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LUT
Engelska 61-90
Anja Jarekvist
851118 – 3546
C – Essay
Tutor: Kristina Hildebrand
Contents
1. Introduction ..................................................................................................... 3
5. Stereotypes ..................................................................................................... 11
7. Conclusion ...................................................................................................... 21
Bibliography ............................................................................................................. 23
1
Abstract
This essay focuses on making a comparative gender analysis between Eugene
O´Neill´s play “Long Day´s Journey into Night” and Tennessee William’s play “A
Streetcar Named Desire”. It emphases the portraying of socially constructed gender
and how the authors present their characters in relation to emotional response as well
as power and acting space.
Keywords:
Social construction - Gender - Tennessee Williams - Eugene O´Neill - Feminist
theory - Analysis - A Streetcar Named Desire - Long Day´s Journey into Night
2
1. Introduction
The purpose of this essay is to make a comparative analysis of how Eugene O´Neill’s
Long Day’s Journey into Night (1956) and Tennessee William’s “A streetcar named
Desire” (1947) portray the characters’ socially constructed gender. Williams and
O´Neill portray the male and female characters in diverse ways but they still offer a
fairly traditional approach in both plays, meaning that the male and female characters
are presented as different. The two authors portray the connection between men and
women as exceedingly romantic, powerful and problematic. There are many
similarities to be seen, making a comparative analysis between these two of their
works intriguing and enjoyable.
The essay will focus on how the plays portray gender, how stereotypes are used
and questioned and make a theme-based comparison focusing on the social
construction of gender; the characters’ acting space, their power versus
powerlessness; and their emotional response, which sometimes follows and
sometimes breaks the stereotypical patterns. As we shall see, Williams’ and
O’Neill’s plays initially present power as belonging to the male gender but the
female characters are slowly empowered, especially through their necessity for the
male characters’ happiness.
2. Feminist theory
Robbins (1999) discusses women in relation to the politics of word as well as the
politics of world. Feminist theory focuses on one thing: women. Women are the
center of attention in order to outweigh and critique the lack of importance women
may be accorded.
This essay will discuss stereotypes. To further explain what is meant by
stereotypes in this essay; when examining socially constructed gender, there are
expectations on how men and women are supposed to portray themselves through
expectations regarding their personalities and appearances. These gender related
stereotypes have been created and developed throughout history, and give us
guidelines on appropriate behaviors connected to our gender. Through a cultural and
sociological perspective (where literature has its place) men are strong, women are
3
weak. Society places men in a position superior toward women, even though they
constantly rely on the assistance of their women in order to fulfill their needs.
The stereotypical features can all be traced back to various theories when
discussing feminism. I do believe that today´s society might offer a slightly different
attitude towards women, compared to when Williams and O´Neill wrote their plays.
However, that there is still tremendous work to be done concerning this issue. Many
of the structures and rules that were being followed back then are still of current
interest to the feminist theorists in today’s society. Portraying gender is like
portraying society and its hierarchy and politics. Robbins explains it in a fairly easy
way:
Feminist theories argue that women are also formed by other structures
that build on economic subjection and physic repression, and that these
structures have tended to operate as structures of oppression because of
the social and physic inequalities of gender.1
However, there are aspects that do not fit into the stereotypical patterns of how
gender is represented and revealed. There is more to be discovered when reading
deeper into the plays. Robbins describes it as “/…/ encoding ʽproperʼ behavior and
ʽproperʼ structures of belief and feeling” 2
Readers need to focus on how a patriarchal society can be perceived and
criticized through literature. Robbins (1999) describes the importance of analyzing a
text from a feminist point of view when examining matters related to feminism.
Schweickart gives examples of the roles of women in texts and how the reader
should view the text from a feminist point of view, since this criticism is much
needed.
1
Robbins, (1999) 51.
2
Robbins, (1999) 50.
3
Robbins, (1999) 50.
4
Male professors, male historians and male poets cannot be relied on for the
truth about women. Woman herself must undertake the study of woman. 4
The contexts of the plays are still of interest when analyzing the socially constructed
gender since various issues surrounding gender still remain in society.
