which that part of India's
past was remembered that entailed a confrontation between Hindus and Muslims. For,
later on he moved away from historical novels of this kind and concentrated on social
novels. It is significant to note that, in spite of such a realisation, when he idealised the
ancient Indian past in his social novel Sam@ (1893), he unselfconsciously revealed a
conception of Indian nationalism in which Hindus were seen as the key figures. But to
say this is not to suggest that Dutt was a communalist. What his example is meant to
highlight is the fact that, given the circumstances of later 19th century colonial India,
Indian nationalism necessarily contained undertones that were capable of emerging, as
a result of other politico-economic factors, as communal tendencies. It means that even
the greatest of creative writers should not be seen as individual figures. They should,
rather, be understood as representative figures who gave expression to the underlying
forces and tendencies of their times. Hence the element of similarity in otherwise such
dissimilar personalities as Bankim and R.C. Dutt.
We have dwelt on this aspect of Indian nationalism at some length because it becomes
visible to us only at when we seek to understand it in terms of contemporary literature.
It is an aspect that does not correspond to the standard text-book picture of Indian
nationalism where it is neatly divided into secular and communal (or religious),
economic and cultural, and moderate and extremist. There is reason to modify this
stereotype image of Indian nationalism and to see it as an integrated, though complex,
whole.
23.2.2 Gujarati
Let us now turn to Govardhanram Tripathi, one of the makers of modern Gujarati
literature, who wrote the four parts of his famous novel, Sarasvatichdra, over a
period of no less than fourteen years (1887-1901). Designed as an epic in prose, and
written professedly to inspire and educate the reading classes of Gujarat about the
destiny of their country, Sarasvatichant ,.deals with the multi-faceted problems of
India in bondage and lays down possible lines of action for patriotically inclined Indians.
It laments the loss of India's independence. At the same time, however, it welcomes the
fact that of all the nations it is the British who are ruling over this country. k i t h their
inherent sense of justice and love of democracy, they would prepare India for self-rule.
While Govardhanram placed trust in British justice, he also emphasised that if the
Indians did not look after their own interests, even the British would feel tempted to
completely neglect their welfare.
We may today find it strange that Indians should have trusted the British like this. Still
this faith was an essential part of the Indian attitude towards the colonial connection.
In fact, it was even related to the will of God who, it was argued, had placed India under
British tutelage. In a way most of us share this attitude when we trace, to give just one
example, the making of modem India to the influences released by the British rulers,
particularly English education. Ironically enough, even the emergence of Indian
nationalism is seen, to a large extent, as a product of western influences. This being the
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NahPlism: case, we should not find it diffic nderstand why the early Indian nationalists
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The Inter War Years I1
' welcomed Britlsh rule although re not blind to its exploitative aspect.
We may do well, at this stage in ussion, to follow the reflection of this dual
attitude towards British rule in 1 century Indian literature. Let us begin with a
very perceptive statement mad nu Krishna Chiplunkar (1850-132).
Commenting on British rule, h his Nibandhamala about the way English
educated Indians had been affe 'Crushed by English poetry, our freedom has
been destroyed.' In this comm poetry' stands for English education and all
those intellectual influences b hich the faith was instilled among Indians
that British rule was for their result of divine dispensation. Chiplunkar-
had the insight to understand nvisible dimension of the British hold over
India. SOpowerful, indeed, t in spite of his own insight Chiplunkar
himself subscribed to the divine theory and enumerated the advantages
that India was deriving as a sh colonial connection; significantly
enough, he did this in the ve e had talked of the destruction of India's
freedom by 'English poetry'.
Considering that the insight of lunkar more than a hundred years ago does
not come to us easily even toda we are celebrating the forty years of our
independence, it is in order to f rate the point about the dual -paradoxical
-attitude of Indians towards
I 23.2.3 Hindi
We shall now move on to Hindi re and refer to Bharatendu Harishchandra (1850-
85) who was largely instrumen ring the modern phase of Hindi literature.
Despite his early death Bhara duced a vase mass of literature and wrote in a
variety of forms such as poetr nd essays. He also brought out a number of
journals in order to enlighten about the affairs of their country and society.
1 L
2. B h a r t e d Harishchandra
Lj I
A large proportion of Bharatendu's literature is concerned with the question of Freedom Movement and
Nationalist Literature
subjection. For example, in a public lecture on the promotion of Hindi (1877) he asked
the people the following poignant question: 'How come, as human beings we became
slaves and they (the British) kings?' This was a question that touched the very essence
of India's political situation, and did so in such a simple and moving manner that even
the most ordinary men and women could understand it. This, however, was a question
that could drive among people a feeling of importance in the face of their all-powerful
'kings'. Bharatendu, consequently, inspifed them with yet another question which was
intended to remove their despair. 'How long', he asked, 'would you suffer these sorrows
as slaves?' H e went o n , in this lecture, to warn against the paralysing tendency of
depending on foreigners for the country's salvation. H e spurred the people on to set
aside their fear and mutual differences, and to stand up to uphold the dignity of their
language, religion, culture and country. This lecture, it may be mentioned, was
delivered in the form of very simple couplets that could touch the very core of their
listeners and readers.
Bharatendu, thus, employed poetry to carry to the people the message of patriotism.
H e even used popular and conventional poetic, and other literary, forms for the
purpose. For example, he wrote bhajans that were intended to describe the state of the
country. In this manner he could enlarge the field of his appeal and message. H e also
advised his contemporaries t o make use of popular literary forms. This, it may be
noted, was a development that reached its climax during the heyday of the freedom
movement when popular songs were composed and sung during prabhat pheries and
public rallies. Many of these songs the British Indian government was forced to
proscribe, though without much success.
O n e advantage of such compositions was that the reality of foreign rule could be
brought out in an idiom that even the illiterate millions could immediately grasp and
feel inspired by. No understanding of the intricacies of political economy with its
theories of imperialism was required to know what the British presence in India meant.
To give just a couple of examples, we know that 'drain of wealth' constituted an
important item in the nationalist critique of British rule. It was a theme that generated
a fierce controversy, and the controversy was often conducted in a language and with
the help of facts and figures that were by n o means easy to grasp. And yet 'drain'
became in course of time something that the people had little difficulty in
understanding. In the popularisation of 'drain' a significant part was played by
literature. Thus, in his public lecture on the promotion of Hindi, aharatendu singled
out 'drain' as the chief evil of foreign rule -in fact, the very reason why foreign rule
existed - and said in everyday language:
People here have been fooled by the power and trickeries of the machine.
Everyday they are losing their wealth and their distress is increasing. Unable
to d o without foreign cloth, they have become the slaves of foreign weavers.
Bharatendu uses the simple term 'foreign weavers' t o denote the powerful industrial
interests in Manchester and relates the deeper forces of imperialism with the life around
common men and women in subject India. H e translates into everyday consciousness
the two symbols -Manchester and 'drain' - of the exploitative relationship between
Britain and India. Thus he could bring out the stark reality of this relationship in a
mukari, which is a conventional poetic form containing only four lines. In what,
strikingly enough, he described a s a 'mukari for modern times', Bharatendu provided
the following description of 'drain':
Secretly sucking the whole juice from within,
Smilingly grasping the body, heart and wealth;
S o generous in making promises,
0 friend: Is it your husband? No, the Englishman.
The choice of popular forms was not confined to poetry alone. In some of his plays, too,
Bharatendu made use of conventional and well-known forms and stories. For example,
his Andher Nagari Chaupatta Raja uses a popular tale - a tale that was in common
circulation in different parts of the country -t o bring out the arbitrary and oppressive
character of British rule. While the political message is clearly conveyed, the reader is
all along entertained. Humour is effectively utilised for political ends. As for humour,
Bharatendu managed to entertain his readers even in otherwise serious writings. In the
Bharat Durdasha (1880), which is his most directly political play, Bharatendu
introduces n number of funny sequences or sentences.
What Bharatendu said about the country's subjection in his lecture on the promotion of Freedom Movement md
Nationnlist Literature
Hindi recurs again and again in many of his writings. But this is often accompanied by
generous praise for British rule. Thus his Bharat Durdasha, despite its strong patriotic
thrust, accepts that with the establishment of British rule the regeneration of the
country has been facilitated. Similarly, in the Bharat-Janani (1877), another of his
political plays, Bharatendu admits that if the British had not come to administer India,
the country's ruin would have gone on uninterrupted.
It may be stressed that this duality of attitude towards the British connection is not
peculiar to Chiplunkar or Bharatendu. They are merely examples meant to indicate the
general pattern of the educated lndian response to the west in general and British rule
in particular. With the passage of time, the realisation of subjection and its disastrous
consequences tended to become dominant and the appreciation of the boons offered by
the British began to decline. But until the last Indians could not shed off the tendency
to admire aspects of the British connection. As we noticed earlier, the tendency persists
in our own day.
Exploitation being its basic theme, portrays a sad and cheerless world. Here
Premchand is not carried away by se talism. He does not offer any easy solutions.
The 'villains' in Godan d o not suddenly undergo a change of heart. In fact, there are no Freedom Movement and
Nationalist Literature
villains in this novel. It is not the wickedness of individuals that leads them to oppress
and exploit their poorer fellow human beings. Exploitation is the result of certain
socio-economic and political arrangements within the society. The oppressed classes
will not have a better deal if those belonging to the dominant classes are individually
good and kind persons. Rai Saheb, himself a kind-hearted zamindar, has understood
this when he says: 'I cannot set aside my self-interest.' H e adds: 'I want that my class
should be forced to give up its selfishness through the pressure of the administration
and morality.' What, naturally, Rai Saheb cannot see is that the real solution is not to
bring pressure upon his class -the zamindars - but t o abolish the class and make
every kisan a zamindars. The whole logic of Godan points towards this solution;
although, being a powerful work of fiction, it does not prescribe solutions.
What Godan further shows is that the zamindars, as an exploiting class, d o not exist in
isolation. They are, in reality, part of a vast and complex network of exploitation in
which businessmen, industrialists and zamindars together have a vested interest. Of
course, this network is supported by the existing political order. It is not that there are
no antagonisms among these various moneyed interests. But, despite their clashes,
they possess the sense to put up a joint front against those who threaten their
supremacy. That is how the peasants and the workers a n t i n u e to be oppressed and
exploited.
4. Premchand
~.tioo.lbrm: Godan thus brings out, in all cy, the duality of class and nation. Freedom for
Tb+lnlaWsrYurs-II
the nation is essential. But it ot be the freedom of the dominant classes to
exploit the wretched of the so tionalism should not be permitted to disguise, in
the name of patriotic idealism, erests of the few at the expense of the many.
In the understanding of the dua and nation the growing influence of socialist
ideas in the wake of the Russia performed an important function. Thus in
Premashrama, a novel that he s ng in the year after the Russian Revolution,
Premchand showed Balraj , an illager, being inspired by the example of
Russia. Calling upon his fello against injustice and oppression, Balraj
tells them that in Russia 'the ecome the rulers'.
While the duality between clas ion was seen, it was not easy to understand how
the duality could be resolved. that India was struggling against a firmly
entrenched imperialist po nt of all the classes within the Indian society
had to be forged. And this t some compromise with vested interests.
Moreover, there was also t eological preferences. If the influence of
socialist ideas suggested t terests being resolved by conflict, Gandhian
influence pointed towar change of heart. If Premchand's work is
representative of his ti t is -no clear ideological choices could be
made during the freed
For example, while he was wr t showed the futility of relying on
individual goodness and chan wrote a letter that goes against the
very logic of this great novel. is the failure of saner methods.. . .
It is the people's character t ding factor. No social system can flourish
unless we are individually uplift te a revolution may lead us to is doubtful. It
may lead us to worse forms of denying all personal liberty. I do want to
overhaul, but not st of his educated contemporaries, Premchand
felt torn between t ositions, without having been able to make
up his mind one way or the other.
It may be noticed in this conte holars have tried to argue that after the
initial Gandhian influence Premch s able to finally opt for a radical progressive
position. As against these scholars are others who maintain that until the end
Premchand remained a Gand attempts simplify a complex historical
situation. By way of confirmati ay offer the example of the literature produced
by the 'Kallol' group in Ben that had among its members the famous radical
nationalist poet, Qazi Nazar ive and realistic, these writers
consciously moved away from th privileged sections of society and wrote
about the oppressed and th aised the cry of revolt much more vocally
than Premchand. And yet d to the hidden pulls of their own social
background and failed to p eological position.
Also important, in this context, is f Saratchandra Chattopadhyaya (1876-
y and realistically about the
e cherished values of middle
class society. Like Premchand, S mpathies were with the Congress. He
admired Gandhi and had close pe ions with Deshbandhachittaranjan Das.
Unlike Premchand, Saratchandra member of the Congress. And yet he
wrote Pather Dabi (1926), a novel those who followed the path of
revolutionary violence to liberat is novel, it may be noted, was banned
by the government. This contra enough: an admirer of Gandhi and a
member of the Congress praisi ence. Saratchandra shows further
contradiction with regard to hi Between 1929and 1931was serialised
his Bipradas. These were the ss adopted Purna Swaraj as its goal
itten during these dramatic years,
Bipradas presents the picture worshipped by his raiyat to such an
extent that they -the raiyat to the appeals of the nationalists.
Reflecting these diametrically pulls, literature should persuade us to have a
new look at the making of our . It should convince us of the need to go
deeper than the carefully form ammes and pronouncements of political
parties and other organisations these consciously stated positions lay pulls
and prejudices of which people always conscious. Thus it happened that the
author of Godan was himself no re of the revolutionary logic of his novel; for,
Freedom Moven~enland
Nationalist Literature
otherwise he could not have so emphatically argued agakst the idea of revolution in the
letter that we have already mentioned. Thus, again, it happened that when the
Progressive Writers' Association was formed in order to promote progressive ideas
through literature, Premchand was requested to preside at its first session (1936)
although, as we have seen, he was unwilling to support the idea of class war. It is not
sound history to assume that because Premchand presided over the first session of the
Progressive Writers' Association, he must have been nothing but progressive. And
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what applies to individuals -in this case Premchand applies to movements also.
For, no movement can be independent of its members. It can lay down neat principles
and objectives. It can also isolate itself formally from other movements and
organisations in the society. But it cannot ensure that itsfollowers actually share in their
entirety its principles and objectives. The individuals constituting a movement remain
exposed to other influences as well.
Literature of the last thirty years of the freedom struggle tells us that during these
momentous years people were increasingly becoming aware of socio-economic issues
even as they were being fired by the zeal for independence. They were coming under
the influence of different, even opposing, ideological currents. In fact, they did not
always realise the contradictory nature of these ideological positions. We have dwelt at
length on Premchand because both in his life and in his writings we are able to follow
the working of these contradictory influences and the inability of even the most sensitive
and intelligent of men and women to make a clear choice. If Premchand, like most of
his contemporaries, reveals both Gandhian and socialist influences, if he paints a
dismal picture of the nationalist movement and also provides stirring accounts of the
same movement, the task of the historian is not to assume that only one of these
conflicting positions can be the real position. Instead, historians should see the
conflicting positions as forming parts of a complex whole. Of course, they should see in
these unresolved ideological conflicts the working of soeio-economic forces as well. As
is clear from the description in Karmabhumi, Ranghbumi and Godan, contemporary
literature provides the historian with insights for seeing the dialectical operation of
ideology and material interests.
Nationalism: For understanding the compl rces that went into the making of our
The lntcr War Years - I1
freedom struggle we may turn p e-1947 writings of the great Bengali
novelist, Tarasankar Bandyo ,especially his Dhatridevata,
Ganadevata and Panchagram. D
be seen as a kind of preparation
one novel in two parts. Posse sions. Ganadevata and Panchagram
have as their central theme t
exploitation and industri
concern is the c o m m u ~ i t yt, . the freedom movement, too, affects
the life of the community. slim League and the revolutionaries
appear on the scene; the first t e than the third. We get a view of larger historical
forces from below. Idealism, material interests are mixed in different
proportions as they affect le in the five villages that provide the
locales of Ganadevata and Pan r, just as Godan with its two villages
and Ranghbumi with just one vi
through these five villages
about India during the fre
dispossessed in her villages.
