Docent Notes 57, Part 1
Docent Notes 57, Part 1
Docent Notes 57, Part 1
Docent
Notes
Part 1
(Draft 56)
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Docent NotesDocent Notes
By Marvin Israel, mmi@acm.org, with comments and additions from Arianne Kassof, Floyd Frank,
Elaine Jacob, Joan Schornstaedt, Volker Arendt, Jody Kendall, Charlotte Grodzki, D.J. Haslett (DJ),
Curt Conrad, Linda Pickering, Joan Schornstaedt, Grace Hsu, Lynn Declemente, Christina Ely, and
others.
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Docent Notes
The roles sculpture parks and gardens play are as diverse as the parks and gardens
themselves ...... In contrast to interior exhibitions, frequently held in pristine white
rooms ... sculpture parks offer the visitor an open, natural space in which to approach
the work and become acquainted with it from every possible viewpoint. The air of
exclusivity is lost ...... By virtue of being outdoors, the sculpture is in a familiar,
informal territory, a communal space, a natural as opposed to an artificial setting ......
Sculpture has left the building. Brooke Barrie
Art is the imposing of a pattern on experience and our aesthetic enjoyment in
recognition of the pattern. - Alfred North Whithead
In order for a thing to become interesting, one has only to look at it for a long time. -
Gustav Flaubert
“I want my work to disappear into the landscape and then take a viewer by surprise.
After he gets over the shock of being fooled, it becomes an emotional discovery. Then
the viewer has a personal claim on the work. People often revisit their favorites. They
become like friends. J. Seward Johnson
“…it’s easy sometimes to forget the simple things that give us pleasure. If we open our
eyes, life is marvelous. The human spirit triumphs, if only for moments in a day. I try to
have my work call attention to those moments. ... J. Seward Johnson
This is a draft! It can be made much better with your contributions and suggestions. Please send
comments to Marvin Israel, mmi@acm.org. For example, Joan Schornstaedt sent me notes she
uses on tours and I quote her below.
I have not deleted entries if the sculpture has been removed, however, the first word in the entry
is "Removed."
The material in Docent Notes comes from the Grounds for Sculpture web site, artist’s web sites,
the GFS Docents Study Group, EXPRESSIONS, and other sources. See
http://www.groundsforsculpture.com and other sites indicated throughout the text. They are all
listed in the index under "http." Photographs of many of the GFS sculptures are on sites such a
Flickr or in Docent Notes, Part 2.
If you cannot open the document you download, you may need a PDF reader. It is available for
free from http://www.adobe.com.
Docent Notes is formatted for two-sided printing. The inner margins are slightly larger to
accommodate punched holes. It can be provided in other formats. It is written in OpenOffice, a
widely used free program that can be downloaded from OpenOffice.org. The OpenOffice version
has advantages over PDF: contents are linked to the entries and you can save the document in MS
Word and many other formats.
Entries in the sculpture listing marked with an asterisk, *, indicate the entry has general
information about the artist that is not repeated in other entries. Extended notes and other material
of use to docents is in Docent Notes, Part2.
Please contact me at 609 933 1841 or mmi@acm.org if you have problems.
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Brief Contents – AreasBrief Contents – Areas
Introduction................................................................. 15
Damascus Gate........................................................... 35
War Memorial/Promise/Doubles/Dana.......................... 57
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Brief Contents – Areas
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Detailed Contents – SculpturesDetailed Contents – Sculptures
Introduction................................................................. 16
Damascus Gate........................................................... 37
Abakanowicz, Magdalena* - Space of Stone, 22 Elements.........................................37
Aeschlimann, Heinz - Composer I...............................................................................37
Barret, Bill - Efflorescence..........................................................................................38
Barton, James - Constellation.....................................................................................38
Benshalom, Itzik - Big Vered........................................................................................38
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Detailed Contents – Sculptures
War Memorial/Promise/Doubles/Dana.......................... 62
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Detailed Contents – SculpturesDetailed Contents – Sculptures
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Detailed Contents – Sculptures
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Detailed Contents – SculpturesDetailed Contents – Sculptures
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Detailed Contents – Sculptures
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Detailed Contents – SculpturesDetailed Contents – Sculptures
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Detailed Contents – Sculptures
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Detailed Contents – SculpturesDetailed Contents – Sculptures
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Detailed Contents – Sculptures
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Detailed Contents – SculpturesDetailed Contents – Sculptures
...there are so many works to discover that the best way to view them is probably to
wander, which allows for that element of surprise. “It’s very important to us that
people really do have the opportunity to approach it on their own terms. In fact, there
are so many works to discover that the best way to view them is probably to wander,
which allows for that element of surprise.” - Green-Rifkin1
http://www.copper.org/consumers/arts/2009/august/homepage.html
1 http://www.copper.org/consumers/arts/2009/august/homepage.html
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Introduction
Introduction
The goal of Docent Notes is to describe the sculptures at Grounds for Sculpture (GFS), RATS,
“Along the Way” and the Hamilton Train Station. The descriptions focus on aesthetic
considerations as opposed to details of the sculpture's life. Current Exhibitions are not covered.
Some sculptures in the private areas of Rats and the Johnson Center for the Arts are not listed.
This draft of Docent Notes is in two parts. This document, Docent Notes, Part 1, describes the
sculptures and contains a section on asthetics. Docent Notes, Part 2 contains material such as a
list Johnson's Works at GFS that can be used as a crib sheet or handout. In Part 2 there are also
sections with poetry and quotations that can be used as part of a tour, copies of the original
paintings Johnson copied, descriptions of art movements, etc. As this work progresses, there will
be more complete descriptions of all the mythical illusions such as the story of Rapunzel, and
more complete discussions of art movements and the aesthetic considerations that can be brought
into a discussion of the sculptures at GFS.
The material in Docent Notes is derived from GFS and other WEB sites and docent observations.
The Index alphabetizes both the sculptors and the titles of their work. By looking at the Index
under a sculptor's name, you can see a list of all sculptor's works at GFS.
References and footnotes are at the end of each section or at the bottom of the page.
GFS is intentionally not divided into fixed sections with rigid boundaries. 2 However to make
Docent Notes more useful for docents, the sculptures are divided into six sections:
● Damascus Gate
● War Memorial/Promise/Doubles/Dana
● Brilliance/Moby Dick/Water Garden/Courtyards
● Pegasus/Warming Hut/Monkey King
● Harmony/Equator/Dorian/Tabletop I
● Part of Nature/Rats
The section names refer to prominent sculptures or features in an area of GFS. The Brief Table of
Contents identifies these areas of the park. This is simply a way of organizing the sculptures. The
sections of the park are the invention of the author. They are designed to group physically close
sculptures. The Detailed Table of Contents lists the artist and their work in alphabetical order in
each section of the park.. The Index lists each sculpture and sculptor in alphabetical order.
See Grounds for Sculpture at http://www.groundsforsculpture.org and International Sculpture
Center at http://www.sculpture.org for more information and images of the sculptures. A list of art
movements with interesting links is at http://the-artists.org/movement/Sculpture.html.
2 Andre Malraux, purchased one of Bruce Beasley's early works. In his classic book Voices, he complained about
overstuffed modern Western museums and contrasted them with much sparser, more meditative Asian museums. This
complaint cannot be lodged against the hundreds of sculptures at GFS because each sculpture is placed in its own
unique setting of plantings and architectural elements.
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Abakanowicz, Magdalena* - Space of Stone, 22 Elements
Space of Stone by was created specifically for the Grounds For Sculpture. The two varieties of granite
composing the work were chosen by the artist particularly because of the strong surface texture she
was able to achieve and the contrast between their light and dark tonalities. The twenty-two elements
were obtained from blocks of granite that were cleaved in a way to make the resultant forms appear as
if they were found that way naturally.
Abakanowicz’s intention was to place the blocks in such a way as to set up an environment that, in
the artist’s words, “We must enter, penetrate, become part of.” Children running around the stones
capture this spirit. By becoming an active element of the sculpture, the viewer is asked to contemplate
nature’s creativity versus man’s, compare the scale of one’s self to the scale of the surroundings, and
experience the increasing compression and tension of space staged by the artist as one walks toward
the center and the relief of their release upon exiting. It is an imposing sculpture that is one of
Abakanowicz’s major installations.
Sculpture Magazine featured Abakanowicz in December 2000 and in October 2005 with a long article
featuring with many pictures that are worthwhile to show to patrons. The International Sculpture
Center gave her their Lifetime Achievement Award in 2005.
See http://www.abakanowicz.art.pl/
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and focus have led him to create and build a gallery and garden called Modern Art Advising in
Zolfingen, Switzerland. See http://www.maa.li for more information.
1. Heinz Aeschlimann, 16 Aug. 2006.
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Albedo’s stainless steel surface is burnished to make it “sing in the sun,” an ideal of the artist which is
further alluded to in the title, a scientific term referring to the amount of light reflected off a surface.
As the sun shines on the Earth, some of the energy is absorbed and some is reflected back to space.
Albedo is the fraction of solar energy (short wave radiation) reflected from the Earth back into space.
When you look at the earth from outer space, you see that the clouds are mostly white but the ocean is
a dark blue. The clouds have a higher albedo than the surface of the ocean.
Bullock: “Sculptures have a life of their own, casting shadows that change in shape and length daily,
and with the changing seasons. Sculptures are abstract sundials.”
Another Bullock sculpture, Homage to Brancusi, is almost identical to Albedo. It is at the entrance to
the Chianti Sculpture Park in Tuscany near Siena, Italy.
See http://www.artnut.com
See http://www.sculpture.org/portfolio/sculptorPage.php?sculptor_id=1000066#description
Benbow says that sculpture fascinates him. A person can walk around a sculpture and experience it
from any direction. In contrast, music, theater and writing are serial in mode. They have a beginning
and end. Sculptures have a life of their own, casting shadows of different shapes and sizes, changing
hourly, day to day and with the seasons. Sculptures are abstract kinetic sundials.
With geometric constructivist sculpture, viewers quickly relate to the basic geometries of spheres,
pyramids, cylinders, cones and polygonal structures. It is this simplicity that makes constructivist
sculpture so potent in its visual and sensual impact.
Endless columns, obelisks, megalithic stone alignments and circles of Britain, Brittany and the
Mediterranean have intrigued Benbow for many years. Recent reflections and impressions have led
him to create a series of ‘Endless Column’ sculptures in highly burnished stainless steel or silicon
bronze. They range in height from twelve to over fifty feet. The tallest sculpture “Ode to the Snark”,
50 feet high burnished stainless steel, in the permanent collection of the Oakland Museum of
California. The story of his endless columns unfolds on his web site:
http://www.artnut.com/tournesol.html
One of his most recent sculptures, “Borrego Springs”, is an eight foot high open lattice endless
column. The open stainless steel armature pyramids have triangular sides with dichroic glass panels.
Dichroic glass optics allows the transmission of one color while reflecting another color, depending
on the angle at which light strikes it. The sculpture is interactive with the viewer.
Photoes of “Aurora Aurora”, second in the stainless steel and dichroic glass series of sculptures can
be seen the above sites.
AURORA AURORA
Good morning, Aurora
Dawn, light comes streaming in.
Over the hills, across the bay
to the other shore.
Aurora, Aurora stands alone,
a peacock in full display.
Transparent metallic oxide colors
Please the naked eye.
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Cairns: “The quest for some personal religious framework permeates the themes and attitudes of my
sculpture. Present also are recurring psychological determinants. The sculptures draw on a thematic
pool that has fed many artists from the past: love, death, metamorphosis, redemption, violence, and so
on.”
See http://www.christophercairns.com.
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form is belied by the power Ferris has empowered it with to affect the course of the viewer’s
emotions. Elegant and thought provoking, the pieces rise dramatically from the earth,.the length
of the lines producing a graceful silhouette against the sky.
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because as a young adult he was diagnosed with retinitis pigmentosa which eventually left him blind.
The ability to examine up close such a magnificent mammal allowed Gund to interpret and translate
into bronze what he “saw” with his hands. Flukes effectively captures “the power and massiveness of
the tail of a whale” as well as the “power of the musculature, and the torque of the speed which can
emerge from these multi-ton animals as they swim, dive and surface in the waters off Nantucket.”
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stepfather, a wealthy railroad baron, construct his railroad track in the shadow of the premonitory
so that passengers could enjoy its uniqueness. It also attracted profiteers who built a fort and then
a small settlement nearby. They felt certain that the butte would draw a profitable stream of
customers to their businesses.
But I, with some 20 students from Colorado College, saw the butte not just as a curiosity, but as a
geologic mystery, a field study organized by one of the professors who required that his class
produce a geologic explanation for Huerfano.
After an hour’s drive south from Colorado Springs, we could see Huerfano Butte on the horizon.
In contrast to the surrounding gently rolling hills of sagebrush, sparse grass and yucca, Huerfano
rose like an…orphaned!…hill, constructed mostly of rocky, black basalt, piled like a massive
truck load of boulders dumped onto a flat driveway. It was obviously out of place, an incongruity.
Ironically, although Fremont’s stepfather chose not to build a railroad track past Huerfano Butte,
modern engineers did build Interstate 25 no more than a few hundred yards away. From the exit,
we followed a narrow dirt road that winds through the yucca along the base of the butte. We
stopped, and the professor walked a quarter of a mile north to the landowner’s home to secure
permission for us climb Huerfano Butte and explore it geologically. With permission in hand, he
returned and gave instructions to his class. With notebooks, rock hammers and bottles of water,
they began the trek.
The students began to look like ants as they ascended. After I parked our bus, I decided that I
would join in the climb.
The first realization of what I had undertaken came in the form of thirst and hard breathing
punctuated by cactus spines piercing my thin pants leg. I quickly learned the importance of water,
pacing and body placement.
About a third of the way up, the professor called his students around him like a mother hen
gathering her chicks. He asked them about some rock types. Ah, a clue as to Huerfano’s origins.
These were not the large, black basaltic-type boulders found higher up, but a fine-grained
material that looked somewhat like shale, a sedimentary rock found in ocean beds. Indeed, as I
later found out, this was a rock layer called Pierre Shale. But, because of intense heat, it had been
altered, or metamorphosed, into a different material—argillite, a metamorphic rock. A deposit of
this particular rock extended about 90 yards radially from the butte. We now had the first hint
about Huerfano’s origin.
We continued our climb, negotiating the loose rocks and dirt on all fours. Two thirds of the way
up, we reached large blocks of basalt slashed with freeze cracks. Although they were unstable in
places, the massiveness of the boulders allowed safe passage to the top. As we approached the
summit, I could see why Huerfano had been such an important landmark to early settlers. The day
was clear and sunny. I could see a thick cloudbank hanging over the “Springs,” some 80 miles to
the north. Straight west stood the front range of the Rocky Mountains. They looked closer than
their 20-mile distance. South and east went on forever. I felt certain that I could see the Kansas
border in the distance to the east. One thing for sure, the Greyhound bus below us looked mighty
small.
After hearing an hour lecture on the origins of Huerfano Butte, I, as a layman, can only recall a
few reasons for its existence. Apparently, the entire area had, millions of years ago, been
underwater. That explains the sedimentary Pierre Slate. A massive uplift then raised the land. As
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the huge Spanish Peaks, 40 miles to the west, pushed upwards they forced igneous intrusions
outward, into the surrounding sedimentary layers. Huerfano Butte became isolated intrusion off by
itself, a “volcano that never was,” that is, an igneous intrusion that never erupted through the surface.
