Ethics First Unit
Ethics First Unit
Ethics First Unit
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References:_________________________________________________________________________
Frontlearners, (2020) Retrieved from www.frontlearners.com
Feinsod, F. & Wagner. C. (n.d.). The ethical principle of justice: The purveyor
of equality. Managed Health Care Connect. Retrieved from
http://www.managedhealthcareconnect.com/article/8210
Philonotes.com. (n.d.) Moral Standards and non-moral ones. [blog post].
Retrieved from
http://philonotes.com/index.php/2018/06/08/moralstandards/
Manebog, J. (2013). Moral standards vs non-moral standards. Retrieved from
http://ourhappyschool.com/node/824
Assessing Learning:_______________________________________________________________
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Activity 1
Name: _____________________________ Score: ___________________
Course/Year/Section: ______________ Date: ____________________
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Ethics The branch of philosophy that studies morality or the rightness
or wrong of human conduct.
_____________7. Only they can possess or practice values such as love, honor,
social relationships, forgiveness, compassion, and altruism.
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_____________14. Morality requires and allows choice, which means the right to
choose even differently from our fellows.
_____________16. Dealing with human actions and reasons for action, ethics is
also concerned with character.
_____________17. The word ‘ethics’ is derived from Latin ethos, which means
‘character’, or, in plural, ‘manners’.
Activity 2
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Lesson Proper:_____________________________________________________________________
Moral Dilemmas
A moral dilemma is a situation that begs an agent to choose between two
alternatives with equal weight wherein both alternatives are either good or
both are evil, but the agent cannot do both or all actions. In this situation, no
matter what the agent chooses you will be left with a moral failure but not
choosing anything impose greater harm or loss for the agent. For example,
Brian is on a crew ship when a fire broke and the ship must be abandoned.
The lifeboats are carrying more people than they were designed to carry.
The lifeboat he’s in is sitting dangerously low in the water and can
potentially sink if added with more weight.
There are still other people swimming around them begging to be
saved. They are asking him to throw the rope so that they can go up the
lifeboat; however, the boat will sink if more people will come abroad. Now,
should Brian throw the rope to the people or keep the rope so that lifeboat
will not sink. In this dilemma here are some of the conflicts that plagued
Brian throughout the decision making process, number one is if he will help
who are swimming their boat will sink and all of them die, number two is if
he did not throw the rope then those who are in the water will die and lastly
number three is if he can sacrifice himself and help one person but he is not
willing to sacrifice himself either.
The following are the basic concepts of Moral Dilemma; personal
advocates, society, culture religion, family and friends and lastly are
education and experiences. Now let us proceed to the three levels of moral
dilemma, first you have Individual Dilemma, second you have
Organizational Dilemma and third is Structural Dilemma.
1. The first level of Moral dilemma starts with the personal and individual
interaction of people with situations in their daily lives. In this level,
conflict arrives when a person is asked to choose between two important
values for him or her. For example, choosing between one’s duties to his
or her family one one’s love for another person.
2. Second level is Organizational Dilemma unlike individual dilemma this
dilemma is encountered by institutions, business, or organizations in
their decision making process, at this level the dilemmas that the
organizations experiences usually affect more than one person and they
can be part of the internal group or part of an external stakeholder.
For example, Zee has been in coma for 8 months she only lives
through support machines and she never showed any sign of improvement
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and he never responded to any stimulus given to her. In four other hospitals
there are four patients who are in need of healthy organs such as kidney,
heart, lungs and liver. They are in critical stage and in need of transplants
immediately. Patient XTZ is a match for all the patients but removing his
organs will cause him death. However, without his organs the four patients
will all die. Now, is it okay to kill someone to benefit more people? How do
you choose who to save and who to sacrifice? In the given example aside
from the family members, doctors, hospital, sometimes even judges usually
help family members decides for the unconscious patients who cannot
observe their autonomy over’s one body and life. However, decisions over
this kind of cases brings up more ethical questions like the following; When
do you consider someone to be dead or still alive? When do families and the
institution stop from waiting for a comatose patient to wake up? Who has
the authority to decide over the life of someone who is in comatose stage? If
the call of duty of the doctor is to save lives, will a recommendation from the
institution conflict with the principle? It is ethical to kill one person to
benefit the many? How do we choose who to save and who to sacrifice?
3. The last level of dilemmas deals with structural dilemmas that affect
network of institutions and operative theoretical paradigms like
universal care, juvenile laws, and immigration. Unlike organizational
dilemma, this type of dilemmas can affect a community and even a
society at large.
