1969 - Cultural Policy - A Preliminary Study, Montecarlo
1969 - Cultural Policy - A Preliminary Study, Montecarlo
1969 - Cultural Policy - A Preliminary Study, Montecarlo
a preliminary
study
Unesco
Studies and documents on cultural policies 1
Published by the
United Nations Educational, Scientific
and Cultural Organization
Place de Fontenoy, 75 Pari~-7~
First edition 1969
Second, revised edition 1969
0 Unesco 1969
Printed in France
SHC,69/XIX. 1 a/A
This publication is the ñrst in the Studies and Documents on Cultural Policies series,
published as part of the programme adopted by the Unesco General Conference at its
fifteenth session for the study of cultural policies.
In this context, ‘cultural policy’ is taken to mean a body of operational principles,
administrative and budgetary practices and procedures which provide a basis for cultural
action by the State. Obviously, there cannot be oue cultural policy suited to all countries;
each Member State determines its own cultural policy according to the cultural values,
aims and choices it sets for itself.
It has been largely recognized that there is a need for exchange of information and expe-
rience between countries as well as for cross-nationalinvestigations on specific themes,
research into concepts and methods, etc.
The aim of this series, therefore, is to contribute to the dissemination of information by
presenting both the findings of such studies and various national surveys illustrating
problems, experiments and achievements in individual countries chosen as representative
of differing socioeconomic systems, regional areas and levels of development.
This text is the outcome of a round-table meeting organized by Unesco from 18 to 22
December 1967 in Monaco. It was attended by thirty-two participants from twenty-four
countries who had been invited in their personal capacity as being responsible for cultural
action at the national level, specialists in the social and human sciences, creative artists or
representatives of interested non-governmental organizations. The conclusions reached
and recommendations adopted by the meeting have been used as a basis for the Unesco
programme in the field concerned.
Contents
Introduction
9
The idea of ‘culturalpolicy’
10
Evaluation of cultural needs
and development of long-term programmes
12
Artistic creation
and the training of cultural agents
16
The channels for cultural action
25
Administrative and financial structures
36
Conclusions
48
List of participants
50
Introduction
Rapidly evolving new ways of life and information techniques make people more clearly
aware of their needs in the cultural field. In a civilization which is dominated by tech-
nology, cultural action has an increasing role to play, supplementingeducational work and
scientific effort by giving them an aim. Its function is to ensure that development
serves the mind. It is no longer enough for a few individuals to take steps to promote
exchanges between élite groups, or for specialists to appreciate mutually the wealth
and excellence of neighbouring civilizations.It is for all the people to have access to cultural
life and an active share in it. Cultural development must now catch up on and keep in step
with technological and scientific progress;it must gradually take its place in over-allpolicies
for development, along with those for education and scientific activity.
9
The idea
of ‘culturalpolicy’
10
The idea of ‘cultural policy’
11
Evaluation of cultural needs
and development
of long-termprogrammes
Methods of description
In some countries an economic model is used, which consists in taking over for cultura1
activity the categories used in economic analysis. In fact, the application of the notions of
supply and demand to the cultural sector might be productive of many useful results,making
possible a better knowledge of the public, its diversity and its requirements and a much
closer analysis of existing structures. The same holds good when the categories of produc-
tion, distribution and consumption are applied: this brings out more clearly the points
to which the efforts of the public authorities can be directed with the best effect. Further-
more, it makes it possible to combine the data of cultural development with those of eco-
nomic, social and educational development.It is necessary, however, not to neglect notions
of free choice and the claims of the mind.
12
Cultural needs and long-term programmes
Latent needs
The round table emphasized that a distinction should be made between cultural demand and
cultural needs, which may remain latent, without being expressed as a demand. Cultural
needs are not a fact; they are discovered by sociological research, using as a basis certain
data (e.g., the difference between the cultural models of two societies or two groups),
bearing in mind desirable and possible objectives. People can only desire something that
they know of. In order to understand the cultural needs of a people one must bring it into
contact with cultural facts recognized as such, or with innovations, and, by offering it a
choice, induce it to indicate its preferences.If offered the possibility of entering into contact
with different or new forms of culture, people will have a better understanding of them and
take more interest in them. This is particularly important in the case of young people.
A n example of this kind of action was quoted: in Japan, at the time when a young
people’s arts theatre was set up to tour rural areas, an inquiry was made into the choice of
plays to be put on. The results showed that all the authorities consulted were unanimously
in favour of modern works, mostly dramas or operas, on the grounds that the traditional
noh and bunraku works, whose rhythm is too slow, would not be understood by young
people. It was nevertheless decided, as an experiment, to put on traditional plays in certain
places: they had considerable success, and a demand arose for them.
In the absence of suitable machinery, systematic methods for evaluating needs have not
yet been devised. Even apart from the conceptual problems arising in connexion with the
very idea of ‘culturalneed’, the methods of investigation are unusual and unfamiliar. The
various approaches may be grouped under the following heads.
First,the study of behaviour patterns by analysis of time-budgets,the measurement of
attendance at institutions (the ‘user-hour’concept), and expenditure accounting gives a
better idea of levels of activity and, more particularly,of the areas of inactivity,the ‘cultural
deserts’.By means of comparisons over time or between regions, needs can to some extent
be estimated. One participant insisted on the usefulness of statistics for research directed
towards the future. Tables giving, for example, the number of theatres, cinemas, clubs,
sporting facilities, and the number of radio and television sets are helpful in foreseeing the
probable evolution of cultural life. Another participant noted that it was not enough to draw
inferences; one must study changes in trends, their possible causes, and the means avail-
able to bring them about.
Secondly, studies of behaviour patterns must be carried out by specialized institutes,using
the appropriate statistical and sociological tools.Opinion polls do not give a really accurate
picture of the desiderata, for the samples interviewed speak only of what they know,
employing the usual clichés. O n the other hand, opinion polls do provide a means of
evaluating the response to a particular offer and, thereby, of estimating the needs.
A third source of information is afforded by cultural promoters and persons responsible
for cultural action in the field. The ‘inspectors’of cultural action inquire into their needs
and pass the information on to the central administration. A fourth source is provided by
local council members or members of parliament, who are responsible for representing
regional or sectional interests.