It never produced the rock ejecta and lava flow that would characterize a true volcano. Subsequently,
erosion stripped away the overburden, revealing Huerfano Butte, a volcanic plug. The argillite, a
metamorphic rock, exemplifies the intense underground heat that altered, or metamorphosed, the
sedimentary slate. As a result of the geologic forces, Huerfano now exists as an orphan, all alone on
the arid lands, 40 miles from Spanish Peaks.
The hike back down the butte proved to be slippery and slow. I tiptoed through the cactus patches.
Eventually, I made it back to the bus. After the students climbed aboard, we headed back to the
interstate for our cruise back north. As we passed the conical butte I still wondered about this isolated
volcanic plug, remote, lonely. It really did seem like an orphan in stone.
zzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzz
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world of nudity in modern art (Courbet was braver and earlier). When Edouard Manet's painting
Olympia was hung in the Salon of Paris in 1865, it is met with jeers, laughter, criticism, and
disdain. It was attacked by the public, the critics, the newspapers. Guards had to be stationed next
to it to protect it, until it is moved to a spot high above a doorway, out of reach.
Victorianism wasn't strictly for the British, and no serious artist dared to paint a woman of such
obvious ill repute without at least draping her in the exotic garb of harem girl. Yet here was a
courtesan glorified in an homage to Titian's "Venus of Urbino" that was so obvious spectators
called it parody. But it wasn't - Manet didn't merely expose the prostitute to the eyes of the world,
he had the audacity to worship her. It was blasphemy. How unfortunate for Manet's detractors that
it was also exquisite.
It starts with the woman herself, and the fascinating face of Victorine Meurent. Meurent was
Manet's longtime model, muse and companion, the subject of numerous canvases. Over the
course of more than a decade, Manet invented her again and again as a boyish bullfighter, a street
musician, a gracious lady in pink robes. In 1863, the same year he wed his wife Suzanne, Manet
did two nudes of Victorine. The first, Le Déjeuner sur l'herbe, he exhibited at the Salon des
refusés after being rejected by the official Salon.
But the sight of Meurent's naked presence at an otherwise buttoned-up picnic party proved too
alternative even for the alternative crowd, and the work was thumped as "bizarre" and "risqué."
Perhaps chilled by the reaction to "Le Déjeuner," Manet waited two years to show the other nude.
But Olympia, to whom not even an innocent skinny-dipping motivation might be ascribed, caused
an even greater furor. In no other canvas did the collaboration between Manet and Meurent
unleash such fervent response, and in none were they as hauntingly dazzling.
What upset everybody so much? It may be that she seems so unaffected herself. She stares
placidly at the viewer, putting us in the uneasy role of client to an alluring, if bored-looking,
whore. Manet inhabited a world in which it was generally assumed that a woman existed to
nurture, comfort, inspire or arouse, all in relation to her place in society and family. But Olympia,
for all her blatant accessibility, is tantalizingly self-sufficient. There's nothing supplicating or
humble about her. To the wealthy collectors of art and women, who regarded both as possessions,
Olympia stripped them of their illusions. Her body is ripe for the taking, but everything else,
including the meaning behind that enigmatic almost-smile, she's keeping for herself.
For all the great paintings in the history of art, few show a woman whose gaze is so startlingly
direct and defiantly unaccommodating. Mona Lisa shyly glances to her left. So does Vermeer's
"Girl with a Pearl Earring." Botticelli's Venus looks out dreamily into the middle distance, lost in
her own thoughts, while Sargent's Madame X turns her head away completely. And scores of
Virgin Marys glance rapturously up at the angels or tenderly down at their babes.
When a woman does face front in a painting, it's likely to be a portrait of a queen, not a canvas of
a concubine. Olympia meets us eye to eye. It's an ingenious and unsettling device, a bit of artist's
revenge. The image in the frame is the one doing the sizing up, and it is we who are left feeling
appraised -- and potentially rejected. The critics, unaccustomed to having the tables so turned on
them, were quick to serve up rejections of their own. They hated the subject matter. They hated
the flat, primitive style. They hated everything about it.
"What's this yellow-bellied Odalisque, this vile model picked up who knows where, and who
represents Olympia?" demanded one writer. "Inconceivable vulgarity," declared another, while
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yet another proclaimed that "art sunk so low does not even deserve reproach."
Manet was devastated. "The insults rain down on me like hail," he complained to his friend, the poet
Baudelaire. Yet while many looked upon Olympia as a symbol of depravity or a slattern, others
recognized her as a triumph. The writer Émile Zola called it Manet's "masterpiece," declaring, "It will
endure as the characteristic expression of his talent, as the highest mark of his power. When other
artists correct nature by painting Venus they lie. Manet asked himself why he should lie. Why not tell
the truth?" But the truth came at a cost.
Though he continued to paint and exhibit for the rest of his life, Manet remained a frequent target of
public disdain, forever misunderstood and tainted by the scandals of his youth. He hadn't sought to
offend; he simply painted the best way he knew how, in bold strokes and unexpected contrasts. And
he wasn't alone -- his innovative techniques and unconventionally ordinary choices of subject matter
eventually ignited a new generation of artists. Though he refused to label himself as such, his
successors hailed him as the father of impressionism. He was among the vanguard to glorify not the
figures of myth, but the radiance of absinthe drinkers, suicides and prostitutes.
In the artist's lifetime Olympia never received her due, but she aged remarkably well. Years after
Manet's death, Claude Monet offered the work to the French government, and it's been a Parisian
museum fixture ever since. Manet would have been pleased. He knew that to appreciate her, we just
needed to look a little longer. "Time itself imperceptibly works on paintings," he said, "and softens
the original harshness." The shock she provides now is one not of outrage but of awe.
One need only bask in the heady loveliness of Olympia, the shadows between her fingers, the curve
of her belly, the contrasts of light and dark, to understand the depth of Manet's talent. But when we
look deeper -- at the complexities and contradictions and beauty and brutality of his work -- his true
genius emerges. Art to Manet wasn't a story about gods or saints or kings. It was about real life, as
ordinary as commerce, as easy as sex.
Here Manet rebels against the art establishment of the time. Taking Titian's Venus of Urbino as his
model, Manet creates a work he thinks will grant him a place in the pantheon of great artists. But
instead of following the accepted practice in French art, which dictates that paintings of the figure are
to be modeled on historical, mythical, or biblical themes, Manet chooses to paint a woman of his time
-- not a feminine ideal, but a real woman, and a courtesan at that. And he paints her in his own
manner: in place of the smooth shading of the great masters, his forms are painted quickly, in rough
brush strokes clearly visible on the surface of the canvas. Instead of the carefully constructed
perspective that leads the eye deep into the space of the painting, Manet offers a picture frame
flattened into two planes. The foreground is the glowing white body of Olympia on the bed; the
background is darkness.
In this painting, Manet showed a different aspect of realism from that envisaged by Courbet and his
his intention being to translate an Old Master theme the reclining nudes of Giorgione and Titian, into
contemporary terms. It is possible also to find a strong reminiscence of the classicism of Ingres in the
beautiful precision with which the figure is drawn, though if he taught to placate public and critical
opinion by these references to tradition, the storm of anger the work provoked at the Salon of 1865
was sufficient disillusionment. There is a subtlety of modelling in the figure and a delicacy of
distinction between the light flesh tones and the white draperies of the couch that his assailants were
incapable of seeing. The sharpness of contrast also between model and foreground items and dark
background, which added a modern vivacity to the Venetian-type subject, was regarded with obtuse
suspicion as an intended parody. The new life of paint and method of treatment in this and the other
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works by Manet that aroused the fury of his contemporaries had a stimulus to give to the young
artists who were eventually to be known as Impressionists. In a more general sense, they rallied
to his support as one heroically opposed to ignorant prejudice and their own ideas took shape in
the heat of the controversy.
In painting reality as he sees it, Manet challenges the accepted function of art in France, which is
to glorify history and the French state, and creates what some consider the first modern painting.
His model, Victorine Meurent, is depicted as a courtesan, a woman whose body is a commodity.
While middle-and- upper class gentlemen of the time may frequent courtesans and prostitutes,
they do not want to be confronted with one in a painting gallery. A real woman, flaws and all,
with an independent spirit, stares out from the canvas, confronting the viewer, something French
society in 1865 is perhaps not ready to face.
After Manet's death, the painter Claude Monet organizes a fund to purchase Olympia and offers it
to the French state. It now hangs in the Musée D'Orsay in Paris, where it is considered a priceless
masterpiece of 19th French painting.
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into it.
Mangold is recognized for his kinetic constructivist approach to sculpture. He is sometimes
linked with the kinetic sculptor George Rickey, who taught at Indiana University in the early
1950s, when Mangold was an undergraduate there.
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and voice. Upon first sight, the viewer experiences an immediate attraction and is drawn in by the
somehow familiar, cartoon-like forms. With closer inspection, a deeper message is revealed as the
characters act out scenes that refer to various social and political commentaries. Otterness’ sculptures
use a language of simplified, easy-going, yet well-crafted form to which people relate and find
intriguing. Through them, often overlooked discourses of the human condition are opened up to be
discussed and pondered. Otterness’ outdoor public art commissions are numerous and include the
popular The Real World at the Nelson A. Rockefeller Park in Battery Park City, New York; Life
Underground, which consists of over 100 sculptures that are installed in the New York City subway
station at 14th Street and Eighth Avenue.
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Rogers made his first sculpture in 1988 when in his early forties. A long time admirer of Rodin,
Rogers’ first works were figurative, depicting both male and female nudes. In 1995, he switched
gears and moved towards abstraction as a means of communication. As Ken Scarlett notes, “Like
a cicada that has spent part of its life underground, then crawled out of confining tunnel to come
forth into daylight, Rogers put his figurative style behind him and accepted abstraction…Rogers
emerged confident and assured, articulate with a new vocabulary of forms.”2
For the most part, Rogers’ abstract works are preceded by quick charcoal sketches. Flora
Exemplar is a supple, and gracefully winding organic form that strongly suggestive of a plant. A
smaller version of this sculpture has been on exhibit at Grounds For Sculpture in the Water
Garden since 1998. Recently, Rogers cast a larger version of Flora Exemplar in his native
Australia. The work now stands 14 feet 8 inches high and creates a much stronger presence in the
Water Garden.
The leaves of Flora Exemplar can be contrasted with Wright's Untitled. Both sculptures abstract
botanical shapes.
__________________________
1. Edmund Capon. “Andrew Rogers: Flora Exemplar” in Rhythms of Life: The Art of Andrew
Rogers, by Ken Scarlett (Melbourne: Macmillan Art Publishing, 2003), 49.
2. Ken Scarlett, in Rhythms of Life: The Art of Andrew Rogers, by Ken Scarlett, Melbourne: Macmillan
Art Publishing, 2003, p. 35.
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strangers.2
1. William C. Seitz, “Rosati: Masses in Elevation,” Art News, December 1969, 41.
2. Albert Elsen, James Rosati: Recent Monumental Sculpture, (New York: Marlborough Gallery, 1
May – 6 July 1984)
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bronze and then reassembled like the reconstruction of a dinosaur skeleton, where some pieces
are inevitably missing. It has, for Tobin, become a monumental obstacle to the expansion of his
studio space.
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Trapp’s inquisitive and thoughtful nature has propelled him and his career for over 40 years. He has
created monumental outdoor sculptures for museums, corporations, and schools as well as smaller
scale works for private collections. Ten years ago, Trapp also began to paint in order to express what
he could not convey through sculpture. The creative process of painting has provided the artist with
an alternative outlet for his creative energy.
A prolific artist, Trapp’s desire and drive to create is reflected in his story of a fellow sculptor who
stopped sculpting due to a lack of finances. His response best encapsulates who he is as an artist,
“How can he consider himself an artist? It is inconceivable to me that he couldn’t find a scrap of
paper and a stub of pencil.”2 See: http://www.waynetrapp.com.
1. Wayne Trapp, The Journey of a Sculptor (Valle Crucis, NC: Dancingfish Press, 2002), 73. 2.
Trapp, 66.
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and larger, soft and inviting works reminiscent of prehistoric architectural structures, that convey
a sense of sacredness and spirituality. The word “menhir” refers to a single upright monumental
stone usually of prehistoric origin. Perhaps the most well-known example of an ancient group of
menhirs is Stonehenge. Van de Bovenkamp’s Menhirs possess their own internal energy—each
sculpture is composed of several elements or parts that relate to one another through tension and
balance. Organic and sensuously curved, the works are in a sense alive and evoke a sense of
mysticism and eroticism. See http://www.vandebovenkamp.com).
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using ceramic fragments, slabs, bricks, and chunks of various shapes, textures, and sizes. In Missoula,
the negative space of the rectangular windows balances the dense, fitted bricks of the base and lends a
distinct architectural sensibility to the piece. The rounded cap and smooth neck of Bucci invite
figurative references. In each work, the muscular and weighted lines of seams join blemished satin,
pock-marked, and wounded surfaces to produce a sculptural record of its individual construction,
destruction, and reformation.
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Reginato, Peter Voulkos, and William Wareham have sculptures at GFS and Lookout Sculpture
Park.
Building and firing an anagama kiln is much more difficult than using commercially-available
gas or electric kilns, so it takes real vision and commitment to do anagama firing. Proponents
love the unpredictable and often very beautiful effects of fire and wood ash upon their works.
Since the 1970s an increasing number of American and European artists have been drawn to
anagama firing.
The building of the anagama kiln at Lookout Sculpture Park was directed by Susanne Wibroe-
Fost, and her husband Laurent, with the assistance of Ryusei Arita, a ceramic artist and master
kiln builder. A student and protégé of Peter Voulkos, Wibroe-Fost hoped to continue Voulkos’
legacy of openness, creativity and experimental energy at Lookout Sculpture Park. In pursuit of
this vision, she purchased extensive acreage in northern Pennsylvania more than 20 years ago. In
short order she built an enormous studio for herself and equipped it for making large-scale steel
sculpture. She also carved out a warren of sleeping quarters to house visiting artists, and began to
renovate the main house as her home. Organized as a not-for-profit institution, Lookout Sculpture
Park has for many years offered summer residencies to sculptors, whose works in wood, metal
and found and organic materials soon began to populate the rolling meadows and the banks of the
shimmering pond. An impressive international roster of sculptors has participated in the summer
residencies and Lookout has also offered programs to local schools and camps.
Eye on the Ball is a collection of steel shapes. A large convex shape is easily imagined to
represent an eye and, perhaps, the abstract shapes attached to it could represent the attachments to
the brain. The ball seems to be coming out of a tube, canon, or torpedo.
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1. Wilkin, Karen Isaac Witkin, Hudson Hills Press, New York, 1998, p. 86.
2. An eolith (from Greek "eos", dawn, and "lithos", stone) is a chipped flint nodule. Eoliths were once
thought to have been artifacts, the earliest stone tools, but are now believed to be naturally produced
by geological processes such as glaciation.
The first eoliths were collected in Kent by Benjamin Harrison, an amateur naturalist and
archaeologist, in 1885 (though the name "eolith" wasn't coined until 1892, by J. Allen Browne).
Harrison's discoveries were published by Sir Joseph Prestwich in 1891, and eoliths were generally
accepted to have been crudely made tools, dating from the Pliocene.
Because eoliths were so crude, concern began to be raised that they were indistinguishable from the
natural processes or erosion. M. Boule, a French archaeologist, published an argument against the
artifactual status of eoliths in 1905 [1], and S. Hazzledine Warren provided confirmation of Boule's
view after carrying out experiments on flints [2].