1 ;
I,{(;(
With all his sensitivity and objec owever, Tarasankar betrays in these three
novels the kind of ideological fl e have been talking about. H e writes very
feelingly about the growing bur pression on the poorer sections of the village
society. He also describes their against this oppression; a struggle that is
doomed to fail not only because power of the dominant groups but also because
of the larger reality of industria ainst which the village community life and
economy simply cannot survive nmistakable sympathy for the poor and the
oppressed is accompanied by a mistakable sympathy for the culture that
was associated with the order t sintegrating. In other words, Tarasankar
reveals in these novels the coe implicit ideological radicalism with an
implicity social conservatism.
It is not that contemporary not provide instances o f works in which clear
ideological choices are sho literary giant than Rabindranath Tagore
(1861-1941) condemned rev olence in the clearest possible terms in his
novel Char Adhyay (1934). But, t gore was not as hiscreative best in this novel.
H e was, if anything, writing a sort ical manifesto in the form of fiction. Similarly,
Ramanlal Vasantlal Desai (1892 erhaps the most popular Gujarati novelist of
the period, showed in his Divya 1932) the complete conversion of its
revolutionary hero, Arjun, fro olence to the Gandhian path. But, like Char
Adhyaya, Divyachakshu ca as a representative work. Moreover, unlike
Tagore, Ramanlal Desai was a novelist who would unravel the
complexities of life and society.
A more representative figure in contemporary Gujarati literature can be seen in K.M. Freedom Movement and
Nationallst Literature
Munshi who was born five years before Ramanlal Desai and survived him much longer
in independent India. A leading lawyer and literary writer, Munshi was also a member
of the Congress. In his capacity as a prominent Congress leader he subscribed to a
secular ideology. But virtually the whole of his work as a novelist not only invokes a '
glorious Hindu past but also promotes a Hindu conception of Indian nationalism.
I"
24.0 OBJECTIVES
In this unit we will discuss the nature of revolutionary terrorism which developed in
India after 1922. After studying this unit you will be able to:
explain the origin and nature of revolutionary organisations in India
describe the objectives and ideology of these revolutionary organisations
analyse how the revolutionary organisations underwent ideological transformation
discuss the causes of decline of revolutionary terrorism.
24.1 INTRODUCTION
In Unit 15 (Block 3) you have studied, how revolutionary trends emerged in the early
years of 20th century. This unit attempts t o explain the two broad strands of
revolutionary terrorism which developed in India after 1922. The revolutionaries were
mainly active in two regions -Punjab, U.P., Bihar, Madhya Pradesh (old central
provinces) and Bengal.
Dissatisfaction with Gandhi's leadership and his strategy of non-violent struggle after
the suspension of Non-Cooperation Movement gave impetus to the revolutionary
terrorist movement. In both the regions mentioned above the revolutionary movement
underwent changes i.e. it moved away from individual heroic action to a mass based
movement and from religions nationalism of earlier revolutionaries to secular
patriotism. We will discuss how these changes affected the movement. The main
activities of the revolutionary organisations in these regions will be traced.
The ideal of freedom which inspired the revolutionary terrorists inculcated the spirit of
building a new society free from passion and exploitation. Finally the factors
responsible for the decline of the movement will be discussed.
24.2 BACKGROUND
Frustration caused by the failure of the political struggle during early years of 20th
century and government repression ultimately resulted in revolutionary terrorism. The
revolutionary terrorists believed that passive resistance could not achieve nationalist
Nationalism: aims and therefore th f the bomb. The revolutionary terrorists were
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The Inta.War Years 11 subjected to severe re uring the First World War and their
movement suffered a . Most 01 them were released from jails during
late 1919 and early 1920, sinc nment wanted to create a receptive
atmosphere for the Montagu reforms. The Non-Cooperation Movement
was launched in 1920. Mahat nd C.R. Das met many of the revolutionary
terrorist leaders and urged t e non-violent mass movement or at least to
suspend their movement fo he revolutionaries recognized that a new
political situation had aris aders attended the Nagpur
session of the National Co
The sudden suspensi operation Movement in early 192? after the
Chauri-Chaura incid f disappointment and discontent among the
young participants in Many of them were disenchanted with Gandhi's
leadership and began very basic strategy of non-violent struggle. Once
again they turned to overthrow of British rule. In this respect they
also drew inspiratio ionary movements and uprisings in Russia,
Ireland, Turkey, Egypt and hile the old revolutionary leaders revived their
orist leaders emerged from the ranks of
Chandra Chatterjee, Sukhdev, Bhagwati
Charan Vohra - a the Non-Cooperation Movement.
Two broad strands of revolut errorisnrd~velopedafter 1922: One in Punjab,
U.P., Bihar and Madhya Pra d CentraPProvinces) and the other in Bengal.
Both the strands came under ence of new social ideological forces.
One such influence was th of socialist ideas and groups all over India.
Second was the rise of a e union movement.
And the third was the R lution of 1917 and the consequent rise of the
Soviet Republic.
Nearly all the revolutionary gr anted to develop contacts with the leadership of
the new socialist state and to ta help both in terms of ideas and organization and
material assistance.
........................................ .............................................................
........................................ .............................................................
3 Discuss the ideology and strate HSRA. Write in about 5 lines.
The HSRA developed an advanced a1 ideology and thought to guide its activity and
the forms of revolutionary struggle were better defined.
when young leaders such as Bejoy Sinha, Shiv Varma, Sukhdev, Bhagwati Charan
Vohra and Bhagat Singh turned to Socialism and Marxism. This shift is best epitomised
in the life and thought of Bhagat Singh, many of whose letters, statements and writings
have now become available.
Bhagat Singh was born in 1907 in a famous patriotic family. His father was a
Congressman and his uncle was the famous revolutionary Ajit Singh. Bhagat Singh was
deeply influenced by the Ghadar hero, Kartar Singh Sarabh. Bhagat Singh was a
voracious reader and had read extensive literature on socialism, the Soviet Union and
revolutionary movements the world over. At Lahore he and Sukhdev organized study
circles for young students. The HSRA leaders carried on intensive political discussion
among themselves. After his arrest he studied intensively in the jails. This devotion to
intensive reading was also true of other leaders such as Bejoy Sinha, Yashpal, Shiv
Varma and Bhagwati Charan Vohra. Chandrashekhar Azad knew little English; but he
too fully participated in political discussions and followed every major turn in the field
of ideas. Ajoy Kumar Ghosh, who was tried along with Bhagat Singh and others in the
Lahore Conspiracy Case, has written about Chandrashekhar Azad: "In between his
active life, he engaged himself in relentless study. His ideas were shaping in maturity
day by day. He never hesitated to take the assistance of his English-knowing comrades
to explain and clarify many points ...... He was of the opinion that more comrades
should devote themselves to work amongst the peasants and workers to make them
conscious of the socialist goal".
Bhagat Singh had already before his arrest in 1929 abandoned his faith in terrorism and
individual heroic action. He had come to believe that broad popular mass-based
movements alone could liberate India and mankind from servitude. As he put it,
revolution could only be achieved "by the masses for the masses". That is why he
helped found the Naujawan Bharat Sabha in 1926to carry out political work among the
youth, peasants, and workers. He became its founding secretary. It was expected to
open branches in the villages. Bhagat Singh and Sukhdev also organised the Lahore
Students' Union for open political work among students. In fact, Bhagat Singh never
identified revolution with the cult of the bomb. As we have pointed out earlier, that is
why Bhagat Singh and B.K. Dutt threw a relatively harmless bomb in the Central
Legislative Assembly in 1929. Their strategy was to get arrested and then turn the
courts into arenas for the propagation of their ideas. And this they did brilliantly.
In the course of their statements and manifestoes from 1929to 1931, Bhagat Singh and
his comrades gave repeated expression to their growing conviction that revolution
meant arousing the masses and organizing a mass'movement. Just before his execution,
Bhagat Singh declared that "the real revolutionary armies are in the villages and in
factories". In his last advice - his testament -to young political workers, written on
2 February 1931, he declared: "Apparently I have acted like a terrorist. But I am not a
terrorist.. . . Let me announce with all the strength at my command, that I am not a
terrorist and I never was, except perhaps in the beginning of my revolutionary career.
And I am convinced that we cannot gain anything through those methods".
Then why did Bhagat Singh not declare his opposition to terrorism openly. This too he
explained in his message. H e was asking the youth to give up terrorism without hurting
in any way the sense of heroic sacrifice that had marked his earlier career and that of
the other great terrorist leaders. He did not want it to appear publicly that he had
revised his earlier politics under the penalty of death, that he was making a political
retraction to get a reprieve for his life from the colonial rulers. Life was bound to teach,
sooner or later, correct politics; the sense of sacrifice once lost would not be easy to
regain.
Bhagat Singh and his comrades also redefined the scope and meaning of Revolution.
Revolution was no longer equated with mere militancy or violence. Its first objective
was national liberation and then the building of a new socialist society. In their
statement in the court at Delhi in the Legislative Assembly Bomb Case they made a
clear statement of what they meant by revolution: "Radical change, therefore, is
necessary, and it is the duty of those who realise this to reorganise society on a socialistic
basis". What was necessary was to end "exploitation of man by man and of nation by
nation".
Noclolullsm:
-
The Inter War Y a n I1
and the removal of all social distinctions and
Independence, social
political and economic" and its a to establish "a new order of society in which
political and economic exploitati be an impossibility". In the Assembly Bomb
Case, Bhagat Singh and B court: "'Revolution' does not necessariij
involve sanguinary strife, nor is t
cult of the bomb and th at the present order of
-
............................................................................................................
'
24.6 REVOLUTIONARY TERRORISTS IN BENGAL
In Bengal too the revolutionary terrorists began reorganization after 1922. They
resumed large-scale terrorist propaganda in the press and developed their underground
activities. At the same time they continued to work in the Congress organization from.
the village to the provincial levels. This was because they realized that the Congress had
developed under Gandhiji's leadership a mass base, w d work inside the Congress
enabled the revolutionaries to get access to the masses, in particular the youth. At the
same time their role within the Congress enabled it to acquire active workers in the
small towns and rural areas. In many ways, C.R. Das acted as an emotional link
between the revolutionaries and the Congress. After his death, the Congress leadership
gradually got divided into two wings, one led by Subhas Chandra Bose and the other by
J.M. Sengupta. The revolutionaries too got divided. The Yugantar joined forces with
the Bose wing and the Anushilan group with the Sengupta wing.
Already, by 1924, major revolutionary terrorists had understood the utter inadequacy
of individual heroic action, and intellectually and programmatically accepted the
strategy of national liberation through armed seizure of power by mass upriqngs. But,
in practice, they still relied upon small scale 'actions', in particular dacoities and
assassination of officials. One of the several such 'actions' was Gopinath Saha's attempt
in January 1924 to assassinate Charles Tegart, the hated Police Commissioner of
Calcutta. Even though the attempt failed, Gopinath Saha was arrested, tried and
hanged on 1 March 1924 despite massive popular protest. The Government now took
alarm and started large scale repression. It arrested a large number of revolutionary
leaders and activists udder a newly promulgated ordinance. Moreover, a large number
of Congressmen, including Subhas Bose, suspected of being sympathetic to the
revolutionaries were also arrested. Nearly all the major leaders being in jail,
revolutionary activity suffered a severe setback.
Revolutionary activity also suffered because of factional and personal quarrels within
the ranks of the old revolutionary leaders. Quarrels on the basis of Yugantar vs
Anushilan were endemic. However, after their release after 1926many of the younger
revolutionaries, critical of the older leaders, began to organize themselves into a large
number of new groups which came to be known as Revolt Groups. These groups tried
to base themselves on the experience of Russian and Irish revolutionaries. Learning
from the past experience, the new Revolt Groups developed friendly relations with the
active elements of both the Anushilan and Yugantar Samitis. Among the new groups,
it was the Chittagong group led by Surya Sen, that acquired great frame and
1 prominence.
2 What was the impact of the Chi ong Armoury Raid on the people of Bengal?
Write in about 5 lines.
In this unit you have studied the oad strands of revolutionary terrorism which
developed in India after 1922 - Punjab, U.P., Bihar, Madhya Pradesh and the
other in Bengal.
You have also seen how the rev0 ries organised themselves, what was their
strategy and how their actions we d by an ideology. In both regions mentioned
above, the revolutionaries were ay from the idea of individual heroic action
to the idea of mass based arme lthough the movement failed in its stated
objective of leading a mass-ba le but it made a major contribution to
the ongoing national struggle sm. The courage, sacrifice and patriotism
of the revolutionary terrorist n youth and restored their pride and
self-confidence.
Adult Franchise: The right to vote #ll citizens of the age of 21 and above.
Communism: Final stage of history Marx's analysis which visualises a classless
society.
Martyrdom: A condition which causes suffering or death of a person for a cause. Revolutionary and Terrorist
Movement: Bhagat Singh and
Marxism: A body of ideas propounded by Marx. He emphasised the role of productive Chittagong Armoury Raid
forces in relation to society, polity & culture in shaping the development of society.
Revolutionary Terrorist Movement: A movement which aims to bring about social
change through violent acts intended to terrorise.
Socialism: A stage in transition to communism which calls for dictatorship of proletariat
under whose control resources and wealth can be equitably distributed.
This Unit seeks to discuss the Civil ence Movement launched by the Congress
under the leadership of Gandhi du -34. After reading this Unit you will be able
to understand:
the circumstances leading to t sobedience Movement,
how the movement was star
why the movement was temp
e why it failed to achieve its g
the importance of this move
25.1 INTRODUCTION
I,"
25.2 BACKGROU
The abrupt withdrawal of the peration Movement by Gandhi after the Chauri
Chaura incident of February demoralising effect on many Congress leaders
and led to a sharp decline in a1 movement. The All India Congress
membership went down to 1 arch 1923, and was only 56,000 in May 1929.
- T h e Swarajist programme (you have read about it in Unit 21) of wrecking dyarchy from
within petered out into council and municipal politicking. The 'No Changer' group
which emphasised upon Gandhian Constructive Work in villages remained scattered
and kept themselves aloof from the political developments. The remarkable Hindu-
Muslim unity of the Non-Cooperation Khilafat days dissolved into widespread
communal riots in the mid-1920s. For example, there was a violent anti-Hindu outburst
at Kohat in the N.W. Frontier Province in September 1924. Three waves of riots in
1 Calcutta between April and July 1926 killed about 138 people. In the same year there
I
I were communal disturbances in Dacca, Patna, Rawalpindi, Delhi and U.P. Communal
F organizations proliferated with Hindu Sabhas and Swarajists often having virtually
I identical membership in some places. Negotiations with Jinnah over the Nehru Report
plan for an alternative constitution broke down in 1927-28 largely because of Hindu
Mahasabha opposition and Jinnah's obstinacy in relation to it.
The Hindu-Muslim Unity of 1919-22 was never regained. But otherwise there were
many signs of the growth of anti-imperialist movement from 1928 onwards. These signs
were visible in:
demonstration and hartals in towns in the course of the boycott of the Simon
Commission,
militant communist led workers movement'in Bombay and Calcutta which alarmed
Indian businessmen and British officials and capitalists alike,
the revival of revolutionary groups in Bengal and Northern India (with Bhagat
Singh's HSRA introducing a new secular and socialistic tone),
peasant movements in various regions, particularly the successful Bardoli
I Satyagraha led by Vallabhbhai Patel in Gujarat in 1928 against the enhancement of
I land revenue.
I
I During this period when the Congress Left was emerging, under Jawaharlal Nehru and
I Subhas Bose slogans of Purna Swaraj rather than of only Dominion Status were voiced.
(See Unit 26). After much hesitation, Gandhi accepted this change in Congress creed
at the Lahore session in December 1929, setting the stage for the next major round of
countrywide struggle in 1930-34.