The relevancy of this essay therefore comes from trying to point out features that
show the typical, as well as the non-typical descriptions and portrayals of O´Neill’s
and William’s characters seen from a feminist theory point of view. The two writers
have an ability to show those features without making it too obvious, meaning that it
does not become unbelievable and unreliable for the reader. To be able to show the
typical descriptions we need to point out the features that are typical for the male and
female gender roles. The stereotypical features of how men and women are supposed
to act are also strongly seen in both plays. Both writers have a tendency to show
those stereotypical features at first, later revealing hidden emotions and enlightening
actions that might not be seen as appropriate for men or women.
4
Schweickart, (1997) 617.
5
Robbins, (1999) 48.
5
3. The Two Plays
O’Neill’s and William’s texts use traditional approaches, where gender is represented
from what is and what is not appropriate behavior for men and women. They both
provide their readers with classical romance when discussing the timeless yet typical
issues of life and love.
BLANCHE. Don´t you just love these long rainy afternoons in New
Orleans when an hour isn´t just an hour – but a little bit of eternity
dropped in your hands – and who knows what do to with it? 6
The reflections of the South can be seen in many ways, but especially through his
male characters since they are first displayed with an expected roughness and
masculine touch. As the story develops, Williams presents a much more sensitive
and vulnerable side to his male characters. The vulnerability is strongly connected to
the male desire of having a woman acknowledge their needs and feelings. This
makes the content of Williams’ story develop in a somewhat surprising, yet
stimulating way. This can be seen in Stanley’s desperate cry of regret, showing his
essential need of having Stella by his side.
6
Williams, (1981) Act II, Scene 1
6
STANLEY. Eunice, I want my girl down here!
EUNICE. She ain´t comin´down, so you quit! /…/
STANLEY. Stel-lahh!
EUNICE. You can´t beat on a woman and then call her back. She won´t
come, and her going to have a baby! /…/
STANLEY. STELL-AHHHH! STELL --- (Stella comes down. Pauses
near bottom step. Stanley falls to his knees, pressing his face into her
belly. He weeps. /…/
STANLEY. Don´t ever leave me… don´t ever leave me…
sweetheart…baby…7
The vulnerability that O´Neill shows us here is contrasted against how he regularly
portrays Stanley as a macho character with power over Stella.
There is also a certain feminine touch in Williams’ female characters that is
connected with the typical Southern culture. The way the characters act and talk fits
into the legacy of the south. The differences between men and women are blatantly
described. There are no misunderstandings when portraying the unacceptable and
acceptable behaviors when allocating their respective gender roles.
It is clear what is expected from both the female and the male characters of his work.
Deborah R. Geis writes about the obviousness of gender roles in Williams’ play.
What is striking to me is not simply how often Williams’s play (and the
subsequent Elia Kazan film) of A Streetcar Named Desire has been
recycled, so that it has taken on the status of a cultural artifact, but also
how deeply these re-citings of Williams’s text are caught up in issues of
7
Williams, (1981) Act I, Scene 3
8
Williams, (1981) Act I, Scene 2
7
gender and sexuality, as well as issues of performance and the
9
performative.
Even the smallest details play a great part in increasing the credibility of its context,
making the two quotations above reliable. It gives its reader that unique feeling of
taking part in a narrative where details make it feel authentic. It is obvious that
Williams has created a typical masculine, dominating existence through his
characters, which it is important to analyze from a feminist theory point of view.
Robbins (1999) describes the importance of analyzing a text from a feminist point of
view when examining matters related to feminism.
It is with thrilling excitement that the reader should twist and turn the substance of
his text, individualizing the reading process from a feminist theory point of view.
9
Geis, (2009) 239.
10
Robbins, (1999) 50.
11
Nobel Prize Foundation,
http://www.nobelprize.org/nobel_prizes/literature/laureates/1936/#
8
Mary /…/ She still has a young, graceful figure, a trifle plump, but
showing little evidence of middle-aged waist and hips, although she is not
tightly corseted. /…/ What strikes one immediately is her extreme
nervousness. Her hands are never still. They were once beautiful hands,
with long, tapering fingers, but rheumatism has knotted the joints and
warped the fingers, so that now they have an ugly crippled look.
What ultimately arises from this point of view is not a study of five
separate fictional characters, but rather a composite picture of one
woman, a progression from fragmentation to wholeness. 13
I believe that this is the greatest source of many issues regarding patriarchy and
looking at the women as the weaker sex. Feminist theories try to establish an
acceptable plateau for society to stand on all together, but it seems to be a
12
O´Neill, (1966) Act I
13
Cahill, (1998) 96.