In several countries, it has been felt that some co-ordinatingbody is required to evaluate
needs. Research departments have been set up in the civil service, generally reporting to a
minister; their role is not to conduct studies themselves, but to commission specialized
bodies to carry them out. These departments draw up research programmes, follow their
implementation, and see that they are turned to account by the various services. They
build up documentation,and redistributeinformation.In Czechoslovakia,a scientificcouncil
13
Culrural needs and long-term Programmes
for cultural development, reporting to the minister, has a membership of leading figures
in the world of the arts and scientific research workers. In other countries, commissions of
inquiry are set up for a certain length of time to study needs and propose solutions. In
Sweden, a commission of inquiry on the decentralization of music gave rise both to a wide-
ranging sociological study on musical activity and to controlled practical experiments:
by combining the results of the two approaches, the commission is in a position to propose
a reform of the organization of music.
14
Cultural needs and long-term programmes
15
Artistic creation
and the training of cultural agents
16
Artistic creation and the training of cultural agents
in archaeology, folk poetry, and traditional music. The research carried out with regard
to traditional Tunisian music (Mulouf)has proved particularly useful, since the old airs
were not notated. There is an urgent need to make a collection of them before those who
pass them on orally die. Local cultural committees have the task of tracing Malouf singers,
recording the tunes of the different regions and arousing interest in them among young
Tunisian men and women.
In Colombia, Ecuador and above all in Mexico and certain areas of Brazil, displays of
folk culture are both numerous and lively. Fiestas are truly popular, and real talent is used
in the arts of costume, dance and music. Some of them, however, have acquired a modern
aspect in the sense that they are an aíñrmation of conscious nationhood. They are often
expanded into festivals organized by the authorities for public or political celebrations.
In Guinea, a particularly original creation is the instrumental and choral ensemble of
the national broadcasting company, which uses only the traditional musical instruments
of the country. It has undertaken the task of harmonizing and orchestrating, and bringing
back into favour, the old songs and epics which recount the glorious destiny of national
heroes. A visible sign of the development of the music of the country is the existence of three
orchestras, the records of whose musical creations are widely known both in Africa and
beyond.
17
Artistic creation and the training of cultural agents
Legal assistance
It appears that governments, as Weil as artists’ unions in the different countries,are concern-
ed with legal assistance,but the nature of the action taken or to be taken naturally depends
upon the laws and regulationsin force in each country, which may vary very widely. Another
point on which it would be useful to have information is what changes have been made by
certain countries in copyright law. The artist also sometimes has a droit de suite in respect
of his works. In general, however, the national studies make no mention of action in this
sphere.
Social assistance
It is desirable to separate social assistance from assistance to artists, since, in the past, as
artists were frequently in straitened circumstances, the public authorities often used to com-
mission work from them for social rather than aesthetic considerations.H o w many pictures
18
Artistic creation and the training of cultural agents
and sculptures are cluttering the cellars of ministries-and were not fit to be displayed even
when they were delivered !Such a policy meant that the funds available were frittered away,
with very dubious criteria for their allocation and little significance for culture.
A sounder procedure would be to define and apply social assistance measures applicable
to all artists who satisfy certain professional criteria. It is desirable that such social mea-
sures should be the responsibility of a separate administration, and that those who are
responsible for cultural action and the commissioning of works by the State should not have
their hands tied by social considerations. In some countries, for example, grants from
‘culturalfunds’are made to artists and their families in case of need. Another country has
recently adopted a system of insurance for painters, sculptors and engravers, covering sick-
ness, maternity benefits and death.
Tax relief
Many countries allow tax relief not for artists but for the distributors in various sectors.
The problem of a policy for the partial or even complete exemption from taxation of artists
themselves has been raised by many artists’ unions, societies of authors and so on. In the
United Kingdom, for instance, copyright sale is still treated as income, and taxed as such.
Some relaxation has, however, been allowed in the possibility of spreading the tax payable
on royalties and other sums received over a period of two years. Here, too,artists, generally
benefit indirectly from measures providing tax relief for foundations and associations. Re-
ductions in taxation, and credit facilities, are sometimes allowed-usually under recent
legislation-to distributors in the cinema and theatre sectors. Many countries give direct
assistance.In Mexico, for instance, artists are allowed to settle their tax claims by handing
over their works to the State.
Public buildings
Public buildings provide the most obvious opportunity for State-commissioned work,
either in architecturai design or in the related arts. In the United States of America 0.5
per cent of the cost of public buildings may be used for their decoration by artists. In
France, 1 per cent of the cost of school buildings may likewise be set aside for such decor-
ation. In Tunisia, the sums allocated for the decoration of public buildings may amount
to as much as 1 per cent of the cost of the construction work. In Sweden, an allocation of
2 million kronor was included in the 1967-68 budget for the purchase of works of art to
decorate public buildings.
The problem is: (a) to induce architects to make use of these facilities (in France, 4 per
cent of the 1 per cent is paid to the architect to cover his costs); (b) to help the architect in
choosing works of art, especially when he lives at a distance from the main centres of artis-
tic creation. Documentation centres are at present being set up for the assistance of
19
Artistic creation and the training of cultural agents
Exhibitions
Works commissioned by the State should not be left mouldering ‘in store’, nor should they
merely adorn the buildings occupied by public authorities; they should be exhibited to the
general public. Temporary exhibitions might be organized, to tour various cultural centres
and museums.
Experimentation
An artist’s production may not immediately find a place in social life. The history of pro-
gressive art movements abounds in examples of works which were not understood until
many years later. Yet research and experimentation are even more vital in art than in any
other sphere. Experimental art must be assisted by the authorities; works commissioned
by the State may thus not all have a place in the distribution system;some commissionsmay
represent assistance to basic research in the visual arts. Some countries earmark funds for
this purpose in the same way as they do for basic scientific research, and sometimes through
the same machinery.
20
Artistic creation and the training of cultural agents
Patronage by firms
T o safeguard aesthetic diversity and the freedom of the creative artist to innovate, it is
Weil that aid should come from various sources.Private patrons can take risks which public
authorities cannot take. Furthermore,in modern countries, financial power (apart from the
21
Artistic creation and the training of cultural agents
State and the mass of consumers) is vested mainly in firms. So in some countries they have
been approached to aid artistic creation. They grant this aid either by commissioning works
to decorate their headquarters or factories, or by organizing exhibitions on their premises.