Although the debate continued for about three decades, more and more evidence was discovered that
suggested a purely natural origin for eoliths. This, together with the discovery of genuine late-
Pliocene tools in Africa (the Olduwan tools), made support for the artifact theory difficult to sustain.
References
1. Boule, M. (1905) - L'origine des éolithes, L'Anthropologie, t. XVI, pp. 257-267.
2. Warren, S.H. (1905) - On the origin of "Eolithic" flints by naturals causes, especially by the
foundering of drifts, Journal of the Royal Antrhopological Institute of Great Britain and
Ireland, t. 35, pp. 337-364.
3. Terry Harrison, Eoliths, in Encyclopedia of Anthropology ed. H. James Birx (2006, SAGE
Publications; ISBN 0-7619-3029-9)
xxxxxxxxxxxxxxxxxxxxxxxxx
Celebrating Isaac Witkin at Rider University By Linda Pickering, From Expressions, Summer 2008,
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Vol. 1, Issue 3
Rainy weather predictions were overcome by weak sunshine and strong smiles on Monday, April
21 for the installation of the Isaac Witkin Sculpture Park at Rider University in Lawrenceville.
A late morning bright red ribbon cutting at Witkin’s painted steel creation, “Chesterwood,” was
followed by a full afternoon of events honoring and remembering the renowned sculptor.
Professor of Arts Harry Naar, the Director of the RU Art Gallery and curator of the art collection,
opened the program. Naar first brought Witkin’s works to the University in 2005 with what was
the last one man exhibition of his life, Out of the Crucible: Images Born of Fire & Water.
The dedication marked the culmination of efforts by Rider and Nadine Witkin, Isaac’s daughter,
to display Witkin works on the campuses of Rider. Five of his pieces from 1968 to 1980 now may
be seen at the Lawrenceville campus, with another, Taurus, at the Westminster campus in
Princeton.
Nadine Witkin glowed as she expressed gratitude to the faculty and administrators who worked to
execute the project. Ms. Witkin then presented a surprise gift to the Rider Art Gallery – the
maquette of The Wallenberg Gate. Karen Wilkin, the noted critic and curator and author of the
1998 monograph ISAAC WITKIN, took the audience on what she characterized as a “superficial”
tour of the variations in Witkin’s works over his long career. Commenting on Eolith, Ms. Wilkin
noted how he had made stone weightless. Isaac Witkin: In His Own Words, a Nadine Witkin film
production composed of clips from home movies, amateur videos, TV productions, and more
from Witkin’s youth into the 21st century revealed the ardent artist, his excitement and
exploration of materials, forms, processes, and sites obvious and endearing. Cranes, winches,
torches, sanding tools hammer and chisel – all were shown as part of the artist’s arsenal. “I don’t
know what art’s all about,” Witkin says in the film. “I’m trying to discover it and this [my work]
is the result of all my gropings.”
Art of the Secret Paradise, a specially commissioned dance performance by Rider University
dance students, conceived and choreographed by artist Ana Lorena Sanchez Castillo, included
live and video performances about and around the Witkin works – and the blossoming magnolias
- on the campus. As the audience filed out of the theater for a reception, they were treated to the
first-ever preview of the uncast model of “Isaac Witkin,” a sculptural portrait and tribute by Gyuri
Hollosy. Especially for all those there who knew Isaac, it was good to see this larger-than-life
depiction. A trip to the Rider Lawrenceville campus, just minutes from Grounds For Sculpture, is
a “must” for admirers of Witkin’s art. Beautifully sited, the works from the 1960s and 1970s
show an earlier Witkin; the Rider works are all of steel, dating from before his “Bronze Age.”
Thus, they enrich understandingof the evolution of the artist and his work.
For more on how the Witkin Sculpture Park at Rider came to be, including a list of the works on
view there, see: http://www.rider.edu/news/newswire/spring2007/Rider_080107/story_one.htm
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Beck-Friedman, Tova - Excerpts of a Lost Forest: Homage to Ashera
Through her sculpture, "Excerpts of a Lost Forest: Homage to Ashera," Beck-Friedman displays
her close ties with her Hebrew heritage and with nature. By entitling her piece "Excerpts of a Lost
Forest: Homage to Ashera," the artist pays tribute to those who suffered through the atrocities of
the Holocaust. Although the five tubular pieces are placed apart, they are closely related and
interact with one another. Theirs is an anguished attempt to communicate. Creating her pieces so
that they resemble trees connects them to their environment and natural setting in the garden.
Beck-Friedman gives gender to her piece with elongated crevices carefully sculpted into each of
the five elements. These erotic slits seemingly connote female figures. Rather than suggesting the
womb or birth, the deep hollows seem to intimate decay and death. Her work stands with great
presence as a monument to unspeakable suffering.
Ashera, the Hebrew/Caananite Goddess, blessed the fields and flocks until deposed by a jealous
priesthood. Central to the Semitic notion of deity is El, the old fatherly creator god and his
consort, Athirat or Asherah. "Both were primordial beings, they had been there always." El,
whose name simply meant 'god' was the creator and procreator, overseer of conception, who sired
the gods, thus being also called 'Bull El' in continuity with the ancient bull god of fertility.
Asherah and El thus form a creation hieros-gamos of male and female, representing the bull and
the earth goddess we see emerging from the ancient continuum at Catal Huyuk. El is supposed to
have gone out to sea and asked two Goddesses, one presumably being Athirat and the other
possibly Anath to choose between being his spouses and being his daughters. They chose the
former. Their offspring are Shaher and Shalem, the morning and evening stars, from which
Lucifer, the light-bearer, takes his name.
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http://www.curtbrill.com.
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allows Estridge to explore spatial concepts, giving vision to his personal sensibilities. The
application of color only heightens the impact of these monumental works, which results in
pieces that are totemic in their simplicity while conveying a sense of serenity and peace.
The artist says of The Psalmist that it "is an outgrowth of, and departure from, a recent group of
large scale abstract sculptures that explore expressive possibilities of bent and curved steel and
aluminum plate... The Psalmist, a more abstract work, draws on my experience as a musician, in
which player and played are one thing, bound in silence the moment before song."
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between what is real and what is art. Johnson s three-dimensional play on a two-dimensional artwork
brings Manet's painting one step closer to real life. Hidden from direct view, it is a piece which must
be found, discovered. Passersby stumble upon it only to gasp in shock and then laugh once they have
realized their mistake. Johnson explains: "I use my art to convince you of something that isn't real.
You laugh at yourself because you were taken in, and in that change of your perception, you become
vulnerable to the piece and intimate with it in a certain way." 1
1. Quoted in Marta McCare, "Strike a Pose," Modern Maturity, Sept - Oct, 1995.
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See http://www.robressler.com/articles/art13.htm.
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Ruth and Kevin meet as Kevin is rifling through her trash bins.
.
KEVIN: Then what does Baruch Ashem mean? Doesn’t it mean thank God?
RUTH: How did you know that?
KEVIN: Because I know in Arabic "Thank God" is "Amdullila," So I asked this orthodox Jew what it
meant in Hebrew.
RUTH: Yes, Baruch Ashem means "Thank God", but not literally. Ashem means the name or master.
We say thank the name or the master but we don’t say God because God is too holy to be spoken by
men.
KEVIN: Then where’d they get Yahweh from?
RUTH: That was the Greeks when they were translating the Old Testament they made a lot of
mistakes because Greek letters all signify sounds but the Hebrew alphabet have letters that are meant
to mean both sound and symbols. We write the word God but we don’t actually say it. Because God is
too great to be expressed in words. But the Greeks, they didn’t understand this or the ones who wrote
it decided not to go along with it. When they saw the letter for God they decided to give a sound-JA
or Jahweh or Yahweh etc. Sit down I’ll show you.
.
2 A list of Hebrew words at http://www.bambili.com/right_asp/words_engen1.asp has
Hello - SHALOM
Hello / Welcome - BARUCH HABA!
Thank to god - BARUCH ASHEM
3 - A Christian minister's WEB page, http://www.weaverwebpage.org/: "Baruch Ashem. Presently
(August 28th) I am in Phoenix, Arizona where I received an invitation to speak at a Jewish Messianic
congregation. I had the very unique opportunity to address a wonderful congregation of Jewish
believers. They go by the name Baruch HaShem (Bless the Name)."
4 - THE KRUSHER'S , a rock group, http://www.thekrushers.net/mp3.htm, lists the work - Apologia
della Violenza (from "Baruch Ashem")
5 - From email posted at shakti.trincoll.edu/~mendele/vol02/vol02.185: Date: Mon, 26 Apr 93 17:23
EDT From: Regina_IGEL@umail.umd.edu (ri1) Subject: Yiddish theater/show/camp? Hi Mane liebe
mentche! -- My parents are coming from Brazil for a visit, and I would like to take them to see a
play,. Baruch Ashem. Thank you in advance for any recommendation, Far Simches und Naches!
Rifka Igel
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Horvitz adds painterly surface treatments that establish Transduction – Hamilton placement in a
mapping context.
While they are known throughout the world for their unique individual art, Robert Roesch and
Suzanne Reese-Horvitz have collaborated on many large-scale public commissions in glass and
steel, and have served as cultural advisors to United States embassies in the Middle East, South
America, and Southeast Asia. Their pieces explore the scientific as well as the aesthetic,
combining the issues of a “green” world by using solar power to soften and transform the severity
of the planes of cor-ten steel which comprise their work. Whereas Roesch’s contribution to the
collaboration deals with formal shapes and the raw power of the sculptural medium, Reese-
Horvitz adds painterly surface treatments that establish Transduction – Hamilton’s placement in a
mapping context.
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Fluxus encouraged a do it yourself aesthetic, and valued simplicity over complexity. Like Dada
before it, Fluxus included a strong current of anti-commercialism and an anti-art sensibility,
disparaging the conventional market-driven art world in favor of an artist-centered creative practice.
As Fluxus artist Robert Filliou wrote, however, Fluxus differed from Dada in its richer set of
aspirations, and the positive social and communitarian aspirations of Fluxus far outweighed the anti-
art tendency that also marked the group.
In terms of an artistic approach, Fluxus artists preferred to work with whatever materials were at
hand, and either created their own work or collaborated in the creation process with their colleagues.
Outsourcing part of the creative process to commercial fabricators was not usually part of Fluxus
practice.
Fluxus is similar in spirit to the earlier art movement of Dada, emphasizing the concept of anti-art and
taking jabs at the seriousness of modern art. Fluxus artists used their minimal performances to
highlight their perceived connections between everyday objects and art, similarly to Duchamp in
pieces such as Fountain. Fluxus art was often presented in "events", which Fluxus member George
Brecht defined as "the smallest unit of a situation". The events consisted of a minimal instruction,
opening the events to accidents and other unintended effects. Also contributing to the randomness of
events was the integration of audience members into the performances, realizing Duchamp's notion of
the viewer completing the art work.
The Fluxus artistic philosophy can be expressed as a synthesis of four key factors that define the
majority of Fluxus work:
1. Fluxus is an attitude. It is not a movement or a style.
2. Fluxus is intermedia. Fluxus creators like to see what happens when different media intersect.
They use found and everyday objects, sounds, images, and texts to create new combinations
of objects, sounds, images, and texts.
3. Fluxus works are simple. The art is small, the texts are short, and the performances are brief.
4. Fluxus is fun. Humour has always been an important element in Fluxus.
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the textured bodies aid in relaying this tension between lighthearted whimsy and the darker range
of emotions.
Dana started his “Beast” series in 1976. Rooted in fantasy and fairy tale, he got the idea when he
saw a picture of an African dog with nails driven into it. “I made this animal and I gave it this tail,
long and round at the right angle. It was pretty phallic and I said to my fellow teachers, ‘What do
you think?’ They said, ‘We like it, except that tail bothers us’. Bingo…that was my hook. And the
tails have been getting longer ever since.”
He sculpted a rat called “Sitting on his Laurels,” noting that most people are turned off by rats
because of their “kahonas” and their hairless, long tail. He exaggerated those features and sold
one of them to Seward Johnson who installed it in the rest room of Rats Restaurant. Other beasts
he has made include Suburbus (“You’ve heard of Cerberus, the guardian of the underworld? This
is the guardian of the suburbs.”) and Narcissy, who looks backwards, admiring its own tail. At
New Hope’s library is his work Baileygator. Dana says, “I went down to the flea market and I
found this wooden alligator. I extended the legs and padded it with foam. It’s got a big alligator
mouth and lips inside the mouth. A conundrum is to kiss the lips of the Baileygator….It’s
dangerous!” "The gentle wit and friendship of Dana’s “Beasts”, along with their frequently
satirical titles, reflect the artist’s own sense of whimsy and generous spirit. By focusing his
attention and vivid imagination on animals he provides the opportunity to bring humor into the
viewer’s life. I’ve long admired and at times envied sculptors whose work seems to be as much
fun to create as it is to look at and live with."1
Dana tries to make his work mysterious enough that people must use their imagination. The
beasts seem familiar but there’s something eerie about them. “I never give it away,” says Dana. “I
let people figure it out themselves.” His biggest influences have been Surrealism’s Max Ernst and
Salvador Dali. His inspiration comes from stories, the ocean, animals and human nature. “When I
start a piece, I don’t know what I’m going to do. I don’t sketch but just start playing with shapes
and have fun. It’s like ‘automatic sculpting.’ The adventure is that you don’t know what’s going
to come out. I work directly in wax and if I like it, I make a mold for bronze.”
Accepting an invitation from Herk Van Tongeren Stewart became head of the Johnson Atelier’s
ceramic shell department. After ten years later, he started his own atelier, Stewart Sculpture
Casting in Lambertville, New Jersey.
Dana also has a wide range of other sculptures. See http://danalorenstewart.com/foundry.html.
1. Brooke Barrie, Chief Operating Officer & Curator 2006, Grounds For Sculpture
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"I was so shocked by the events of 9/11 and its repercussions that I decided to express
myself through sculpting. I thought of the religious wars of a thousand years ago, when
people believed the Earth was flat. I also thought of how much Humanity has achieved
since then, specifically in the fields of technology and medicine…and yet, how little it
has advanced from the standpoint of the Human condition…since here we are a thousand
years later with wars raging almost every decade. Steel Flat is as much a play on words
as it is an observation on the Human condition."
1. “Stefan Matty Vladescu,” ARTisSpectrum, vol. 11/6, 1999, 36. 2. “Plastillini” refers to
an oil-based modeling clay.
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although abstract in style, reflects elements found in nature and the artist’s continuing interest in
environmental concerns. The tall slightly arched white tubes of steel in Resting Place are
evocative of reeds growing along wetlands while nine copper-colored vanes in the shape of birds
rest atop the stalks and turn in response to offshore breezes. Wilson has installed many outdoor
works constructed with kinetic components that react to the wind, water, or tides unique to each
specific site. Pieces are often large-scaled, but through the use of graceful lines and simple forms,
they impart a classic and soothing elegance.
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what it will. At twilight, he clambered down over the wall into the garden of the enchantress, hastily
clutched a handful of rampion, and took it to his wife. She at once made herself a salad of it, and ate it
greedily. It tasted so good to her - so very good, that the next day she longed for it three times as
much as before. If he was to have any rest, her husband must once more descend into the garden. In
the gloom of evening, therefore, he let himself down again. But when he had clambered down the
wall he was terribly afraid, for he saw the enchantress standing before him.
