ESR Tantra and The Limits of Female Pote
ESR Tantra and The Limits of Female Pote
ESR Tantra and The Limits of Female Pote
Ümit Sayin
Citation: Sayin, HÜ. (2016). « ESR, Tantra and the Limits of Female Potential ».
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Copyright: © 2016 RCAFMC. This open access article distributed under the terms
of the Creative Commons Attribution-Non Commercial (by-cn) Spain 3.0. Received:
03/6/2016. Accepted: 10/06/2016 Published online: 20/07/2016
Abstract
Female orgasm and female “peak experiences” are well recognized in the ancient
historical literature of the India, China and Far East. Eastern cultures tried to
discover the limits and extents of female orgasmic response for centuries unlike the
Western cultures, where, for centuries, pleasure and orgasm of females were
accepted as a sin and were not regarded as acceptable as they were in the Eastern
philosophy. Tantric cultures and Taoist cultures encouraged the prolonged sexual
activity, coitus and female orgasm for hundreds of years. However, the West started
to understand the real nature of female orgasm in the second half of twentieth
century using objective and rational scientific investigation methods. Similar to
Tantric Orgasms, ESR (Expanded Sexual Response) has been defined recently as:
being able to attain long lasting and/or prolonged and/or multiple and/or
sustained orgasms and/or status orgasmus that lasted longer and more intense
than the classical orgasm patterns defined in the literature. This review article
explains some of the novel findings on female sexuality, ESR and prolonged-
expanded orgasms, in comparison with the old Tantric and Taoist philosophies.
Resumen
El orgasmo femenino y las “experiencias pico” femeninas tienen su adecuado
reconocimiento en la antigua literatura histórica de la India, China y Extremo
Oriente. Por siglos, las culturas orientales trataron de descubrir los límites y
alcances de la respuesta orgásmica femenina, a diferencia de las culturas
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Introduction:
Female orgasm and female “peak experiences” have been well
documented in the ancient historical literature of the Far East and
India (Vatsyayana, 1883; Chang 1977, 1983; Wu, 1996; Schwartz,
1999; Chia 2002, 2005; Mumford, 2005; Michaels 2008).
Eastern cultures had tried to discover the limits and extents of female
orgasmic response for centuries (Wu, 1996; Chang, 1977, 1983) unlike
the Western cultures, where, for centuries, pleasure and orgasm of
females were accepted as a “sin” and were not regarded as acceptable
as they were in the Tantric Indian or Taoist Chinese cultures.
Taoism in China, regarded the human body as an indispensable part
of the existing nature or the “Tao”; this holistic view of human
philosophy, led ancient Chinese medicine to discover many other details
of the human body, as well as the sexual response, which was an
important function of the human physiology and which was not
regarded as something to be intimidated of.
Catholic, Jewish and Protestant cultures, as well as Islamic societies,
for centuries, perceived female pleasure as something bad, evil and
satanic, while coitus was only a means to produce babies. Cultures of
the Far East, regarded corporal pleasure of male and female, as a
healthy and vital function of the natural body.
Human sexual physiology was investigated by objective scientific
methods after the sexual revolution during 1950’s in the West. Kama
Sutra, when translated by Sir Richard Burton, was immediately banned
in England in the 19th Century. Some pioneering scientists, such as Dr.
Havelock Ellis, Dr. Sigmund Freud, Dr. Wilhelm Reich, Dr. Alfred
Kinsey, Dr’s William Masters & Virginia Johnson, Dr. Beverly Whipple,
Dr. Barry Komisaruk had to challenge the norms of the society to take
large paces and even jumps, before human sexuality, in the West, was
started to be regarded as a normal and crucial function of the human
physiology.
Today human sexual physiology is investigated by using very
sophisticated techniques, such as f(MRI) and modern physiology and
recording techniques. Europeans and the West, has been re-discovering
the Eastern views and aspects of human sexual physiology during the
last 60-70 years.