In some countries firms have, in addition to their economic functions,a cultural function:
Polish legislation, for instance, makes this compulsory.
Training
Professional art training
Art education has a long tradition behind it and so presents problems of adaptation. In
many countries, there has been a rapid increase in the number of students at specialized
institutions-academies of art, music and the like-which has brought with it serious
employment problems for those in charge of cultural policy. The point is to balance the
supply and the demand: how can a plethora of artists in sectors offering relatively poor
outlets, such as the visual arts, be avoided? One method, adopted by Poland, consists in
promoting the development of institutes of applied art, for which there is a constantly grow-
ing industrial demand. The same problem also arises in connexion with music, where one
fairly satisfactory medium-term solution can be the reorganization of training facilities to
distinguish more clearly between the training of amateurs and that of professionals. Some
countries pay particular attention to the provision of institutions for the purpose of training
specialists in the performing arts (theatre, cinema, radio, television).
The development of technical media (photographic equipment, cinematographic, projec-
22
Artistic creation and the training of cultural agents
tion and recording equipment,etc.) and their mass production, which makes them accessible
to a large section of the public, make possible the discovery of artistic vocations and of a
growing amount of talent. Thus the distinction between professionals and amateurs is gra-
dually disappearing, and the recruitment of specialists continues over an ever-widening
field.
23
Artistic creation and the training of cultural agents
tendency is to mix the two combining a common core of theory with specialized field courses
for each sector.
Whether the subject of recent research,as in Italy,the United Kingdom, France and the
United States of America, or determined by older practices, as in the countries of Eastern
Europe, the training programmes for cultural activities promoters are everywhere being
re-examined.What theoretical studies are desirable (sociology, psychology, education, art
appreciation)? What practical work should be included, how long should this last, when
and where should it be done? One participant pointed out that the non-governmental
organizations’ Working Party on the Role of Culture in Leisure had carried out a tentative
inquiry among its members regarding the training of personnel of this kind.
Training of librarians
Similarly, a librarian is no longer merely a keeper who adds to and classifies his collections;
he must now ensure that the great works published (in the form of books, records or tapes)
reach the widest possible audience. Public reading depends to a large extent upon his pro-
motional abilities (in one city, the number of volumes loaned annually increased fourfold
when the library was ‘livenedup’). Straight librarianship is thus no longer the only technique
in which the future librarian must be trained: he must also be familiar with methods of
promoting activities,readership identification and cultural action. In some countries, lib-
rarians are required to attend courses in cultural activities promotion, whereas, in others,
an initial general training in the promotion of such activities is followed by one year of
specialization in librarianship.
24
The channels for cultural action
New data
Institutions for the spread of culture are undergoing a radical transformation due partly to
technical advances in methods of communicating culture and partly to the expansion of
audiences and profound changes in their way of life. Over and above the part they can and
should play in creating new art forms, mass communication media provide for greater
access to culture than traditional institutions such as theatres, museums and libraries. In
France, for example, a hundred times more people go to the cinema than to the theatre
and the hours spent in watching television are a hundred times more than those spent at
the cinema. The opportunities for bringing people into contact with culture have increased
several thousandfold over the past fifty years.
Hence the new distribution of tasks everywhere among cultural institutions.What are the
respective parts played by television, schools and cultural centres? What happens to the
cinema when shows can be seen in every home? What are the new tasks of museums and
the theatre when their public increases? The function of cultural policy will be to apportion
tasks in accordance with the purpose of each institution,before allotting funds.
Schools
In many countries it would seem to be the school which, because of the range of its action,
can and should play the essential part for, down to village level, it affects or will affect
nearly everyone and at the most impressionable age. The school, it is felt, should provide
not only the normal intellectual training but also an introduction to the arts calculated to
awaken young people’s powers of appreciation. For it is at school that life-longhabits of
reading, theatre-going and appreciating works of art are formed. Hence, the need to give
prominence to the training function of schools,which should cultivate, not only intelligence,
but also sensitivity and creative faculties. The only way of forming the habits and needs
that will raise the general cultural level is to make art training compulsory in general edu-
cation from the primary school on. Art education at school thus becomes one of the most
important items in cultural policy.
25
The channels for cultural action
Science
Like literature and the arts, science is a creation of the human mind. Its procedures,struc-
tures, and diverse forms of expression-in principle, as universal as reason-have varied
throughout the centuries; they are a reflection and expression of man’s needs, aspirations
and ideas and of his place in the universe, which are all closely bound up with the cultural
context of his life. O n the other hand, science is, in itself or through the medium of techno-
logy, the decisive factor that is today transforming the destiny of individuals, of societies
and of our planet as a whole. Anyone who remains completely impervious to the scientific
spirit is thereby cut off from the universe that he inhabits and from the main stream of
contemporary culture. This also presents a hazard for culture in general; for, should it
fail to absorb the scientific spirit, it stands in danger of developing out of contact with
reality, far removed from the true present in which it exists.
Finally, if the different cultures wish to survive and preserve their individual identity,
they can only do so by assimilating, each in its own way, that same science and technology
which have become their common destiny, as the universal product of the faculty of reason
common to all. From the point of view of human rights, a certain acquaintance on the part
of everyone with the scientific spirit-its methods of inquiry and research, its conception
of ideas, its way of comparing evidence, accepting what it proves and constantly seeking
the truth-is indispensable if we want to prevent a minority of initiates, wielding far too
much power and the prisoners of their own isolation,from ruling over the masses of man-
kind reduced to passivity. The round-table participants considered that science teaching
should be more closely integrated in school curricula from primary school onwards. They
also drew attention to the dangers of premature specialization,which would prevent the
acquisition of an adequate general level of education at school: this view coincides with
recommendations made by other conferences.’
I n f o d art training
Introducing people to art and science quite apart from the formal system of general edu-
cation is one of the increasingly important sectors of cultural activity and one of the purposes
of cultural action. This particular problem is bound up with the use of leisure. In some
countries, where it is felt to be the State’s duty to take an interest in this question, the
authoritiesprovide equipment or lay down methods for introducing people to art and science
among other things; it was suggested that scientific laboratories be installed in cultural
centres. Where there is an active adult education movement, art or science training, in the
form of lectures, clubs or working groups, holds a prominent place among the activities
offered.