How can you dare, said she with angry look, descend into my garden and steal my rampion like a
thief. You shall suffer for it. Ah, answered he, let mercy take the place of justice, I only made up my
mind to do it out of necessity. My wife saw your rampion from the window, and felt such a longing
for it that she would have died if she had not got some to eat. Then the enchantress allowed her anger
to be softened, and said to him, if the case be as you say, I will allow you to take away with you as
much rampion as you will, only I make one condition, you must give me the child which your wife
will bring into the world. It shall be well treated, and I will care for it like a mother.
The man in his terror consented to everything, and when the woman was brought to bed, the
enchantress appeared at once, gave the child the name of Rapunzel, and took it away with her.
Rapunzel grew into the most beautiful child under the sun. When she was twelve years old, the
enchantress shut her into a tower, which lay in a forest, and had neither stairs nor door, but quite at the
top was a little window. When the enchantress wanted to go in, she placed herself beneath it and
cried,
Rapunzel, Rapunzel, let down your hair to me.
Rapunzel had magnificent long hair, fine as spun gold, and when she heard the voice of the
enchantress she unfastened her braided tresses, wound them round one of the hooks of the window
above, and then the hair fell twenty ells down, and the enchantress climbed up by it.
After a year or two, it came to pass that the king's son rode through the forest and passed by the
tower. Then he heard a song, which was so charming that he stood still and listened. This was
Rapunzel, who in her solitude passed her time in letting her sweet voice resound. The king's son
wanted to climb up to her, and looked for the door of the tower, but none was to be found. He rode
home, but the singing had so deeply touched his heart, that every day he went out into the forest and
listened to it. Once when he was thus standing behind a tree, he saw that an enchantress came there,
and he heard how she cried, Rapunzel, Rapunzel, let down your hair.
Then Rapunzel let down the braids of her hair, and the enchantress climbed up to her. If that is the
ladder by which one mounts, I too will try my fortune, said he, and the next day when it began to
grow dark, he went to the tower and cried, Rapunzel, Rapunzel, let down your hair.
Immediately the hair fell down and the king's son climbed up. At first Rapunzel was terribly
frightened when a man, such as her eyes had never yet beheld, came to her. But the king's son began
to talk to her quite like a friend, and told her that his heart had been so stirred that it had let him have
no rest, and he had been forced to see her. Then Rapunzel lost her fear, and when he asked her if she
would take him for her husband, and she saw that he was young and handsome, she thought, he will
love me more than old dame gothel does. And she said yes, and laid her hand in his.
She said, I will willingly go away with you, but I do not know how to get down. Bring with you a
skein of silk every time that you come, and I will weave a ladder with it, and when that is ready I will
descend, and you will take me on your horse. They agreed that until that time he should come to her
every evening, for the old woman came by day. The enchantress remarked nothing of this, until once
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Rapunzel said to her, tell me, dame gothel, how it happens that you are so much heavier for me to
draw up than the young king's son - he is with me in a moment. Ah. You wicked child, cried the
enchantress. What do I hear you say. I thought I had separated you from all the world, and yet you
have deceived me. In her anger she clutched Rapunzel's beautiful tresses, wrapped them twice
round her left hand, seized a pair of scissors with the right, and snip, snap, they were cut off, and
the lovely braids lay on the ground. And she was so pitiless that she took poor Rapunzel into a
desert where she had to live in great grief and misery.
On the same day that she cast out Rapunzel, however, the enchantress fastened the braids of hair,
which she had cut off, to the hook of the window, and when the king's son came and cried,
Rapunzel, Rapunzel, let down your hair, she let the hair down. The king's son ascended, but
instead of finding his dearest Rapunzel, he found the enchantress, who gazed at him with wicked
and venomous looks. Aha, she cried mockingly, you would fetch your dearest, but the beautiful
bird sits no longer singing in the nest. The cat has got it, and will scratch out your eyes as well.
Rapunzel is lost to you. You will never see her again. The king's son was beside himself with
pain, and in his despair he leapt down from the tower. He escaped with his life, but the thorns into
which he fell pierced his eyes.
Then he wandered quite blind about the forest, ate nothing but roots and berries, and did naught
but lament and weep over the loss of his dearest wife. Thus he roamed about in misery for some
years, and at length came to the desert where Rapunzel, with the twins to which she had given
birth, a boy and a girl, lived in wretchedness. He heard a voice, and it seemed so familiar to him
that he went towards it, and when he approached, Rapunzel knew him and fell on his neck and
wept. Two of her tears wetted his eyes and they grew clear again, and he could see with them as
before. He led her to his kingdom where he was joyfully received, and they lived for a long time
afterwards, happy and contented.
_________________________________
1. Rampion is found wild in England, on gravelly roadsides and hedgebanks and in open pastures,
from Stafford southwards, but it is uncertain whether it should be held as a true native in the
localities in southern England, where it is now established.
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female full leg. Notice how the sculpture is framed when you look at it through the entranceway.
Characteristic of Benshalom sculptures are the very different ways the appear from different
viewpoints.
Benshalom often pairs figures--one male and one female--to portray relationships and human
interaction. Facing Couple is an example of abstracted human figures imbued with emotive
undertones. This large-scale cast bronze is composed in a manner that is reminiscent of the
volumetric, biomorphic works by Henry Moore.
BenShalom: I have a passion for life and for what makes the world go round: relationships, man
and woman, family; this is what my work is about, my work flows, as life flows. I tell people not
to think about my work, if they love it, just love it, that's what I do.
Benshalom established a foundry with his brother-in-law in 1967, specializing in the traditional
lost wax technique of metal casting. After fifteen years of collaborating with artists, Benshalom
decided to take the many creative ideas he had been formulating in his mind and realize them
himself in bronze.
Benshalom: "The day I stopped doing other people's work and cast my first bronze, is the day my
life began."
See http://www.itzikbenshalom.com/
Benton, Fletcher - Folded Circle Ring
1989, Cor-Ten steel, 151" x 144" x 108 Folded Circle Ring is part of an important series of Cor-
Ten steel pieces that explore and balance geometric proportions. This large-scale work is a
juxtaposition of a simple open circle with a solid disc that is folded and angled, composed to
examine the proportions, divisions, and relationship between the two shapes. The work achieves a
bold, aesthetic impact through clean, simple, economic forms reinforced by its large size.
Benton's sculpture is never a flat silhouette, except, sometimes, when seen from a distance. Their
sculptural components are best appreciated by walking around the sculpture to see compositional
diagonals, tiers, displacements, and towering acrobatic stacks.
Compare plays on geometry with Lundberg and contrast with John Rupert's Pumkins. See The
New Constructivism of Fletcher Benton, by Kolberg, Neubert, Selz, and Tuchman.
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assistant to Henry Moore for two years. Influenced by: David Smith and his assemblages of steel and
iron. Caro, in turn, adopted the non-traditional technique of welding found or prefabricated metal
elements and, using his own formal and structural vocabulary, created linear, abstract compositions.
In a further break with convention, Caro eliminated the use of bases and placed his works directly on
the floor.
See http://www.anthonycaro.org/.
Cline, Lyden - Several months before you were born, I was married a
man who wasn't your father
Very personal, narrative, works – the very act of creating them is emotionally draining and painful as
she reaches deep within to extract the catalyst and content for each piece. Family relationships are a
recurring theme as Cline tries to reconcile the issues and ramifications of not knowing her biological
parents, and of being adopted. "I work from the heart. I frequently cry … I am so overwhelmed by the
process, as I am overwhelmed by the reaction people have to my work." The evocative titles she
assigns to her works are meant to give clues to reading her work. In Several months before you were
born, I married a man who wasn’t your father, Cline was reacting to a true statement made by her
biological mother and reported to her by a social worker. Cline: "The four chairs in the piece
represent the people involved." email: Lyncmail@earthlink.net phone: 301/773-4078.
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See http://www.sculpture.org/portfolio/sculptorPage.php?sculptor_id=1000080,
http://maryannellafrank.com.
Graves, Bradford - Bamboo Night and Hung the Flesh of Living Fish (two
sculptures)
The making of sculpture may be taken as a desire for wholeness: the recognition of one’s
identity as part of the earth and its materials. In the confrontation of one’s inner image
with physical materials, a dialogue begins and the result is a sculptural statement.
Through this dialogue an attempt is made to clarify subject and object matter. The
material I have chosen to have a working dialogue with is stone.1 ~ Bradford Graves
Two sculptures, Bamboo Night and Hung the Flesh of Living Fish I, by Bradford Graves (1939 –
1998)and courtesy of the Bradford O. Graves Foundation, LLC, join Grounds For Sculpture’s outdoor
exhibition. Carved in limestone, the works are representative of Graves’ fascination with archeology
and the earth. Bamboo Night and Hung the Flesh of Living Fish I each prompt the viewer to generate
a visual interpretation—an interpretation reinforced by the titles of the works. Bamboo Night evokes
the segmented stalk of the bamboo plant, whereas in Hung the Flesh of Living Fish I, the steel slab
jarringly interrupts the carved limestone only to further the metaphor of the title. Whether or not these
sculptures are intended to suggest such a literal visual interpretation, Graves’ works carry a deeper
meaning. His sculptures propose a sense of quiet mystery and deep intellectual thought—to quote
Burton Wasserman of Art Matters:
The limestone carvings of Bradford Graves are a celebration of profound perplexity and mystery.
They explain themselves neither quickly nor easily. Instead, they invite deliberately paced intellectual
search and spiritual speculation… Stimulating the exercise of imagination, the sculptures challenge to
invent their own relevant meanings…these silent pieces of chiseled rock plumb the sublime. 2 (See
http://www.bradfordgraves.com.)
1. Bradford Graves, “The Making of Sculpture,” http://www.bradfordgraves.com/writing_making.htm
(6 Aug. 2006).
2. Burton Wasserman, Art Matters, May 1996. http://www.bradfordgraves.com/pres_more.html (6
Aug. 2006).
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metal letters, numbers and objects forming focal points inside the web.
The sape of this sculpture can be contrasted with Rupert's skins under gravity. Hatcher has three
other sculptures in the park - all with wire frames with glass.
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showing because the background in the painting pops out the figures in a way that the current setting
in the Water Garden doesn't.
1. Henri Matisse painted two versions of Dance. Johnson’s sculpture is based on Dance (I), which can
be seen at the Museum of Modern Art in New York City—it was painted as a study for Dance (II).
Originally commissioned in 1909 – 1910 by Sergei Shchukin, a Russian merchant, Dance (II) is one
component of a pair of decorative panels entitled, Dance and Music. The work can be seen at the
Hermitage Museum in St. Petersburg, Russia.
A monumental image of joy and energy, Dance is also strikingly daring. The final version of the
scene, Dance (II), was shown in Paris in 1910. Nearly identical in composition to this work, its
simplifications of the human body were attacked as inept or willfully crude. Also noted was the
work's radical visual flatness: the elimination of perspective and foreshortening that makes nearer and
farther figures the same size, and the sky a plane of blue. This is true, as well, of the first version.
In the paintings, the figure at the left moves purposefully; the strength of her body is emphasized by
the sweeping unbroken contour from her rear foot up to her breast. The other dancers seem so light
they nearly float. The woman at the far right is barely sketched in, her foot dissolving in runny paint
as she reels backward. The arm of the dancer to her left literally stretches as it reaches toward the
leader's hand, where momentum has broken the circle. The dancers' speed is barely contained by the
edges of the canvas.
Dance (II) is more intense in color than this first version, and the dancers' bodies—there deep red—
are more sinewy and energetic. In whatever canvas they appear, these are no ordinary dancers, but
mythical creatures in a timeless landscape. Dance, Matisse once said, meant "life and rhythm."1
Looking at this painting one can recall the story of Pygmalion. Pygmalion is a legendary figure found
in Ovid's Metamorphoses. Pygmalion, a Cypriot sculptor, falls in love with an ivory statue he has
made. Some versions state that it was an image of Aphrodite. According to Ovid, after seeing the
Propoetides prostituting themselves, he is 'not interested in women', but his statue is so realistic that
he falls in love with it. He offers the statue presents and eventually prays to Aphrodite. She takes pity
on him and brings the statue to life. They marry and have a son, Paphos.
Ovid's mention of Paphos suggests he was drawing on the brief account of Pygmalion and Galatea in
Bibliotheke, a Hellenic mythography formerly attributed to Apollodorus. Pygmalion is the Greek
version of the Phoenician royal name Pumayyaton: see Pygmalion of Tyre. Galatea figures in the
founding legend of Paphos in Cyprus.
The story has parallels in the example of Daedalus, who uses quicksilver to install a voice in his
statues; and of Hephaestus who creates automata for his workshop, Talos, an artificial man of bronze,
and, according to Hesiod, Pandora— from clay, at the behest of Zeus.
1. The Museum of Modern Art, MoMA Highlights, New York: The Museum of Modern Art, revised
2004, originally published 1999, p. 65
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glass is heated to a high enough temperature to cause it to slump or sag over underlying molds. The
result is a bas-relief pattern, smooth on one side and textured on the other, as seen in Temple
Talisman. The shape of the glass element and the raised designs were inspired by motifs found in
artifacts from ancient civilizations. The swaths of bright primary colors enliven the sculpture and are
set off against the transparency of the glass. A section of die-cut industrial steel with its repetitive
triangular openings forms the base of the work. This industrial age material creates a counterpoint to
the artist’s allusions to ancient times.
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Yoga.
Padma is also a system for transforming Indic text between public and proprietary formats. The
Padma Vibhushan, India's second-highest civilian honour it consists of a medal and a citation, is
awarded by the president of India, and forms a part of the Padma Awards, which 'are given for
exceptional and distinguished service in any field'.
Padma's Dream is made of etched copper alloy plates, with the delicate surface colors achieved
through the application of crystalline oxides. Both the degree to which the metal is heated and the
selection of oxides or salts determine the colors. Increasing the number of oxide applications can
create opacity and deepen coloration. Maron has spent many years perfecting this technique.
Maron has a work, Moontide, on view at Grounds For Healing, an outdoor garden designed in
partnership with Grounds For Sculpture at Robert Wood Johnson University Hospital at Hamilton
to provide a serene, relaxing environment for patients and visitors.
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their actual physical existence. Any object may carry a referential charge; it will probably remind us
of something else which has already made an impression on us. But the sculpture which caan
transcend this reference to become itself is something special. It becomes something worth being
with. It becomes a reminder of of ultimate possibilities. I feel that the best art is about human liberty.
Abstract art is a form of liberty which can remind us all of potential, and of possibilities which are
just a little beyond what we have seen so far." Royden Mills - 2009
Christina Ely wrote to Royden about Inside Elevation and received the following response:
xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx
Hello Christina:
Thank you for your note and the interest in “Inside Elevation”. Here are my thoughts about this
sculpture that you now have. If you have any other questions, comments, or ways that I can help you
to guide your visitors there at Grounds for Sculpture, please don’t hesitate to get in touch.
The Basic Concept:
Inside Elevation and most of the sculptures that I make are created so that people gain an opportunity
to experience their sense of body in a way that allows them to feel especially aware of being
physically present. We assume that we are always present anywhere that we go, however sometimes
our minds are full of thoughts about what we need to do, or memories of what we have done, or
otherwise focused on things that are not actually present, like our own body. Certain moments in our
lives take us towards being terrifically aware of being physically present, and I like sculpture that
allows us to feel such things. One of the common experiences that can allow us to feel present is
when we are want to go through, over or around a barrier, and I believe that if we a forced to change
our mental state from feeling that an object is to be looked at into something that we are going to
enter then we refocus ourselves on our sense of our physical presence.
