Addressing Issues About

    the Deity of Yeshua the Messiah

In the Spirit of Phinehas
Let the high praises of Elohim be in their mouth, and a two-edged sword in their hand;
to execute vengeance upon the heathen, and punishments upon the people. (Ps 149:6–7)

P hinehas, the grandson of Aaron the high priest, thrust a spear through Zimri the Israelite man and
Cozbi the Midianite woman as they were bringing the curse of YHVH upon the nation of Israel by forni-
cating with each other within the camp of Israel. With the same righteous zeal as Phinehas, today’s righteous
spiritual leaders must rise up and stand against secular philosophies that threaten to bring YHVH’s judgment
upon redeemed Israel. In the face of evil in his day, David asked, “Who will rise up for me against the evildoers, or
who will stand up for me against the workers of iniquity?” (Ps 94:16) The present issue relates to the dangerous and
damnable trend within the body of redeemed Israelite believers to question and even deny the deity of Yeshua.
You’ve all heard the Christian axiom, “In essentials unity, in non-essentials liberty, and in everything else,
charity.” What are the essentials of our faith that we must unite in, and around which we must draw the line in the
sand and defend that turf until death?
As one who has been walking in the Torah for more than 40 years, who has spent time fellowshipping and
ministering in both traditional Sunday Christian as well as Sabbatarian churches, and then pastoring and teach-
ing in a pro-Torah/Hebrew roots congregation for many years, it has become clear to me which issues are essential,
and which are not. Those biblical truths that are salvational in nature are the essentials. These are the hills on which
we must plant the flag of truth and be willing to defend at all costs! What are these immutable essentials?
1. YHVH Elohim (in Hebrew a plural word) is the Sovereign of the universe and the God of the Bible. He
is one (Heb. echad, i.e., a compound unity), yet the Bible reveals the Godhead is comprised of three spiri-
tual entities: the Father, the Spirit and the Son.
2. The Bible is the Word of Elohim from Genesis to Revelation.
3. The Torah is for all believers for all time.
4. Yeshua the Messiah, the Word of Elohim, is Elohim and is the Son of Elohim who was manifested incar-
nate on this earth being born of the virgin Mary.
5. Yeshua lived a sinless life, died on the cross as an atonement for the sins of man, was buried and resurrect-
ed on the third day where he is now at the right hand of Elohim, and at the same time is on the throne of
Elohim as Elohim.
6. Salvation is by the grace of Elohim through faith in Yeshua the Son of Elohim. As a result of one’s salva-
tion, one will love Yeshua by keeping his commandments or word (the Torah), which will produce in his
life the fruits of righteousness as defined by the Torah.
These are the essentials of our faith on which there can be no compromise. To take a weakened position on any
of these issues is to begin down a spiritually slippery slope that can only lead to eternal separation from YHVH
Elohim! Leaders must be quick to lift up the spiritual sword of the Word of Elohim against those who teach
otherwise. In this brief treatise, I will deal with the major issues raised by those who want to diminish or eliminate
the deity status of Yeshua the Messiah.

“The Earth Did Quake”

When the life of Yeshua, the divine Light of Elohim that pierced the spiritual darkness of this world, was be-
ing poured out while he was hanging dying on the cross, the earth was plunged into darkness (Matt 27:47). After
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Addressing Issues About the Deity of Yeshua the Messiah