9
progression where success is not yet within reach. As long as women are being
categorized as one specific gender with specific required features, the problems will
still remain. I believe that Cahill´s description shows that society must start to view
women as individuals instead of comprising them as the composite picture of one
woman. It becomes clear after reading both plays, that feminist theories and deep
criticism are still necessary in today’s society as they were seventy years ago when
they plays were being produced.
4. Portraying gender
STELLA. /…/ In the first place when men are drinking and playing poker
anything can happen. /…/ He didn´t know what he was doing… He was
as good as a lamb when I came back and he´s really very, very ashamed
of himself.
BLANCHE. And that – makes it all right? /…/ In my opinion? You´re
married to a mad man.
STELLA. No! /…/
BLANCHE. (Pushing broom aside.) Stop it! Put it down! I won´t have
you cleaning up after him!
STELLA. Then who´s going to do it? Are you? 14
14
Williams, (1981) Act II, Scene 2.
10
This quotation reveals that thought-provoking behavior since Williams categorizes
Blanche and Stella into two significantly different types of women. Stella´s
acceptance of Stanley´s behavior illustrates her willingness to excuse her husband’s
actions. She reduces the seriousness of his actions and undermines her own authority
by tolerating Stanley´s dominance, while identifying herself as the weaker sex.
Blanche does the opposite while trying to convince Stella that Stanley lacks the right
to weaken her. She argues against the excusing of his actions and tries to enlighten
Stella about the fact that she actually has a choice in not being undermined by her
husband. Blanche therefore represents another type of women, which was not
commonly seen back then. Williams sorts women into two different categories:
Stella´s acceptance and weakness, and Blanche’s un-acceptance and strength. They
are shown with significant different features which represents two completely
diverse women.
5. Stereotypes
11
JAMIE (very drunk, his head nodding). Sure thing. Where else could I
find suitable feminine companionship? And love. Don´t forget love. What
is a man without a good woman´s love? A God-damned hollow shell. 15
15
O´Neill, (1966) Act IIII.
12
society around her in Williams´s play interprets it. There was no room for
straightforward women:
The expectations on a healthy woman do not include courage, attitude and a sexual
appetite. Therefore, she is diagnosed as mentally ill which gives an explanation for
her behavior. It simplifies it, and maybe even makes it curable?
This is an interesting yet repulsive way of defining femininity and womanhood,
a definition that can be seen in today’s society as well as in the 1940´s. Expectations
on appearances connected to the male and female gender is still a problematic issue.
The culture that surrounds us could be seen as a result of our legacy, and
developments of those problematic issues. It is hard to get rid of a legacy which is so
strongly connected to rights and wrongs. The excitement in both Williams´ and
O´Neill´s plays can often be traced back to a number of sites where gender is being
portrayed differently, meaning that something unexpected appears that makes us look
at the characters in a different way.
Geis (2009) discusses a number of sites in A Streetcar Named Desire where the
meanings do not follow the expectations - as if it is something that the audience
requires and find fascinating.
16
Williams, (1981) Act I, Scene 4.
17
Geis, (2009) 239.
13
Geis brings up an interesting theory that could be used when discussing not only
Williams´ play, but also O´Neill´s. There are also a number of similar sites to be seen
in Long Day´s Journey into Night that fascinate its audience by having something
unexpected occur associated with gender, that makes the audience view the
characters in a different way.
6. Theme-based comparisons
There is never a doubt of how Williams or O´Neill wanted to portray gender in their
plays. Gender comes out as strong and powerful constructions through characters
that might be seen as typical of their kind. This does not mean that these two plays
come across as equal or alike when constructing strong characters and gender.
Stephen Maddison discusses the many ways in which a responsive and alert
reader/audience could capture some of the challenging content of Williams´ play.
The fashionable side of Williams’ play is that he shows his audience something that
was considered new and bold at that time.