In most countries, one of the purposes of cultural centres is to encourage informal art
training.Such training facilities are often requested when new urban districts are built. N e w
instructional methods are sometimes devised there and can subsequently be used in general
education. Informal art education helps to raise the level of cultural needs by creating a
wider, more receptive and more exacting public. It is therefore a major concern in any
cultural policy. In Cuba, visual arts studios are open at all hours to receive amateurs who
are keen to study drawing, painting and sculpture under guidance from trained instructors.
Experienced artists are showing an interest in this experiment.
26
The channels for cultural action
Books
The participantswere unanimous in acknowledgingthat,in spite of the increasing importance
of all the other media, books remain an irreplaceable instrument of cultural training.Thanks
to technical progress, cheap editions are n o w readily obtainable and their quality has been
improved,with the result that books now reach a considerably wider public. Various surveys,
however, indicate that readers are stiil drawn from the same categories of the public. The
percentage of people who never open a book remains high, even in industrializedcountries.
Greater use should be made of radio and television to popularize reading. Cultural centres
could exert a similar influence.
Cheap editions can only show a profit if they seil in large numbers, therefore publishers
too often hesitate to publish the work of young authors. A n international study would
undoubtedly throw a useful light on this subject. Quite a valuable part could be played in
this respect by State publishing houses, which act in some countries as a method of subsi-
dizing literary production.
Because of the number and complexity of the questions involved and the lack of time at
their disposal, the participants did not go deeply into the problem as a whole, although
they did not underestimate its importance and realized that it already occupies a large place
in Unesco 's programme.
Television
Practical effect on cultural development
The quantitative importance of television is considerable,for in many countries the number
of television sets is growing extremely fast. For example, television reaches 80 per cent of
homes in Japan, about 63 per cent in Italy, and 33 per cent in Poland. Owing to the size
of its audience in these countries, television is the main factor for out-of-schoolcultural
development, whatever the quality of the programmes shown. Quantitatively speaking, it is
more important than the traditional means of spreading culture, namely, museums, theatres
and libraries. Television is helping to change the very modes of perception of whole popu-
lations. By modifying attendance at other cultural institutions, such as the cinema and the
theatre, it forces them to change.
In certain countries where purchasing power is low, television involves great sacrificesfor
State and citizens alike. Many countries consider television an irreplaceable training instru-
ment. Television makes it possible to reconcile different behaviour patterns and can help to
reduce undue disparities of outlook between town and country. It is an effective instrument
for cultural change. Many countries, therefore, make a special financial effort on behalf of
television and manage to arrange collective viewing by providing community centres and
various other public institutions with television sets.
21
The channels for cultural action
of the most serious problems in cultural development; it was discussed by the Prague
Conference on Adult Education and Leisure in Contemporary Europe (29 March to 6 April
1965), which recommended that it be studied, and in particular,that research be undertaken
on ‘theimpact of television on the cultural development of adults’.
The round table considered it desirable that the cultural authorities in each country should
be able to take part officially, and with effective results, in the preparation of radio and
television programmes; it recommended exchanges of cultural programmes.
Radio
With the introduction of television, the radio has had to reconsider its role, adapt itself to
changing demands and strike out a new course more closely in keeping with its technical
possibilities. The invention of the transistor radio, something more personal, easy to trans-
port, and usable where there is no electricity laid on, has given radio broadcasting a certain
advantage over television by providing increased opportunities for dissemination in time
and space. This is particularly true in the developing countries,but in some industrialized
countries, too, surveys show that more people listen to the radio than watch television.
Programming problems are similar to those of television.
The wide coverage of radio and television reinforces the penetration of other media, itself
considerably extended by the greatly increased number of reprints, recordings and reproduc-
tions. This is not so much a mutation or a break with the past, as a change in the relative
importance of different methods of intellectual communication, though there is an obvious
predominance of dynamic over static culture, and of the concrete sensorial message over
the abstract one.
Cinema
In several countries the cinema, as a form of entertainment appealing primarily to the
younger age group, is left to private initiative and thus falls outside the control of the
cultural authorities. However, its cultural influence is increasingly recognized and the crisis
in the cinema brought about by television has had two advantages: (a) it has created
awareness of the importance of the role which the cinema might play in cultural develop-
ment; (b) owing to the respective technical characteristics of these two media, it has brought
about an increasingly marked differentiation in their respective forms of expression.
In many countries, therefore, the cinema is one of the major considerations in cultural
policy. The need to train technicians, producers and actors leads to the establishment of
special schools or joint training schools for theatre actors and technicians as well as cultural
centre and television personnel. As far as production is concerned, aid in the form of sub-
ventions or advances is given for high-quality productions which often include the organi-
zation of international festivals.
O n the distribution side, public authorities can help to ensure high standards by founding
film libraries for the conservation and loan of films and film clubs (in schools,factoriesand
firms,cultural centres, etc.) or experimental theatres and cinemas enjoying special tax con-
cessions. The aim of cultural policy in this field should be primarily to improve equipment
and promotion and to define ways in which public and private initiative can co-
operate effectively. All these media continue to evolve rapidly as a result of the appearance
of new forms of leisure,for example tourism,motoring and festivals.
The participants emphasized the need to beware lest these all-powerfulmedia, which allow
of a wide dissemination of culture become either, ‘a form of plebeian barbarity’ as feared
28
The channels for cultural action
by certain intellectuals or, in the words of the sociologist Adorno, ‘a mass illusion’ the
result of which will be to prevent the growth of self-reliantindependent individuals capable
of conscious judgement and decision.These media are, in fact,a two-edged weapon; being
often in the hands of commercial firms which are guided by the profit motive, they run the
risk, in catering for the widest possible public, of lowering standards and producing a
‘de-personalizing’uniformity, and of encouraging the public to be increasingly passive. W e
should, therefore, study a technique for using these extraordinarily powerful media in a
way which will promote culture.
Since the developing countries are beyond question less well equipped with mass media
than are highly industrialized countries,a study should be made of measures to prevent the
intake of cultures from other countries having a harmful effect on national cultures.
Press
It is agreed that the primary role of the press is information. However, many daily papers
and still more weeklies regularly publish specialized articles which may and do contribute
towards expanding cultural knowledge and the dissemination of culture. The illustrated
press (photographic reportage, comic strips) has surprising powers of getting through to
the public;if comic strips were produced by genuine artists,they might become a new form
of graphic literature.