Yeshua yielded up his spirit and died, the veil in the temple was ripped in two from top to bottom, and the earth
quaked and the rocky ground ripped open and the earth spit out many dead saints who were resurrected from
their graves (Matt 27:51–52). The Creator (Col 1:16) and Sustainer (Heb 1:3) of all life had just died, and the created
order or cosmos reacted, accordingly by literally coming apart at the seams. Yeshua was no typical human. To be
sure, Yeshua was deity!
Though when speaking from his humanity side he elevated his Father above himself, he nevertheless claimed
to be deity on several occasions. The Jewish sages who encountered Yeshua recognized he was claiming to be deity,
which is why they accused him of blasphemy and attempted to kill him ( John 8:58–59; 5:18; 10:33 cp. 19:7). It wasn’t
beyond the expectations of the Jewish leaders to expect a divine Messiah, for the Hebrew Scriptures clearly proph-
esied this (Mic 5:2; Isa 9:6; Jer 23:5–6; Targum Jonathan Isaiah 9:6; Talmud Pesiqta Rabbati, Pisqa 36). It’s because of
their doubt and unbelief they just couldn’t handle a divine Messiah when he showed up!
Not only did Yeshua claim to be deity, but he received worship ( John 9:38; Luke 24:52), and he didn’t rebuff
Thomas who called Yeshua “My Master and my God!” ( John 20:28).
The apostolic writers confirmed Yeshua’s deity when they wrote such things as “in him dwells all the fullness
of the Godhead bodily” (Col 2:9), referred to him as the “God/Elohim [who] was manifest in the flesh” (1 Tim
3:16), “the Great God/Elohim” who is returning to this earth (Tit 2:13 cp. verse 10), and viewed him as synonymous
with Elohim on the throne of heaven (Rev 21:23; 22:1, 3, 4).
Furthermore, the Scriptures tell us that Yeshua and the Father are one ( John 10:30), which is why there is
only one throne in heaven (Rev 22:1, 3; 21:5; 4:1; Dan 7:9; Isa 6:13) — not two. When Yeshua is not sitting on the
throne as Elohim and one with Elohim, he is revealed as the Lamb and our Great High Priest Advocate (1 John
2:1) who is on or before or at (according to the Greek) the right hand of Elohim on his throne (Heb 8:1).
In John’s vision of the New Jerusalem, he sees Yeshua as one with and equal to Elohim. To John, the Lamb
and Elohim are synonymous concepts (Rev 21:3–6, 23; 22:3–5).
Perhaps this explains why the sun was darkened, the earth quaked and the rocks split open when Yeshua
died on the cross. The Godhead had literally been rent in two and the cosmos echoed the calamitous nature of this
heavenly shake up.
In John 1:1, 14, the beloved disciple and close confidant of Yeshua, categorically states that Yeshua is Elohim.
This verse alone should close the debate on whether Yeshua is deity or not! Frankly, those who cannot accept this
simple and direct statement from an eye witnesses of the facts not only have rejected Yeshua, but have rejected the
Word of Elohim, which reveals Yeshua to us. This — the rejection of Elohim’s Word — is, perhaps, the greater
issue. It is a shame when men reject divinely inspired truth as verified by eyewitnesses and testified to be true by
many early elders of the faith (see the “we” passages in John’s first epistle, e.g. 1:1, 2, 3, 4, etc.) and further validated
as being an accurate record by many early church fathers who lived in the latter part of the first and the early part
of the second centuries — less than 100 years after the death and resurrection of the Messiah!
Without faith in the accurate and trustworthy written record about the life and teachings of Yeshua, we can-
not be assured of the truth about our Redeemer and Savior, the gospel message or the hope of eternal life via the
resurrection of the dead or the veracity of the whole Bible, for that matter. To reject the deity of Yeshua and YHVH’s
Word that affirms this is to play into the hands of the devil, the father of lies, the perverter of truth and the arch-
enemy of Yeshua the Messiah, and this places our own salvation and hope of eternal life on thin ice at best!