Hence, these are also the most complicated dilemmas that people
face. For example, the issue on undocumented immigration has been widely
discussed in different countries especially since President Donald Trump of
America, openly criticized it and created measures to stop it and even sent
back some immigration to their home countries. However, even if a lot of
American citizens have same sentiments as he does, a growing number of
oppositions claim that it is in humane to send back immigration from their
homes especially those who moved to America out of circumstances like
extreme poverty, persecution and war, at the same time many immigrants
have families, wives, husbands, and children who will be left once they leave
the country. What do you think of this problem?
References:_________________________________________________________________________
Frontlearners, (2020) Retrieved from www.frontlearners.com
Jonsen, A. (2012) The ethics of organ transplantation. A brief history.
Retrieved from http://journalofethics.ama-
assn.org/article/ethica/ethicsorgan-transplantation-brieft-history/2012-03
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Assessing Learning:_______________________________________________________________
Activity 3
Name: _____________________________ Score: ___________________
Course/Year/Section: ______________ Date: ____________________
INDIVIDUAL DILEMMA
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ORGANIZATIONAL DILEMMA
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STRUCTURAL DILEMMA
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_____________7. Only they can possess or practice values such as love, honor,
social relationships, forgiveness, compassion, and altruism.
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Lesson Proper:_____________________________________________________________________
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3. Meta Ethics
it doubts the significance of goodness, morals and profound quality
including how individuals can realize what is valid or bogus and ultimately
is,
4. Applied Ethics
it is the utilization of moral hypotheses in various open and private issues
like medication, business and so on.
References:_________________________________________________________________________
Frontlearners, (2020) Retrieved from www.frontlearners.com
Assessment Learning:____________________________________________________________
Activity 5
Name: _____________________________ Score: __________________
Course/Year/Section: ______________ Date: ____________________
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Activity 6
Directions: Elaborate the Thomas Beauchamp and James Childress “The Four
Principles”, site an example.
2.Beneficence
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3.Non-maleficence
4.Justice
Activity 7
Name: _____________________________ Score: __________________
Course/Year/Section: ______________ Date: ____________________
1. Descriptive Ethics
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2. Normative Ethics
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3. Meta Ethics
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4. Applied Ethics
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Lesson
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The Moral Agent
Culture is the shared and learned patterns of behaviors, interactions,
symbolisms, and values of a group of people that manifest in your religion,
food, clothing, language, marriage, social habits, music, arts and customs. It
reflects the identity of a particular group of people. There are many cultures
in the world and they can be different from each other.
These differences in cultural patterns create a widely diverse belief and
value systems across the world which makes it harder to develop an
absolute moral guideline for anyone. A principle can be seen critical in the
survival of the people in one culture while it can also be seen negatively and
unacceptable by another culture. Hence, the rise of the concept of cultural
relativism.
Cultural Relativism is the disposition that sees a general public's way of
life inside the setting of the general public's issues and openings. It
expresses that there are nothing of the sort as general realities in light of the
fact that various perspectives and esteeming. Coming up next are the case
regarding Cultural relativism, first is various social orders have distinctive
good codes, there is no target standard that can be utilized to pass judgment
on one cultural code superior to another, the ethical code of our own general
public has no extraordinary status, it is only one among many, there is no
wellknown fact in morals that is there is no ethical certainties that hold for
all individuals consistently, the ethical code of a general public figures out
what is directly inside that society, that is if the method of a general public
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says that a specific activity is correct, at that point that activity is directly in
any event inside that society, and ultimately is it is simple pomposity for you
to attempt to pass judgment on the lead of different people groups. We ought
to receive a disposition of resistance toward the acts of other culture. For
instance, The Callatian accepted that it was the privilege eat their dead while
the Greeks consider the thought shocking and wrong. Presently which good
code is correct and which isn't right? Which is the ethical method of
rewarding the dead? Would it be a good idea for us to acknowledge the
reason this is only a matter of sentiment?
There are Advantages and Dangers in Cultural Relativism, cultural
relativism
teaches everyone to be more open-minded and respectful of other
cultures. It calls out of discrimination against race, nationality, and
culture and opens more opportunities for everyone. However, the
danger with this arises when we are called to a position to judge a
practice that is repressive and sometimes even harmful towards a
group of people. People are more reluctant to interfere in the
customs of other people. For example, in middle east woman are
regarded as second class to men. Laws governing them are stricter
and they have less rights and privileges compared to men. Now, it is
part of their culture to be overly repressive with women that there
are even apps allowing husband and father to monitor their wives
and daughter’s actions and where about.
Cultural reformation like what happened during the time of the
crusades when Western cultures destroyed native cultures under the name
of religion and politics are considered wrong because it is wrong to see one
culture as inferior to another, hence, promoting cultural preservation at the
same time. Cultural relativism always uses the context of the culture as a
premise. An action is considered right if its right under the context of the
person’s culture even if it is wrong in another’s culture.