Part of the task of an agile and dissident reader, one who wishes to
formulate an interpretation which is culturally challenging, is to pose
questions suggested by the ideological and narrative arrangements of a
text that conventional wisdom and dominant productions and criticism
have not posed or answered. 18
For example, the way he portrays female sexuality came across as different for
its time. The standing ovations from the audience during the opening night of
the play were proof that he had created something new and attractive. A
Streetcar Named Desire dared to show female sexuality and its urges, through
the characters of Stella, but especially through Blanche:
BLANCHE. Young, young, young, young --- man! Has anyone ever told
you that you look like a young prince out of the Arabian Nights?
COLLECTOR. No, ma’am. (Looks away.)
18
Maddison, (2000) 44.
14
BLANCHE. Well, you do, honey lamb. Come here! Come on over here
like I told you! (She drapes herself in scarf. He obeys like a child.
BLANCHE, gripping his arms, looking into his face, her expression one
of almost ineffable sweetness.) I want to kiss you --- just once – softly and
sweetly on your mouth… (She does.) Run along now! It would be nice to
keep you, but I´ve got to be good and keep my hands off children. 19
The male character of Stanley shows the audience many of the features of a
typical man: strong, masculine and powerful, yet emotional and vulnerable,
which was a combination that was not often seen.
O´Neill, on the other hand, gives his characters somewhat of a softer touch that
is seen through the entire play but especially during the end. O´Neill portrays his
character Mary with weakness, self-pity, limitations and sorrow.
Those are not all of her qualities but the deeper you get into the story, the more of
these qualities are being displayed. The male characters of his play also show signs
of the sorrows that Mary carries, but in another way. They are not supposed to show
their weaknesses in such an obvious way since they are men and therefore they have
certain obligations towards their family. The family is depending on the strengths of
the men, but as the story develops you realize that the male strength and its
foundation are lost.
19
Williams, (1981) Act II, Scene 1.
20
O´Neill, (1966) Act II, Scene 2.
15
6.1 Social construction
Understanding society is of high importance when interpreting female and male
characteristics. What we consider as appropriate has been shaped throughout history,
in the eyes of society. It is not something that is easily forgotten. No matter what,
there are still ideas of rights and wrongs connected to gender and the importance of
the roles that we try to display in different ways.
An interesting aspect comes from considering the different decades in which
the plays where written and set. Robbins (1999) explains the importance of when and
where something is being interpreted.
However, the expectations may have changed a bit, but what is seen as stereotypical
today is not significant differently from how it was decades ago when the plays were
produced. The surprising moments in these plays are still the same: when the patterns
of acceptable gender behavior are transformed into something sincere and authentic
that all humans share, male or female: love, passion, vulnerability and sorrow. Those
features are not male or female, they are in fact human. These human needs emerge
gradually in both O´Neill’s and Williams’ plays. The construction of the plays shows
their audiences that no matter how strong the expectations of society might be, the
human need of expressing true feelings should not be seen as a weakness. The
expected gender roles might shape us to some extent, but they do not determine who
we are – which both O`Neill and Williams´s give us great examples of in the course
of their plays and the portraying of their characters. The most interesting part of
Williams´s construction of gender is that he shows us two women that are very
different in many ways but they could both be seen as a stereotypical woman,
depending on how you expect women to act and behave. It is a concept that fits into
21
Robbins, (1999) 48.
16
our society today as well as when it was written. It involves the ongoing debate on
what is appropriate vs. inappropriate for women.
MARY (bitterly). /…/ None of us can help the things life has done to us.
They´re done before you realize it, and once they´re done they make you
do other things until at last everything comes between you and what
you´d like to be, and you´ve lost your true self for ever. 22
She has gone from being a young woman with hopes and ambitions into a
mother and wife, with nothing in between. She is still mourning the death of
her middle child and faces nothing but regret and sorrow.
Mary is the motherly type that tries to do everything to make her two sons feel
loved and at the same time be a good wife to her beloved husband. The family joy is
dissolving, and Mary tries to escape the harsh reality in a way that affects the entire
family. The men of the Tyrone family become powerless when trying to provide
Mary with happiness and love that she craves so badly.
MARY /…/ I really should have new glasses. My eyes are so bad now.
TYRONE (with Irish blarney) Your eyes are beautiful, and well you
know it.
(He gives her a kiss. Her face lights up with a charming, shy
embarrassment. Suddenly and startlingly one sees in her face the girl she
had once been, not a ghost of the dead, but still a living part of her.)