The Importance of the Person of Yeshua

Have you ever wondered what the apostolic writers themselves called that part of the Bible the Christian church
refers to as “The New Testament”? Assuredly the apostles didn’t call it “The New Testament” — a term that origi-
nated much later! John the apostle and the final canonizer of the Apostolic Scriptures (sorry folk, the early church
fathers and the Catholic Church didn’t canonize the apostolic writings1) in five places in the Book of Revela-
tion refers to the “Old Testament” as the “Word of God [Elohim]” and the “New Testament” as the “Testimony
of Yeshua” (Rev 1:2, 9; 6:9; 12:17; 20:4). Since “The Testimony of Yeshua” was the title John the apostle under the
inspiration of the Set-Apart Spirit of Elohim applied to this portion of the Scriptures, just perhaps the work and
Person of Yeshua was its most important theme!
The data gleaned from the Testimony of Yeshua itself confirms the centrality of the Person of Yeshua. For
example, the proper name “Yeshua” [Hebrew for “Jesus”] is found 943 times in the Testimony of Yeshua (the New
1  See my teaching on the subject at http://www.hoshanarabbah.org/pdfs/nt_canon_full.pdf.

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Testament). This number doesn’t include the use of personal pronouns (e.g., he, him, his) or any indirect references
to, or other names that the Testimony apply to him (e.g., the Lamb, the Alpha and Omega, Chief Cornerstone,
King of kings, Rabbi, Master, etc.). The title “Christ” (in Hebrew Maschiach or “Messiah” in English) is used 533
times. The title “Lord” is found 670 times in the Testimony of Yeshua and usually is a direct reference to Yeshua.
In the Testimony of Yeshua (NT) there are 260 chapters and 7,958 verses. According to these statistics, the names
Yeshua, Messiah, or Lord are found in more than one-quarter of the verses of the Testimony of Yeshua. This number
doesn’t include the use of pronouns (who knows how many such references there are), or other descriptive titles
(some 326 references!) and other names that the apostolic writers use for Yeshua. If it did, the references to Yeshua
in relationship to the number of verses in the Testimony of Yeshua would be much higher! By comparison, direct
references to the Torah (i.e., law, laws, commandment, commandments) occur only about 260 times in the Testimony
of Yeshua, or on average, one time per chapter. God forbid that I should in any way demean the importance or
centrality of the Torah in the redeemed believer’s life, but the statistics speak for themselves: the subject of Yeshua
was front and center in the Testimony of Yeshua. His supernatural power in us enables us to live the Torah prop-
erly — in truth or letter and in spirit, and his life was a living testimony and example of how to walk out the Torah.
John and Paul the apostles sum it up this way:
And hereby we do know that we know him, if we keep his commandments. He that says, I know him,
and keeps not his [Torah] commandments, is a liar, and the truth is not in him. But whoso keeps his
word, in him verily is the love of Elohim perfected: hereby know we that we are in him. He that says
he abides in him ought himself also so to walk, even as he walked. (1 John 2:3–6)
Elohim sent his only begotten Son into the world, that we might live through him. (1 John 4:9)
And this is the record, that Elohim has given to us eternal life, and this life is in his Son.
He that has the Son has life; and he that has not the Son of Elohim has not life.… And we know
that the Son of Elohim is come, and has given us an understanding, that we may know him that is
true, and we are in him that is true, even in his Son Yeshua the Messiah. This is the true Eternal, and
eternal life. (1 John 5:11–12, 20)
I am crucified with the Messiah: nevertheless I live; yet not I, but the Messiah lives in me:
and the life which I now live in the flesh I live by the faith of the Son of Elohim, who loved
me, and gave himself for me. (Gal 2:20)
Sadly, many people in the Hebrew Roots/Messianic Movement have forgotten these truths and have relegated Yeshua
to the back of the bus, if not kicked him out altogether!
The subject of the Person and work of Yeshua was so important that YHVH Elohim through his Set-Apart
Spirit inspired four books of the Bible (i.e., the four Gospels) to be written all testifying to the life of Yeshua on
earth based on eye witness accounts.
During his ministry on this earth, Yeshua spoke and taught about many subjects (136 to be exact) as recorded
in the Gospels. What were the subjects he talked most about? The number one subject was himself ! In Matthew’s
and John’s Gospel accounts, there are 316 references to Yeshua speaking about himself as the way to the Father, the
light of the world, the bread of life, the door to the sheepfold, the truth, the good shepherd, the one who would
die to redeem man, and so on. Next, Yeshua talked about his Father (184 times). The Torah comes in seventh place
with 44 direct or indirect references! Now I love the Torah and have devoted much of my life to teaching and
writing about the Torah, but this subject was not number one on the list of important topics Yeshua or the apostles
wrote or talked about. To be sure, they lived the Torah all the time although they weren’t always talking about it,
unlike many in our day who talk about it all the time, but don’t live it! Obedience to the Torah is the result of coming
into a loving relationship with Yeshua, and not the starting place according to the apostolic writers.
The apostolic writers reveal that Yeshua
ƒƒis Elohim ( John 1:1)
ƒƒis the Almighty (Rev 1:8)
ƒƒis the Creator of all things ( John 1:3; Col 1:16)
ƒƒis the Author of Life (Heb 3:15)
ƒƒcontains the fullness of the godhead bodily (Col 2:9)