The press suffers severely from the competition of radio and above all of television. To
remedy this state of affairs, the Swedish Government adopted a measure in 1966 which, in
the shape of a subsidy to political parties, in fact provides financialassistance to newspapers.
In the same year it agreed to give regular grants to cultural Magazines.
Theatre
In the Western world the theatrehas gradually left its popular origins behind and has become
a form of expression for the élite; it is guided chiefly by conservative middle-classtaste, the
aesthetic promptings of avant-garde artists, or by an intellectual desire to challenge society.
The last two factorsmay go together,but all these typesof theatreremain inevitably restricted
to a small public. The association with social class acquired by the drama in the course
of its evolution is reflected even in the architectural design and internal layout of theatres.
During the last fifty years there has appeared the idea of a people’s theatre. An effort has
been made to attract a wider public to the theatre by putting on plays more adapted to its
tastes and needs, by locating theatres in poorer districts, by using adapted premises, or by
increasing the number of open-airperformances. In the United States, it has been observed
that there is a theatre-going public among the poorer classes, provided plays deal with
social questions.
Theatre decentralization
Nowadays, some countries regard the theatre as a public service in the full sense of the
word and are trying to broaden the geographicaland social basis of the theatre-goingpublic,
The first step has been to subsidize touring companies, while longer-term measures are
designed to encourage the provision of permanent facilities. In Tunisia, for example, the
travelling expenses of touring companies are borne by the government. Theatre decentra-
lization has often been the first step in a general policy of decentralizing the various
sectors and has even-as in Sweden and Cuba-been the starting point of an entire
cultural programme.
29
The channels for cultural action
A number of countries regard the theatre as a driving force in cultural action. This is
due to the very nature of the art, which holds a mirror up to social relationships and provides
a meeting point for the individual and the community in the contemplation of the great
works of mankind. In some countries such as France, Japan and Tunisia, cultural centres
have grown out of nothing more than a theatrical company and an auditorium.
Festivals
These have made a great deal of headway in certain countries. In Europe, they have been
started either by well-known figures in the world of art or by local authorities, while in
Japan the initiative has been taken by the Ministry of Education.
Internationalfestivals. These are of a very high standard,take place increasingly at regular
intervals, and may be divided into three categories:
1. Those which enrich the education of the public by showing works from different countries
and in different art forms (Théâtre des Nations, the film festivals of Acapulco, Cannes,
Moscow, N e w York, Sydney, Venice).
2. Those which promote research by providing an opportunity of comparing different
creative trends in the arts and of making experiments which give rise to innovations in
a particular field (the music festivals of Royan, Zagreb and Salzburg; the biennial exhi-
bitions of painting held in Venice and São Paulo; the Pesaro Mostre Internationale del
Nuovo Cinema; the Knokke festival of experimental films, the Annecy Festival of Ani-
mation Films; the biennial festival of song held in Varna. ..).
3. Festivals combining several art forms which help to do away with the traditional divisions
between art forms and to give rise to new combinations, uniting established forms of
expression with others hitherto considered minor (the Avignon festival, the Biennale de
Paris,the festivals of Carthage, Baalbek and Shiraz.. .).
Regional or local festivals. These are mostly organized by university students, who find in
them an opportunity to experiment in cultural activity; or by local authorities,with a view
to adding to their town’s prestige or to giving the local population a stimulating outlet for
expression (Bulgaria, France, United States, Yugoslavia).
Festivals with competitive events. These are organized in a number of countries and generally
carry prizes. Their main aim is to encourage amateur groups and to search for new talent.
30
The channels for cultural action
In Tunisia, prizes are given at the end of the amateur theatre festival to the best actor, the
best actress, the best production, the best adaptation,etc. The participating companies are
selected by a special committee,with the result that they have an incentive to improve their
productions throughout the year and to put on original work in the hope of being chosen
by the selection committees. In Cuba, the best actors come under the patronage of the
government, which provides their training. In Japan, festivals combine as many as ten
different art forms; those responsible for the best stage performances can take them on
tour at government expense.
Cuitund centres
N e w departures require new methods. Cultural centres have sprung up in many countries
(Ecuador, France, Poland, Tunisia, U.S.S.R., etc.) which have come to be widely regarded
as the perfect vehicle for the new cultural policy, endeavouring to reconcile quality with mass
participation. These are multi-purpose,publicly owned cultural centres which organize acti-
vities in response to cultural needs in a number of different fields (theatre,music, visual arts,
libraries and-as circumstances require-youth clubs and adult education classes). Some
countries have a very lofty conception of the role of these centres,regarding it as their job to
provide the community with a spiritual nucleus by combining high standards of quality in
whatever they present,with opportunitiesfor active participation on the part of a wide public.
Elsewhere-especiallyin the developingcountries-greater stress is laid on the centres’social
and educational aspects, and the training they are called upon to provide is often of a prac-
tical character. In such circumstances, the culturalcentre is primarily an instrument of adult
education.
Although many-sidedness is fundamental to the whole idea of a cultural centre, this
principle can easily go by the board, especially as public demand or the personality of whom-
ever is in charge can sometimes lead to concentration on one particular activity-such as
drama, visual arts or science.Generally speaking, the activities of a cultural centre represent
a choice between the broad alternatives of cultural policy: the popularizing of masterpieces
or workers’ education. In the former case, anything presented will be essentially of an artistic
nature and of high-in other words invariably professional-quality, thereby setting a stan-
dard and providing a stimulus both for local artists and for the public as a whole. Where
workers’ education is the alternative chosen, activities will be far more diversified and will
even include practical hints for home handy-men and housewives; in this case, the idea is to
stimulate community life by organizing leisure activities while often providing workers’
education and training as well-especially in the developing countries,where this last func-
tion is the most important one.
The cultural centre is still in an experimental stage and the methods used are on the whole
empirical. The round-table participants asked for arrangements to be made to pool the
experience so far gained.A n interesting innovation on these lines was pointed out: in Poland,
a large number of ‘coffee-clubs’have sprung up, even in the villages. These are meeting places
where books, newspapers, television, radio and refreshments are available, also a gramo-
phone and games. Cultural activities are thus integrated in social and commercial life, to the
great beneñt of the community. These clubs make a concrete contribution towards reducing
the ‘culturalgap’ between town and country and towards the adoption, above all by young
people, of models of urban culture and of new customs and behaviour.They promote social
integration by bringing together representativesof different generations and different groups.