Today, even the concept of Tantra, in the West, has a bad reputation
due to many biases and social & cultural prejudices, while the name of
“Tantra” has been utilized and abused by many charlatans and
commercial sex dealers. The concept of “Tantra” has been investigated
by scientists and academicians, in objective scientific terms, since
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A B
C D
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ESR:
ESR is a recently defined phenomenon (Rhodes, 1991; Taylor, 2000,
2002; Armagan, 2012; Sayin, 2011a-c, 2012a-b-h, 2014, 2015). ESR
has been defined as:
“being able to attain long lasting and/or prolonged and/or multiple
and/or sustained orgasms and/or status orgasmus that lasted longer
and more intense than the classical orgasm patterns defined in the
literature” (Sayin, 2011 a-c, 2012-a-h). In the Eastern, Chinese, Indian
and Tantric literature similar enhanced orgasmic experiences of females
have been reported (Vatsyayana, 1883; Chang 1977, 1983; Schwartz,
1999; Chia 2002, 2005; Mumford, 2005; Michaels 2008).
Recently, some studies of orgasmic women also revealed a form of
ASC during orgasms (Komisaruk et al, 2006; Sukel 2011).
There are increasing numbers of reports of females experiencing a
form of ASC during prolonged and very intense orgasms, which form the
novel concept of ESR.
However, in those studies no classification of the sexual response was
made to address a question such that, whether these women were
experiencing an enhanced orgasm pattern and ESR, or not. Most of the
questionnaire that investigated the ASC during orgasms was prepared
to quest an average orgasm pattern of a women.
The main hypothesis in ESR studies was, “Sexual response,
orgasmic consciousness and orgasmic pleasure can be enhanced,
prolonged, and expanded in the human female”. Although a small
proportion of women has attained or can attain ESR today, ESR is a
learned phenomenon that can be developed in many women by training
and education, particularly by Tantric training.
To determine the main parameters and mechanisms of ESR, we have
investigated the main characteristics of women who have developed
ESR (Taylor, 2000, 2002; Armagan, 2012; Sayin, 2011a-b, 2012a-b-c-h,
2014, 2015):
1) The ESR women experienced vaginal, clitoral and blended
orgasms, as described by Ladas et al. (Ladas, 1982; Taylor, 2000,
2002; Armagan, 2012; Sayin 2010, 2011a-b-c, 2012-a-b-c-d-h,
2014, 2015).
2) The ESR women experienced multiple orgasms in most of
their sexual activities. (Schwartz, 1999; Taylor, 2000, 2002;
Mamfurd, 2005; Armagan, 2012; Sayin 2010, 2011a-b-c, 2012-a-b-
c-d)
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Most of the ESR women admitted that they may have such erogenous
zones as DVZ, which may take part in the development of an orgasm,
other than glans clitoris. In our preliminary study in 198 women, some
of the ‘DVZ spots’ were identified by ESR (N=35) and NESR women
(N=163) (Sayin, 2012a-b-c-d-e-h, 2014-b, 2015).
A
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very satisfactory for me, compared to other orgasms, like the ones
due to the clitoral or vaginal stimulation alone.
I feel so dizzy and my brain is so high and turning around that I
believe it would be very hard for me walk on a straight line, I would
fall. I love to lose myself in my own brain chemistry. I would not be
satisfied if I did not experience status, because clitoral or vaginal
minor orgasms are so low for me.
They don’t make me as high as the status orgasmus does. I don’t
have any refractory period for attaining vaginal or clitoral orgasms.
One may come after another without building into a status
orgasmus. But for the status, there is always a refractory period of
15-20 minutes (truncated)…
Case B:
I.A.Y. was an engineer. She was 34 years old (today 35). She had her
first intercourse at the age of 20. She had her first clitoral orgasms at
very early ages, as early as 8-10 years old, by means of self-
masturbation; she had her first vaginal orgasms at the age of 24 and
her first blended orgasm (and status orgasmus) at the age of 32. Her
score from ESR scale was 142/150 (in 2015).
Her PC-muscles were very strong such that, her PC-muscles could
have a pressure of 25-30 mmHg (using a Kegel probe) or more. Her
orgasms were, most of the time, multiple and she experienced status
orgasmus lasting for a couple of hours, as long as she was stimulated.