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ƒƒis the only begotten Son of Elohim ( John 1:14, 18; 3:16, 18)

ƒƒis Elohim incarnate ( John 1:1, 14)
ƒƒis Immanuel or “God with us” (Matt 1:23)
ƒƒis the image of the invisible Elohim (Col 1:15)
ƒƒis the Anointed One (Acts 4:25)
ƒƒis one with the Father ( John 10:30)
ƒƒis the Savior (Luke 2:11; 4:42; Acts 5:31; 13:23; Eph 5:23)
ƒƒdied to redeem from the penalty of sin, which is death (1 Pet 1:18–19
ƒƒis the only way to the Father in heaven ( John 14:6)
ƒƒis the light of the world ( John 1:1–9; 8:12)
ƒƒis Lord of the living and the dead (Rom 14:9)
ƒƒis the Overseer of our souls (1 Pet 2:25)
ƒƒis the door ( John 10:7,9)
ƒƒis the Good Shepherd ( John 10:11)
ƒƒis the Great Shepherd (Heb 13:20)
ƒƒis the Horn of Salvation (Luke 1:69)
ƒƒis the bread of life from heaven ( John 6:35, 48, 51)
ƒƒis the Beginning and the End (Rev 22:13)
ƒƒis the First and the Last (Rev 1:17; 2:8)
ƒƒis the I AM ( John 8:58 cp. Exod 3:14)
ƒƒis the resurrection and the life ( John 11:25)
ƒƒis the Judge of the living and the dead (Acts 10:24; Rev 19:11)
ƒƒis the Author and Finisher of our faith (Heb 12:2)
ƒƒis the Captain of our salvation (Heb 2:10)
ƒƒis the Chief Shepherd (1 Pet 5:4)
ƒƒis the Chief Cornerstone (Eph 2:20)
ƒƒis Chosen of Elohim (Luke 23:35)
ƒƒis the King of kings and Lord of lords (Rev 17:14; 19:16)
ƒƒis the Great High Priest on and at the throne of Elohim in heaven (Heb 4:14)
Sadly, in our day, many people have grown cold in their love for Yeshua and have fallen asleep spiritually. All too
often religiosity, legalistic works (including Torah-obedience), and head knowledge (a.k.a. “the idol of intellectual-
ism”) have replaced the worship of and a relationship with our Father in heaven by way of Yeshua and through
the Set-Apart Spirit. In the Parable of the Ten Virgins, all ten virgins grew weary waiting for the Bridegroom
(Yeshua) to come and they fell asleep. As a result, five of the ten virgins were disqualified from entering into the
wedding supper of the Lamb because they were spiritually unprepared and out of sync with Yeshua the Bride-
groom. Those in the assembly of Laodicea had the same problem. When Yeshua was knocking on the door of their
hearts, they were so spiritually naked, poor, miserable, deaf and blind that they refused to let him in (Rev 3:14–22).
In Matthew 24:12, Yeshua warns that in the end days, the love of many will grow cold. Paul warns the believers in
Corinth that even though they might be doing many great religious works and have all knowledge (including the
truth of the Torah), without love (including a love for Yeshua!) their great works and knowledge are nothing in the
eyes of Elohim.
The believers in Ephesus had a similar problem. Many years after Paul helped to found that assembly, John
reprimanded the same congregation for having lost its first love (Rev 2:4). What was that first love? If we go back
to Paul’s Epistle to the Ephesians, we see a spiritually healthy and vibrant body of believers that, unlike the other
assemblies to whom the apostle wrote, needed no correction. So what was their first love that kept them spiritually
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alive, but that they had lost by the time John wrote the Book of Revelation many years later? A careful analysis of
the Epistle to the Ephesians will yield the answer. This letter contains 155 verses and at the same time 186 refer-
ences to Elohim (God) or Yeshua the Messiah ( Jesus Christ). There are more references to the Godhead than there
are verses! Such phrases as “in Messiah,” “in Elohim,” or “in the Spirit” occur 36 times. Evidently, based on Paul’s
epistle, the saints in Ephesus were in a loving and life-giving relationship with Yeshua through whom we are able
to enter into relationship with the Father and the Set-Apart Spirit.
What can we deduce from this brief study on the centrality of the message, Person and work of Yeshua as
recorded in the Testimony of Yeshua? Quite simply, Yeshua was NUMERO UNO in the eyes of the apostolic
writers. In fact, they mention him many more times than even the Torah! The bottom line is this: Any attempt to
diminish Yeshua’s place of pre-eminence by any so-called “Bible teacher” is not only totally incongruent with the domi-
nant theme of the Testimony of Yeshua, but it is a demonic plot to unseat Yeshua from his throne and results in leaving
humans lost out in the cold and darkness spiritually!