The Specific:
Inside Elevation is a container, a room, a place that first seems to be just another sculpture born of the
great abstract tradition in sculpture. Hopefully the formal aesthetic concerns that make any art work
compelling have been attended to so that people feel a desire to draw near and move around the piece.
In a world where so many experiences can make us feel excluded or left outside of becoming integral
and included, this sculpture presents a doorway and an interior that might incline folks to want to
enter. If they do I hope that they will find a meditative pleasant place to feel that is open to them to
have an “elevated” sense of contemplation away from the high speed, fast paced, world of virtual
communications, and normal pressures that makes us all feel vulnerable. The doorway is nearly
exactly the size of an average sized human male, but only just that big, and the doorway is a squeeze
to get through even for such a person ( the measurements are taken from myself who I found, was
statistically average sized according to statistics of the 1970’s when I first became adult sized ) There
is a kind of pressure that one feels squeezing into that space that makes the interior seem a little
bigger than one might have expected. There are three places to consider sitting and there is an
opportunity inside to consider purpose and to even possibly engage the sculpture by breathing air into
it to produce a trumpet tone. I hope that there is contemplative reward for a person who is curious,
innovative and willing to engage is a moment of separation from the expectations of any sort of
convention. They are invited to find their own reason and moment of bodily experience inside. As the
novelty of being inside resides, I believe that eventually the sounds and the appeal of what is outside
begins to enter our minds and we become less interested in what we are experiencing there with our
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body on the inside, and therefore more aware and focused on what is outside, and so we squeeze
ourselves back out, and it is possible that sensitive people will experience a heightened sense of
open expansiveness of being outside. The breeze, the brightness, the exposed sense of having a
body may come rushing back over them. Perhaps it is too ambitious of me, but I hoped that
people would feel a greater sense of body and “Elevated sense of being” when they left the
sculpture, even more than when they were “Inside Elevation”.
For Whom do I care:
I believe that all humans seek to sense moments that allow them to feel that they are in charge of
making meaning for themselves. We feel joy when we are discovering things that we could not
predict. For all people who love to find moments where this is possible, I think that artists try to
offer rewards. In my case, I present sculpture where the body sometimes is caused to become
very active in delivering that kind of experience. To my mind this is something that sculpture can
do that no other thing can do so well. I want to reward people who like to sense the world by
being physically present.
Interesting Facts about this sculpture:
It has been shown at the Royal Museum of Alberta in Edmonton Canada, adjacent to Mosconi
Convention Centre at Sculpturesite Gallery in San Francisco, and in Chicago before finding its
permanent home at Grounds for Sculpture.
I have heard may stories of how people have enjoyed their experiences with this sculpture. It
seems that the heightened sense of physical presence often triggers people to feel that their bodies
are sensuous in relationship to the moment and so it seems that a young San Francisco
photographer set himself the task of capturing some aspect of that. He delivered images that he
had taken of an unclothed woman in the sculpture. These photographs have sometimes gotten the
attention of people who wondered what the purpose of the sculpture is exactly. To this I humbly
reply that I hope to inspire people to feel aspects of human liberty for themselves. I hope people
find inspiration. What kind, and how free, that is more about them than me, however, I believe
the world is a better place where people sense that they have more options than they first thought
that they did. I make sculptures to try to inspire people to feel that their physical existence is ripe
with transcendent liberating experiences, maybe even most when they are contained inside of a
physical body such as a sculpture.
The Person:
I am the Grandson of an original Prairie Homesteader, who lived for his first year on his farm
exposed and vulnerable to the northern Canadian winter in a sod shack. I spent some difficult
times in hospital sometimes long contained in oxygen tents or other health apparatuses, and aware
of how great it would be to even go outside. I worked with legendary sculptor Anthony Caro a
number of times and was greatly affected by his spirit for sculpture. I lived in Northern Japan and
traveled through Asia, being affected by the aesthetic and sense of purpose to the temples there. I
have taught at the University of Alberta at the University of Alberta in Edmonton Canada over a
period of 20 years amazed at the vitality of the critical thinking here, I have remained in a region
that I love.
Special Thanks:
Grounds For Sculpture, for such a terrific site placement. Sculpturesite Gallery San Francisco,
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The University of Alberta, Edmonton Canada for building such a strong Sculpture Program, and
Anthony Caro for his encouragement and mentoring during the most important moments of my career
and life.
Royden Mills Website:
www.RoydenMills.ca
zzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzz
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powerful being who, if given veneration and respect, can use their particular power for human good,
bringing rainfall, healing, fertility, or protection, for example.
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challenge. My sculptures have evolved to become places to be experienced. Art has the capacity to
ease, heal and promote spiritual growth. This is my intention.” These sentiments and ideas inform the
creation of Awakening.
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the 2nd floor of her East Village townhouse. There, amid her books, a pet bird, and tiny
kitchenette, Smith goes from drawing to collaging to modeling clay to painting plaster casts and
back, again and again, moving from one discipline to another in a way that can seem aimless to a
casual observer, but which is actually the modus operandi of a highly sophisticated visual artist.
A 1994 interview with Chuck Close is at http://www.bombsite.com/issues/49/articles/1805.
1. Chuck Close, Time 100: The People Who Shape Our World, Kiki Smith, Time, 8 May 2006,
http://www.time.com/time/magazine/article/0,9171,1187302,00.html, 14 July 2006.
2. Peter Plagens, “Mortality, Morbidity and More,” Newsweek, 31 July 2006, 54.
Sternal, Tony - Vertical Form 92.8 and Vertical Form 92.10 (two works)
Pennsylvania granite and Vermont marble, 14' x 2.5' x 2'. The sculptures are on the right and left
sides respectively as you enter the courtyard canopy.
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inspiration came from the leaves of a Tulip. Free Form III Piece started as doodles on paper. It began
as a sculpture of a tulip plant. The flower should come up through the hole in the center. However
when he had completed the leaves, he decided that it looked good just like that so he left it. He titled
it “Free Form” so we are not limited in what we see.
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2005, cast brozen,1/9, 180" x 75" x 42" Love, anger, and understanding are basic emotions of
human interaction that are of interest to Itzik Benshalom. Benshalom's sculptures seek to redefine
communication and the human experience. The interlocking soft yet angular forms of
Benshalom's abstracted figures convey a sense of connectedness. This sense of closeness is
strongly expressed in BenshalomÍs cast bronze sculpture, First Love. Perched atop a stucco wall,
the two figures are engaged in an intimate moment unaware of their surroundings and solely
focusing their attention on one another. Like a number of Benshalom's sculptures, First Love
portrays the compelling and fundamental human emotion of love.
Facing Couple is an impressive example of abstracted human figures imbued with emotive
undertones. This large-scale cast bronze is composed in a manner that is reminiscent of the
volumetric, biomorphic works by Henry Moore.
See: http://www.itzikbenshalom.com/artist.html
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The breadth of Mr. Colavita's output and his relentless exploration of some difficult themes ultimately
make it clear that Mr. Colavita was an original artist who was taking his difficult medium in several
fertile directions. Ceramic sculpture is not a commonplace discipline. The medium is still suspect in
the realm of fine arts because of its essential association with crafts. Mr. Colavita certainly
surmounted that bias.
Mr. Colavita was what is often called an additive sculptor, meaning that he put parts together. In the
last few years of his life, he was going back to a time when art wasn't set off from life. He made
reliquaries and altars, in which clay is painted as it was in the ancient Mediterranean world. Mr.
Colavita was also adept at using smoke to blacken a surface selectively.
Colavita was attracted to the big, universal themes, and he is often characterized in the written
material as being a poet of darkness. He may have been intensely pessimistic earlier in his career, but
sparkle and wit show in these late pieces, some of which are on the eternal difficulties in the
relationship of man and woman. In ''Love Separated'' (1994), the male and female figures are
separated or connected by an distressingly long wood ladder.
The major work at the State Museum is ''The Gathering'' (1994): a flock of life-size ceramic chickens,
some of them glazed, milling around a tall column, on top of which a naked woman sits cross-legged.
She is holding a chicken, and a small flaming heart is at her feet. Although the work can't be decoded
completely, it obviously is a love letter to one of the mainstays of his farm. (from February 15, 1998,
NYT ART REVIEW: Putting Together Pieces of a Career Cut Short By WILLIAM ZIMMER.)
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form.
To survive, the ka needed a body for its eternal home. The Egyptians believed that the ka dwelt
within either the mummy or the tomb statue (sometimes called the ka-statue), a spare body
needed if the corpse should be destroyed.
The Egyptians called the second element of the soul the ba (or "animation"). The ba was often
depicted as a bird. It was the part of the spirit that was free to leave the tomb and travel about the
earth during the day. The ba was obliged, however, to return to the tomb during the perilous hours
of darkness. Artisans had several ways of showing the ba, sometimes as a bird, but most often as
a human-headed bird. The ba came into being only when the ka and the dead body were united;
without the ka and a mummy or ka-statue, the ba could not exist. See
http://www.carnegiemnh.org/exhibits/egypt/spirit.htm
Joan Schornstaedt: "One of my group members recently noticed that although the piece is titled
“October” and the tree is bare of leaves as we would think of October in NJ, the animals in the
piece are not from NJ. They are from Africa and in October it is summer in Africa. The tree
would not be leafless then. Another bit of dream imagery?"
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Scorpius resembles, quite noticeably, a scorpion's tail, and a vague body. According to Greek
mythology, it corresponds to the scorpion which was sent by the goddess Hera (or possibly Gaia) to
kill the hunter Orion, the scorpion rising out of the ground to attack. Although the scorpion and Orion
appear together in this myth, the constellation of Orion is almost opposite to Scorpius in the night sky.
It has been suggested that this was a divine precaution to forestall the heavenly continuation of the
feud.
In one version however, Apollo sent the scorpion after Orion, having grown jealous of Artemis'
attentions to Orion. Later, in contrition for killing her friend, Apollo helped Artemis hang Orion's
image in the night sky. However, the scorpion was also placed up there, and every time it appears on
the horizon, Orion starts to sink into the other side of the sky, still running from the attacker.
Scorpius also appears in one version of the story of Phaethon, the mortal son of Helios, the sun.
Phaethon asked to drive the sun-chariot for a day. Phaethon lost control of the chariot. The horses,
already out of control, were scared by the great celestial scorpion with its sting raised to strike, and
the inexperienced boy lost control of the chariot, as the sun wildly went about the sky (this is said to
have formed the constellation Eridanus). Finally, Zeus struck him down with a thunderbolt to stop the
rampage.
The Chinese included these stars in the Azure Dragon, a powerful but benevolent creature whose
rising heralded spring.
In Maori mythology, this constellation can be Maui's magic jawbone (used to fish up the North Island
of New Zealand), the front of Tama-rereti's waka (used to ferry the stars into the sky) or one of the
posts Tane used to hold Ranginui (the sky-father) in the sky. While three posts (Sirius, Matariki/The
Pleiades and Orion) hold up the top half of Ranginui, only a single post (Scorpius) supports the lower
half of his body. It therefore appears bent under the weight.
Ginnever's oeuvre: "Scorpio" from the "Planar" series is composed of two flattened trapezoids
hovering above ground and supported by a centered geometric configuration. Because of the angles
and the welded seams in the metal sections, the visual reading of spacial depth becomes ambiguous
when trying to determine if the trapezoids are really flat or three-dimensional.
His early works from the sixties were of steel scraps sometimes combined with canvas or other non-
traditional materials and painted with patterns in vivid enamel hues. In the following years, Ginnever
pared down his use of color and selection of materials, creating works that were deceptively more
complex in composition. Geometric shapes, triangles or trapezoids, were arranged to form optical
illusions, challenging the viewer's visual perception and sense of space. During the 1960s and 1970s
Ginnever also became an active participant in promoting and exhibiting art in public spaces.
FORM is an agent of the Ginnever Foundation, created to allow selected pieces of art to be made
available to the public for the foundation's endowment.
The name FORM comes from:
Fractal - Benoit Mandelbrot invented a new geometry called Fractal Geometry. Fractal implies both
fractured and fractional. A geometry that focuses on broken, wrinkled and uneven shapes. This
suggests dynamic activity. Ginnever's sculptures play on our tendency to see the whole based upon
the sum of the parts presented to us.
Order - Resides juxtaposed to chaos. Chaos theory, when balanced by order, push and pull themselves
to create complex interdependent irregularities. If we could amass enough information to pinpoint the
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multitude of interlinking causes and effects, we would be able to accurately predict events. The
elusive quality of a Ginnever sculpture is that any order the eye imposes on it is soon challenged.
Random - A chaos phenomena between stability and purely random events. When viewing a
Ginnever sculpture one does not see the same event when viewed from an alternate position.
Movement. - Like clouds in the sky movement is perceived like shadows cast. The geometry
between dimensions predicts infinite spaces thus movement without movement. Ginnever's
sculptures, though physically static, visually are not.
The work of Charles Ginnever exists in a subtly shifting state in the three dimensions of our
world. It welcomes the play of light, the change of vantage point, even the changes in our mood
and frame of mind.
Critically important in appreciating Charles Ginneverís work is the realization that each sculpture
resides in many forms and that by viewing each piece from infinite directions, his vision becomes
apparent-- unfolding in layers as the different perspectives accumulate and cohere. Ginneverís
sculptures are always new, always fresh, always startling.
See http://home.earthlink.net/~mikehamm/form/form.html for information about FORM.
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exploring and developing new approaches to the classical human figure, specifically the female form.
Hollósy’s love and fascination with Medieval armor has influenced him over the years. This influence
has led Hollósy to discover a new sculptural approach that has emerged and evolved into what he
describes as a “strongly delicate, unique and personal style.” Although hollow and suggestive of a
shell structure, Hollósy’s figures still retain strength in form and gesture. Thin overlapping pieces of
cast metal are reminiscent of armor plates and allow the viewer to experience the juxtaposition of the
interior and exterior, positive and negative, spaces. Hollósy’s unique technique merges the traditional
figure with historical references to Medieval armor resulting in an elegantly abstracted yet
recognizable figure. He notes that with Kathy B, the unique positioning of the torso allowed him “to
portray a wide spectrum of human emotion through a dancer’s gestures, lines and position.” The artist
also states, “The female figure is important, as it is through this muse that I find the grace and fluidity
of the form.”
Kathy B. is a jazz singer and dancer that he was friends with in the 1980’s. She acquired a grant to put
on a show in which various artists make pieces with their vision of her. Gyuri started the sculpture
Kathy B then but didn’t finish it for the show. He completed it later using photos and sketches of
Kathy. In fact he lost touch with Kathy around 1984 and he doesn’t think she knows the piece exists,
let alone it being named for her!
Kathy B. began as a wax model, made up of individual slabs of wax. The model had to be
disassembled and the pieces cast individually. In assembling Kathy B. the pieces are welded together
using a technique that doesn't show the seams to create the impression of gesture and movement.
Hollósy studied with David Hostetler at Ohio University. See http://www.hollosy.com.
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they later came across, (actually also arranged by the Buddha). One is the humorous and not
uncourageous pig transgressed from a heavenly general for his crime of assaulting a fairy, and the
other used-to-be a sea monster. All this was Buddha's arrangement to insure that he could make it
to the West to get the sutras. The four's stormy journey west was packed with actions and
adventures that brought into full play the power of the monks' disciples, the Monkey King in
particular. The story of Journey to the West is divided into three parts: (1) an early history of the
Monkey spirit; (2) pseudo-historical account of Tripitaka's family and life before his trip to fetch
the sutras in the Western Heaven; (3) the main story, consisting of 81 dangers and calamities
encountered by Tripitaka and his three animal spirit disciples - Monkey, Pigsy, and Sandy. The
Tripitaka also refers to the three collections of books making up the Buddhist canon of scriptures
The average readers are fascinated with the Monkey King, all prowess and wisdom, while many
critics agree that the protagonist embodies what the author tried to convey to his readers: a
rebellious spirit against the then untouchable feudal rulers.