You would like to know how thisnew upsurge became possible, considering the extent
of decline and fragmentation of the immediately preceding years. Historians of the
'Cambridge School' have tried to explain it by suggesting a direct causal link between
the British policies and the ups and downs of the national movement. The appointment
of the Simon Commission revived a6'moribund nationalism". Irwin gave the Congress
importance by talking with Gandhi on a level of equality. But a closer look raises doubts
about this entire thesi;, for British policies often changed in response to nationalist
pressures rather than vice-versa. For example, the all-white Simon Commission had
planned a retreat even from the Montagu-Chelmsford framework in respect of the
demands of Indians. But the mass upsurge of 1930 forced the British to make a promise
of some sort of responsible government at the centre. Further, it was the pressure from
the national movement and the heroic self-sacrifice of people which again forced Irwin
to negotiate with Gandhi in February-March 1931.
Throughout 1928 and 1929 we find that political and economic tensions between British
domination and a variety of Indian interests increased:
Contradictions were enormously sharpened by the impact of the World Depression
which set in from late 1929. Business groups were not,happy with the British tariff
policy. Lancashire textile imports were going up again, and there were growing
conflicts in Calcutta between the Birlas and British Jute interests, and in Bombay
over coastal shipping.
The workers facing large scale retrenchment started agitations with unprecedented
militancy and organization.
Rural tensions were sharpened by stagnation in agrarian production and by British
efforts to enhance land revenue in raiyatwari areas in the late 1920s-till the Bardoli
victory halted such endeavours permanently.
But socio-economic tensions did not necessarily or automatically take an anti British
turn, for the immediate oppressors would most often be Indian Zamindars.
moneylenders, or millowners, groups which could have nationalist connections, or
which nationalists generally tried to keep on their side. Yet a massive country-wide
upsurge did take place in 1930. Let us see, why and how it happened.
Check Your Progress 1
-1 What were the developments i n politics from 1928 onwards that prepared the
stage for the Civil Disobedien ement? Answer in about hundred words.
public peace".
Gandhi in his rejoinder said, "on bended knees I asked for bread and received a stone
icstead. The English nation responds only to force and I am not surprised by the
Viceregal reply".
iii) What was the basic differenc tween the Non-Cooperation and the Civil
Disobedience Movement?
;Ipi,m
25.4 THE TRUCE M O N ~ SMARCH-DECEMBER
, 1931
Around ~ e ~ t e m b e r - O c t o b e19r isobedience entered a second, more
contradictory, phase. Pressures were mounting as the Depression began
having its major impact, and the ad to reluctantly sanction non-payment
of rent in October. Incidents of and tribal militancy and violence
multiplied in many areas. At th icial reports began speaking of a marked
decline of enthusizsm and support urban traders, many of whom started
breaking earlier pledges not t ed goods. Thakurdas warned Motilal Nehru
that "the capacity of the commerci y for endurance" had reached its limits,
and industrialists like Homi M ed the "frequent hartals which dislocated
trade and industry". Possibly t of substantial peasants in the face of
ruthless British seizure of property had started flagging too. Almost all leading Civil Disobedience
Congress leaders were put behind bars. This was probably the context for Gandhi's Movement -1930- 1934
rather sudden retreat. He initiated a talk with Irwin on 14 February 1931, which
culminated in the Delhi Pact of 5 March. The pact is popularly called Gandhi-Irwin
pact. The salient features of this accord were:
i) The agreement arrived at the First Round Table Conference shall further be
deliberated upon in another Round Table Conference.
ii) The Indian National Congress will withdraw the Civil Disobedience Movement
immediately and effectively in all respects.
iii) The boycott of British goods would also be withdrawn forthwith.
iv) The Government agreed to withdraw ordinances promulgated in relation to the
Civil Disobedience Movement. Those political prisoners against whom there were
no allegations of violence were to be set free and penalties that had not been realised
were to be remitted. Indeminities would be paid to those who had suffered in the
movement.
v) The Government was neither to condone breach of the existing law relating to salt
administration nor would the salt Act be amended. Nonetheless, government was
to permit the collection and manufacture of salt freely to the people living within a
specified area from the sea-shore.
The Congress working committee was divided when it met on 5 March, 1931 to discuss
the results of the talks. Many people hailed it as a Victory because the Viceroy had to
negotiate a settlement. Others were not happy. Gandhi agreed to attend the Round
Table Conference, more or less on British terms, in sharp contrast to his stand uptill the
end of January 1931. Even Gandhiji's request for remitting the death sentence on
Bhagat Singh, Sukhdev and Rajguru was turned down by the Viceroy, and they were
executed on 23rd March. Civil Disobedience had died a sudden death, ending "not with
a bang but a whimper", as Nehru wrote in his Autobiography a few years later.
The Gandhi-Irwin Pact had ambiguous consequences. Many others besides Nehru felt
dismayed by the unexpected halt, long before attaining the proclaimed goal of Purna
Swaraj, and peasants who had sacrificed land and goods at the Congress behest must
have felt particularly let down. There was even a black flag demonstration against
Gandhi when the Karachi Congress opened a few days after the execution of Bhagat
Singh. The session, however, ratified the new policy, with Nehru, having spent some
sleepless nights, moving the key resolution accepting the Delhi agreement. More
fundamentally, it can be argued that the Truce meant the loss of some crucial months
during which the Congress restrained no-tax and no-rent movements precisely when
rural discontent was at its height, with the Depression having its initial impact, and
when sheer economic distress had not as yet ruined the potential for largescale struggle.
The Congress did give the call for no-tax again, in January 1932, but by that time the
psychological moment had gone.
Gandhi's entry into the Second Round Table Conference also proved a virtual fiasco.
The first Conference, in January 1931, with Civil Disobedience still at large and the
Congress boycotting it, had been marked by Ramsay Macdonald's novel offer of
responsible government at the centre. But its two characteristics were a Federal
assembly on which princes who joined would nominate their own members, and a series
of "reservations and safeguards" to maintain British control over defence, external
affairs, finance, and economy. Having accepted this as the framework for discussion,
Gandhi as sole Congress representative at the second RTC found himself involved in
endless squabbles with Muslim leaders, the Scheduled Caste representative Ambedkar
who had started demanding separate electorates for untouchables, and princes. The
British watched this gleefully. The Congress had clearly been out manoeuvred.
Yet the impact of the Pact and Truce months was not entirely negative. The British,
after all, had to negotiate with Gandhi on terms of equality and courtesy for the
first time, and this was something deeply resented by many die-hard officials. The
released Congressmen seem to have gone back to their villages and towns with
undiminished confidence, almost as victors. The Congress organization expanded
rapidly in the countryside, and the general mood was quite different from the
fragmentation and decline after 1922. The Congress in fact was seeking to establish
Nationdim: itself as the alternative, more le centre of authority, starting arbitration courts
-
The Inter War Years I1 to settle local disputes, and tryi diatc in zamindar-raiyat conflicts. Meanwhile.
popular pressures were also bu in many areas, most notably no-rent agitation
in the United Provinces, which incial Congress eventually permitted in
December 1931. A powerful an aj movement in Kashmir under Sheikh Abdulla
was an indication that political u as reaching out to princely states (there was to
be a revolt in Alwar two years 1 n though the Congress leadership still refused
to intervene in princely India.
This was the overall context for itish decision of a pre-emptive strike against the
Congress before it got any stron en by the new Kight-Wing National
Government and Viceroy Willi late 1931. The new policy has been' described
as one of 'Civil martial law' (D/A - sweeping ordinances banning all Congress
organizations on 4 January 19 them in Bengal alone), abrogating all civic
freedom without formally dec ry rule, in order to force the Congress to
wage an unequal and defensive n 4 January 1932, a fresh batch of Congress
leaders including Gandhi and el were arrested. Now attempts to treat
political prisoners as common ecame more common than ever before.
April 1934. The Mahatma deci ake Harijan work the central plank of his new
2 How did the Government respondto the Civil Disobedience Movement after the
failure of the Second Round Table Conference at London? Answer in about fifty
words.
iilmll
The suspicion with which the earlier nationalists viewed Socialism was actually
understandable. Most of them came from the ugper strata of the Indian society -the
Western educated middle class which included the Lategories of rentiers, professionals
and entrepreneurs. Such elements would, at the most, sympathise with the misfortunes
of the common man from a distance, and that too to the extent that their own interests
were not threatened. Furthermore, up to the First World War, the nationalists in the
Congress were trying only to win concessions from the British regime through
resolutions, representations and debates. They were engaged primarily in
constitutional politics and agitations within the limits the British masters allowed them.
They had not generally thought of raising mass movements or stirring popular actions,
with the solitary exception of the Swadeshi movement (1905-8).
Thus, when the masses of Indian people did not form an integral part of their political
programme, the earlier nationalists scarcely felt an urge to come closer to them. It
would not be, however, correct to surmise,tbat the earlier nationalists of the Congress
had not kept the oppressed, the humiliatedand the down-trodden within their sight at
all, or had not included them in their scheme of the future in any way. They were
convinced that the attainment of self-government or the fulfilment'of the political
objective in itself would turn India into a happy and prosperous country. Once
prosperity returned, they believed that the ills of economic disparity would disappear
from the country, and a just and equitable system would emerge. Valid or not, this line
~at~ism.. of thinking dominated the pro s of the Congress for a long time, even up to the
-
Thc Inter War Y m 11
mid-1930s. But the birth of a c ine of thinking within the Congress, parallel to
the dominant one, could not b ted under a changed political climate.
This change came during the rld War years of economic recession -the
period in which the rising pri ities and the increasing repression of the
Government played havoc w ndians. Under the new and inspiring
leadership of Gandhiji, the fter intense deliberations to opt for the
path of non-violent non-coop h the British authorities -a course of action
that depended for its succes ely on a wide participation of the people. The
unprecedented enthusiasm eration movement evoked almost among
all classes and sections, and the trength that the Indian people
demonstrated, brought about a the Congress notions about political
activity in the country. Her sation became the watchword of the
Indian national movement, e p was motivated by the desire for arousing
the masses or bringing forth a lar r of people into the anti-imperialist struggle.
Apparently, the need for unity ns -the necessity for multi-class
consolidation remained import . But the significance of numbers - the
urgency for enlisting the hithert tegories, such as the tribals, the peasants,
the workers and the women bec The Non-Cooperation Movement,
however, was not all inspiration. ehind deep marks of frustration on account
of the sudden manner of its wit y ~ o u l dnot appreciate the moral grounds
on which Gandhiji chose to wit ement, and felt let down by the call for
retreat at a time when they be1 ornered the British Raj. There was
disappointment at the failure t within one year" -a Gandhian
promise on which the people s ned their hopes. Popular anguish led
to tensions in some areas, especi ide between the landlords and the
tenants. The "misadventure" als f Gandhiji's followers to return
hurriedly to the safety of cons hat was worse, a crack appeared in
the most impressive of the G - the Hindu-Muslim amity.
The differences between the two idened rapidly, and led to the outbreak
of communal violence in many p country (notably in Punjab, Rajasthan,
U.P., Bengal, Andhra, the alabar). On the whole, the disquieting
aftermath of the Non-Cooperati ompelled some thoughtful
Congressmen, particularly those t join either the cam of the "no-changers"
(for engaging themselves for the eing in Swadeshi, Harijai-hift ,etc.) or that of
the "pro-changers" (for submer ves for the time being in constitutionalism),
to try rigorously to find out ans of the uncomfortable questions. These
seemed to be the f o l l o h g :
What were the grounds on classes, sections and communities could
stand together politically?
What should be done to ens m possible participation of the people in
a struggle for freedom?
What were the methods fo iling masses into the anti-imperialist
camp?
What precisely were the o anti-imperialist struggle should strive to
attain?
What approximately coul of Indian independence?
In other words, a search for an riate ideology that could serve as a guiding spirit
for the freedom struggle bega national movement. Socialism within the
Congress was born out of this intellectual and political exercise.
.
Check Your Progress 1
1 Name three important earl alist leaders who came into contact with socialist
ideas.
ii) ..................................................................................................... IlldhnNs~Coayss-
S a W W Idcle:
iii) ..................................................................................................... Rok d Nebm snd Bosc
2 Why were the early Congress leaders hesitant in adopting Socialist ideas in India?
............................................................................................................
Jawaharlal Nehru
/ outside it, among all shades of political opinion. This was helpful to Jawaharlal for the
assertion of his recently acquired radicalism. The point of debate was related to the
extent and character of Swaraj or self-government that the Congress and others were
struggling foi. It dramatically took precedence over all other issues in 1927 when the
British authorities decided to appoint a commission, consisting solely of British
members of Parliament, to consider, under the terms of the Government of India Act
of 1919, whether India was fit to receive a further instdment of constitutional
government. The "all-white" composition of this commission (the Simon Commission)
implied, apart from a crude display of racial arrogance, that the British did not find any
one anlong the Indian publicmen fit enough to serve in a body that would make
recommendation about India's political future. In the appointment of this commission
the British government had not only refused to listen to the Indian opinion on a subject
which concerned them most, it was also guilty of casting a slur on the competence of
Indians who were by implication viewed as unfit to make a constitution for themselves.
There was all-round condemnation of the British action all over India. In its Madras
1
1
session (December 1927), the Congress gave a call for the boycott of the Simon
Commission. The boycott, as the later events showed in 1928, was tumultuous even in
the face of brutal governmental repression. Jawaharlal and his associates in the
Congress contributed considerably to its success.
The visit of the Simon Commission had brought to the forefront the issue of the type of
constitution or the kind of independence that India should obtain for itself. By Swaraj
the Congress leaders had so far meant the Dominion Status for India (similar to the
position of self-governing Australia, New Zealand and South Africa) within the ambit
of British Empire. To Jawaharlal and men like him, the acceptance of Dominion Status
as the equivalent of independence of India appeared notonly to be a recognition of the
inevitability of British presence in India, but also a perpetuation of British imperialistic
exploitation of India almost through the backdoor. In the Madrassession in December
1927, Jawaharlal moved a resolution demanding real independence instead of the
mirage of Dominion Status.
However, the controversy actually came to a head when an All Parties Conference was
convened in February 1928 at the initiative of the Congress. It decided to set up a
committee headed by Motilal Nehru to draw up a constitution for India as an answer to
the challenge of Birkenhead (incapability of Indians to frame a constitution acceptable
to all parties). When the Nehru Committee actually proceeded with its work on the
basis of interpreting Indian independence in terms of the attainment of Dominion
Status. Jawaharlal had no alternative but to build up an opposition. In organising
resistance against the acceptance of Dominion Status, and gathering support for
complete independence or severence of all unequal political and economic ties with
Britain, he received the help, notably among oihers, of young Subhas Chandra Bose,
one of the Congress General Secretaries in 1928 like Jawaharlal.
Ill
26.5 SUBHAS C H A N D BOSE
~ AND SOCIALISM
Although different temperame bhas Chandra Bose had certain apparent
similarities with Jawaharlal. Bo m an upper middle class background, having
also received education abroa intellectuals by their own rights, and both
committed themselves to'the c nationalism. Inspired initially by the ideas
of Swami Vivekananda, who his sympathies for the oppressed and the
humiliated, Subhas was a pol ce his student days, and rose in popular
esteem when he rejected in ion in the coveted Indian Civil Service
after competing for it with olitical mentor not in Gandhiji, but in
Deshbandhu Chittaranjan Das e to realise in 1922 that India should secure
"the swaraj of the masses and n
Like Jawaharlal, Subhas wa wal of the Non-Cooperation
Movement, and was not abl hangers". Despite his joining the
"pro-changers" for some ti e of his loyalty to their chief
advocate in Bengal, C.R. ot with them. For a time after the
Non-Cooperation Move the civic affairs of Calcutta (as
uly and October 1924) as was Jawaharlal with
those of Allahabad (as Chairman
of his career Subhas appeared to
which disturbed Jawah id not get at this point the
opportunity that Jawaharlal had
coming into contact with the Soc
experimentations. Als ge which Jawaharlal had had to
a certain extent, of wo nd he remained mindful of their
aspirations only from a dista ith all his leftist leanings and radical
postures, Subhas was not as he Socialist ideas as Jawaharlal had
become. Another s that Subhas did not share
ship of the Congress, nor his
as a technique in anti-imperialist struggles. He
had, however, no di t of urgency for mass
mobilisation and PO endorsing Jawaharlal's anti-
imperialist views.