What Are the Spiritual Implications of Rejecting the Deity of Yeshua?

ƒƒThe rejection of or the watering down of the deity status of Yeshua is a form of secular humanism. Hu-
manism is that evil counterfeit religion of the devil that he thrust upon man at the tree of knowledge
in the garden whereby man (and the devil) seeks to elevate his own status by diminishing the status of
Elohim (including the Father, the Son and the Holy Spirit). Anything that diminishes any aspect of the
Godhead (e.g., the Word/Son/Messiah) and elevates man at the expense of the Word/Son/Messiah is
humanistic in nature and follows in the rebellion of Satan whose goal it was and still is to exalt himself at
Elohim’s expense. Such doctrines are dangerous and demonic in origin and must be rejected as evil.
Let us never forget that the mind and heart of man are so deceitful or crooked above all things and
desperately wicked that man can’t even comprehend it ( Jer 17:9). Not only that, he is totally antagonistic
toward the laws and words of Elohim (Rom 8:7), and like the serpent that beguiled men to rebel against
the clear word of Elohim, man continues to this day in this rebellious mode with the full blessing of the
devil!
ƒƒThe spirit of antichrist rejects that Elohim has come in the flesh (1 John 4:1–3). Make no mistake about it,
to either diminish the idea that Elohim came in the flesh, or that Yeshua was and is deity is of the spirit of
antichrist.
ƒƒSome people reject the deity of Yeshua because they teach or imply that one cannot believe in the deity of
Yeshua without adhering to the doctrine of the trinity. In reality, there are many people who believe in the
deity of Yeshua, but who don’t subscribe to the doctrine of the trinity. In other words, one doesn’t have to
be a Trinitarian to accept the deity of Yeshua. To wit, prior to the codification of the doctrine of the trinity
by the Catholic Church (in the fourth century), in the early church, there were a several other ways of
explaining the deity of Yeshua and his relationship to the Father besides the doctrine of the trinity.
Curiously some teachers who reject the deity of Yeshua at the same time will try to explain his diminished
status using rabbinic Jewish concepts. The fact is that while the Christians have the doctrine of the trinity,
the Christians have nothing on their rabbinic Jewish counterparts in this area! To look to the rabbinic
Jews for a fundamental understanding of the nature of the Godhead, and the nature of the Messiah and
how he fits into the Godhead can be great folly and outright dangerous. While the Christians teach a
Godhead of three persons, there are many Orthodox Jews who subscribe to the tenets of mystical or Kab-
balistic Judaism, which teaches that the godhead is comprised of ten “persons” or “spiritual entities” called
the sephirot as illustrated by the sephirotic tree. As one gets deeper into Jewith mystical thought it gets
even crazier as the Jewish sages plularize the godhead more.
ƒƒSome people reject the deity of Yeshua claiming it is an unbiblical and Greco-Roman (Catholic or Byz-
antine) concept. Some believe that no good thing can come from Greco-Roman Christianity, and they
therefore throw out the proverbial baby with the bath water. Is this a balanced viewpoint? How is it a
sin to think along Greco-Roman lines? Admittedly, the human agents who co-authored the Bible with
Elohim were Hebrews who thought Hebraically. But the fact remains that YHVH preserved the “New
Testament” for us in the Greek language, and that a large portion of it was written by Paul who was a
Hebrew of the Hebrews, but who also spoke Greek, was a Roman citizen from a Syro-Roman city, who
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was able to quote Greek poets, and debate with Greco-Roman philosophers. In my paper entitled “He-
braic Thought Compared with Greek (Western) Thought,”2 I show how both Hebraic and Greco-Roman
thinking and methodologies have been useful in evangelizing the world — and all this by divine design.
ƒƒSome people reject the deity of Yeshua because it has been such a major Christian doctrine for so long.
Since, in their view, little or nothing good can come from the Christian church, they reject the doctrine of
the deity of Yeshua. We must be fair-minded in our evaluations of all things to always give credit where
credit is due. As an aspect of spiritual Babylon, the church admittedly is a mixture of both good and evil,