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alter as one circles the work. This changing pattern, along with the sculpture’s proportions and scale,
imbue the steel piece with a forceful, yet restrained energy.
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tongue. Those who cannot afford the passage, or are not admitted by Charon, are doomed to
wander on the banks of the Styx for a hundred years
Living persons who wish to go to the underworld need a golden bough obtained from the
Cumaean Sibyl. Charon is the son of Erebus and Nyx. He is depicted as an sulky old man, or as a
winged demon carrying a double hammer.
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1. The most famous sacred grove in mainland Greece was the oak grove at Dodona. Outside the
walls of Athens, the site of the Academy was a sacred grove of olive trees, still recalled in the
phrase "the groves of Academe."
2. In central Italy, the town of Nemi recalls the Latin nemus Aricinum, or "grove of Ariccia", a
small town a quarter of the way around the lake. In Antiquity the area had no town, but the
grove was the site of one of the most famous of Roman cults and temples: that of Diana
Nemorensis, a study of which served as the seed for Sir James Frazer's seminal work on the
anthropology of religion, The Golden Bough. (As Frazer tells it, in the sacred grove there was
a tree and priest of the sanctuary who continually circled the tree with a drawn sword ready to
strike. A new candidate for the priesthood must slay the current priest in orer to take his
place.)
3. A sacred grove behind the House of the Vestal Virgins on the edge of the Roman Forum
lingered until its last vestiges were burnt in the Great Fire of Rome in 64 CE.
4. In the town of Spoleto, Umbria, two stones from the late third century BCE, inscribed in
archaic Latin, established punishments for the profanation of the woods dedicated to Jupiter
(Lex Luci Spoletina) have survived; they are preserved in the National Archeological
Museum of Spoleto.
5. The Bosco Sacro (literally sacred grove) at Bomarzo, Italy is a well-known sculpture garden
and sacred grove."
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The horizontally placed, heavy, dense stone is cantilevered from the vertical metal section, setting up
tensions that address balance and weight, and the intervening space between the ground plane and the
sculpture. The two, varying materials also offer visual excitement and comparison in regard to their
colors, textures, and slight differentiation of forms. The clean, spare, straightforward composition and
choice of materials is representative of other recent sculptures by Stielow.
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Surls' attraction to and affinity for nature and its beauty are evident in his work. More profoundly,
though, they speak about the man himself. Surls’ works are often based on objects and symbols
that are made to take on the shapes of human or other life forms. Expressionist in style, his tall
metal sculptures stand majestically against the sky. His simplified wood pieces seem rough-hewn
and naïve, cloaking his great skill as a craftsman. More than most artists, Surls’s work is a self
portrait, not in detail but in soul.
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use a ladder to get to the top of something but in this case you use the ladder to climb to the “bottom”
which Gunnar says is “odd”.
“The work tells me where to go ... and the ending speaks more intensely.” - Gunnar Theel
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Victor was born in Odessa when the city was part of the U.S.S.R
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onto a bed of sand. The shapes created by the cooled and hardened metal served as points of departure
and inspired the forms of larger later works. The configuration of "Garden State" is evocative of those
elongated, upright, poured and welded bronzes.
There are echoes of the shapes in Garden State in Eolith and to a lesser extent in Bathers. The heart
shaped structure at the bottom of the sculpture facing toward the Museum Building is Witkin's logo
for his company, Alpha Bronze. It also appears in other sculptures. Alpha bronze is an alloy of copper
and tin that can be worked.
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in human form!' Barnabas they called Zeus, and Paul they called Hermes".
In Norse and German mythology, Freya was the goddess of love her tree was always considered a
romantic symbol, even to the present day. For instance, a very famous mediaeval love poem by
Walther von der Vogelweide (c.1170-c.1230) starts with a reference to the lime-tree:
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for want of faith by her trusting mistress. At this point, Cio-Cio San sings one of the most
repeated arias in all of opera "Un Bel Di" (One fine day) to Suzuki, where she describes the day
when Pinkerton returns to her on his White Ship.
Meanwhile, Sharpless has been sent by Pinkerton with a letter telling Butterfly that he has
married an American wife. Butterfly (who cannot read English) is enraptured by the sight of her
lover's letter and cannot conceive that it contains anything but an expression of his love. Seeing
Butterfly's joy, Sharpless cannot bear to hurt her with the truth. When Goro brings Prince
Yamadori, a rich suitor, to meet Butterfly, she refuses to consider his suit, telling them with great
offense that she is already married to Pinkerton.
Butterfly is still intently watching for Pinkerton when Suzuki awakens and brings the baby to her.
(Butterfly: "Sweet, thou art sleeping.") Suzuki persuades the exhausted Butterfly to rest.
Pinkerton and Sharpless arrive and tell Suzuki the terrible truth: Pinkerton has abandoned
Butterfly for an American wife named Kate. Pinkerton departs. Suzuki brings Butterfly into the
room. She is radiant, expecting to find her husband, but is confronted instead by Pinkerton's new
wife. As Sharpless watches silently, Kate begs Butterfly's forgiveness and promises to care for her
child if she will surrender him to Pinkerton. Butterfly receives the truth with apathetic calmness,
politely congratulates her replacement, and asks Kate to tell her husband that he must come in
half an hour, and then he may have Sorrow, whose name will then be changed to Joy. She herself
will "find peace." She bows her visitors out, and is left alone with young Sorrow. She bids a
pathetic farewell to her child (Finale, Butterfly: "You, O beloved idol!"), blindfolds him, and puts
a doll and small American flag in his hands. She takes her father's dagger--the weapon with which
he made his suicide--and reads its inscription: "To die with honor, when one can no longer live
with honor." She takes the sword and a white scarf behind a screen, and emerges a moment later
with the scarf wrapped round her throat. She embraces her child for the last time and sinks to the
floor. Pinkerton and Sharpless rush in and discover the dying girl. The lieutenant cries out
Butterfly's name in anguish as the curtain falls.
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his untimely death in 2006, my father earned his reputation in the sculpture world as the master
magician and alchemist who could actually ‘make bronze do everything but sit up and speak,’ as Mr.
Sozanski declared so eloquently.
"My father gained recognition as the virtuoso modernist sculptor who pushed the art form and the
materials farther than anybody had. His place in history was already secure as the sculptor who first
shook up the art world in the 1960’s as a hero of the New Generation. But later, after Witkin himself
became the ‘Old Master,’ (as critic Kay Larsen called him 25 years ago) he revolutionized sculpture
yet again, daring to use materials that had great historical precedence—like bronze and later stone, in
surprising and unexpected ways, ultimately developing his own, entirely unique sculptural language.
My father took courage in Cezanne’s words, “I feel like a primitive of a new art.” Around the Johnson
Atelier, his fellow sculptors acknowledged his special powers by simply calling him “Maestro.” He
was the Mozart of sculpture.
"I would suggest that in the 15 years since Mr. Sozanski penned the magnificent review excerpted
above, Isaac Witkin had not only managed to succeed in making bronze sit up and speak, he could
even make it sing. And the two monumental bronze masterpieces that the curators at Grounds For
Sculpture lovingly hand-picked from the estate for this exhibition, Ode to a Possum and Rapunzel
Tree, speak volumes about Isaac Witkin as an artist and as a person.
"Ode to a Possum, was created as a result of one of my father’s darkest moments. One day, Dad heard
a possum scampering around the basement of his farmhouse, and he was worried it would bother his
seven cats, whom he doted on. So he took a stick and banged it around the basement door, hoping to
scare the possum and rout it out. However, he suddenly heard a strange cry, only to realize that he had
accidentally killed the possum, which was the last thing he had intended to do. Depressed and
distraught, Isaac was unable to forgive himself for having killed a living creature, albeit inadvertently;
he felt horrible about himself. He did the only thing he knew how to, which was to go into the studio
to try to resolve his anguish. There, he paid homage to his unintended victim by creating a sculpture
in its honor, Ode to a Possum, inspired by the shape of the possum’s bones—the actual bones
carefully placed inside the flowing poured bronze pieces Ode to a Possum epitomizes the kind of
gentle soul my father was, and its subject will certainly have the distinction of remaining the world’s
most famous possum.
"Four decades ago, my father wrote of his mentor and former employer, “In my opinion, no amount
of changing fashion will dislodge Henry Moore from joining hands with the great masters of the
past."3 It is my hope—and my belief—that Isaac Witkin will be similarly remembered.
"Isaac’s association with Grounds For Sculpture and its founder, J. Seward Johnson, goes back 30
years. My father often attributed his development as a sculptor to his experiences pouring bronze at
the Johnson Atelier, and it is a great honor for me to lend these important works from the estate on a
long-term basis to such a worthy and fitting home." - Nadine Witkin, Summer 2007 3
1. Edward J. Sozanski, “A Sculptor in Bronze Shows His Mastery,” The Philadelphia Inquirer, 14
November 1991.
2. Isaac Witkin, “Uitspraken over Henry Moore” Museumjournaal series 13 no. 3 (1968): 162
3. Nadine Witkin is the executrix of the estate of Isaac Witkin.
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Anantharaman, Lalitha - Prana 7
1992, cast bronze, 6" x 53" x 31" Lalitha Anantharaman’s works are sculptural explorations of the
multifaceted nature of symbols. Material symbols often take basic, organic forms that invite both a
direct experience with the viewer as well as philosophical interpretation. These philosophical and
tactile qualities exist simultaneously, pulsating as particular aspects are brought to the fore, while
others recede but maintain their presence. The sculptures of Anantharaman embody the mechanics of
traditional symbolism; the physical forms convey a simple gestalt while her attention to surface,
texture, and the inherent character of her materials render these basic shapes and volumes “palpably
suggestive” and encourage a myriad of interpretations by the viewer. Additionally, Anantharaman
appreciates the durable yet fragile quality character of bronze, which reflects her desire to capture the
actual and the transient in and through her work.
The concave triangular form of Anantharaman’s Prana 7, is both elemental and cryptic evoking
references to the male torso, the womb, an enormous arrowhead, or a fossilized mussel shell, to name
a few. The word “prana,” is the Hindu term used to describe the auto-energizing life-sustaining force
of the individual body and the universe; prana is the source of all knowledge and the mover of all
activity encompassing all types of energy, including mental, intellectual, physical, sexual, spiritual,
heat, light, gravity etc. The simple, yet ambiguous shape of Prana 7, leaves the identity of the object
open to interpretation. According to the artist, the position activates the sculpture. Located outdoors,
Prana 7 often fills with rain water. This triangular rain catcher becomes a potent metaphor for one
entity comprising another and the body as the receptacle of the material and the sublime.
Unfortunately, the water is often more like a stagnant puddle than a metaphor. The shape is not so
much triangular as a section of an egg, adding to to symbolism of the sculpture.
Lalitha Anantharaman grew up in the Tamil Nadu region of India. She lives in India.
Appreciation: Before walking around the sculpture, notice the polished surface and the construction
out of elongated hexagons, pentagons, and triangles. The sculpture is 20 feet high and 30 feet wide.
But the sculpture is not space filling like Gossip or The Listener. Note the triangular openings that let
you see through the sculpture.
As you go around the sculpture Beasley wants you to experience its different views, different
reflections of water and light, different sensations of precarious balance, and he wants these elements
of the sculpture to recall your own unique feelings. Beasley's interests in natural science and
technology inspire him to construct dynamic sculptures which simultaneously expand into and
envelop space. He achieves this through the repetitive use of planar crystalline forms acting as
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building blocks for the complex structures. His conceptions and designs are aided by a
sophisticated, three-dimensional computer program that enables him to experiment with
variations of an idea before actually building the components. Beasley created numerous stainless
steel works like Dorion during the 1980s. Since then he has been making works in bronze based
upon simple structures like the cube.
Attitudes of Artist and Critic: Most of Beasley’s sculpture is “fundamentally abstract in nature.”
They are not intended to invoke any one thing – they are intended to invoke many things. Beasley
intends his sculpture to invoke things from your own visual memory, things that cannot be
explained or understood verbally. His intention is to immerse the viewer in an experience of
shapes that trigger feelings and sensations, but not necessarily verbal thought.
Beasley explains his motivation: “The motivation in science and art is simple: exploration in
science and art is exhilarating.”
See http://www.sculpture.org/portfolio/sculptorPage.php?sculptor_id=1000064,
http://www.brucebeasley.com
1. Dr. Manfred Fath, Director, Museum of Art, Mannheim, Germany 2. page 34 Exhibition
Catalog
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There was a sacred grove of the Muses on Mount Helicon which was adorned with great works of art
and a temple to the goddesses.
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“painting with fire” and seeks to “portray the inner life of each image I create in order to capture
the passion and sensuality of my subject.”
For Feuerman, creating sculpture is a mystical experience:
“I elect an exact time astrologically to birth them. After I make them, they’re
covered in sand, and they’re uncovered at a certain time which is like a birth
time,” she says. “So, it’s a very spiritual kind of experience in doing this.” She
knows that she can achieve certain effects depending on how she pours the molten
metal. “I concentrate, kind of meditate on a feeling that I want to portray, and it
relates to the metals and how they come out. It’s interesting because I can translate
[feelings] right into the metal.”
Feuerman has created her own technique:
“I wear all this special equipment, and I’m completely protected in asbestos
clothing and gloves. I look like the tin man in the Wizard of Oz,” I had a sand pit
built for me at the foundry, so I have plenty of room to splatter the metal.
Sometimes, I drip it. It depends on the technique I want – if I want these drip
shapes or if I want splashes. And by using various metals, I get various colors
and textures. When I cover the molten bronze, I can achieve iridescent colors by
smothering the molten metal. So, it’s not just that they’re birthed at a certain time
in a ritualistic manner, but they get a beautiful patina that way which is all
natural. So, there’s no patina added.”4
4 http://www.copper.org/consumers/arts/2009/august/homepage.html
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Moore's head seems to emerge from one of his own sculptures. One can't help wonder about te
significance of some sheep facing Moore and others facing away from Moore. Elaine Jacob in her
talk to docents in March 2006 used the following quotations: "Whoever thought art wasn't supposed
to be fun forgot to tell Red Grooms" and "Whoever thought art was supposed to be in good taste
forgot to tell Red Grooms."
See: http://www.sculpture.org/documents/webspec/redgrooms/redgroom.shtml and
http://www.psu.edu/dept/palmermuseum/past/grooms/grooms.shtml
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painting, a young woman reclines on a sofa and contemplates the surrounding verdant jungle,
apparently oblivious to the danger posed by the wild creatures in her midst. According to
Rousseau, “The woman, who has fallen asleep on the couch, is dreaming that she has been
transported to this forest and is listening to the sounds of the flute player.” Johnson recreates
rhythmic patterns and overlays of shapes punctuated by varying textures and contours to preserve
the condensed spatial composition that characterized Rousseau’s original image. For the most
part, Johnson’s realistic figures and Impressionist pieces rely upon the immediate natural
environment to serve as a backdrop for the sculpture and thus share a common ground with the
viewer. Conversely, the female subject of Erotica Tropicallis exists within a compressed, exotic
dreamscape that bears a resemblance to a sculptural bas-relief, engaging visitors to participate as
a voyeur in the surreal scene. See: http://www.sewardjohnson.com/).