Indian National Congr~ss -
26.6 IMPETUS TO SOCIALISM IN THEORY AND sod.list Ideas:
~ Base
Role of N e h and
PRACTICE
It was in August 1928that Jawaharlal launched the Independence for India League as
a pressure group within the Congress. The aim behind this move was:
to counter the concept of Dominion Status,
to plead for complete independence of India from the British, and
to work for the establishment of an Indian republic on Socialist lines.
Subhas joined him in this venture, and they jointly moved in a resolution at the Calcutta
session of Congress (December 1928) to replace the Congress goal of "Dominion
Status" by "Complete Independence". They could only achieve limited success but
were able to generate awareness for this demand. The actual success came next year
when Jawaharlal became the President of the Congress and its Lahore session
(December 1929) adopted "Complete Independence" as the goal. With the hoisting of
the tri-coloured flag of independence by the Congress President in the midnight of 31
December 1929 in Lahore, and the nation-wide observance of the Independence Day
on 26 January 1930, the nationalist movement established fully its anti-imperialist
credentials. But the content of Complete Independence or the quality of independence
that the common man of free India should enjoy, was not adequately defined even at
this point.
However, the trend of thinking of leaders like Jawaharlal and Subhas and a large
number of their followers (who had already been calling themselves "leftist
Congressmen" vis-a-vis the more cautious and the less militant "rightist Congress
men") was not difficult to follow. It was quite apparent from the way Jawaharlal and
Subhas were communicating to the people in general and to the youth (through the
Youth League, the Hindusthani Seva Dal, the Naujawan Bharat Sabha and the
Volunteers' movement), the students (through the students' organisations and
conferences) and the workers (mainly through the All India Trade Union Congress
whose Presidentship was taken over by Jawaharlal in 1929 and Subhas in 1931) in
particular. Their exposure of the nature of imperialism, their concern for the toiling
people and their anxiety for ensuring social and economic justice stirred popular
imagination. Both Nehru and Bose were in prison when the massive Civil Disobedience
Movement was launched (Subhas from January to September 1930 and Jawaharlal
from April to October 1930), yet they contributed in their own ways to the expanding
social base of the agitation, and inspired people from various strata to take part in it.
Simultaneously, whether Jawaharlal and Subhas were inside the prison or out of it,
their own ideas were taking a definite shape.
This was more specifically true of Jawaharlal, whawas able to give an indication of the
kind of independence that the Congress must stand for. In his draft of the Fundamental
Rights that was adopted in the Karachi session of the Congress (March 1931),
Jawaharlal unequivocally stated: "In order to end the exploitation of the masses,
political freedom must include real economic freedom of the starving millions". He
went on to demand:
living wages for workers,
special taxes on property, and
the state control and ownership of key industries, mineral resources, railways,
waterways, shipping and other means of transport.
Personally, Jawaharlal was even willing to do away with the institution of private
property, which according to him, "gives dangerous powers to individuals over society
as a whole".
It was, however, not possible to carry with him in this matter many Congressmen, who
represented various sectional interests, to demand the abolition of landlordism and
distribution of land to the landless. Even as it stood, the content of the Fundamental
Rights and Economic Programme of 1931 should be regarded as an important step in
the march towards Congress Socialism.
As ardent anti-imperialists, both Jawaharlal and Subhas were unhappy at the
enactment of the Gandhi-Irwin compromise (March 1931), they did not expect anything
from the futile Congress participation in the Round Table Conference in London to
discuss constitutionalism (September to December 1931) and saw no point in the
Nationalism: formal withdrawal of the Civil dience Movement (May 1933). Subhas's
The Inter War Years - 11
frustration forced him in due question the ability of Gandhiji to lead the
Congress and the country, an for an alternative uncompromising leadership.
Jawaharlal's dissatisfaction led become more conscious of the pulls and pressures
that determined the Congres nd to realise the necessity for strengthening the
unity of the Congress under ularly acclaimed leader.
2 Which sections of Indian Society attracted special attention of Bose and Nehru after
1927?
3 How did the socialist views of Nehru and Bose influence the Congress policies?
N.thm.liam:
-
The later wpr Y u m 11
Dominion Status: Self governmen der the formal supervision of the colonial power.
Fabian Socialism: In its underst Socialism was not an alternative to the present
socio-economic system but was ary to make society more liberal for which they
laid emphasis on peaceful mean
No-changers: That section of ss leadership which was in favour of the Council
boycott and opposition to
Praja Mondal Movement: People vement in Princely Indian States demanding
democratic set up.
Prochanger: That section of Con ss leadership which supported the Swarajist
programmes.
Structure
27.0 Objectives
27.1 Introduction
1
27.0 OBJECTIVES
rlFI
After reading this unit you will
the historical background of ce of left in India
explain the ideology and pro f the leftist parties and groups in India during
the freedom struggle, and
show to what extent the left ced the socio-political life of India in the
pre-independence era.
/,I '
27.1 INTRODUCTION
Before going into the history oft ement in India, let us discuss the historical
and ideological significance of t '. During the period of the French
revolution, in the National Asse France, there were three groups -a
conservative group which supp arch and nobility and did not want to
reduce their powers, a liberal ted limited ieforms in the government,
and a radical group which wan s in the system of government, such as
the adoption of a constitution the powers of monarch. Within the
assembly the conservatives sat on ide of the speaker, the radicals sat to his
left, and the liberals sat in the cen then, in the political vocabulary, the word
'Left' has been used to mean ovements which stand for radical
reforms in the government a omic order keeping in mind the
interests of the unprivileged and o d sections of the society. The word 'Right' on
the other hand is used to mean suc s which are opposed m change in the existing
system of government and s ic order because of their own stakes. Those
who stand for limited changes in o-economic and political system are known as
Centrists. Left is generally cons o be synonymous with socialism, because
socialism is an ideology which aims at the upliftment of the toiling workers and Grorrth of Lcn:Cormnunla1Pwly
of I d a md Coogrrss
protecting them from exploitation by their employers, i.e.,the capitalists. Soewist Party
In Unit 12 you have already learnt how socialism originated and grew in Europe as a
result of the Industrial Revolution. You have also been told about Karl Marx's theory
of socialism, his economic interpretation of history, his doctrine of Class Struggle and
his idea of a classless society. You have also learnt (in Unit 14) how Lenin applied
Marx's theory in Russia and established a dictatorship of the Proletariat in that country.
It has also been pointed out (in Unit 26) how within the Congress leaders like
Jawaharlal Nehru and Subhas Chandra Bose subscribed to the socialist ideology. In this
unit we shall discuss the formation and the programmes of the Communist Party of
India and the Congress Socialist Party.
............................................................................................................
ii) S.A. Dange
............................................................................................................
iii) Muzaffar Ahmad
............................................................................................................
iv) Singaravelu Chettier -
.............................................................................................................
v) Satyabhakta
27.5 COMMUNIST I ~ U E N C E
ON TRADE UNIONS
IQrl
In the meantime the Comm d their influence over the Trade Union
Organisations by leading the w rikes. The Communists played a prominent
role in the Railway Workshop trikes of February and September 1927 at
Kharagpur. Their influence sed over the Bombay Textile Mill workers.
From April to October 1928 t orkers of Bombay carried on massive strikes,
protesting against the wage-c trikes, the Communist Girni Kamgar Union
played the most prominent role. as a tremendous increase in the strength of this
Trade Union in 1928. By Decem its strength went up to 54,000 members, while
the Bombay Textile Labour y the veteran liberal trade unionist N.M. Joshi
had only 6,749 members.
The strikes in industries ass ing proportions in 1928. During that year 31.5
million working days were It of the strikes. The Government held the
Communists responsible e industries. The Government, therefore,
planned measures for cur ties. In January 1929, the Viceroy Lord Irwin
declared in his speech before th ral Legislative Assembly: "The disquieting
spread of Communist doctrines causing anxiety". On 13 April 1929 the
Viceroy proclaimed the dinance for the purpose of deporting the
subversive elements. Simult the Trade Disputes Act was passed. This Act
introduced tribunals for sett workers' problems and practically banned such
strikes which "coerced" or caused hardship to the people.
conspiracy".
The Meerut Conspiracy case agai
India. Mahatma Gandhi describe
instead of being a set-back for the Communist Movement, made heroes and martyrs
I out of the Communists. In their defence speeches before the court, the "accused
I Communists" made such statements which appealed to the anti-British sentiments of
L the nation and raised the dignity of the Communist Movement. For example in his
i
I
statement to the court, Radharaman Mitra, said:
This is a case which will have political and historical significance. It is not
merely a case launched in the ordinary course of its duties by the Police against
31 criminals. It is an episode in the class struggle. It is launched and conducted
as part of a definite political policy. It is an attempt on the part of the British
Imperialist Government of India to strike a blow at the force which it
recognizes as the real enemy which will ultimately bring about its overthrow,
which has already taken up an attitude of irreconcilable hostility towards it and
has already shown a very menacing strength.
In 1934 the Communists renewed their militant trade union activities. There were
strikes at Sholapur, Nagpur and Bombay. The Government became panicky, and,
finding it difficult to tackle the Communists, banned the Communist Party of India on
23 July 1934. Thereafter many of the Communists camed on their activities within the
Indian National Congress and the newly formed Congress Socialist Party. The
Communist Party continued to function underground.
" 2 The Meerut Conspiracy case infact helped the Communist cause. Comment.
ideas like the Communists. But re two basic differences between the Congress
Socialists and the Communists:
i) First, while the Congress So owed their allegince to the Indian National
Congress, the Communists owe alleginance to the Communist International.
ii) Secondly the Congress Soci e nationalists, the Communists at the same
time also believed in the goal national Communist society.
The Congress Socialists join e bourgeois democratic forces within the
Congress for carrying on th nal liberation with the help of workers,
peasants and petty bourgeoisie.
The Congress Socialists wa ad base for the Congress organisation by
bringing into it the worker They held that the workers and the
peasants should take part ational liberation. They believed in the
efficacy of such technique nd peasants' agitation for the attainment
of freedom from foreign cialists believed in class struggle and
stood for abolition of capitali and princely states. They wanted to
incorporate radical socio-eco s for the uplift of toiling masses into the
Congress Party's programme.
In the early thirties Soci rmed by the leftist Congressmen in
provinces like Bihar, U.P., Bo the Punjab. In 1933 in Nasik jail some young
Socialists such as Ja , Achyut Patwardhan, M.R. Masani, N.G.
Gore, Ashok Meht .L. Dantwala floated the idea of forming a
Socialist Party within the Co anisation. In April 1934 at Banaras,
Sampurnananda published a in which he stressed the need for the formation
of an all-India Socialist ngress. Such a wing, he held, would
counter-act the influen
The Congress Socialist ss. They were influenced
by the ideas of Marx,
simultaneously practi
democracy of the West.
2 What were the basic differences between the Communist Party of India and the
Congress Socialist Party?
The Congress Socialist Party a a constitution which outlined the following
programme of action:
i) To work for the acceptanc Congress Socialist Party programme by the
Indian National Congress,
ii) To organise the workers a easants for their own economic uplift as well as
for carrying on the movem e achievement of independence and socialism,
iii) To organise Youth Leagues Organisation and Volunteer Organisations
and secure their support for Socialist Party's programme,
iv) To resist any attempt on t of the British Government to involve India in
imperialist wars, and to crises for the intensification of the freedom
struggle,
v) To resist any negotiation wi e British Government on constitutional issues.
The meeting at Bombay adopt amme as the blueprint of a
Socialist society in India, cont
1 Transfer of all power to th
2 Development of the econo f the country to be planned and controlled by
the state,
3 Socialization of key indust teel, cotton, jute, railways, shipping,
plantations, mines), Insuran Public Utilities, with a view to the progressive
socialisation of the instrume roduction, distribution and exchange,
4 State monopoly of foreign
5 Organisation of cooperati ties for production, distribution and credit in the
unorganised sector of t
6 Abolition with compensa rinces and landlords and all other classes of
exploiters,
7 Redistribution of land a
8 The state was to encourage 4control co-operative and collective farming,
9 Liquidation of debts owne asants and workers,
!"
10 Reco ition of the right t
11 "Toe ery one according t
econo ic goods,
r maintenance by the State,
s" is to be the basis ultimately of distribution of
T"
12 Adult franchise which shall
13 The State shall neither su
functional basis,
discriminate between religions nor recognize
any di tinction based on
f
14 The S ate shall not discri
15 Repudiation of the so-ca
I
The ~ o r n b session
a~ adopted te programmes for the workers' and peasants
uplift. Fot workers the deman : freedom to form trade unions and the right to go
living wage, forty- ek, and, insurance against unemployment,
ccident and old age.
abolition of landlordism, encouragement of
P
For the p asants the demand
cooperat' e farming, exempt
reduction of land revenue an
rents and taxes on uneconomic holdings,
n of feudal levies.
~ n d e ~ e n d e n(freedo
ce ule) and socialism were the twin objectivesof the
Congress Socialist Party. e of attainment of independence the Congress
Socialists joined hands w list and non-socialist forces within the
Congress. Jaya Prakash N "Our work within Congress is governed by the
policy of developing it into rialist body". He also warned his co-workers
9
early in 1 35: "Nothings
elements and drive the
ich may antagonise the genuinely nationalist
h the compromise-seeking right wing."
f
But as th ultimate objective
society i 1ndia;the Congres
programme by the Indian Na
ngress Socialists was to establish a Socialist
s also worked to secure the acceptance of their
gress. Acharya Narendra Dev in his presidential
speech in the first all-India cialists Conference said that the Congress
Socialists should carry on their "endeavour to influence the Nationalist Movement in Glmrcb ofLen:Communist Party
o f h d L d Congma
the direction of socialism." sae~nlyparty
The Congress Socialists followed three lines of activities for the attainment of the twin
objectives of freedom and socialism:
1 Inside the Congress they worked out anti-imperialist and nationalist programmes of
the Congress as Congressmen,
2 Outside the Congress they mobilised the workers, peasants, students, intelligentsia,
youth and women for the cause of socialism,
3 They also sought to integrate the above two lines of activities.
The Congress Socialists sought to mobilise the workers and peasants for their economic
amelioration as well as the country's liberation from foreign rule.
.................................... ................................................................
What kind of impact did the ess Socialist's Programme have on the nationalist
politics?
.........a*......................... ................................................................
.................................... ................................................................
.................................... ................................................................
.................................... ................................................................
.................................... ................................................................
c) include (i) Gandhian and phist ideas influence on him (ii) Jail during Civil
Disobedience.
d)include (i) his dislike fo
democratic socialism (iii) of Congress Socialist (iv) trade unionist.
e) include (i) influence of E
believe in Marxism or
I 70
UNIT 28 GROWTH OF TRADE UNION AND
PEASANT MOVEMENT:
1920s-1930s
I
Structure
I
1 28.0 Objectives
I 28.1 Introduction
I 28.2 Condition of the Workers
! 28.3 Rise of Trade Unionism
28.3.1 Meaning of Trade Unionism
28.3.2 Early History
28.3.3 Formation of All India Trade Union Congress
I 28.4 Growth of Trade Unions
28.5 Split in the AITUC
28.6 New Phase
28.7 Hardships of the Peasantry
28.8 Peasant Movements During 1920s
28.9 Peasant Movements During 1930s
28.10 Formation of All India Kisan Sabha
28.11 The Congress and the Peasantry
28.12 Let Us Sum Up
28.13 Key Words
28.14 Answers to Check Your Progress Exercises
- - - -
28.0 OBJECTIVES
The purpose of this unit is to give you a short history of the growth of "Trade Union and
Peasant Movements" in India during the 1920s and 1930s . After going through this
unit you will be able to:
know about the condition of the workers,
understand the meaning to Trade Unionism, its early history and the formation of
the All India Trade Union Congress,
follow the process of development of trade union movement and the split which took
place at the later stage,
know about the 9ardships faced by the peasantry, and
explain how peasant movements emerged in various parts of the country and how the
peasants were organised in Kisan Sabhas.