31
The channels for cultural action
Libraries
Unesco deals elsewhere with libraries and their problems: this paper is concerned with them
only from the point of view of cultural policy. Libraries are vital to cultural policy because
although there is more than one approach to great works and the main streams of culture,
only librariescan combine top quality with low cost, maximum freedom of choice and a high
degree of public participation. The minimum price level that will allow a theatre, say, or
concert hall to offer a satisfactory standard of quality is very high; moreover, neither theatre
nor concert hall can offer the same breadth of choice as a library, and neither requires
such an active response on the part of the public. For these reasons,many countriesprefer to
concentrate on libraries in their development programmes.
N e w functions of museums
It is part of a museum’s job nowadays to interest the public in its treasures instead of merely
conserving them as it did in the past. Hence the museum, too, is an instrument of cultural
policy. Because their duties are no longer quite the same as a result of this new departure,
museum staffs are having to adopt new methods and may need a different sort of training,
while a corresponding transformationis taking place in the architecture and activities of the
museums themselves. The public-usually attracted in the first instance by a temporary
exhibition-ñnd their interest awakened and held by new amenities,useful adjuncts such as
projection rooms and special libraries and more instructive display techniques:thus the
museum becomes dynamic instead of static and begins to function as a true cultural centre.
It may be linked to a cultural centre, or provide a commercial service by the sale of books
of art, reproductions and handicrafts, or fulfil an educational function by offering evening
courses in the fine arts, music, town planning, and so forth. N e w museums are sometimes
32
The channels for cultural action
Other media
Lectures
Alongside the formal ex cathedra lecture, which today affects no more than a minority of
intellectuals and trained professional people, are appearing other more attractive kinds of
lecture:the ‘teach-in’in which the public takes an active part (conférence-débat),the lecture
accompanied by scenes read or played by actors, and the illustrated lecture (with slides or
short films).
Exhibitions
Exhibitions can play an important role, provided they reach a wider and more varied public,
by improving their techniques of information and presentation.One country lists the follow-
ing measures as having produced satisfactory results:
33
The channels for cultural action
Cultural outings
Organized by cultural associations or centres and prepared by means of briefings and slide or
film projections, outings of this kind, which may include visits to historical sites or industrial
achievements, are becoming highly successful, particularly with young people.
The round table considered it desirable that Unesco, in collaboration with the National
Commissions, should set up in every large region one or more documentation centres for art
and music. In fact, it is at present very diûìcult, if not impossible,for research workers, lec-
turers and teachers to obtain the material-in particular films,slides and recordings-neces-
saiy for studies,lectures or courses on the art or music of a relatively remote country.In the
same way the round table hoped that Unesco would recommend each Member State to
take steps to ensure that all its artistic masterpieces are reproduced in the form of good-
quality slides or photographs:this form of art medium, which is an essential basis for a true
dissemination of culture, should naturally have no commercial purpose.
34
The channels for cultural action
sitional stage, and does not become an excuse for neglecting the cultivation of the country’s
own languages. It was emphasized that Japan has succeeded in assimilating elements from
other cultures while at the same time preserving her own language.
It was pointed out that widely used languages play a very important part in the internatio-
nal development of technology and culture. It was also recognized that there was a need to
transcribe national languages, teach them, and make their use widespread, to encourage
writers to compete with each other and to make these languages gradually capable of trans-
lating complex scientific and technologicalthought.In Malaysia, where a c o m m o n language
has been adopted, a special office has been set up to enrich the language by the creation of
new words.
35
Administrative
and financial structures
36
Administrative and financial structures
all cultural services under a single department.The acknowledged advantages of this are as
follows:
1. The possibility of co-ordinating,at national level, measures which are regarded at the local
level as parts of a whole, e.g., the rehabilitationof an old district,assistanceto localcreative
artists,and the organization of a cultural centre are,for one town,a single set of problems,
handled by one elected officer of the municipality. If the national structure is to be pro-
perly understood and utilized, it must be in line with the local structure.
2. The possibility of arriving at a general conception of cultural action which will give consis-
tency and continuity to what were once disparate and intermittent measures and will
therefore lead to a better use of public funds.
3. The possibility of establishing priorities, in keeping with the aims of democratization,with
a view to decentralizing cultural activities. A centralization phase is necessary as a preli-
minary to pressing for genuine decentralization.
4.The possibility of giving cultural affairs adequate moral and political authority at govern-
mental level.
The number and importance of the sectors brought together under the department of cultural
affairs vary from country to country. The following, in order of frequency, are the sectors
put together in the countries considered : the narrowest grouping combines the traditional
sectors of literature, arts and music in respect of the functions of creation, distribution and
preservation (theatre, concerts, museums, libraries).
Broadening progressively in scope, the ministry of cultural affairs may also cover: art
education (at school, informal,professional); preservation of the national heritage (ancient
monuments, sites, archives, of the written word or sound recordings); cinema, books ;
radio and television; adult education; organization of leisure-time activities and cultural
tourism; town planning and architectural design; industrial design ; popular science; sport.
It is also to be noted that the sectors most often brought together under one ministry are
those affecting the fewest people, whereas the sectors involving almost the whole of the popu-
lation (e.g.,radio and television,town planning,leisure) are seldom brought under the public
authorities.This situation has been carried on from the past and is not entirely appropriate
to the needs of modern life;it might well be the subject of an international study.
The problem of the links between the ministry of culture or cultural affairsand the ministry
of education comes up everywhere-one of its forms being that cultural affairs are often only
one department of the ministry of education. This may be due to the fact that a clear distinc-
tion is not always drawn between knowledge and culture, between access to knowledge and
access to the resources that culture offers. Furthermore, because training is traditionally a
matter for the ministry of education, training in the arts is also placed under that ministry.
Lastly, it is chiefly during school years that individuals are brought to take an interest in the
arts and in the world in general. The tendency seems to be, however, for the ministry of
cultural affairs to deal with both informal and specialized art training, while at the same
time co-operatingwith the ministry of education in the matter of art training at school. This
is attributable to the fact that the demands of art and creativity are not easily grasped by the
teaching profession at large, which is naturally chiefly concerned with what is transmissible.
