Toys - Roland Barthes
Toys - Roland Barthes
Toys - Roland Barthes
INTERPRETATION
TOYS BY ROLAND BARTHES
The concept of Tabula Rasa first promulgated by Aristotle and later developed by
many philosophers’ states that human beings are born as a ‘blank slate’ and their
mind is shaped and developed by exposure to experiences and perceptions. Hence
childhood is believed to be an impressionable age where children develop their
ideals and beliefs through the process of socialisation. This essay by the literary
philosopher Roland Barthes on French toys highlights how even insignificant
objects like toys have meanings and they play a much more substantial role in
social conditioning than one might fathom. Many have never entertained the
possibility that toys could have a greater purpose than of pleasure and
entertainment however, toys as ‘microcosm of the adult world’ invariably
conditions the child to eventually conform to the life designed for them.
The rarity of toys that allow for creation and discovery and the greater prevalence
of toys that mimic adult life reflect how children are treated as miniature adults and
are trained to conform. These toys ensure that when these children grow up they
are conditioned to accept even the most erroneous beliefs of society. This process
of conditioning happens even before the child can learn to rationalize to ensure that
there is acceptance to ways of life that one might find objectionable. The abhorring
presence of elements such as war, bureaucracy and even Martians is normalised
through representation. The most evident sign of conditioning through toys can be
seen in enforcement of age-old gender stereotypes where boys are given toys that
signify how powerful and strong men are while girls are given toys that teach them
to be nurturing so that they can be trained for their role of homemaker. Thus there
is no opportunity for the child to develop his own ideals and they subconsciously
imbibe the values that society regards as ideal. This ensures that the child never
becomes the creator of his own world but a mere user of the world designed for
him.
Toys also serve as a mirror of society and its processes. In today’s capitalist
society where innovation and creation are limited to those with resources and
financial capital, toys reflect this harsh reality by seeking to train children into
becoming consumers and not innovators. Even the materials used to make these
toys reflect the evolution of our society into a capitalist industrialised society.
Originally made with wood that allowed for sustenance of a connection with nature
and earth, now they are mere products of the plastic world, a result of chemical
reactions and industrialization.
The wooden toys used to travel a long journey with the child, maintaining its own
relationship, ageing with the passage of time and having its own legacy. The
mechanized toys of today are void of any warmth and emotional connection given
that they cannot even survive without a tiny spring. Their short life ensures
prosperity of the capitalist mode of production by ensuring sufficient demand.
These modern toys are also reflective of changed human psyche that has lost its
connection with nature and is deprived of happiness due to the devastating effects
of industrialization. The wooden toys that once flourished in the age of craftsmen,
now don’t flourish, because the craftsmen have been replaced by labourers and
creativity has been replaced by exploitation.
Thus we see how toys, originally conceived with the purpose of entertainment,
learning and fostering creativity have become mere cog wheels in the machine of
social conditioning imposing societal norms and processes. With our current
generation losing their touch with nature and becoming more materialistic, it’s
important that toys play a role in creating autonomous and creative individuals
instead of training children to get in line for the mass producing capitalist world.