28.1 INTRODUCTION
In Unit 7 of Block 2 you have read about the peasants and the working class movements
in the second half of the 19th century. In this unit we will explain to you the growth of
Trade Union and Peasant Movements during the 1920's and 1930's. We will first take
up the Trade Union Movement and after that the Peasant Movement. You have already
seen how the exploitation and oppression by the colonial government, landlords and
mill owners led to popular uprisings of the peasantry and the workers during the second
half of the 19th century. During the first half of the 20th century you will see how these
movements gradually got an organisational character and pressurized the colonial
regime to change its policy. Some important points you should bear in mind for this
change in the character of the working class and peasant movements of this period:
the emergence of new trends in the national movement-particularly, the shift to
mass politics and mass mobilisation,
the economic and social concequences of the First World War which adversely
affected different sections of the Indian people, and
the impact of Bolshevik Russia and the growth of socialist ideas in India.
NaUodkim: These factors gave rise to the w ng class and peasant movements in India which were
-
The Inter War Years 11
radically different from what w .d witnessed in the earlier periods.
You will now see how workers nised themselves into trade unions to fight against
their exploitation. The rise of unionism marked a new epoch in working class
movement.
......................................
......................................
4 How was the All India Trade
In Bengal the British capitalists the jute mills. It was the biggest industry in
Bengal. There occurred 592 ind disputes in Bengal during 1921-29, out of these
the workers of Fort Gloster Mills in Bauria in
I trade union movement. The first May Day was celebrated in 1923, at Madras by
Singaravelu.
I
I 28.5 SPLIT IN THE AITUC
The Great Economic Depression started in America and spread through out the world
in 1929. The Depression in India continued till 1936. Hundreds of factories closed down
and thousands of workers lost their jobs. The number of unions also fell.
Unfortunately, there were two splits within the All India Trade Union Congress during
this period. The first split took place in 1929. Jawaharlal Nehru was then the president
of the AITUC. The main issue was whether the AITUC would boycott the Royal
Commission on Labour appointed by the British Government or not. The moderates
wanted to join it while the extremists wanted to boycott it. Finally, the moderates left
the AITUC and formed the Indian Trade Union Federation with V.V. Giri as the
president. There was another split in 1931.The communists left the AITUC and formed
the Red Trade Union Congress. The splits took place when thousands of workers were
being dismissed by the employers. The splits weakened the trade union movement.
3 Discuss in brief the growth of union movement after 1937. Answer in about 100
words.
..................................... ................................................................
..................................... ................................................................
..................................... ................................................................
/I During this period there was a sharp rise in the prices of food grains. This rise in
prices benefitted the middle men and the merchants, not. the poor.
I
In such a situation it was the duty of the Government to help the peasant. But the
, Government itself was on the side of the landlords. This was because it depended on
the landlords for stability of its rule in thecountry-side. That is why under the pressure
1 of these hardships the peasants chose the path of revolt as the way of their
emancipation.
I
Check Your Progress 4
, 1 What were the main grievances of the peasants? Answer in about hundred words.
i
............................................................................................................
i
......................................................................... ....................................
2 Which of the following statements are correct or wrong? (mark ',I or x).
i) During this period the peasantsfor the first time orp-nized themselves into Kisan
Sabhas.
ii) The landlords had no right to evict the tenants frc.n the lands tilled by them.
iii) The peasants were not forced but they willingly paid the 'abwabe' to the
landlords.
iv) The rise in prices of foodgrains was beneficial for the poor peasants.
v) The government was very much sympathetic to the grievances of the peasantry.
28.9 PEASANT M O ~ E N T IN
S THE 1930s
During the 1930s also the p in revolt in different provinces. The peasant
struggle was most intense in re the Congress gave a call for no-tax movement
revenue. But some leaders wanted to start a no-
t? It is a movement of the tenants who paid
ment was directed against the Government,
. In the winter of 1931, a no-rent
movement was launtded. Th s a great response from the tenants. They stopped
spread in Rae Bareli, Etawah, Kanpur,
alka Prasad of Rae Bareli asked the
peasants to stop all kinds of pa The Government tried to suppress the
- movement. The peasant union lared illegal. The movement was crushed.
In Bengal and Bihar the pe part in no-tax movements. In Bengal even
peasant women prepared traband salt in Midnapore district, and were
beaten up by the police. In ,Singhbhum and Dinajpur districts the tribal
peasants joined the salt Sat d went to jail. But there was no movement for
non-payment of rent to the
In Madras the peasant move ad begun to grow. Already the Andhra Ryots'
Association was formed in 1 se leader was Professor N.G. Ranga. The Ryots'
Association popularised the te demands of the peasantry and reduction of
rents was one of the important demands which affected the landlords. When the Civil ,Growth of Trade Union and
Disobedience Movement began. The ryots held meetings in the villages and campaigned P-t -
Movement: 1920s 19%
against land revenue. The agitation became strong in Tanjore, Madura and Salem. By
late 1931 grain riots started in some districts. In Krishna district the house of a
moneylender was raided and his granary was robbed. In Guntur district there was a
clash between the police and the peasants. But in spite of the efforts of the Government
and the Congress to restrain the peasant movement, it continued to grow with much
more vigour.
$
decided that in future p ddy n a place to be decided by the landlord
and the share cropper. us s successful, and the peasants learnt the
power of organisation. imil asant struggles in Orissa and Andhra
Pradesh during this peribd. a vital role in organising the peasants
in Andhra Pradesh.
The questions that now dome t at was the Congress response to the
peasants movement? M a
movement? The Congre
their importance in stru
the peasant issues and t
observation, made in 1
All else is secondary". B
dominant social groups i y were afraid of the growing class
consciousness of the I
abolition of landlordism. They asants' support to strengthen the anti-
imperialist movement, but avo
Whenever the peasant rqse the Congress leadership tried to
restrain them. The right yi ation of the Kisan Sabha as a
challenge to the Congresp
" If a Kisan Sabha $ets up i feud as between Kisan and Zamindars it harms
the Congress caqse. The ess knows best how to deal with the different
elements compoqing the ..It is for the Congress to lay down the policies.
not for individuqs or fo to dictate them by a threat or show of force?
I
Growth of Trade Union and
-
Peasant Movement: 1920s 1930s
" w e all cling t o the not for its magic or mystery, but because it
represents the nation, ot taken any false step at critical junctures.. .. All
engthen its hands in taking opportune decisions
f our national struggle for deliverance!'
..................................................................
...........................................................
...........................................................
2 What wereathemajor dem the AIKS ? Answer in about five lines.
...........................................................
...........................................................
...........................................................
...........................................................
...........................................................
i Satyagraha of 1928?
The excessive burden of taxation, fear of eviction, no occupancy righ: on land and the
rise in prices of essential commodities on the one hand and the passive attitude of the
Government to this injustice forced the peasantry to rise in revolt.
Different states of India witnessed a series of peasant uprisings during the 1920s and
1930s. The peasants organized themselves in Kisan Sabhas and a new type of movement
started. The movements were directed mainly against the landlords. All India Kisan
Sabha was formed as a central organisation of the peasants. This was one of the lasting
effects of the peasant movements during this period.
Structure
29.0 Objectives
29.1 Introduction
29.2 Effects of the Constitutional Reforms of 1919
29.2.1 Failure of Dyarchy
29.2.2 Reform Proposals between 1920-1927
29.3 Simon Commission
29.3.1 Appointment
29.3.2 Boycoii
29.4 All Parties Conference and Nehru Report
29.5 The First Round Table Conference
29.6 Gandhi and the Second Round Table Conference
29.7 Communal Award and Poona Pact
29.8 The Government of India Act of 1935
29.9 Let Us Sum Up
29.10 Key Words
29.1 1 Answers to Check Your Progress Exercises
29.0 OBJECTIVES
The aim of this Unit is to give you a brief history of the constitutional reforms during the
period 1920-1935. After going through this unit you will be abIe to:
know how the basic character of the Constitution of Free India (the democratic
republic with a parliamentary system of government) has evolved gradually,
explain how the struggle for freedom and the constitutional reforms went together and
were complementary to each other, and
appreciate the efforts of Indian masses and their leaders in facing (he challenge of
communal and minority problems in relation to constitutional reforms.
29.1 INTRODUCTION I
In Unit-17, Block-4, you have read about the Constitutional developments during the
period 1892-1920. In this Unit an attempt is made to familiarise you with the
constitutional developments between the period 1920-1935. Here we analyse the effects of
1919 Reforms Act and the circumstances leading to the appointment of Simon
Commission. The Nationalist response to the appointment of Simon Commission as well as
the recommchdations of the Nehru Report are also discussed. It also takes into account the
British initiatives for a compromise with the nationalists through the Round Table
Conferences. It also explains the Nationalist overture in the form of Poona Pact to meet the
challenge posed by communal and minority representation guaranteed by the British.
Finally the main features and limitations of Government of India Act of 1935 are
enumerated.
D M o t k r Jndta :-Really. Happy. Venerable Mother India, to rea that Hi. Momt Ormcioum Majaaty hma #iron You l glorioum
.v:tneon~to
11, thim Hiatoric Empire Exhibition with us. the "Leer rsarinu Auatralianm. Wh,~atfulCanadians and Oltnch-featherd 8. Africaom.
BOLDDoodle :-Proud i d & tbr day when In rompoul mhora mad proud E r h t b i t i o ~Your BmcrdSelf i8 mccarddLguality.
But. Your Britannic M.irCy, it will ba the proudest day when Mother India rill have not oelr Equality with tho Domiiolr 1. dorm
but e h Equality in 8tatw. Of what mail ir Equality in mhora or L w u a ? Why not make Your R w a l Namr and R o b ~~~rirb.bk
In the Indian m i n b br nantio. m a t 7cur Promler bu heon bold mou#h t o p r o m l ~1 That would r a i n a m m o m mom . o d u r ~(h. you .
W o n m ID bronle or aIabu(rr.
baa Q w & . Q o r ~ ' . ~ o d * . '
Around this time the Muslim League under the Presidentship of M.A. Jinnah met at
Lahore. It demanded the establishment of full responsible government, a federal
constitution with full autonomy for provinces and adequate representation for minorities
through separate electorates. When a resolution was introduced in the Council of State for
the abolition of separate electorates Muslim members felt that the moment for doing away
Nationalism: Inter War
-
Years I11
government.
All the seven m ission were Englishmen who were members of British
gave two arguments for excluding the Indians from
I.
i) They pointed out that since the committee had to report its proceedings to the British Constitutional Reforms
I
1921-1935
Parliament so it was justified to appoint British members only. This argument did not
hold much weight because there were two Indian Members of British Parliament-
Lord Sinha and Mr. Saklatwala.
ii) Secondly, the British government declared that as there was, no unanimity of Indian
opinion on the problem of Constitutional development it was not possible to
I appoint any Indian as its member. Actually Birkenhead was afraid that in a mixed
commission there could be an alliance between the Indian and British Labour
representatives.
Irwin declared that Indians had been excluded from the membership of Commission
because they could not give an accurate picture of their capacity to govern to the
Parliament and their judgement was bound to be coloured. However, Prime Minister
Baldwin declared in May, 1927 "in the fulness of time we look forward to seeking her
(India) in equal partnership with the Dominions". Taking cognizance of Baldwin's
declaration Irwin made provisions for expression of Indian opinion on the problem of
constitutional development. In India joint committees consisting of non-official members
from centre and provinces were to make their views known to the commission. Indian
Legislature could send delegations to confer with the Joint British Parliamentary
Committee on the Commission's Report.
29.3.2 Boycott
The announcement of the all-white commission shocked almost all Indians. It was greeted
with strong protest by all parties, i.e., the Congress, a section C% t h e s u s l i m League,
Hindu Mahasabha, Liberals Federation, etc., proving that on the issue of Indian
representation there was unanimity amongst almost all sections of Indian public opinion.
They pointed out that what they had asked for was a Round Table ~ 6 n f e r e n c eof Indians
and British and not an exclusive English Commission. Through the boycott the Congress
tried to revive the Non-Cooperation spirit. However. Indian revolutionaries like Bhagat
Singh and others opposed the Simon Commission on the ground that only Indians should
have a say in framing the constitution of India.
The Muslim League led by Muhammed Shafi as also Justice Party in Madras, Central Sikh
Sangh and All India Achut Federation did not oppose the Commission.
The Simon Commission reached Bombay on February, 3, 1928 and was greeted with the
slogan of 'Go back, Simon'. A hartal call was given and thousands of people gathered to
shout slogans. The boycott turned into a protest movement and the scenes of Non-
cooperation days were revived. Crowds could not be held back even by bullets and lathis.
A procession led by Lala Lajpat Rai in Lahore was lathi charged and Lalaji succumbed to
his injuries. J. Nehru and G.B. Pant were lathi charged in Lucknow. A revolutionary group
led by Bhagat Singh avenged Lala Lajpat Rai's death by killing Assistant Police
Superintendent, Saunders.
The popular resentment against the Commission reflected the feeling that the future
constitution of India should be framed by the people themselves. The Congress called an
All Parties Conference in February, 1928 and on 19 May appointed a Committee under
Motilal Nehru to draft a Constitution.
The Commission paid two visits to India (February-March 1928, October 1928-April
1929). Each time it faced boycott. It made extensive tours and prepared a Report which
was published in May, 1930.
Decentralisation w
were vested in the
12 ..,
rulers, it was a gathering of men who could not be considered real representatives of the Constitutional Reforms
1921-1935
Indian people whose destiny the Conference had to decide. In spite of this handicap from
the point of view of constitutional reforms, the Conference took intitative in favour of
two positive points. It recommended the formation of an All India Federation of the
British Indian Provinces and the Indian States. It also proposed to establish a responsible
government at the centre with certain safeguards for the transitional period. However,
to the disappointment of the nationalists, the period of transition was not clearly
specified.
The Round Table Conference gave the impression of being a -gathering of communalists
and reactionaries. Anxious to secure the Congress participation, the British Prime Minister
Ramsay Macdonald and the Viceroy of India unconditionally released the Indian leaders so
that they could meet at the residence of the ailing leader Motilal Nehru and deliberate on
the conditions on which the Congress could agree to participate in the next session of the
Round Table Conference.
nerd non-Muslim
li
Regarding the provi cial part,
I !most significant points were:
omy. For the first time the Act recognised
a1 entity. This was so designed as to give full freedom
the Central Government except in certain specific
1 d
The franchise was sed on p
increased from 5 m lion in 1
rty ,qualifications. The number of voters, ho.wever,
to 30 million in 1935.
of seats. Separate electorates and the
The governors in provinces were invested with special executive powers. They could Constitutional Reforms
1921-1935
exercise discretion in matters like law and order, interests of minorities and the people of
backward areas, the protection of the British commercial interests and those of the rulers of
states.
The Act prescribed federal structure for the Government of India. It was to comprise
provinces and states, with federal central and provincial legislatures. Dyarchy was
introduced at the centre, and departments of Foreign Affairs and Defence were resewed
for the Governor-General and the subjects transferred to the elected ministers were
subjected to safeguards.
The central legislature was to consist of two houses. The Council of States i.e., the Upper
House, was to consist of 156 members from British India and 104 from the Indian States.
Dominion Status was not introduced by the Act of 1935. Therefore, the Act was an
arrangement for the interim period of transition from responsible government to ccmplete
independence. And the provisions regarding the safeguards and special responsibility were
also made for that period of transition.