truth and error. Therefore, not all of her doctrines are evil. In the most general and fundamental sense, her
teachings with regard to the deity of Yeshua, the message of the cross, the blood atonement, the means by
which we are saved and her stand on moral virtues are true. We must not make the mistake of rejecting
biblical truths simply because the church has continued to believe and propagate both good and evil. To
reject the evil chaff at the expense of the good wheat is folly, and we do so to our own peril!
ƒƒSome people diminish or reject the deity of Yeshua by taking a narrow view of the role of the Messiah.
True, the concept of the Messiah in the Tanakh (“Old Testament”) was broadly applied to many humans.
However, out of this broad panoply of messianic figures, the Tanakh reveals that a Messianic figure would
arise who would transcend all the other “messiahs.” Both the Jewish and Christian sages have recognized
this fact for millennia. This transcendent Messiah would be a king, a savior, a redeemer, a Torah scholar,
a judge, a regatherer of his people and more. That is to say, the Scriptures (both the Tanakh and the
Testimony of Yeshua) reveal that the job description of Messiah is more than just two fold (i.e., to turn
the hearts of the people back to the Father and to be the emissary of the Most High). If we narrow the
definition of anything (in this case, the concept of “messiah”) down small enough, we can make “messiah”
to mean just about anything — including that we ourselves can be the Messiah! This is called “cramming it to
fit and painting it to match” our limited view of something. Those who try to diminish and limit the role
of the Messiah are guilty of this. The most important role of the Messiah was to redeem Israel from its sins,
which he can only do if he’s deity! (See Isa 53.) Both the Jewish sages and the authors of the Tanakh and the
Testimony of Yeshua knew and affirmed this.
ƒƒSome people reject the salvific death of Yeshua on the cross by parroting more rabbinic Jewish truth twist-
ing by claiming that his death violates the Torah, which forbids human sacrifice. This is another lie prof-
fered by those who are being swayed by religious teachers who have made of none effect the clear word
of Elohim by their man-made traditions. Yeshua’s death on the cross was not a human sacrifice. It was
YHVH-Yeshua giving up his life for his friends. His death can be comparable to a father who, in attempt
to rescue his child from a burning building or a raging river, sacrifices his own life while saving that of his
child. This is not human sacrifice in the sense that the heathens practiced it and which the Torah forbids.
Yeshua’s death was an act of love to redeem lost sinners! There is a big difference. If Yeshua’s death on
the cross was human sacrifice as the Torah forbids, then YHVH lies in Isaiah 53:10 when he prophesied
through Isaiah speaking of the Messiah to come, “Yet it pleased YHVH to bruise him, he has put him to
grief and made his soul an offering for sin….” In this same vain vein of reasoning, some Yeshua-deniers
will even go so far as to say that man doesn’t need salvation through blood atonement (ergo, Yeshua’s death
on the cross is needless), and that the father’s merciful grace and forgiveness is sufficient to justify and
redeem man. Sadly, this line of reasoning totally denies the prophetic reality of the entire sacrificial system
as summarized in Leviticus 17:11 which declares, “For the life of the flesh is in the blood, and I have given
it to you upon the altar to make atonement for your soul, for it is the blood that makes an atonement for
the soul.” I discuss this issue thoroughly in my online teaching on this subject.3
ƒƒTo diminish or outrightly reject the redemptive mission of the Messiah leaves man without any future
hope. Period. To diminish in any way the deity or Elohim status of Yeshua and his status as Creator of the
cosmos is to not only call the truths in the Testimony of Yeshua a lie, but it is to leave man Redeemerless.
How is this? First, obviously a sinner who is under the same death penalty can’t redeem the life of another
(Ps 49:7). Hypothetically, a sinless man might be able to exchange his life for that of one other human life
from the penalty of sin, since a man’s life is only equal to that of another man’s life. But only Yeshua as
2 See http://www.hoshanarabbah.org/pdfs/heb_grk.pdf.
3  For a discussion why blood has to be shed for the atonement of men’s sins, see http://www.hoshanarabbah.org/pdfs/atone.pdf.