Cultural relativism pushes people to look beyond their own cultures
and be less xenocentric and ethnocentric as they can see the similarities and
differences of the culture. As James Rachel (2004) said, this points out that it
is a mistake to overestimate the amount of differences between cultures not
every moral rule can vary from society to society. However, it makes it
harder to define exactly a culture because cultures can overlap with each
other and have similarities. Although it is possible to find a unique practice
but cultural relativism makes identification of cultures more fluid than
before.
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References:_________________________________________________________________________
www.frontlearners.com
Elemia, C. (2012, Oct. 9) Political Dynasties in ph. 9 news Philippines.
Retrieved from https://www.youtube.com/watch?v=FXYK4fKlklM
Rachels, J. (2004). The challenges of cultural relativism. The elements of
moral philosophy 4th ed. New York: McGraw-Hill College. Retrieved from
https://rintintin.colorado.edu/-vancecd/phil1100/Rachels1.pdf
n.a. (2018, February19). What is culture. University of Minnesota. Retrieved
from https://carla.umn.edu/culture/definitions.html
Licuanan, P. (1994). Amoral recovery program. Building a people nation.
Retrieved from https://ourhappyschool.com/esp-values-
education/moralrecovery-program-building-people-building-nation-
patricia-licuanan Assessment
Learning:_____________________________________________________________
Activity 8
Name: _____________________________ Score: __________________
Course/Year/Section: ______________ Date: ____________________
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Activity 9
Name: _____________________________ Score: __________________
Course/Year/Section: ______________ Date: ____________________
STRENGHTS WEAKNESSES
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Activity 10
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Lesson Proper:_____________________________________________________________________
The Moral Agent
In order to understand how you can develop virtue as a habit, you need to
understand these three topics; Universal Values, Moral Character and Moral
Development.
Universal Values you often hear about character building but do you really
understand the meaning of it? How can you say that a trait is virtuous? And
most importantly, how can we really make sure that as you develop your
character you are also developing your moral compass? Character building
often talks about universal values. Universal values are values that have the
same worth or level of importance across cultures and ethical principles. In
principle these universal values are conducts that every rational person
wants to follow. The following are the common universal values;
1. Integrity,
2. Peace,
3. Freedom,
4. Human Dignity,
5. Social Progress,
6. Equal rights,
7. Responsibility,
8. Compassion,
9. Loyalty,
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Have you ever wondered why you have to apply these common universal
values in our lives? Imagine a world without a concept of respect for
human life. What kind of world do you have? How do you feel about it?
Would you like to live in this kind of world? Now imagine a world where
people respect and love each other. What can you observe in this world?
Imagine being in relationship with a partner who always lie to you, how
do you feel about this kind of relationship? Would you prefer if both of
you are honest with each other? Do you think you can be honest all the
time?
The thought experiments showed us how an application of a particular
value system can affect the sense of security of the people involved. A world
without respect for human life can result to a chaotic environment where
people are always afraid for their own lives or possessions. On the other
hand, a relationship that is not based on honesty does not really differentiate
it from a relationship with a stranger where we cannot fully trust the person.
So why do you need to have universal values?
In Nicomachean Ethics, Aristotle wrote that virtue is both intellectual and
moral for it requires time and experience to be developed and can only
come as a result of habit.
Excellence of character is defining by the combination of qualities that make
an individual the sort of ethically admirable person (Howiak. 2005). In the
article “A Short List of Universal Values”, Richard Kinnier, Jerry Kernes and
Therese Dautheribes (2000) said that the call for a list of universal values is
becoming more urgent because the future of human survival may defend on
it.
According to Kinnier, 2000, a standard of agreed upon rules might
serve to recover worldwide communication and cooperation. “Ringer
contended that without some all-inclusive principles you are left with
no real way to denounce savagery, physical torment, mutilation, spouse
beating, kid misuse, subjection, murder or annihilation, on the off
chance that they are a piece of ongoing practice and social customs of a
gathering.” (Kinnier et al,2000). In lecture by UN secretary- General Kofi-
Annan (2003) in Germany he saidSo why do you need to have universal
values? Now you can conclude that universal values are important for
the survival of human species because it pushes people to protect
themselves by protecting and not inflicting harm to other people.
Respect, care, and compassion to other people create a more peaceful
and cooperative environment. On the other hand, greed, gluttony, anger
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References:_________________________________________________________________________
Frontlearners, (2020) Retrieved from www. frontlearners.com
Annan, Kofi. (2003). Do we Still have Universal Values? Retrieved from
https://www.un.org/press/en/2003/sgsm9076.doc.htm
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Assessing Learning:______________________________________________________________
Activity 11
Name: _____________________________ Score: __________________
Course/Year/Section: ______________ Date: ____________________
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1. Plot the stages of your life according to the six stages of moral
development of Lawrence Kohlberg’. Include personal illustrations
and identify where you are now in your moral development
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