The Act of 1935 was based on two basic principles, namely, federation and parliamentary
system. Although the federation principle was introduced with a built-in unitary bias yet
the provinces were invested with a coordinate and not a subordinate authority. No doubt,
the federal character was seriously distorted by the provisions of safeguards and special
responsibility which gave extraordinary powers to the executive head at the centre and the
provinces. An important point to be noted is that fully responsible government was not
introduced at the centre. The provincial autonomy envisaged under the Act was also placed
under serious limitations. The Dominion Status for India was still a distant dream. The
incorporation of safeguards was a clever constitutional device to delay the introduction of a
fully responsible government. Although these provisions were made for the transition
period, the extent of the period of transition was not defined.
The Indian National Congress rejected the provision of safeguards and repudiated the idea
of transition. It suspected that there were sinister motives behind them and they were found
to have an adverse effect on the national movement.
The Act was criticized and rejected by the Congress on the ground that in formulating it
the people of India were never consulted, and as such it did not represent their will.
Congress charged the government of formulating the Act in such a way as to stall the
introduction of responsible government, perpetuate their rule and exploit the Indian
masses. In spite of its recognition of the aspirations of the Indians to have a responsible
government, the Act of 1935 did not fulfil those aspirations. It did not concede the right to
vote to all the adults. The property qualifications, the system of separate electorates, the
provisions of safeguard were violative of democratic rights of the people. The Act was,
therefore, denounced as undemocratic in spirit, offensive to people's sovereignty and
institutionally unworkable. The Liberals criticised the Act but were willing to work the
reforms as a step towards responsible government. The Muslim League also criticised the
Act but was ready to give it a trial. On the whole the Congress condemned the Act but
hesitated that they might be prepared to work the provincial part under protest. Thus, the
Congress participated in the elections in 1937 and formed provincial ministries.
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1
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I
UI
I
29.9 LET US ~ U M
arliamentary democracy.
29.11 A N S W E TO
~ ECK YOUR PROGRESS
EXERC ES
Check Your Progress1
owing points: Dissatisfaction of the nationalists with
tivities of Swarajists, political situation in Britain
1
Check Your Progres 2
1 Your answer shoul include t llowing points: Seats were to be allotted to the
depressed classes i provinci slatures, representation was to be given to the
depressed classes id civil se . See Section 29.7.
2 C
wing points: The act introduced provincial
autonomy, s abolished by this act, it prescribed federal
ia etc. See Section 29.8.
UNIT 30 ELECTIONS OF 1937 AND
CONGRESS MINISTRIES
Structure
30.0 Objectives
30.1 Introduction
30.2 Towards Constitutionalism
30.3 Towards Elections
30.3.1 Elections to Local Bodies
30.3.2 Lucknow Congress
30.3.3 Election Manifesto
30.3.4 Faizpur Congress
30.4 Elections of 1937
30.4.1 Selection of Candidates
30.4.2 Election Campaign
30.4.3 Election Results
30.5 Office Acceptance
30.6 Congress Ministries at Work
30.6.1 Political Prisoners and Civil Liberties
30.6.2 The Peasant's Question
30.6.3 Labour
30.6.4 Constructive Programme
30.6.5 Some Problems faced by Congress
30.7 Let Us Sum Up
30.8 Key Words
30.9 Answers to Check Your Progress Exeicises
30.0 OBJECTIVES
In the previous Unit 29 we have seen how constitutional reforms were introduced by the
Act of 1935. There was a difference of opinion among the Congressmen in relation to
these reforms. After reading this unit you will:
be aware of the various opinions prevailing among the Congressmen in relation to the
question of constitutional reforms,
learn about the elections of 1937 and the various aspects related to them,
know about the functioning of the Congress ministries in various provinces during
1937-39,
be aware of the problems faced by the Congress ministries during this period, and
understand the reasons for the resignation of these ministries.
30.1 INTRODUCTION
This Unit deals with the political developments during the years 1936-39. This was the
period when the Congress gave up the path of confrontation and went for constitutional .
politics. However, unlike the e::rlier Swarajist phase, its prcsent aim was to give the
constitutional methods a trial and the Congressmen worked for their success. But this is not
to say that there were no differences among the Congressmen regarding the constitutional
r
methods. In fact every decision taken up by the Congress was strongly debated upon before
its adoption. Though there was an agreement on the basic issue of fighting British
imperialism, Congressmen disagreed on the methods to be adopted. It was during tbis
P period that the Left Wing was making its presence felt within the Congress. The Right
Wing and the Left Wing discussed and debated on various issues. After a hectic debate the
Congress decided to contest the elections in 1937 and was successful in forming
governments in seven provinces.
The Congress ministries functioned for a little more than two years. They had to sort out a
! number of problems during their short tenure in the office. Different social classes had
their own expectations from the Congress and accordingly their aspirations went up with
Nationalism: Inter War ngress succeeded in implementing certain
Years - 111 ere other issues on which the Congress was
divided from within.
Though the Congress eptember 1939, its 2,;ear period in office had
been of great struggle.
and Purshottamdas
Congress with each and tilt the Congress policy to its opinion
The section which sup at this time was not exactly following the
years earlier. As you have read in Unit 21, the
Swarajists had entered
TOWARDS ELECTIONS
Before we go on to analyse the elections of 1937 and the events related to them we shall
discuss briefly the general political situation and some of the earlier elections. After a lot
of discussion and debate the Congress decided in its Lucknow session of 1936 to contest
the forthcoming elections for provincial councils. But earlier in October 1934, Gandhi had
withdrawn from the Congress refusing Canna membership of the Congress. However, this
did not mean that his hold over the Congress had weakened or that he was not guiding the
Congress policy any longer. In fact whether a Canna member or not, his domination over
the Congress continued.
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Still there was a section of leadership which believed that no ban should have been there
on office acceptance. Leaders like Mudliar and Satyamurti in Madras, Dr. Khare in Central
Provinces and many others thought that a declaration in relation to office acceptance would
have further brightened the electoral prospects. In certain quarters discussions were already
taking place iegarding office acceptance and would-be chief ministers. However, as
Rajagopalachari put it:
The Congress has once again shown its capacity for presenting a united front. The
majorities in the debates should not be misunderstood to be any kind of political
split. They are the normal machinery for collective thinking.
?
The question of office cceptanc
was gearing itself for e ections,
candidates.
s to be decided after the elections. Thus, the Congress
ing to reach a decision for the selection of
The Lucknow session from another point of view as well. It was during this
session that the first m 11 India Kisan Sabha was held under the presidentship
of Swami Sahajanand
i
This programme was wever s n the issue of the abolition of Zamindari and
laluqdari systems. Th Kisan S aders, though welcoming the programme in general,
criticised it on this gro nd for t that these systems were the root cause of peasant
exploitation. They wer supp ocialist leaders like Jayaprakash Narayan. Here it is
worth mentioning that the Right Wing in the Congress was not in favour of Zamindari Elections of 1937 and
Congress Ministries
abolition. But there is no doubt that the Agrarian Programme was a progressive document,
and as we shall see later, went a long way in rallying the peasants behind the Congress.
By this time the Congress membership increased tremendously. For example there were
4,50,000 members in May 1936, by December 1936 the number stood at 6,36,000.
3 Discuss in about ten lines the main features of the Faizpur Agrarian Programme.
.......................................................................................................................................................
conditions, in certai
d villagers, he stated:
ia - those fighting for the cause of the people and
to the Councils to keep out Khan
ALL I N D I A I i I S A N S U P P L E M E N T
11:11:I~~i;11.!11Ll l : ~ !1 l l i l ! i ~ l l ~ 1 1(1I t ' t f ~ : t ~ ~ r l !oi f 111~';:;.;c:,;t!!t.!i, callstr the Cnn~:.rcssf:llled to state in unequivocal
L l l u iLlldlil.;LI,ruvii,cinl l,c ,,:; 111t:.:7 SOCj~,l,ioll I tcl.n.1~its :I ttitllilc towards the abolition of
I,rct,,:rrcd :, ,,ll.(ll:,: for,,,. 1L csl,ct:ts a c ~ ~ ~ , :Zlmindnri ~ ~ : ; : ~system or absentee landlordjsm- 111
fact, the Andhra Provillcial Ryols' Co~lfel'rrlc'(~
to vow to do his best to contantly ra-
dicalise and liberalise the Collgress atti.t,ude to- hel$ a t Nidubrole last May demanded Of its ""'-
wnrds peasants and to try to achieve the peasants* sident, Mr. Ranga, t o ~ % a n i s e a n indepcl.lticlLt
denlands (as formulated by Kfsan peasants' parliamentary yrogrumme. nut for
by suitably influencing the d:iy to day decisions of lucky interyention, things have taken an
the Congress Parl1ament;uy Party." altogether different turn."
SAlZDAR VALLABHBHAI PATEL'S WAItNING. After referring to t h e existence of the Pr!ns-
on J~~~~~~20th s ~vnllubllbllai ~ ~p;,tCl,~ ant$ : Gro~rp~ of nearly
~ 30 members of the Indian
president of the ~ 1 llldia 1 c ~~ ~ ~ ~ l ~ i ~~ ~ . ~ ~~ Dc Legislative Asselllbly with , Khan
~
~ ,Sahib
~~ as ~its ~
Committee wrott: a s roifows t o tile of Prc"c!ent, a n d to the agrarian programme adopt-
tilc various parliillne,i~,,,.y ~ ~ , in~the~ . .~ :d, ~~ led~ hy : ~ t~h s Intiinn National Congress a t Falzpur,
Presidellcy with refcrcncc to Ille I<isan Ijlcdl:c the S e c r e t a ~ yconcluded his reply as follows:--
mentioned above :- "I may inform Sardar Pate1 t h a t Mr. Flnngn
is not alone responsible for this pledge, but t h e
Prof' is a Of the A"1. C. C. whole Kisan Sabha, which pnssed their remlution,
your province and is member Of the and it h a s witllin its fold many Congressmen. So
lative Assembly elected on Congress ticket; t h a t a the Sardar has to take wholesale disciplinal.y ac-
responsible m a n of his 1)osition should have' tion. But before he launches upon that extreme
thought At to a which has step, h e would do well t o realise t h a t this piedge,
been approved by the A.1.C.C. amongst the candi- while blowing the winds the sails of Jus-
dates, who a r e Pledged t o contest elections 011 t h e tice Party, claims t~ have done so much
Congress Manifesto is very regrettable. In iny for.the last ten years wllerl they
Opinl~n,it is:an act of gross i:idisclpline, :md h e were in power, strengthens the Congress candi-
should be called upon to cxr~lninhis condrlct a n d dates, where the Congress has to encountl?r the
dfscip1in:lr.y action bc t.nkcr~ :q::linst h i n ~forth- Zamindari vrsted interest in this Presidency. If
with." the Sardar insists on his unwise a n d unjust dis-
ANDHRA RYOTS' ASSOCIATION SECRET.\RY'S ciplinnry action, t h e peasants will surely stick to
REPLY. their guns, which i s not safe either for t h e Con--
On January 22nd. t h e Joint Secretary of t h e gress or t h e Kisans."
Andhra Provincial Ryots' Association issuetl a PROF. RANGA WITHDRAWS THE PLEDGE.
spirited reply to t h e threat of Sardar Patel f o r On January 23rd. Prof. Ranga lssued tlle fol-
taking disciplinary action againsl Prof. Ranga. lowing statenlent: -
He stated:- I have seen Sardar Vallabhbhai's statdement
"Neither the Andhra Pr:lsnntsl Asc,ocii~tion regarding the peasants demand for n pledpe flom
nor Mr. Ranga callccl upon the Congress candi- the Congress candidates to continuously J i I j e r i ~ l ~
dates to disobey t h e Congres; or put the ii?tertlsts ise the Congress attitude towards t h e PCXS:,II~S
U.P. 134
Bihar 95
Madras 159
C.P. 70
Orissa 36
Bombay 87
Bengal 60
Sindh 8
Assam 35
18
98
12
11
13
2
21
175
8
87
10
12
17
6
2
13
-
175
Table IV Elections of 1937 and
Legislative Council (Upper houses) Results Congress Ministries
Madras
Bombay
Bihar
U.P.
Bengal
As far as the reserved seats were concerned, we give few examples of Congress
performance (in all 11 provinces):
out of the 38 seats reserved for labour, the Congress had contested 20 and won 18.
482 seats were reserved as Muslim seats. The Congress constested 58 and could win
only 26 seats. Out of these 19 were in NWFP. The Congress could not get a single
Muslim seat in Bombay, U.P., C.P., Sindh and Bengal. However, it is worth
mentioning here that the performance of the Muslim League was no better. It could not
get a single seat in NWFP. In Punjab it got only 2 of the 84 reserved seats.
For commerce and industry 56 seats were reserved. The Congress contested 8 and
could win only 3.
For Landholders 37 seats were reserved. The Congress contested 8 and won 4.
Thus, the performance of Congress in reserved constituencies was not at all satisfactory
except in the labour seats. But it did well in general seats. The Congress Working
Committee gave to the people the following message on its electoral victory:
The Congress Working Committee congratulates the nation on its wonderful response
to the call of the Congress during the recent elections, demonstrating the adherence
of the masses to Congress policy.
As we have seen earlier, the decision of office acceptance had been left pending due to
differences within the Congress. The AICC met in March 1937 to decide over the issue.
Rajendra Prasad moved a resolution for 'conditional acceptance' of office which was
accepted. The condition attached was that the governors would not use their special powers
to intervene with the functioning of ministries. Here Jayprakash Narain moved an
amendment for total rejection of office but this was defeated when put to vote (78 in
favour and 135 against). This was considered as a major victory for the Right Wing within
the Congress. Gandhi himself was in favour of conditional acceptance of office.
At this time again there were arguments in favour of and against office acceptance. A
Nationalism: Inter War es was that through this Congress would be
-
Years I11 rkers. But leaders like N.G. Ranga, Sahajanand
ce acceptance as a retreat from the basic
rialism. Sahajanand felt that the advocates of
office acceptance felt e "trying to escape on the pretext of peasants".
And as Vallabhbhai Pa entary mentality had come to stay with the
Bihar the work of the ittee was revived, but what was being preached
.P. peasants were encouraged not to pay rents
rmed the ministry all arrears of rents would be
remitted.
legislatives (like Lord Eriskine, the
felt that the Congress would give
time he was aware that those
The resignation of th
ministries. It was the
Prime Ministers
Programme.
Bihar. The U.P. Congress was dominated more
by the Left Wing. hich was passed here was not given assent by the
r
ommittee appointed by the Congress, gave a
AICC. This included:
holidays with pay'
employment ins nce,
leave with pay d ;'ng sick
to devise way to x mini a q s , and
recognition of su h Trade s by the State which pursued a policy of peaceful and
I
legitimate mean etc.
ince to undertake Labour Legislation. The Ministry
introduced the 1 with the aim to prevent strikes and lockouts as far as
is only meant a ban on strikes as a lockout was the
ury of Capitalists for the exploitation of workers"
d do nothing. The workers went on strike which was
nt with the help of the police. About 20 workers were
4
Ultimately the dis e was
strike in Jute Mills1 March
Jute workers by th Huq
by the Ministry. In Bengal the Congress supported the
1937). The Bengal PCC condemned the repression of
which was a non-Congress government. During the
Elections of 1937 and
Congress Ministries
4
A very important feature f this p
officials. They had to wo under
I
30.6.5 Some ~robleibsfacedm Congress
as the change in the attitude of government
ery leaders who were earlier arrested by them.
F
At the same time, many o portunis d the Congress during this period in order to
seek advantages of office. I e Con as aware of such characters and Gandhi wrote
frankly about corruption i the'Co his paper Harijan. In many regions a drive was
made to free the Congress1from s
During this period the e Fifty First session was held at
Haripura in February, p of Subhas Chandra Bose. This session
passed a number of re nternational affairs as well as on the internal
xt session (Tripuri) that the Congress faced a
for the President and Bose defeated Pattabhi
Sitaramayya by 1580 rded as a victory of the Left Wing, as
mayya. Even Gandhi regarded this defeat as
formation of the working committee and
ultimately Bose res
The Congress Mini mber, 1939 on the ground that theyiceroy
on its own had ma perialist war without consulting the
Congress.