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Sterett-Gittings Kelsey: To capture the Essence of Dance in Bronze, has become a purpose in my life.
To imbue each figure with an independent life; implied movements and an imagined soul, is the
challenge. I believe that Sculpture, in the hands of a master, should speak directly to the soul, as do
the most moving words of Shakespeare or the most tender notes of Mozart. - Kelsey 2006
1. Croisée Croise \Croise\ (krois), n. [F. crois? crusader, fr. OF. crois, F. croix, cross. See Cross.] 1. A
pilgrim bearing or wearing a cross. [Obs.], 2. A crusader. [Obs.], The conquesta of the croises
extending over Palestine. --Burke. Source: Webster's Revised Unabridged Dictionary, © 1996, 1998
MICRA, Inc.
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town until he passed away. He is known internationally for his white, ghost-like figures made of
plaster using a technique he had developed. The figures are often placed within environments made
with real objects, creating an eerie tableau.
The people in the lineup are: 1. Leon Bibel - artist/friend lived down the street, 2. Martin Friedman -
the former director of the Walker Art Center, 3. Donald Lokuta - George's Assistant/photographer, 4.
George, and 5. Danny Berger - worked at the Metropolitan Museum of Art.
Strong-Cuevas - Arch II
Fabricated aluminum. .
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Accardo, Anthony - Breaking Through
This sculpture is in the restaurant.
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Doner, Michele Oka - Ice Ring & Radiant Disk (two works)
At the early age of 7, Michele Oka Doner came upon a Venetian grotto chair in Florida. This
observation taught her "that furniture doesn't have to be mundane." Later on in her career, Doner
created furniture, works of art which are tied closely to mythology and celestial surroundings. "Ice
Ring" represents the ice rings found around Saturn as captured in photographs by the space craft
Voyager. In the center is "Radiant Disk," incised with radial marks that attract and channel light. The
difference in surface treatments of the two works contrast references to the coldness of Saturn’s ice
rings with the bright, warmth of the sun.
These pieces are also made to serve as a table and bench. Doner believed that making the bench
round, as opposed to straight, would lend to it a more social atmosphere. Yes, you can sit down!
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Also in the park, serving as a visual contrast to Employee Shower, Carole has a work on the sculpture
pad. Entitled Zeus and Hera, it is part of her “Map Series,” created by pouring molten bronze and
aluminum into a sand cast.
zzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzz
D.J. I had a chance to spend some time with Carole Feuerman and she told me the song in the
Employee Shower is: “I only have eyes for you” sung by Carlie Simon.(Not sure of her spelling).
MMI: Jody's interview has "Carly is now singing, “In the Still of the Night.”"
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Spider, with it’s glossy black surface and pointy fangs is easily recognized as the image of an
abstracted spider. The five curving legs begin as large flat steel pieces and then extend to the ground
by way of metal struts that create an architectural structure. Viewers will also notice the resemblance
to the stabiles of Alexander Calder in its scale and use of bolts as both fasteners and visual stimuli.
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desire to create full-scale, multi-figure depictions of ordinary people in casual outdoor situations.
At its purest, impressionism was attuned to landscape painting, a subject Monet favored. In
Woman with a Parasol -- Madame Monet and Her Son his skill as a figure painter is equally
evident. Contrary to the artificial conventions of academic portraiture, Monet delineated the
features of his sitters as freely as their surroundings. The spontaneity and naturalness of the
resulting image were praised when it appeared in the second impressionist exhibition in 1876.
Woman with a Parasol was painted outdoors, probably in a single session of several hours'
duration. The artist intended this to look like a casual family outing rather than an artificially
arranged portrait, using pose and placement to suggest that his wife and son interrupted their
stroll while he captured their likenesses. The brevity of the fictional moment portrayed here is
conveyed by a repertory of animated brushstrokes of vibrant color, hallmarks of the style Monet
was instrumental in forming. Bright sunlight shines from behind Camille to whiten the top of her
parasol and the flowing cloth at her back, while colored reflections from the wildflowers below
touch her front with yellow.
This masterpiece epitomizes the Impressionist concept of "the glance". It triumphs wonderfully in
conveying the sensation of a snapshot in time, a stroll on a beautiful sunny day. The brushwork,
feathery splashes of pulsating color, is critical in establishing this feeling of spontaneity. The
portrayal of sunlight and wind also contributes to the movement in the scene. It is difficult to tell
where the wispy clouds end and the wind-blown scarf of Mrs. Monet begins. The spiraling folds
of her dress are a physical embodiment of the breeze that can be discerned fluttering across the
canvas. The sunlight, coming from the right, provides a vigorous opposition to the wind blowing
from the left. The wind and sun coalesce to form a swirling vortex in the center of the canvas,
beginning with the bent grass blades and twisting through the white highlights at the back of the
dress to the tip of the parasol. A singular aspect of the painting is the strong upward perspective.
The view from below succeeds in silhouetting the figures against the sky, which intensifies the
dynamic effect of sun and light. By depicting his son only from the waist up, Monet imparts a
sense of depth to the setting. If this figure is covered up, the picture flattens to the extent that Mrs.
Monet appears to be walking a grass tightrope, with the parasol now required to maintain her
balance. Once Monet has outlined his figures precariously against the sky, he then anchors them
firmly with color and line. The green underside of the parasol binds forcefully with the green of
the hillside. The strong line of the handle leads the eye up to the green of the parasol and then,
like a lightning rod, pulls the viewer back to the corresponding green of the grassy hillside.
Shadows in the grass continue to draw the eye until it is anchored at the bottom of the canvas.
Monet has achieved an exhilarating contrast between the swirling wind, clouds and light and the
solid foundation of the hillside, with the figure of Mrs. Monet connecting the two.
From http://artchive.com/artchive/M/monet/parasol.jpg.html and
http://artchive.com/artchive/M/monet/parasol.jpg.html.
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iconic work of the Impressionist period. In the sculpture, as in the painting, a trio enjoys a leisurely
lunch in an open air café, while in the background boaters pass by. The mood is hazy and romantic,
with a feeling of idle relaxation. Through his title, Johnson suggests the focus of the conversation as
being about the moment, and about an activity that has either just been completed, is about to be
undertaken, or may never actually occur.
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railing; Alphonse, who was responsible for the boat rental, is the leftmost figure.
• Also wearing boaters are figures appearing to be Renoir's close friends Eugène Pierre
Lestringez and Paul Lhote, himself an artist. Renoir depicts them flirting with the actress
Jeanne Samary in the upper righthand corner of the painting.
• In the right foreground, Gustave Caillebotte wears a white boater's shirt and flat-topped
straw boater's hat as he sits backwards in his chair next to actress Angèle Legault and
journalist Adrien Maggiolo. An art patron, painter, and important figure in the
impressionist circle, Caillebotte was also an avid boatman and drew on that subject for
several works. \
See http://en.wikipedia.org/wiki/Luncheon_of_the_Boating_Party
xxxxxxxxxxxxxxxxxxxxxxxx
From the article by Brian A. Oard, creator of the literary blog Mindful Pleasures at
http://sites.google.com/site/beautyandterror/Home/lure-of-lotus-eating. His email address is
baoard@aol.com.
Among the Impressionists Renoir can be singled out as the supreme hedonist, the great painter of
casual pleasures, of people doing little or nothing and doing it beautifully.
Luncheon is above all a celebration of good company, good food, good wine and good nature–
with all the connotations of that last phrase. We are in a place where both nature and human
nature are calm and gentle; there’s no room for psychological darkness in Renoir’s monotonously
sunny world. The setting is a restaurant on an island in the Seine at Chatou, a few miles outside of
Paris (the river is visible in the upper left background). This is the heart of Impressionist leisure
land: not far upriver is the sailing center of Argenteuil, immortalized in the paintings of Monet,
Manet and Caillebotte; just downriver is the swimming place of La Grenouillère, where Monet
and Renoir inaugurated the Impressionist era in 1869. Rowing was the main attraction at Chatou,
and Renoir’s diners wear the straw hats and blue dresses that were the fashionable boating attire
of middle-class Parisian daytrippers. For like much of Impressionist painting, this is a completely
bourgeois image with no other classes in evidence. It is a scene of the triumphant bourgeoisie
celebrating an appropriately commercialized version of the fête champêtre 6 in a place that was
once a playground of the aristocracy. By 1880, nearly a century after the Revolution, the French
middle classes were comfortable enough to party like aristocrats.
In some of his works prior to Luncheon of the Boating Party–I’m thinking particularly of the
Rower’s Luncheon at the Art Institute of Chicago–Renoir creates visions that are almost too
lovely. He combines extremely loose, sketchy brushwork with a light that seems to infuse the
canvas and glow out from within for a total effect that is so powerful, so intoxicating, that the
technique threatens to overwhelm the subjects; the vigorous brushstrokes and vibrating colors
6 A Fête champêtre was a popular form of entertainment in the 18th century, taking the form of a garden
party. This form of entertainment was particularly popular at the French court where at Versailles areas of
the park were landscaped with follies, pavilions and temples to accommodate such festivities.
A fête champêtre is very similar to a Fête galante although this term is generally more confined to the
idealistic fête champêtre as depicted in art.
A famous painting, dated to ca. 1510 and variously attributed to Giorgione, Titian, and Sebastiano del
Piombo, was named Fête champêtre after it became part of the Louvre collection.
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clash with the scene’s depiction of leisurely repose. But the Boating Party presents no such
difficulties. Here Renoir turns down the volume, adopting a more traditional linear style, especially
for the man in the right foreground. In addition to accommodating the casual mood of the piece and
giving our eyes a bit of a rest, Renoir’s more linear brushwork sets off by contrast the work’s loosest
and most beautiful passage, the large still life on the foreground table.
Renoir emphasizes the importance of the tabletop by elaborately framing it with people and chairs
and echoing its rectangular shape in the railing, canopy and surrounding foliage and even in the shape
of the painting itself. The table is both an open door leading us into the Boating Party and the
culmination of the entire work, the centerpiece of Renoir’s banquet. It is the beating heart of this
painting, the place where the work comes alive as it passes from pleasingly pretty to astonishingly
beautiful.
Immediately we notice that the line between still life and figures is far from clear-cut. Indeed, Renoir
encourages us to see the two women at the table as part of the still life ensemble. They both lean on
the tabletop while the three nearest men are pointedly separated from it, suggesting that for Renoir
women are essentially decorative creatures, beautiful ornaments in the garden of pleasure. (Lest this
damn the painter, let it be said that his men are hardly more complex; anyone seeking psychological
depth should look elsewhere.) These two ornaments in blue frame the still life at its opposite corners.
Renoir’s future wife Aline (the woman with the dog) wears on her hat a fiery burst of orange-red
flowers that is itself a lovely still life, glowing brilliantly against the man’s white shirt just as the
other objects shine out against the white tablecloth. The very dark blue of Aline’s dress is picked up
by the grapes in the compote and the wine in the center bottle. Similarly, the lighter blue dress of the
other woman (actress and model Ellen Andrée, looking much more attractive here than in Degas’s
Absinthe) is matched by the subtle blue shadows around the glasses crowded together near the center
of the table. Even Aline’s dog is carefully harmonized into the color scheme, its decidedly dull, non-
Impressionist coloring rhyming with that of the bottle to its immediate right. A wonderful creation of
visible brushstrokes, the dog reminds me of the cats that slink across the table in a few of Chardin’s
still lifes. It’s not a terribly unusual element, and its presence, even on the pristine tabletop, doesn’t jar
us. Like all of nature in Renoir, the dog is pleasant and tame.
The upswept tablecloth and angled forearms of the nearest people carry us into the still life. The
empty glass near Aline’s arm is a kind of overture to Renoir’s masterful renditions of glassware
throughout the painting, his bravura imitations of the play of light and color, of transparency and
opacity. At the left edge of the glass, Renoir places a few streaks of light blue, showing us how the
color of Aline’s sleeve is affected by its passage through the white reflections on the glass, producing
a hue very close to that of the sunlit water in the background. What really brings this glass–and all the
glasses on the table–to life, however, is Renoir’s use of impasted white highlights. Thick, heavy dabs
of pure white, like the one at the bottom of this first glass, unexpectedly create an effect of lightness:
that beautiful, shimmering, vibrating quality that energizes the tabletop and makes the adjective ‘still’
a misnomer for this kind of life.
Leaving this first glass, my eyes are drawn up to the compote, a form that, due to its upward sweeping
brushwork, seems like an emanation of the tablecloth, a section of the soft cloth that has risen up and
hardened to porcelain. This is appropriate, for in addition to being a symbol of abundance and
fertility, overflowing with fruit, the compote is a visual metaphor for the table as a whole. A white
form on which a still life is raised and centered, the compote is a key to understanding the deep
relationship between the composition of the tabletop and that of the painting’s human figures. These
two compositions that seem so casually independent are in fact elaborately and beautifully rhymed.
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The cluster of glasses to the right of the compote suggests the six figures crowded into two
triangular groups on the painting’s right side. The geometric group of wine bottles parallels the
intricately interlocked triangles formed by the people at the middle of the painting, a relationship
driven home by the witty formal rhyme of the red corks on the two rear bottles with the tophat
and cap worn by the two men at the back of the terrace. Even the lone wine bottle displaced to the
left might represent the girl who leans on the railing, somewhat detached from the other figures.
Finally, the goblet and wineglass in the foreground, together yet separate, parallel the relationship
of Aline and the man standing behind her. And even as this glassware is arranged around the
compote like the people around the table, the green and blue tones on the bottles pick up the
colors of the surrounding foliage, water and sky. In a very real sense, the whole painting is right
here on the tabletop.
In the painting, there is a group of overlapping glasses. If a paint surface can be described as
‘delicious,’ this is it. We enjoy it like food, like wine. The brushwork is incredibly loose and
sketchy, each glass a mere outline brought to life and given volume by Renoir’s kinetic
brushstrokes and those everpresent white highlights. Close up a few touches of red paint put a
little wine in the bottoms of the glasses. When we back up a few feet, the brushstrokes resolve
into form, but they remain active, alive and sparkling with color and light. See how the sculpture
imitates these brushstrokes.
This loose and obvious brushwork is the only kind of work shown in Renoir’s leisurely painting,
and it shimmers out toward the viewer with the power to overturn the entire image. This is where
the painter gives us an opportunity to pull back the curtain and see the mechanics behind his
illusion, the careful painterly work that underlies all this carefree play. It is a reminder that the
entire large painting is but a construction of pigment and brushes, and that even the most solid-
looking things, like the arm of the man in the right foreground, are as insubstantial as the sketchy
glasses near his hand. Like the leisure activity it portrays, Renoir’s painting is an elaborately
conceived and constructed thing. Both the activity and the image are characteristic products of
bourgeois society, designed to distract viewers and participants from the mundane realities of life
in this new world.
Work. That’s the dreary four-letter word Renoir is trying to hide. And its concealment may
explain the conservative turn in Renoir’s painting during the 1880's. His loosest Impressionist
brushwork simply showed too much, gave too much away. It was a disruptive, destabilizing force
with the power to crash his carefully created dreams.
Work is also one of the realities that Renoir’s characters are escaping. We are witnessing the birth
of the modern leisure industry, when the bourgeoisie branched out into the countryside to profit
from people escaping their dismal cities. Renoir’s people are clearly enjoying themselves, but we
should not forget that their pleasure depends on suppressing any thoughts of that other life back
in the city. A difficult feat, perhaps, given that in the distant background, partly hidden by the
restaurant canopy, we can see a railroad bridge that crosses the Seine and connects this island
with Paris and reality. Needless to say, none of Renoir’s diners are looking toward the bridge.