Within the ministry of cultural affairs itself,there may be either an administrative division
37
Administrative and financial structures
dealing with trainingin all branches of the arts or, alternatively,each branch of training may
be brought under the division already concerned with creation and distribution in a given
sector,by making it also responsible for training.The tendency is to choose the ñrst method
at secondary schoollevel(‘art school’,‘technicalart school’,etc.) and thesecond at thehigher
education level (for instance, attaching the academy of music to the music division, etc.).
1. In one of the countries studied, adult education accounts for 40 per cent of the cultural budget.
38
Administrative and financial structures
Sport
Sport is often regarded as forming part of an individual’s or a nation’s culture.The idea that
sport forms part of culture goes back even further than the Olympic Games themselves; it
expresses the need men feel,not only to develop their personal potentialitiesbut also to bring
order and beauty into their very nature. From these two considerations,sport is, in a number
of countries, associated with cultural action. In other countries, it is regarded as being in a
category of its own, with its own special needs in the matter of equipment and staff, and it is
therefore either put under a separate government department on its own account, or made a
special department of the ministry of education.
Geographical decentralization
All the countries consider the decentralization of cultural activity essential. Some consider
it a first priority,a corollary of the democratizationof culture.A culturalprogramme intended
not just to reach the educated in the capital but the widest public must get physically and
intellectually to the local population. Equipment and programmes must be thought out in
local terms after a systematic study of needs and taking into account the experience of the
central authorities.
Programmes and equipment must be planned in terms of local needs and existing local
activities. Needs will vary according to the occupational make-up of the population. Some
aspects of an active cultural life may also exist, and this should be taken advantage of.
Again, if it is to be live, the programme must maintain close liaison with the population’s
official spokesmen, i.e., its elected representatives. However, decentralization may be in
different degrees and forms: here are six examples from the surveys made.
39
Administrative and financial structures
company income can be exempted from tax if assigned to a cultural agency. The total allo-
cated to the arts is estimated at $35 million, 80 per cent from private sources.
40
Administrative and financial structures
Local communities
Cultural action is a matter more for local communities than for the government. The argu-
ments in favour of decentralizationcrop up again; democratization, free initiative, immedi-
acy of the population’sexpressed or potential needs. Local cultural life is an important factor
in the life of a community, maintaining its awareness of its original identity. The means of
action and practical experienceof the local community, however, will be even less than those
of the government,for which these ideas are already quite novel, and it will often need to be
informed and advised.The main questions facing such communitiesare as follows.What sums
should thry devote to cultural affairs? H o w should these funds be administered (directly or
through institutions or associations)? What are their relations to be with neighbours and
with the central authorities?
41
Administrative and financial structures
reassessments. A m o n g the four functions of cultural action, while towns are generally
conscious of their role in cultural dissemination (although they must distinguish between
dissemination and ‘fêtes’), they are usually less so in respect of creation (in particular
architectural creation) or conservation (old quarters).
Lastly, a basic choice must be made with regard to methods of intervention. There are
several types of management: direct management by the municipality,which carries the dual
risk of bureaucratization and interference from non-cultural sources;indirect management
through private associations subsidized by the town, but with the risk of dispersion and
discontinuity of action;lastly,management through independent public institutions governed
by committees with three categories of membership : representatives of the public authorities,
representatives of the general public, and representatives of specialistsin cultural promotion.
This solution seems to offer the advantages of consistency,continuity and participation of
the general public. The competence of these intermediate bodies may range from manage-
ment of a particular institution (e.g., the theatre) to co-ordinationof all local cultural acti-
vities (‘municipal cultural office’).
42
Administrative and financial structures
intervenes in order to launch such co-ordination and then seeks to hand over to groups
of towns. The easy way out is to rely entirely on the State. But once cultural development
assumes certain dimensions, it becomes obvious, for both practical and political reasons,
that the State cannot do everything. It must confine itself to helping to get things going,
and then co-ordinating them. In several countries the State helps the local authorities at
the outset with their equipment drive, and then gradually withdraws from the scene.
Business firms
Business firms are important economic agents with considerable financial power, in which
numerous members of the public are assembled for many hours; they have accordingly
often been approached to take part in cultural action. Examples of industrial patronage
may be found in the conservation of historical monuments, the foundation of museums,
and the organization of cultural activities for the personnel. But staff reactions seem hesitant.
They willingly accept the services offered when these do not call for lengthy participation:
lending libraries and record libraries,and the sale of theatre tickets are examples of success-
ful activities. The reception given to events organized in or by the firm outside working
hours varies according to the country.
In the case of Poland, for instance, every State enterprise has some cultural activity.
Firms with over 100 employees have a culture hall, those with over 1,000employees a club
and those with over 2,000 a cultural centre. These premises are situated outside the works
area. Firms must employ and pay trained cultural promoters (from one to five according
43
Administrative and financial structures
to the size of the firm). Such centres are managed by the works council and their financial
resources are derived from members’ contributions, and grants from the firm’s profits,
trade unions and the national budget. Problems arise mainly in small firms where co-ordina-
tion is dfficult. Polish research workers are at present engaged in an evaluation of the
effectiveness of the system.
Cultural budgets
The term ‘culturalbudget’will be used to denote the proportion of governmentexpenditure
devoted to cultural action. Emphasis should be laid on this concept, because in most coun-
tries, owing to the dispersion of the administrativestructuresofculturalaction, such expend-
iture is seldom collated. This regrouping is of great importance since expenditure is one
of the indicators making it possible to assess how much effort is being made by the public
authorities on behalf of culture in comparison with other sectors.
This indicator has no absolute value and admittedly does not in any way reflect the spec-
ific quality of cultural action, which cannot be assessed in figures; but it avoids a flood of
empty rhetoric,so often released by culturalmatters. It is essential for all who wish to under-
stand the place of cultural policy in national life. A first study therefore consists often in
regrouping the expenditure items appearing in many different parts of the budget or in the
budget of independent para-governmental offices.
Once this has been done, it is useful to relate the cultural budget to the major facts of
national life. For instance,the cultural budget may be compared with the other main budgets
of the nation. A comparison of the cultural budgets of various countries is not always easy,
for the bases of calculation are at present so varied that such a comparison would not be
very conclusive. For example, when w e say that Sweden and Poland devote 1 per cent of
the national budget to culturalmatters, and France 0.43 per cent,w e are doubly mistaken:
on the one hand, in the numerator the content of the cultural budget is not the same (e.g.,
44
Administrative and financial structures
it includes archives in France, but not in Poland, cultural industries appear in Poland but
not in Sweden, etc.), while on the other hand, in the denominator the national budgets of
Sweden, Poland and France do not include the same items.