Elections of 1937 and
Congress Ministries
3 1R HARIJAN ( NOVEXIBER
19, 1933
IJ1IOGLtISSS Oh' WA1tL)liA SCHEME the principles of the Wardha Scheme bar h::,
succcssfully completed, and a training sclwl h u
[ T11c fallowing note has been prepared by been I quned to train te;~cI~<rs according to I n
Sl~rimati Ashalata Devi. M. K. G. 1 W ; ~ d l ~ Xhctnc
il of Education.
Bih;tr
A ttainirl~centre with sixty students and tight Mysore State
.t+xcIiers has been started in the Training School. A Wardha Education Committee lus bcc.1
P.tt1~3. for a six months' emergency training formed. T h e secretary has been invitcri to pit.
U I I I I ~ . i r t d 3 col~lpirct itrca 11.1s Ix.r.11 w I c c ~ ti)[
,~ side ov<r tlm first ~~nferctrce a d opcn tbc I:.:#
e ~ p ~ r i ~ ninr ~ the i t lkttiall cham of the Cham- experimental school on N o v c m b r 2nd. ar~d3rJ
p;lr.lu District. where W h s i c khools will be T R A I N I N G I N PALM-JAGGEHS
btal.t~d from March 1939.
O h Unller the auspices of thc A. I. V. I. A, tl:
A R.~sic Fducat'iun Committee consisting of -
class for rmparting training in palm j~ggeryrn.~h,ll
botlr otticial and non-official r n c n ~ b r s has been has been started for the current season frorn !,:
appointed by the Government. with Sjt. Gopa- November 1938, a t Segmn, near Wardha. T!.s
bi111dh11 a5 cliairman, to take the necessary steps course is for a month X p p i n g is not incluL.3
for the intrc~duction of Basic Education in the in it. Only the process of gur making is tauil,r
provi~rce. Eiglrt workers have been xlected by. The studcnts have to do practical work !:
the Government and sent t o Wardha to be about 7 I ~ o u na day. Theory is taught for 3.1
trained as training school teachers and supervisors. hour daily, for acquainting the students with t t z
One of the p.rny is Smt. Ancupurtu Chowdhuri. various aspects of the industry, includind I:,
t l ~ cdatrdl~trr of Sit. ChpalunJl~uCl~owdl~uri. botany, chemistry, commerce, history. ~ ~ I U I U I . ~
A training scllool with one year's course w'ill etc. T h e students must be strong enough to wr.1
be openLd in April 1939, and Basic Schools will the rigour of the practical work. A fee of W!
be opc.n~*din April 1940 in a w l c c t d conlpdct area. 5 is cllarged per student. The boarding chu;;r
will be about Rs. 8 and Re. 1 for l o d g i ~ .A
c P. deposit of Rs. 15 is required to cover the sr.J
160 pupil tzachers are receiving a further train- expenses and of R r 10 for ensurine rttu:;l
ing of two rnonths in the training school while journey expenses. The class will be closed on
tll,. dhool-building and equipment is being got 31st March 1939. Intending candidates s b ! J
ro.dy fix srnrtir~g Viclya Mandirs. It is hoped apply for admission to the Secretary. T &
tl~;ltone 1111nllred schcmls will be ready by t h e School Committee. A. I. V:T. A.. Maganyad:.
end, of December. and will s t a n work with Wardha ( C. P. ). and should not proceed hforc
the IICW yeir. 6br;rining a permision in writing.
A committee consisting of C. P. educational Segaon, 14-1 1 b G a j u m NJL
otiiccrs and lacrl members of the Hindustani Supervisor, G u t Department.
Tali~iriSangh has been formed by the Govern-
mcnt to guide the work of the training school.
4
Civil Liberties: The f dom of
government.
Interim Ministries: SJ ce the C
others to form minis ' s. These
and were formed as a 4 mporary
ment and expression granted to the people by the
!i
1 The Swarajists ha entered
those who advoca d office
ouncils to wreck the Constitution from within whereas
anted to make the reforms a success. See Section
2 a) x b) x c) w
Check Your Prog
base; gained experience for elections and could test
Structure
3 1.0 Objectives
3 1.1 Introduction
31.2 Growth of Indian Economy and the Indian Capitalist Class
3 1.3 The Emergence of a Class Organisation
3 1.3.1 Role in the Economic Sphere
3 1.3.2 Role in the Political Sphere
3 1.4 Nature of Anti-imperialism: The Constitutional Path
3 1.5 Congress and the Capitalists
3 1.6 Capitalists' View of the Congress
3 1.6.1 Approaching the Congress
3 1.6.2 Capitalists' Strategy to Contain the Left
3 1.7 Let Us Sum Up
3 1.8 Key Words
3 1.9 Answers to Check Your Progress Exerc~ses
31.0 OBJECTIVES
After reading this unit you will get to know about the:
growth of the Indian Capitalist Class in the context of colonialism and the colonial
economy,
attitude of the Indian Capitalists as a class towards colonialism,
attitude of the Indian Capitalists towards the mass movements and the left, and
relationship between the Capitalist Class and the Indian National Congress.
31.1 INTRODUCTION
The Indian National Movement was, in its initial stages during the second half of the
nineteenth century, mainly confined to the educated middle classes. However, in
course of time, it began to expand its social base and gradually other classes and sections
of society began to join it. The nature of the role played by various classes and social
groups and the timing of their joining the national struggle varied. In this unit, we will
discuss the role of the Indian capitalist class in the freedom struggle.
The modem capitalist class began to emerge in India in the second half of the
nineteenth century. Till about World War I, there were few Indian capitalists and the size
of their investments was also not substantial. Morever. they were as yet largely dependent
on the colonial government's support. At this stage of development, it was hardly possible
for the Indian capitalists as a class to take an open confrontationist position with
regard to the colonial state. The capitalists stayed away from the Swadeshi Movement of
1905-1908. At the time of the Non-Cooperation Movement (1920-22), while many
traders participated in the movement, several eminent capitalists like Purshottamdas
Thakurdas actually opposed the movement. Subsequently. however, the capitalists'
position changed. There were many Indian capitalists who extended their support to the
freedom struggle.
Nationalism: Inter War
Years - III ONOMY AND INDIAN
independence, Indian
alliance with imperialism. We can cite the example of China. In India also, the capitalists
were concerned about the growth of the left. However, whenever the Indian capitalist class
felt that the threat from the left was growing, it responded not by seeking help from
imperialism but by attempting to strengthen, by various means, the right wing in the
national movement.
The fdiowing points then emerge from the above discussion:
i) The Indian capitalist class grew independently and in opposition to imperialism and
therefore did not see the long-term class interests as being tied up with imperialism.
ii) The rapid and independent growth of Indian capitalists enabled them to feel strong
enough to take anti-imperialist position.
iii) The threat of popular left movements did not lead the capitalist class to collaborate or
compromise with imperialism. The issue before the capitalist class was not, whether to
oppose imperialism or not, but that the path chosen to fight imperialism should not be
such that it would threaten capitalism itself.
II 2 What was the attitude of the Indian Capitalist class towards the threat of the left?
31.3.1 Role in
understanding in 1930:
1
"lt is impossible the pres
government to oq views. ..
strengthening the1 ands of C . political condition of our country to convert the
only solution ... lies in every Indian businessman
who are fighting for the freedom of our country".
the British Government that he
31.4 N A T U R ~ AS-IMPERIALISM:
F THE
CONSTI UTIO LPATH
t . I ; R
The capitalist class wd concern to what kind of national struggle was to be supported
by them. The capitalists, while determining their attitude towards the British were, always The Growth of Indian
Capitalism, the Capitalist
in favour of not completely abandoning the constitutional path and the negotiating table. Class and the Freedom
They supported constitutional f o m s of struggle and were not in favour of agitation and Struggle
civil disobedience. There were several reasons for the capitalist class adopting this attitude:
i) Fears of a Mass Movement
First, the capitalists feared that mass civil disobedience, especially if it was prolonged,
could lead to the radicalisation of the masses and instead of just putting pressure against
imperialism it could begin to threaten capitalism itself. As Lalji Naranji a leader of the
Indian Merchant's Chamber, Bombay, clearly stated in 1930, "Private property", itself
could be threatened by a mass movement and "disregard for authority" created by it could
produce "disastrous after-effects" for the "government of.Swarajw. Not wishing the anti-
imperialist movement to turn anti-capitalist, the capitalists always tried to bring back the
national movement to a phase of constitutional opposition. Another reason why the
capitalists could not afford to support a prolonged and all out opposition to the colonial
government, was that in their normal day to day business they needed a minimum
cooperation of the government. And, as we all know that at this time it, was the colonial
Government. This dependence on the existing government for immediate needs, combined
with the fact that mass agitation disrupted normal business, led the capitalists to shy away
from any kind of mass action even under the aegis of the Indian National Congress.
ii) Constitutional Forums
The capitalists considered that a total or prolonged boycott of all constitutional avenues
such as councils and legislatures or the negotiations like the Round Table Conferences was
a "suicidal policy". They felt that if the nationalist forces completely abandoned these
forums then with the help of loyalist elements the government could easily get such
policies or measures passed in these forums which would seriously affect Indian economic
development. This again was linked with their own interests. Thus, keeping this in mind
the capitalists not only supported but at times actually participated in the various forums
offered by the colonial Government. For example, some of them even joined the Viceroys
Executive Council. In fact they wanted to extract to their benefit whatever reforms that
were possible within the system.
In certain cases the capitalists did not support participation in constitutional bodies
unconditionally. G.D. Birla and F'urshottarndas made it clear that they were to "participate
on (their) own terms", with "no compromise on fundamentals". It was on this ground, for
example, that the proposals of constitutional reforms put forward by the Joint
Parliamentary Committee in 1934 were rejected by the FICCI as being "reactionary".
Moreover, the capitalists generally refused to negotiate with the British government on
constitutional or economic questions without the participation of, or at least the approval
of, the leading organisations of the national movement. In 1930, for example, the
FICCI advised its members to boycott the Round Table Conference saying that "... no
conference ... convened for the purpose of discussing the problem of Indian
constitutional advance can come to a solution .... unless such a conference is attended by
Mahatma Gandhi, as a free man, or has at least his approval". Thus many leading
capitalists boycotted the first Round Table Conference but attended the second along 18. G.D. Birla
with Gandhi. When the Congress was absent for the third Round Table Conference,
Purshottamdas attended in his individual capacity. But he made it clear that the conference
could not settle the constitutional problems in Gandhi's absence. The capitalists had clearly
realised, that no progress could be made to safeguard their interests, unless support of the
Congress was secured. Ambalal Sarabhai a prominent capitalist of Ahmedabad summed up
this situation in 1929 when he said, "minus the support of the Congress the government
will not listen to you".
Thus, the capitalists were in favour of a constitutional approach and methodology due to
two reasons:
a) They could check the Left by strengthening the Right wing.
b) They could show it to the government that they were in no way a threat to the
continuity of British rule. For example, F'urshottamdas declared in December 1942, that
"the various demands put forward by the commercial community did not and could not
aim at the liquidation of the British Empire".
It was the faich in constitutionalism that G.D. Birla involved himself during 1935-37 with
Gandini regarding the question of elections and forming of ministries.
Nationalism: Inter War
Years - 111
However, at times th
concessions for their
Birla in January 1931 Civil Disobedience Movement. He said: "there
g offered at present is entirely due to Gandhiji....if
Yet they would not lik nt to continue for long. They would attempt for
a compromise that cou rawal of the movement. Often they offerid their
okement as a whole.
The c.apitalists, even
never supported the colonial government in
i) in their individ
You would like to kn tianship between the Indian National Congress and
Capitalists. Generally ationship is analysed from two view points:
i
I
ersonal friends among the mill owners-Mahatmaji
i Nationalism: Inter War
Years - 111
the latter, and I have now told him that he was
But this did not mean that the Congress did not want their financial support. On The Growth of Indian
Capitalism, the Capitalist
many occasions it took donations. For example Dalmia contributed substantially for Class and the Freedom
election funds in 1937 and the constructive programme was always financed by -.
Strueele
Birla.
It needs to be reiterated, however, that the capitalists' attempt to contain the national
movement within bourgeois limits did not involve any compromise with imperialism.
They remained anti-imperialist, though, their goal was to evolve or support a strategy of
overthrowing imperialism, which would simultaneously ensure the maintenance of the
capitalist system:
-
t n
iii) remain within t Congrc
iv) none of the abo e.
gress main stream
31.9 A N S ~ R TB/J~HEcK
S YOUR PROGRESS
32.6.6 Lessons of
'Paramountcy' over th
mled by Indian Princes. Princely India, or the
pas!uef o alam suope!msse le~ndodla~al-~a:,ol lslg aql 'l:,ej U I .pas!praua%alom aure:,aq
saitrls ue!pu~jo a~doada q uo a:,uanUu! si! ' l a ~ e n q :ssem
, e parunsse 1uarua~orupuo!)t!u
aqi uaqM 1na .sa~asay] u! laqaqs %u!yaasw p u ~qsgua ruolj s1suo~~al waqi jo amos
's1syleuopeu @npyh!puy6q 1sly le pap23 slam seap! a s a u .alru :,pwmine jo sassa:,xa a v
palajjns ajq Lep 01 h p l!av u! Laql se may] 103 a:,uehaIaJ aierpamm! ue peq sisypuo!~eu
aql Lq pasynlndod sa!uaqyI I!A!:,pue iuawrua~08a~q!suodsar'L:,ermmap jo seap!
put! Inpamod t! pas!:,laxa ' q p u ~
. a u 'salss av J O a~doadaqi uo a:,uan~u!%U!MOJ% qsgua
u! SIOOL u a w peq i! laye 'luama~oru~euo!ieuav 'uaddoq 01 punoq som se 'ssaIaquahaN
'Iolrno:,
pue uo!s!~adnsi 3 y s pas!:,laxa s1uap!saX a q 10 s ~ u a s vatp 'sa~trlsaq1 u! sa~!isuasaidal
l!av q 8 n o q pue 'iuamahom Ieuo!iau aq) 0 1 puaixa lq8!w sa:,uw a q 1etp uoddns
6uo jo p a ~ o ~ d d e s61811~s
~p 6aq1 'asmo:, JO -1uamuaAoE)alq!suodsaX s p n m o ~sahom
6ue a:,ueuamno:, 01 ~utrl:,nlai=am pue uo!i:,ear jo synMInq se sa1trlg u e ~ p uu!trlu!am
~ I
01 iq8nos 'hmua:, va!iuami aql u! 1uama~om~euo!leua q jo qi8ua~ls8u!mo18 atp JO
1
ixaiuo:, aqi u! 611q:,adsa 'oqm qs!iug aqi jo loop aqi 1e 6 q uopenl!s srqlloj L1!l!q~suodsa1
aql jo ued leal8 v .aj!I jo salaqds Ile u! pnmq:,eq u!erualol panu!luo:, 61uo[em
I S B A a u '61uou!m 11erus e palmgsuo:, 'la~amoq 'salns q:,nS .iuamrua~o%u! uopedy:,ped 1
nlndod jo alnsoam e 1 w ~ uaha 8 pue uopa:,npa mapom pea~ds01 suojja snouas apem os@
A a q ~'iuarudo[a~ap pysnpu! alomold pue smojal ~v:,!l!~od pue a~pens!u!mpea:,nponu!