MARY. You must´t be silly, James. Right in front of Jamie!
22
O´Neill, (1966) Act II, Scene 1.
17
TYRONE. Oh, he´s on to you, too. He knows this fuss about eyes and
hair is only fishing for compliments. Eh, Jamie?
JAMIE (his face has cleared, too, and there is only a boyish charm in his
loving smile at his mother). Yes. You can´t kid us, Mama. 23
Their vague attempt to woo her in the way she deserves becomes nothing
more than an illusion of what she really needs and wants. However, they
love their wife/mother more than anything but they never seem to know the
right thing to do and they all seem intimidated by her two-faced personality.
This respect for the mother clearly provides Mary with a power that she is
nowhere near being ready to bear. The entire family´s happiness depends on her
happiness and it seems to be hard to get it all to work out. Because of that, they all
get stuck between trying to live in the present and in the same time escaping the
present. The husband and her two sons do not know whether to pity or blame Mary,
since they struggle with their own demons and unresolved business that have made
them into bitter yet loving people. The motherly love is to be seen in Williams´s play
as well,
MITCH. /…/ Well, I ought to go home soon. /…/ I got a sick mother. She
don´t go to sleep until I get in at night.
STANLEY. Then why don´t you stay home with her?
MITCH. She says to go out, so I go, but I don´t enjoy it. All the while I
keep wondering how she is. /…/ You all are married. But I´ll be alone
when she goes. 24
Both plays provide the reader with a persuasion of the importance of motherhood and
that mothers may be the women that the men are most likely to respect.
The description of these female protagonists shows that they are living in a
patriarchal society but yet they seem to be the key to the happiness of many of their
surrounding male characters. The male characters in both O´Neill´s and Williams´
plays show a weaker side as the plays unfold. The weaker sides of them need
confirmation by their women to be able to uphold the patriarchy that they believe in.
The female characters, such as Mary Tyrone and Stella Kowalski, do not seem to be
23
O´Neill, (1966) Act I
24
Williams, (1981) Act I, Scene 3.
18
fully aware of the power they carry as the key to male contentment. Robbins
describes patriarchy as a living phenomenon that is constantly surrounding us, no
matter where we are.
/…/ and feminist theories identify patriarchy at work in the home, the state,
the church or other religious systems, the law, education, the workplace, in
culture at large, and even in women themselves since women often
internalize the values they are fed by powerful external institutions. 25
Both Mary and Stella accept these values, instead of being aware of how meaningful
their power is –a power that they are not aware of since they choose to follow the
patterns of patriarchy, giving authority to the male characters surrounding them.
However, if we choose to view it the other way around – the lack of power cannot be
overlooked. If Stella would have decided to leave her husband she would have had to
suffer the consequences of her choice, since there was no room in society for female
divorcees. Furthermore, giving birth to a child as Stella did would have made
circumstances even more difficult. Stella’s decision not to leave Stanley might
disappoint feminist readers. What might be even worse is that Stella had to stay by
her husband’s side not to risk a future of alienation from the surrounding society.
By emotional response I refer to the emotional interaction that is (or is not) carried
out between the male and female characters. There are expectations on how
emotional response should be displayed depending on whether you are male or
female. Cahill presents it by discussing Jung´s point of view of the anima/animus,
which in this case shows the feminine sides of the male characters as they reluctantly
admit their dependence on the female characters. At the same time, it shows the
strength of some of the female characters where gender roles could be shifted in
opposite directions. Cahill´s theory explains how masculine and feminine
psychological qualities are not necessary connected to gender – they are human
features.
25
Robbins, (1999) 51.
19
In brief, this concept is based on the belief that every person comprises
both masculine and feminine psychological qualities and that it is
necessary to allow these qualities to develop in harmony with each other
for the human being to achieve completeness. 26
This concept is especially seen in how O´Neill portrays Mary as a typical woman,
not being aware of the significance of her own powers. She wants to be a loving
mother and wife but still dreams about a different life. It is a story about the
difficulties between being a mother and a wife, yet still being able to identify herself
as more than that. Mary fails when it comes to the last part. She struggles to keep
herself together and puts a great deal of her happiness in the hands of the past: a past
which does not work well together with the life she has now.