In other words, the pleasure depicted in this painting is based on not thinking too much. I suspect
that a viewer’s pleasure depends on the same principle. To fully appreciate Renoir, one must be a
bit of a lotus eater. In Luncheon of the Boating Party the painter works his magic and transforms
paint into wine, a powerful intoxicant, pure pleasure; and we must put our urge to deconstruct in
abeyance and allow ourselves to simply (or complexly) enjoy. We should accept Renoir’s
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Part of Nature/RatsPart of Nature/Rats
invitation and enter his world, practice the art of enjoyment. There’s plenty of wine left in the bottles,
and they’ve saved a place for us at the table. The power of this painting is the power of pleasure. The
point is to enjoy it, to drink it in.
zzzzzzzzzzzzzzzzzzzzzzzzzzzzzzz
Lash, Jon - Innocence
This sculpture is in the restaurant.
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Part of Nature/Rats
culminates in an open abstract crystalline construction that seems to defy gravity. This piece
served as the inspiration for Perlman’s Great Southern Star, fabricated in aluminum for exhibit in
the Samuel P. Harn Museum of Art's Rotunda Gallery, University of Florida.
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Along the Way
60' x 10' x 10' Not part of the GFS Program. This is a prominent sculpture in front of the
train station. Lynds has a wide variety of sculptures . See http://clydelynds.com for details
and http://clydelynds.com/publicart_popup_transit.html for more information about
Transit.
Kaslow, Lisa - Progression (ATW)
10 Kinetic sculptures on columns 12' high. The ten brightly colored lights that interact
with the moving air currents caused by the motion of the trains. See
http://www.kaslowpublicart.com. For Kaslow Public Art is the fusion of architecture,
community, history, and artist's vision.
Grygutis, Barbara - Railgate (ATW)
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night.
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innovative energy, monumentality became a key ingredient in public art, in contemporary sculpture as
a whole and in the debate on the role of contemporary public sculpture. Key to this debate was this
sculptor’s assertion that to carry out his search for the expressive potential of scale, then
entrepreneurship and community engagement would be as much a part of making his sculpture as
would his wresting of steel.” (excerpt from text by Stephen Luecking, "John Henry: Sculpture" to be
published October 2007)
(From a brochure of a gallery exhibition:) The scale can be monumental or table-top but the issues
remain the same: starting from the ground and projecting upwards, these works are interventions in
space endlessly caught in suspension; they have weight but always seek to defy gravity. Structurally
of course there is at the core a filled volume. From this core, spars of machined metal lance off,
creating a vectored space where the empty volumes trapped between these spars match the filled
volume of the core. This matching of filled and empty volumes is what ultimately gives the work its
satisfactory completeness. It is the directed and focussed energy from the tips of the spars though that
somehow extends the sculpture beyond the space it occupies, imbuing it with qualities beyond the
mechanical.
The grandeur of the monumental pieces is to do with their scale in relation to us, the viewer. The
impact lies somewhere between St. Paul’s Cathedral, a very human feat, where one can almost feel
the physical individual efforts put into its construction, and the Swiss Re Building (the Gherkin)
which for all its ineffable scale doesn’t seem to have been made from the ground up – somehow does
not feel rooted and more particularly does not feel as though it was made by individuals.
This honesty of construction makes it rather hard to think of these pieces in any post-modern way.
They defy the conceptual; there is nothing ironic in the work. Unapologetically present, there is a
completeness that does not require any particular backdrop or environment. Whether installed in an
English landscape or in the glass atrium of a Chicago skyscraper the pieces lose none of their identity.
From the monumental to the small this identity is characterized by the attention to construction – on
the large scale of course there is a structural imperative which must marry with Henry’s vision; on the
small scale, where the limits of the materials are not being tested, there emerges instead a watch-
makers talent for making the difficult look easy. Spars that rest on each other barely touching seem to
hold themselves together by magnetism. Where slabs of metal lean against each other they seem to
characterize falling cards, not weightless but not industrial heavy in the mould of Richard Serra or
Mark di Suvero.
And then of course there is the paint. This is not linked to the painted sculptures that Europeans know
through the work of Anthony Caro, Philip King and others during the 1960’s and 70’s. Henry is not
averse to leaving the materials exposed to the elements - the oxidized layer on steel has its attractions
and its place. The uniformity of the single color though means that whatever the backdrop, wherever
the shadows fall there can be no doubts about the piece and its physical presence. As a solution it
undoubtedly belongs again to the industrialized roots in America, an automotive based solution.
Looking at a large-scale John Henry sculpture is to be reminded of the vast expanse between the earth
and the sky. Rooted on the ground, the works push and stretch upwards. These man-made,
constructed, sculptures emerge from the big skies and endless plains of mid-west industrialized
America. They are not though from that place, they are totemic and universal.
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Grace Hsu: The giant aluminum molar by J. Seward Johnson, Jr was back to Hamilton since
last fall at a new location and with 2 added bronze figures, a man and a woman. The title is
Comprehension according to my search result on the internet. The group of 3 pieces is on the
south side of Sloan Ave. close to the entrance to the southbound I-295 and in front of Congoleum
Building.
zzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzz
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136
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the template that frames her personal vision, guiding her towards the inherent beauty of the purity
and truth underlying the world.
Says the press release: “The trefoil knot is a knot composed of a three-dimensional ring. The design
is obtained by looping a strand through the hole of a ring before joining the two ends back together.
The figure can be considered ‘amphichiral,’ or left- or right-handed depending on whether the strand
is place over or under the initial ring. Because of this chirality, a mirror image figure results in a
different figure, making it an infinite bond whose nature cannot be copied, only viewed as the unique
structure it represents.”
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commodification of artworks, the capitalist alchemy that seems capable of packaging anything
spiritual or cultural and transforming into a commodity that can be sold. The critique of consumer
culture that is implicit in advanced art at least since Warhol has proceeded mostly through a
satirical recognition of the emptiness and lifelessness of consumer culture and its objects. In
many contemporary artworks, the material of the art plays a decidedly secondary role to the
concept, as if a firewall has been erected between the spiritual and the material to keep the one
from infecting the other.
Even so, Tobin revels in the solid presence of objects. He is on easy terms with the industrial
processes that allow cultural artifacts to be produced. Mostly, he revels in the life of objects,
admiring an artist like Henry Moore for his attitude that "a work can have in it a pent-up energy,
an intense life of its own, independent of the object it may represent."
Tobin has proven a master at creating wonders, and at using these wonders to sidestep the issue of
beauty in art. His works are not beautiful, but they are wonderful in that antique sense of being
'passionate objects' that confuse us as to their origins. The intensity of this confusion is the engine
of Tobin's brand of anarchism. And his anarchic art is largely there to jolt us into seeing the
results of power: insect power, explosive actions, the terror of dreams. Tobin creates memorials to
power and monuments to creative forces.
139
Seward Johnson Center for the Arts (SJCA)Seward Johnson Center for the Arts (SJCA)
140
Seward Johnson Center for the Arts (SJCA)
their renewed interest in the human figure. Indeed, Neri's early sculptures closely parallel several
seminal paintings by Park and Bischoff at this time.
Neri's naturally elegant, virtuoso style mixed with the raw materials and energy of "funk" art to
make an explosive combination. To this day, Neri remains one of the few contemporary artists
consistently devoted to the expressionistic figure.
Neri began sculpting in "junk"—burlap, wire, cardboard—and soon thereafter, in simple plaster.
His lone female figures, often in frankly erotic or naturalistic poses, were lauded immediately for
their contemporary yet timeless quality. From the onset, Neri made violent marks on the "skin" of
his figures and then painted their surfaces in patches of bright color—a conscious bow, he has
said, to the painted sculpture of Marino Marini and to the ceramics of Pablo Picasso, as well as to
the visceral expressionism of Willem de Kooning.
Neri's figures and abstractions on paper are equally lush and expressive. In the words of Jack
Cowart, deputy director/ chief curator of the Corcoran Gallery of Art in Washington, D.C. until
1999, they are "the record of an artist anxiously, constantly, experimenting and visualizing his
craft."
In recent years Neri has worked in Carrara marble and cast in bronze which he then marks in
paint, much as the plasters. These classic materials express the timelessness of Neri's forms,
juxtaposed with the immediacy of his paint. He continues to work in plaster, as well. Neri's latest
works are at once fragile, attenuated, individual and dynamic. His longtime muse and model
Mary Julia remains unchanged. To this day, a lone, archetypal woman remains the vehicle for
Neri's most ambitious formal and symbolic goals.
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Alphabetical Index
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Alphabetical Index
born, I was married a man who wasn't your Dusenbery, Walter - Damascus Gate............41
father........................................................79 Dusenbery, Walter - Haystack....................100
Cock-a-doodle-doo......................................55 Dusenbery, Walter - Porta Stazzema............80
Colavita, James - Bell..................................98 Dusenbery, Walter - Rocchetta...................126
Composer I..................................................37 Dusenbery, Walter - Tempio Bretton..........100
Comprehension (ATW)..............................152
Compression and Expansion........................66 E
Confrontational Vulnerab.............................45 Efflorescence...............................................38
Confrontational Vulnerability......................45 Entwined......................................................85
Confrontential Vulnerability (SJCA)..........157 Eolith...........................................................58
Constellation................................................38 Equator (183, 230, 301, 339, Four Works). 125
ConStruct...................................................139 Erotica Tropicallis......................................128
Cooke, John and Goode, Daniel - Seat of Estridge, Larry - The Psalmist.....................63
Sound.......................................................99 Evans, Phill - Fans (SJCA)........................157
Couple........................................................134 Eve.............................................................108
Crowder, Susan - Footpath...........................79 Ex-halations.................................................42
Crustacean (ATW).....................................156 Excerpts of a Lost Forest.................................
Cuckoo’s Nest..............................................89 Homage to Ashera...................................62
Cunnigham, Linda - War Memorial III........63 Eye of the Beholder.....................................84
Eye on the Ball.............................................57
D
Daedalus (ATW)........................................153 F
Damascus Gate............................................41 Facing Couple .............................................77
Dana.............................................................62 Family Secret.............................................105
Dance.........................................................107 Fan.............................................................102
Dancers......................................................110 Fans (SJCA)...............................................157
Danziger, Joan - October Gathering.............99 Farlowe, Horace - Circular Rest.................136
Daphne.......................................................146 Farlowe, Horace - Portal Rest....................137
Data and Dust #4.......................................109 Febland......................................................157
Davis, David - Sound of 4th of July.............63 Febland, Harriet - Moon Song (SJCA).......157
Dejeuner Déjà Vu.........................................64 Ferris, Herb - Heart of Gold.........................41
Depression Bread Line...............................133 Feuerman, Carole A. - Zeus and Hera II....126
Designated Coachman...............................140 Finke, Leonda - Standing Figure and Sitting
Devrishian, David Allen – Untitled (3 works) Figure (two works).................................127
.................................................................79 First Love.....................................................97
Dinnerstein, James - Canon.........................63 First Ride (ATW).......................................152
Dinnerstein, James - For Instance..............136 Fisher, Rob - Windjammer...........................80
Dinnerstein, James - Still Speach...............136 Flaubert..........................................................2
Doner, Michele Oka - Ice Ring & Radiant Flemming, Linda - Ex-halations..................42
Disk (two works) ..................................136 Flora Exemplar............................................51
Donnan, William - Pinched..........................41 Flukes..........................................................42
Dorrien, Carlos - Nine Muses....................125 Fluxus..........................................................70
Doubles........................................................72 Folded Circle Ring.......................................78
Dragon's Shrill in the Cosmic Void..............95 Folded Square Alphabet “J”.......................135
Dream a Little Dream (SJCA)....................157 Footpath.......................................................79
Dual Form..................................................134 For Instance...............................................136
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.................................................................81 ge.php?sculptor_id=1000064.................125
http://www.bradfordgraves.com/writing_maki http://www.sculpture.org/portfolio/sculptorPa
ng.htm......................................................81 ge.php?sculptor_id=1000080...................80
http://www.brucebeasley.com ...................125 http://www.sculpture.org/portfolio/sculptorPa
http://www.brucewhitesculpture.com.........156 ge.php?sculptor_id=1000083.................137
http://www.carnegiemnh.org/exhibits/egypt/sp http://www.sewardjohnson.com.................104
irit.htm...................................................100 http://www.stephenknapp.com/....................85
http://www.christophercairns.com...............41 http://www.stevetobin.com/.......................155
http://www.christophercairns.com/..............98 http://www.terraingallery.org/IsBeauty.html 30
http://www.copper.org/consumers/arts/2009/a http://www.vandebovenkamp.com...............56
ugust/homepage.html.......................15, 127 http://www.vandebovenkamp.com...............55
http://www.curtbrill.com..............................62 http://www.walterdusenbery.com.................41
http://www.denisdutton.com/universals.htm 23 http://www.warmus.org/Steve_Tobin_by_war
http://www.feuerman-studios.com.............137 mus.htm.................................................155
http://www.groundsforsculpture.com.............2 http://www.wirtzgallery.com/exhibitions/2004
http://www.groundsforsculpture.org............16 /2004_10/abakanowicz/abakanowicz_bio.p
http://www.harrietfebland.com/constructions/i df..............................................................97
ndex.htm................................................157 http://www.woytuk.com...............................94
http://www.hollosy.com.............................103 Huerfano......................................................43
http://www.huntingtonsculpture.com.........103 Hull, Petro - From the Heart & Fussballer
http://www.isaacwitkin.com.........................59 (two works)............................................128
http://www.itzikbenshalom.com..................38 Hung the Flesh of Living Fish ....................81
http://www.itzikbenshalom.com/.................78 Hunting Party...............................................48
http://www.itzikbenshalom.com/artist.html. 98 Hunting Party, The.......................................48
http://www.johnmartini.com........................86 Huntington, Jim - Ripper/Body Bone........103
http://www.kaslowpublicart.com...............149
http://www.larrybell.com/..........................150 I
http://www.maa.li........................................38 If It Were Time...........................................105
http://www.maryshaffer.com/ ....................147 Ikenson, Seymour - Spider.........................139
http://www.meryltaradash.com....................53 ility...............................................................45
http://www.modernsculpture.com/wareham.ht Innocence...................................................146
m..............................................................57 Inside Elevation...........................................87
http://www.online-mythology.com/............118 Interior #5: Isolation....................................86
http://www.pmwgalleryplus.com/NIKI_KET Internal Evolution........................................42
CHMAN.php...........................................84 Inua............................................................130
http://www.psu.edu/dept/palmermuseum/past/ Isherwood, Jon - Secret Passage..................82
grooms/grooms.shtml ............................128
http://www.rider.edu/news/newswire/spring20 J
07/Rider_080107/story_one.htm..............60 James ..........................................................52
http://www.robfisheramericandream.com,...80 Jimenez, Luis - Mesteno..............................82
http://www.sculpture.org .............................16 John Henry (ATW).....................................154
http://www.sculpture.org/documents/parksdir/ Johnson..........................................................2
p&g/lookout/lookout.shtml......................57 Johnson Jr., Seward J. - Confrontential
http://www.sculpture.org/documents/webspec/ Vulnerability (SJCA).............................157
redgrooms/redgroom.shtml....................128 Johnson Jr., Seward J. - Time for Fun (SJCA)
http://www.sculpture.org/portfolio/sculptorPa ...............................................................157
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Alphabetical Index
151