01 h p!p 'a:,utrlsysal qs!i!la JO a:,y aqi u! ualjo 'sla~rupaua)qS!lua alom av JO amos
'alru
1e~aua8a q a1a~-e!pu~ qspua %uunoqqS!auu! ueql laq8!q ua~a-saw q 8 r ~.sluel!qequy
ssald~aqaq1 uo IIaj 611ern1eusrq1 11" JO uaplnq a u .ma.xeq aqi uy uamom jo sqrunu aq1
01 ppe 01 panu!iuo:, osle L a u .sayled ,ny!qs, %uys!w8loJO suearu 6q s1san8 u9la~ojl!av
01 iuamupuaiua q s ! ~ eaha8~ 6 a q 's6qs
~ 8uol peq pue sauluno:, ueadolng 01 s d u ~iuanbaq
apem L a u .sapuej pue sm!qM Ieuoslad luo8e~e~lxa uo sanuahal a ~ e aqi
~ s palapuenbs
slalru a u 'sald!:,uud :,pw:,oine )no-pue-)no uo unl aJam sams 1sow .s~a[qnsi!aqi
jo 11!mpooS a q alnsua 01 sainseam jo mnm!u!m a v uaha ayepapun 0 1 paau ou I I ~ JsJaIru
aq1 'Lpuanbasuo3 .Ieruam! pue ~emalxa-a:,ua1s!xai!aq) 01 s1aaq1 I@ l s u ~ 8 eh p : , a s
sJaIru aql paa1ue~en8qsgua atp 'lamod ~unome~od j
a q st! pa8palmouy:,e %u!aq~ o umar
Nationalism: Inter War in the states under Non-Cooperation and Khilafat movement which lasted
-
Years 111
from 1920 to 1922.
I
32.3 THE FfiRST P ITICAL ORGANISATIONS
a Mandals or State People's Conferences were set up
Balloda, the Kathiawad Sjates, the Deccan States,
ong the leaders who emerged through this process,
of Balwantrai Mehta, Maniklal Kothari and C.R.
niliative that the first all-India gathering of the people
to the formation of the All India States People's
on itself being attended by about 700 political workers.
II
32.4 THE CDNGRI
i
While the process o politi ening and political protest went ahead in many states in
1920s and early 193 s, th rt in the movements in the states came in the latter half
of the 1930s. This s la duct of two associated developments-the Federation
scheme proposed b the G nt of India Act of 1935 and, the assumption of office by
Congress ministries1 ' the of the provinces of British India in 1937.
4
32.4.1 Federati n Sche
a
,
to Indian hands we
importance at this j
departure and the la
Popular Struggles in the
Princely States
22. Editorial on State People's Movement in Free Press Journal 18.10. 1947
the sub-continent. The national leadership, and especially Sardar Patel, played a vital role
at this stage and succeeded in getting the vast majority of the States to accede to the Indian
Union through a combination of diplomatic pressure, arm-twisting and popular
movements. Many of the more sensible rulers had realised on their own that independence
of their territories as separate entities was not a realistic alternative. However, some of the
States, such as Travancore, Junaqadh, Hyderabad and Kashmir refused to join the Indian
Union till the last minute. Only Hyderabad made a serious bid for independence up to the
last moment.
2 What was the policy of the In National Congress towards the popular movements in
the Indian States? ;
I
..................................... i.............
. ............................................................................
..................................... .4, ............
,
............................................................................
.....................................i.,............. ....................................................................................
.................................................... ............................................................................
..................................... ............................................................................
I
4 Read the following/ ta mark right ( b -' ) or wrong (x).
'
i) The British exe is ontrol on the areas controlled by the Indian
princes.
ii) The Federation'! c ported by the nationalist leaders.
iii) The movement ;,n tes acquired an impetus in the 1930s.
t
Hyderabad the Comq nists pla la major role in the populaf-movement against the
feudal ruler.
Rajkot was one of States that dotted the Kathiawad peninsula of Gujarat
and had a 14s importance, however, was considerable because
he Western India States Agency from where the
s dealings with an exercised supervision over all the
small States of the a
32.6.1 Reign of
g one of the first States in India where popular
dbced. This was largely due to the enlightened views
ajiraj, who ruled the State for twenty years till 1930.
k ~ Praja
t Pratinidhi Sabha, a representative assembly
e basis of universal adult franchise. The Thakore
Lakhajiraj rarely exercised this right. In effect the
power. Lakhajiraj promoted industrial and educational
development of the
Popular Struggles in the
This enllgntened ruler actively encouraged the nationalist political activity in various ways. Princely States
He gave permission for the holding of the First Kathiawar Political Conference in Rajkot
in 1921, which was presided over by Vithalbhai Patel, the i!lustrious brother of Sardar
Pate1 who later went on became the first Indian President of :he Central Legislative
Assembly. Lakhajiraj was a great admirer of Gandhiji and very proud of the achievements
of this 'son of Rajkot'. He would often invite him to his durbar, and then make him sit on
the throne while he himself sat in his durbar. Jawaharlal Nehru was given a public
reception by him during a visit to the State. Lakhajiraj also attended sessions of the
Kathiawar Political Conference, wore khadi in defiance of the British, and donated land
for the setting up of a national school that was to become a centre of political activity.
The Satyagraha was ry 1939 and it was met with heavy repression.
However, this repres stronger protest from all over the country.
own up in Rajkot, was so moved that she decided, in
spite of her advance to go to Rajkot. On anival, she and her
companion Manibe er, were detained in a village outside Rajkot city.
d to proceed to Rajkot. He had already taken
serious note of the ement by the Durbar. He now felt that his own
h the State and the Thakore Sahib's family called
32.6.5
Ibiji's fast became the signal for a nation-wide
dh telegrams demanding his intervention, Congress
ere called and legislatures adjourned. Gandhiji
amount Power, to persuade the Thakore to stick
roke his fast after the Viceroy asked the Chief
itrate and decide whether in fact the Thakore
The Chief Justice up sition in an award given on 3rd April 1939, but
to promote the communal and caste divide
by encouraging the lasses to put forward their claims and then
using these to refuse ment. The situation soon began to deteriorate,
epped in to demand separate representation for
were hostile demonstrations at Gandhiji's prayer
since it had nothing to gain and all to lose from a
it. If the news tli;lt tlie s a r d ~ ris rccsiving from side his Icgal jurisdictiot~,especially ~f that thing
Rajkot is t o be believed, the Hcsident is showing t ~ u r t shis sense of decency. Respo~lsible govern-
the red claws ~f the British lion and says in ment in those parts may not be the ministers'
effect t o the people: "Your ruler is my creature. conccrn, but if there is plague in those parts
I have put him o n the gadi and 1 can depose o r butchery going on, it . is very much their
him. H e knew well enough t l ~ a t he had acted concern; o r else their rule is a s h m and a
against my wishes. I have therefore undone bis delusion. Thus the ministcrs in Orissa may not
action in, coming to terms with his people. sit conifortably in their chairs, if they d o
For your dealings with tha C;ongress and the not sucgeed in sending 26.000 refugees of Talcher
Sardar I stlall tdach you a lesson that you will to their home with an absolute assurance of
not forget for a generation." safe* and freedom of specch and social and
Having made the Ruler a virtual prisoner. Le political intercourse. I t is insufferable that the
has begun a reign of terrorism in Rajkot. Hera Ct. ,.*less. which is today in alliance with t h e
is what the Iatest telcgram received by the B r i t i ~ h Government, should be treated as on
SardG says : " lkcharhhci J a s ~ n i arld other enelliy a ~ ~an d outsider in the Stares which are
volunteers arrested. Twentysix volul~trqrstaken ac vas5.11~of the British.
night to a dtstnat place in the irdrocy llruits and This wanton breach, instigdted by the British
brutally. bepten. Volunteers in vi1lrgc.u are ~iniilurly Resident in Kajkot. of the charter of the liberty
treated. Agency polict contnrll~rid State agency of its people u a wrong wltich must be 6.a
;mJ searching private louse* in ci$il liurits." right a t tire earliest possible moment. It is Like
9 1
2 Write five lines on andhiji's lvement with the Rajkot Satyagraha.
air. I1
Ell effect as well: it sealed the rift that had taken place
-Communists. The Communist Party of India
's war line - which asked for support to Britain in
2 Read the following statements and mark right ( 'A ) or wrong (x).
i) The Non-Cooperation Movement had no impact on the people of Hyderabad.
ii) The Bande Mataram movement helped in radicalising the students of Hyderabad
state.
iii) The Quit India movement brought the Communists and non-Communists
together.
i v ) The Niram did not want to join the Indian Union.
Nationalism: Inter War
-
Years 111 32.8 LET US PUM
1
~4 I
II
0
Federation Schemel A British erne, espoused through the Government of India Act,
1935. It attempted t a make the cely States a part of the Indian Federation by
incorporating their r resentati nto the Central Legislature.
e British Government and the Indian Princes.
The Princes uhe Paramount power and the British in return
Political Disorder
33.3.2 Invasion
33.5 Consequences
33.6 Let Us S
In this Unit our mai ou with the Second World War. The Versailles
Treaty (1919), whic First World War, could not calm down the
ropean powers. The Second World War was the
the European powers and the developments taking
1
India being a colony the Bri involved in this war against the wishes of her
people. It caused great suffering Indian people and at the same time influenced the
anti-imperialist move ent in unprecedented human-toll and material
destruction during thiq war stil he popular memory. Its consequences were far
reaching particularly om the iew of the process of decolonisation. The
liberation movement id many as influenced during the war and the imperialist
World War 11: Causes, Course
33.2 CAUSES and Consequences
The Marxist historians had argued that had the Allied Powers accepted Lenin's proposed
general peace conference during the First World War and his formula of peace without
annexation and indemnities there would not have been any German expansionism. It is
generally agreed that the Versailles treaty's territorial reorganisations and the huge
reparations bill imposed on Germany became major factors for the Second World War.
This, however, is not to disregard the powerful effect of the other political, ideological and
economic factors. The political reaction to the pgst-war treaties should be considered in
relation to the effect of worldwide economic depression, rise of fascism and militarism in
Germany, Italy and Japan and the Western democracies appeasement policy rooted in their
anti-Soviet perspective.
The National grown out of one of the many small racialism and
r took its leadership from July 1921 onwards. In -
to capture power during Munich Putsch, between
vement alive and had become the German Chancellor
itler lay in his ability to play on the politics of
ent,'the end of unemployment and by suppressing
pers on the streets Hitler rose to power.
Ideologically the Nazi movement thrived on the backward-looking conservatism that World War 11: Causes, Course
and Consequences
flourished in Germany after the disillusionment of 1918 defeat. It was based on anti-
communism, anti-semitism, anti-democracy, and the discredited nineteenth century racism
and right-wing extremism. Hitlers' Nazism was associated with a defeated, but aggressive
militarism and imperialism. Most of the historians, however, argue that Hitler' was crucial
for the rise of Nazism. But the Marxist historians rightly emphasise the fact that Nazi
leader's authority was reinforced by the militarist structuring of the entire German society.
Ideologically, Nazism also stood for German racial supremacy and more "land and soil"
for them.
1
33.3.1 Japan an the in Eastern Asia
The mounting conflic, in east a during 1928-37 led to the Sino-Japanese war in
July 1937. This is ge rally c
, ed to be the beginning of the slide towards the
world war. The west po to check Japan through the League of Nations but in
vain.
i~
, Japan needed capital and raw materials - coal,
Control over Manchuria became crucial,
nterestingly, four-fifths of Japanese overseas
also had her imperialist dream of developing an
Asian Empire for its
The rise of ultra-n sm in the 1930s was bound to express as
inate Kwantung army's seizure of
September 1931. In fact by February 1932 the army
u Kuo which the League refused to recognize.
h 1933 and set on an expansionist course. Neither
t a check on militarism. Military
a full-scale war on China in July 1937.
spreading elsewhere.
byssinidEthiopia 1935-36
'
in Africa either during the scramble for Africa in the
Peace Conference after the First World War. The
independent Ethiopi in 1896, had thus become Mussolini's target in
1935-36, which was s the colonial empire.
France, which was looking for his support
sympathy, assured to stand by Ethiopia. Yet
hiopia. Immediately the League of Nations declared
Italy an aggressor economic sanctions. But the sanctions remained
icy of Britain and France. They also proposed to
public resentment made them retreat.
I
By the spring of 193 the Itali
massacring thousands; f defen
May, they marched i o Addis
This war knocked
of Hitler. The
politics.
y by using poison gas in air attacks and by
ribals broke the Ethiopian heroic resistance. On 5th
I By December 1938, General Franco, actively helped by Hitler and Mussolini had imposed
a fascist government which was recognized by the Western democracies. This also marked
an end of the Soviet efforts for "collective security" with the western democracies, as the
later proved weak and vacillating in checking the fascist powers.
1 What was theeffect of the Treaty of Versailles on Germany? Answer in ten lines.
2 What was the major crisis in Eastern Asia during this period? Write in about one
hundred words.
Nationalism: Inter War
Years-I11
The entire course be divided into four broad stages. The initial
s, followed by a stage of intensification and
, USA, and Russia made it a global, protracted
otic war' and the popular resistance
movements in the their head, the Axis powers were pushed into a
after was the inevitable retreat and the disastrous
loops
33.4.1 Initial ~ t q k e: ~ h q r i u r n ~ h
During 1939-41, Ge any s a series of victories in Europe by adopting the
Blitzkrieg tactics, i.ell the ' ar' speedy penetration by tanks, followed by the
Luf'twaffe. Poland w s occu September 1939. The eastern Polish provinces were
occupied by Russian rerhainder was controlled by the German. The
Blitzkrieg tactics pr ed to tivle in all the initial wars of Fuhrer.
ay which could offer a valuable submarine base,
m a n army stormed through Denmark and delivered a
, Rance was threatened. The only Scandinavian
10th May Netherlands and a few days later
i
Stalin's 'appeaseme t' of Hi ed futile. On 22 June 1941, the Fuhrer opened his
attack on USSR. Th s the c ge of war on two fronts began. A total of 150
armoured divisions gan ong the line extending for nearly 2,000 miles. Until
September the fascis) forces qn unchecked, and laid the seige of Leningard which
continued for thirty , onths. r Ukraine was completely occupied. The Soviets
seemed to have ado ted a str f "trading space for time". During October and
World War 11: Causes, Course
and Consequences
November the Russian winter weather compelled Hitler to slow down his march. On 2
December Stalin could defend Moscow. Now the Soviet offensive started: the Napoleonic
folly of 1812 had been repeated by Hitler which smashed his dreams.
The Japanese attack on Pearl Harbour had brought America into the war on 7 December
1941, thus making it a global war. By April 1942, the whole of South-East Asia - Guam
and Wake islands and Singapore, Philippines, Burma and Netherlands East Indies, etc. fell
under the onslaught of Japan. Even though America kept the defeat of Germany as its first
priority, she successfully checked the Japanese expansion into Pacific by May 1942. The
Soviets won decisive victories during 1942-43 but suffered heavy losses. Meanwhile, the
British and American forces were engaged only in series of naval and air battles.
(a) Soviet Soldiers restoring th (b) Nazi Prisoners of War in Moscow 1944
33.5 CONSEQUENCES
Unlike the earlier wars the Second World War affected each and every aspect of human
life. The level of scientific and technological application to war, with disastrous effects
was unprecedented. Especially the application of atom for war posed a new danger to
human existence on earth.
In international relations the old notion of detente broke down. Colonialism was replaced
by a new method of world imperialist exploitation - neo-colonialism. The crumbling
down of colonialism also brought into existence several independent nations, now called
the 'third-world'. The birth of United Nations Organization brought hope for peace but the
origins of 'cold war' created new tensions.
I
The disastrous economic consequences of the war in India were inflation, shortages, black
marketing and corruption and the famine in 1943 in which around three million people
perished in Bengal. The rise of communalism, Muslim League's demand for Pakistan and
. Nationalism: Inter War the Congress negot settlement with the colonial rulers marked the
Years-111
post-war political s militant anti-imperialist, anti-landlord and anti-
capitalist struggles d workers and R.I.N. Mutiny in"1945-46 stimulated
2 Describe in brief the effect of the World War on Indian Political scene.
3 Why was the United Nations Organization formed? Name the three important organs of
the U.N.O.
1 Your answer
3 To establish
Pattabhi Sitaram