The Gift of Friday Eve
The Gift of Friday Eve
The Gift of Friday Eve
Story copyright © 1997, 2017 Aaron Shepard. NARRATOR 2: One morning, the
Script copyright © 1998, 2002, 2017 Aaron woodcutter’s daughter said,
Shepard. Scripts in this series are free and may be
copied, shared, and performed for any DAUGHTER: Father, we always have
noncommercial purpose, except they may not be enough to eat. But just once, it would be
posted online without permission. nice to have something special. Do you
PREVIEW: Though a woodcutter’s luck could think you could buy us some date cakes?
hardly be worse, help is closer than he knows.
GENRE: Folktales, fables NARRATOR
READERS: 10 3: The woodcutter replied,
CULTURE: Iranian (Persian), Middle Eastern READER AGES: 9–13
THEME: Thankfulness, sharing
WOODCUTTER: I think I could do that, my
LENGTH: 8 minutes
dear. I’ll just gather some extra wood
ROLES: Narrators 1–4, Woodcutter, Daughter,
today.
Dervish, Princess, Boy, Merchant
NOTES: The custom of invoking Mushkil Gusha is
practiced in Iran especially among traditional
Muslim women. The tale is told each week on NARRATOR 1: So the woodcutter walked
Friday eve, the beginning of the Muslim holy day. farther that day to gather more thorn
(“Friday eve” comes before Friday morning—just bushes. But he took longer than he meant
as “Christmas Eve” comes before Christmas Day.)
to.
Along with telling the story goes the custom of
sharing with the poor a special snack food—a
NARRATOR 4: By the time he got back
mixture of things like roasted chickpeas, raisins,
dried dates, dried figs, nuts, and seeds. The
with the wood, darkness had fallen. It was
name Mushkil Gusha is Persian for “Remover of too late to go to the marketplace. What’s
Difficulties.” Though ideas of who he is vary, he is more, when he reached his house, he
often identified with the prophet Khidr, the “Green found that his daughter had already bolted
One,” the patron saint of the Muslim holy men the front door and gone to bed.
called dervishes. Khidr is portrayed in many
Muslim tales as the bearer of fortune—a role he NARRATOR 2: Knock as he would, there
shares with the prophet Elijah, about whom many was no answer. So he had to sleep outside
of the same stories are told by Jews. For best
on the doorstep.
effect, place NARRATORS 1 and 2 at far left, and 3
and 4 at far right, as seen from the
NARRATOR 3: Next morning, the
audience. Mushkil Gusha is pronounced “MUSH-
kil goo-SHAH,” rhyming with “push kill goo
woodcutter awoke while it was still dark.
Shah.” Isfahan is pronounced “ISS-fah-hon.” He told himself,
WOODCUTTER: I might as well go out DERVISH: That’s right, old man—the
right now and get another big load of “Remover of Difficulties.”
wood. Then I can sell twice as much and
buy even more date cakes. NARRATOR 4: The holy man took some
roasted chickpeas and raisins from his
NARRATOR 1: So he left his load and went pouch and handed them to the
back to the desert to gather more bushes. woodcutter.
But again he took longer than he meant
to, and when he got back, it was dark and DERVISH: Here, share this with me.
the door was bolted. So again he had to WOODCUTTER: Thank you, sir!
sleep on the doorstep.
DERVISH: You may not know it, but
NARRATOR 4: He awoke once more Mushkil Gusha is already helping you. If
before dawn. you want your good fortune to continue,
WOODCUTTER: There’s no sense wasting here’s what you must do. Every Friday eve,
a day. I’ll go back out for one more big find someone in need. Then share what
load. How many date cakes we’ll have you have, and tell a tale of Mushkil Gusha.
then! That way, you both will be helped.
NARRATOR 2: But yet again he took too NARRATOR 2: And with that, the holy
long, and yet again the door was bolted man vanished.
when he got back. NARRATOR 3: As the woodcutter stared
NARRATOR 3: The woodcutter sank to the at the empty spot, the door to his house
doorstep and wept. swung open.