If we compare the female character in O´Neill´s play with the characters in
William´s play we notice that they have different approaches when it comes to
identity and power. We have Stella, the kind of woman who knows what she is
expected to do and finds herself in a situation where her role is being defined by a
patriarchal society. She knows what is right and wrong, but has difficulties
separating what is right for herself and what is expected from her.
The male and female stereotypes are extraordinarily strong in William´s play
and Stella appears as the type of woman who fits into society. She tries making her
husband Stanley happy which seems to be an ongoing, never-ending duty, similar to
O´Neill´s portrayal of Mary. However, Stella and Mary have different approaches to
how they view their own lives. Stella shows few regrets and sorrow, while Mary
wishes to change her. One could argue that there might be a young Mary Tyrone to
be seen in Stella. Stella risks a future of regrets, knowing that she will suffer the
consequences of her own actions towards people she loves, in this case towards her
sister whom she fails to stand up for The strongest proof of this is in the last scene of
the play when Blanche is forced away from her sister, due to Stanley´s decision to
declare Blanche mentally ill and violently enforcing an abduction by a doctor:
26
Cahill, (1998) 98.
20
STELLA. Don´t let them hurt her! Oh, God! Oh, please, God, don´t let
them hurt her. What are they doing to her? /…/ What have I done to my
sister! Oh, God, what have I done to my sister!
EUNICE. (Moving with STELLA --- still holding her.) You done the
right thing, the only thing you could do. She couldn´t stay here, there
wasn´t no other place for her to go. /…/
STANLEY. Stella? (STELLA sobs with inhuman abandon. There is
something luxurious in her complete surrender to crying now that her
sister is gone. /…/) 27
Stella is also affected by her past in some ways, and when Blanche shows up she
personalizes a great deal of the past which Stella has tried to escape. Blanche has no
desire of fitting into a man´s world the same way Stella does. She is her own person,
which may seem ironic in many ways since she is considered having a split
personality. I am not sure that she does, since I see her as a strong and independent
woman who has suffered a past that is everything but appropriate for a woman.
Female sexuality is seen in both Blanche and Stella while O´Neill shows his
female character as more sensual than sexual. O´Neill describes Mary with
tenderness while Williams has a more harsh way of describing what is seen as female
characteristics. At the same time, in both plays women are depicted as unpredictable
and delusional. Women are not to be trusted in the absence of strong, reliable men –
who in reality are nothing but as weak as any other and a great deal of their
happiness depends on their women.
7. Conclusion
Even if the two plays at differ in many ways, there are many similarities to be seen
when looking at gender roles and how they chose to portray their protagonists. They
construct their plays through a strong patriarchal society.
The power is first being presented as a belonging to the male gender but the
female characters are slowly empowered due to the fact that the male characters are
much weaker then what was first shown. Neither the male nor the female characters
27
Williams, (1981) Act III, Scene 5.
21
might be fully aware of it, but it is clear in the end, in both plays, that the female
characters hold power connected to the male happiness.
The authors of A Streetcar Named Desire and Long Day´s Journey into Night
have both portrayed women as human beings with desires, powers and importance.
The female characters handle this differently, but seen from a feminist point of view
they have the tools to become independent, since the men surrounding them are in
need of their love and affection. The basic thought in a patriarchal society is that the
man holds the authority and the women are the weaker gender.
O´Neill and Williams show their readers that it is much more to be seen behind
the scenes of a patriarchal society. You must not let yourself be fooled into believing
in what is first noticed: there is always more to it.
22
Bibliography
Cahill, G. (1998). “Mothers and Whores: The process of Integration in the Plays of
Eugene O´Neill” in T. Abraham, Feminist Theory and Modern Drama (95-
116). Ashok Vihar: Pencraft International.
Maddison, S. (2000). Fags, Hags and Queer Sisters. Gender and Heterosexual
Bonds in Gay Culture. London: Macmillian Press LTD.
O´Neill, E. (1966). Long Day´s Journey into Night. Berkshire: Cox & Wyman Ltd.
Robbins, R. (1999). “Will the real feminist theory please stand up.” in J. Wolfrey,
Literary Theories: A reader and guide (ss. 47-63). Edinburgh: Edinburgh UP.
Williams, T. (1981). A Streetcar Named Desire. New York: Dramatists Play Service
Inc.
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