If, in the denominator, we replace 'national budget' by 'national income', w e no doubt
reduce the error slightly and obtain a more significant figure: 1 per cent for France, for
instance,0.2per cent for the United Arab Republic. Similarly,it is not uninteresting to learn
that in Sweden cultural affairs account for 6.07 per cent of the education budget. It would
be useful to make an international study of the items which should appear in the
numerator of this fraction.
Table 1 Sweden: Cultural budget in the national budget from 1950-51 to 1967-68
1951-52 1960-61 1967-68
Cultural budget (Kr.1,000) 29,164 99,792 294,181
Cultural budget (%) in the budget of the
Ministry of Education and Cultural Affairs 5.07 5.41 6.07
Cultural budget (%) in relation to total
national expenditure 0.654 8.712 0.968
Table 2 Sweden: Trend of the cultural budget in relation to the total budget and to the budget
of the Ministry of Education and Cultural Affairs (percentage)
Cultural budget/ Cultural budget/
Cultural budget Ministry budget Total budget
1951-56 + 72 + 39 + 59
1956-61 + 33 + 55 + 52
1961-67 + 106 + 87 + 57
Sector breakdown
The following examples show the importance of the figures as indicators, although they
should be carefully interpreted each time before being utilized. The emphasis laid on cultur-
al centres in Poland, or on popular education in Sweden, is clearly brought out in these
figures. Historical monuments absorb a far larger proportion in France and in the U.A.R.
than in Poland and Sweden.
Table 3 U.A.R.Cultural budget, 1964-65(percentage)l
General administration E 36 National library E 11
Antiquities E 29 Theatre ?24
1. Cinema dealt with separately.
Table 4 Poland. Cultural budget, 1965 (approximative percentage): some of the objects of expend-
iture expressed in percentages of the total cultural budget
Cultural centres 6 Museums 7
Meeting-rooms 3 Protection of monuments 5
Town libraries 10.8 Radio and television 26
Rural libraries 3.6 Subsidized cultural industries 9.8
45
Administrative and financial structures
Fuoctionmil breakdown
The four functions of cuitural action are: conservation, creation, dissemination and train-
ing. One of the aims of cultural policy is to balance these functionsproperly, so that,say,dis-
semination is not given preference over creation,or the past (conservation) over the future
(training). France, for instance, made certain adjustments when changing over from the
Fourth Plan (1962-65) to the Fifth Plan (1966-70):
A n international survey, once basic data are available in the countries, would no doubt
show, for example, to what extent creation is everywhere regarded as the poor relation of
cultural action. A general realization of this fact would allow adjustments to be made in
general policy.
Operationlcapital ratio
This breakdown of expenditure,which it is most useful to know at local authority and insti-
tutional level, is also useful at national level, especially if we agree that cultural policy is
more concerned with people (operation) than premises (capital). In one country’s budget
of $ 1 0 million, the breakdown is: operation $54 miüion and capital $46 million.
Cultural accounts
The above breakdowns are meaningful only if they cover all cultural agents. W e then have
a table reminiscent of the national economic accounts, with various agents. Such tables are
useful for defining an over-all policy of cultural action, with a rational division of labour.
Are they possible? They raise important problems of concepts, since many of the services
provided are free and it would perhaps be necessary to introduce non-monetary units. The
preparation of national cultural accounts is being studied in France and Czechoslovakia.
46
Administrative and financial structures
47
Conclusions
For the first time, administrators, specialists in the social and human sciences and crea-
tive artists met round the same table, invited by an international organization to discuss
cultural problems. The participants differed in their cultural origin, the socio-economic
structure of their countries, their professional interests and their conception of the role of
public authorities in cultural development.Yet in spite,perhaps because, of these differences,
the work of the round table resulted in general agreement on the following points.
Culture in the modern world is evolving rapidly; it is at present undergoing profound
changes,which must be taken into account in approaching any problem of cultural policy.
Cultural policy must be placed in a dynamic perspective.The democratization of culture
must not imply a dilution of standards; it is no longer a question of handing out ‘high-
class culture’ which is unfamiliar to the masses, but of enabling everyone,m e n and women
alike, whatever their social origin or economic condition,to develop their personality to
the full and to participate fully in cultural activities in accordance with their tastes and
their needs. In many cases large sectors of the population are not yet in a position to do
this, owing to lack of time or resources, or because they have not attained the necessary
level of education.
Making people participate in cultural activities does not mean inviting them to be pre-
sent as passive spectators at a cultural event; it means associating them increasingly with
cultural action and endeavouring to stimulate their powers of creation. It was recognized
that cultural and economic development are closely linked; it was also emphasized that
physical resources are not enough in themselves, and that equipment serves no purpose
if it is not backed up by the necessary personnel and administrative machinery.
Attention was drawn to various problems particular to the developing countries. The
civilization of highly industrialized countries, powerfully equipped with mass media, has
considerable force of penetration and is likely to stifle the national cultures of developing
countries by distorting or misinterpreting the national cultural values of these countries.
Some of these problems particularly affect Africa, and it was thought that they were suffi-
ciently important to justify organizing a meeting of representatives of the cultures of the
African continent.
Discussion showed that in countries where this does not yet exist,it would be desirable to
set up a body responsible for cultural affairs at the national level.
The round table emphasized the importance of the part played by non-governmental
organizations in cultural development.
48
Conclusions
Culture does not yet occupy in the life of the nation the front-rankingplace which it
deserves in the light of modern conditions of life and scientific and technological develop-
ment. The round table expressed the hope that Unesco would ask the National Commissions
to undertake an extensive campaign in order to arouse public opinion on this subject.
While the atmosphere of mutual understanding and co-operation persisted throughout
the meeting, there were certain divergences of view. It was generally recognized that these
concerned chiefly problems about which information is not yet sufficient for a considered
judgement to be made on them. For this reason the round table recommended that various
studies should be carried out.
49
List of participants
Round-TableMeeting on Cultural Policies
Monaco, 18-22December 1967
50
List of particioants
51