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deity and Creator of man (Col 1:16) can redeem all men, since his life as the Creator was worth more than
all those human lives that he created.
ƒƒTo reject the deity of Yeshua leaves man without a legally qualified Redeemer!
ƒƒYeshua warned that in the end times there would be many false Messiahs masquerading as the true bibli-
cal Messiah (Matt 24:4–5, 23–26). Paul warned that as the serpent perverted the Word of Elohim and
subverted Eve, so there would be those who would come preaching another Yeshua and another gospel
following in the footsteps of Satan who comes as an angel of light (2 Cor 11:3–4, 14). Those who reject the
deity of Yeshua and attempt to peddle another Messiah are the deceivers Yeshua warned us against!
ƒƒSome who teach against the deity of Yeshua attempt to make their case by relying on their superior un-
derstanding of the Hebrew language. A deep understanding of the Hebrew language is a wonderful thing,
and truly helps us to discover many of the mysteries of the Bible. However, this knowledge is not essential
to understanding the salvational truths of the Bible including the nature and deity of the Messiah. Yeshua
said that the Spirit of Elohim would lead us unto all truth ( John 16:13) — not a knowledge of the biblical
languages!
Furthermore, if we feel that a deep understanding of biblical languages is necessary to understand the
mysteries of the Bible, then Hebrew is not the only language that needs to be studied — so do Aramaic
and Greek, since YHVH used these languages, as well, to transmit the written record of his Word to us.
ƒƒSome who are rejecting the deity of Yeshua affirm that redemption is based only on the mercy and forgive-
ness of Elohim alone. This is a lie of rabbinic Judaism, and not the truth of the Bible4. The Torah plainly
tells us that “the life of the flesh is in the blood, and I [Elohim] have given it to you upon the altar to make
an atonement for your souls, for it is the blood that makes an atonement for the soul.” Yeshua was that
offering for the sins of men when he spilled his blood at the cross (Isa 53:10–11; Heb 10:10–18). There is re-
demption from the wages of sin which is death by no other means than by the shed blood of Yeshua the Messiah!
The false teaching of rabbinic Judaism that man can be redeemed by Elohim’s mercy alone without the
shedding of blood for the atonement of sin is the leaven of the Pharisees (the ancestors of the modern
rabbinic Jews) that Yeshua warned his disciples against (Matt 16:11–12). These are doctrines of men by which
the Word of Elohim is made of non-effect (Mark 7:7–9).

What Should Be Our Response to Those Who Diminish or Reject the Deity of Yeshua the Messiah?
The Torah teaches us that Israelites were to be cut off (i.e., put outside the camp of Israel; counted as dead) from
Israel for a variety of reasons:
ƒƒFor not putting leaven out of one’s house during the Feast of Unleavened Bread.
ƒƒFor making counterfeit incense.
ƒƒFor working on the Sabbath.
ƒƒFor eating the peace offering without being ritually clean.
ƒƒFor eating the fat of an animal sacrifice.
ƒƒFor eating blood.
ƒƒFor involving oneself in forbidden sexual practices.
ƒƒFor profaning a hallowed thing.
ƒƒFor having sex with your wife while she’s in her menstrual cycle.
ƒƒFor not fasting on the Day of Atonement.
ƒƒFor not keeping the Passover.
ƒƒFor sinning presumptuously or willfully.
ƒƒFor touching a dead body and coming into the tabernacle without purifying himself.
What’s more, Miriam was made leprous and was put outside the camp for speaking against Moses (a prophetic
type of Yeshua) until she repented and was purified.

4   See http://www.hoshanarabbah.org/pdfs/atone.pdf.

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Addressing Issues About the Deity of Yeshua the Messiah

The Torah concept of cutting people off from the camp of Israel was carried forward in the Testimony of
Yeshua. For example, Paul cut off (or put out of the congregation) the Corinthian man who was caught in adultery
until he repented, at which time he was restored to fellowship.
Yeshua teaches in Matthew 18 that those who are caught violating the Torah by several eye witnesses and the
sin is verified by a beit din of elders and the offender refuses to repent, he is to be cut off from or put outside the
congregation or “camp of Israel.” This individual is then to be viewed as a heathen and a tax collector. How do we
view heathens? We witness to them and encourage them to repent of their sins, but we don’t have spiritual com-
munion with them! If, by the grace of Elohim, they repent and come to faith in Yeshua, they are then allowed to
experience the communion of the saints.
Paul confirms this approach in First Corinthians chapter five where he teaches us that we are not to keep
company with a brother who is sexually immoral, covetous, an idolater, verbally abusive, a drunkard, or a thief. We
are to consider them as leaven and to put them out of the body of believers.
Paul teaches that we are to excommunicate and avoid those who cause divisions, factions, strife and offenses
contrary to the clear teaching of the Scriptures (Rom 16:17). We are to reject heretics after the first and second
admonition (Tit 3:10), and to turn away from all those who engage in a number of sinful behaviors (2 Tim 3:5).
What is the bottom line here? Simply this, if the Israelites and early believers were cut off from their fel-
low Israelites for such sins, what should be our response to those who deny the deity of Yeshua the Messiah — a
central, bedrock and trunk-of-the-tree truth of the Bible pertaining to the gospel message and the salvation of the
world?

Conclusion
The wise counsel of John in his second epistle sums up our firm conviction on this matter.
Whoever transgresses and does not abide in the doctrine of Messiah does not have Elohim. He who
abides in the doctrine of Messiah has both the Father and the Son. If anyone comes to you and does
not bring this doctrine, do not receive him into your house nor greet him; for he who greets him
shares in his evil deeds. (2 John 9–11)

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