The longest duration of her multiple-orgasms, as she remembered
and expressed, was 8 to 10 hours, continuously (with a particular
partner; with coitus, clitoral stimulation, oral sex, vibes and toys, and
other Tantric techniques); her highest reported orgasm pattern was 35
to 45 continuous orgasms in an hour, which also lasted continuously
for a couple of hours.
She experienced sensual sensation and stimulation at G-Spot, A-
Spot, O-spot; and she experienced G-Spot orgasms and female
ejaculation. She defined herself as “hypersexual”, but not “a sex addict
or insatiable”.
Her sex drives were not uncontrollable; she had some very long
celibate periods in her life-time, without any sexual interactions.
She was most of the time monogamous and she was very content of
her sexual life and orgasms. She has not been diagnosed and/or treated
for any psychiatric disorder.
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Discussion:
Although prolonged orgasms had been defined in ancient pagan,
shaman, Tantric and Taoist cultures and literature. Such an approach
in the West has been accepted unmanageable and unimaginable for
centuries.
This understanding was partially a result of the biases of some of the
monotheistic belief systems, which were highly anthropomorphic,
autocratic and male dominated. In the Eastern cultures, females were
regarded as a part of the Goddesses and the divine, while in the West,
for centuries females were regarded as a means of the universal sin of
the mankind, while anything related with sexuality was bad and evil to
become shy of.
Thus the Westerners did not even bother to investigate the possible
limits of the potential of females. Even, until the translation of Kama
Sutra into English, no one questioned the importance sexual positions,
while in Catholicism the only suggested position was missionary
position for hundreds of years, because other kind of positions could
induce the stimulation of glans clitoris, G-Spot and DVZ and could give
pleasure to women, even though they had no idea of what these areas
were! Tantric culture temples are full statues and reliefs of Gods and
Goddesses, having coitus of many different styles, even though the
mainstream religions of Hinduism and Buddhism also regarded
sexuality and pleasure something to be cautious of and to be stayed
away.
Thus, in Europe, anything related with sexuality was banned and
women were not allowed to get pleasure from sex and to attain a climax.
In the Tantric cultures, on the contrary, women were trained for both
giving and getting pleasure from sexual activities.
For instance, Tantric training of the PC-Muscles (PFM, pelvic floor
muscles) and Chinese training of these muscles by using Ben-Waa balls
since puberty were regarded essentials for good sexual health, as well
as, sexual positions, meditation and concentration, breathing exercises,
sensate focus exercises, sensual massage, prolonged rituals, prolonged
coitus etc. (Vatsyayana, 1883; Chang 1977, 1983; Wu, 1996; Schwartz,
1999; Chia 2002, 2005; Tannahill, 1992; Muchembled, 2008).
The men and women in the West started to re-discover sexuality
during the days of Western Sexual Revolution and the New Age
Movement, after Second World War, when human sexuality was started
to be investigated without any biases and with the objective & rational
scientific methods.
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Conclusion
According to ancient and archaic knowledge, women can experience
unusual and extreme orgasmic states and consciousness, through
continuous sexual stimulation, which lasts for tens of minutes or
hours.
For the Western world, this phenomenon is very alien and new.
Science can unravel many other new facts on male and female
sexuality. Combining ancient Tantric and Taoist techniques with the
power of modern science can lead to discover new horizons in sexuality
for both males and females.
As Westerners, we are at the stage of unifying old knowledge of
wisdom with the objective, rational scientific knowledge; so Tantric and
Taoist aspects and techniques of enhanced sexuality should also be a
target for modern science to investigate thoroughly. Actually, sex
therapy and sexology, today, only investigates the sexual function
disorders and pathological sexuality; the main aim of sex therapy
should not be only doing research on disorders and illnesses of
sexuality, but also performing novel research to unravel the secrets of
human sexuality and discover how to enhance sexual pleasure and
orgasms (of particularly women) for a better performance of couples.
Tantra used to do this, many centuries ago.
As academicians and scientists, we should not leave “Tantra” into
the hands of many charlatans and sex dealers, to be abused and
utilized for personal & commercial purposes and to make money
unethically in the underground monopolies.
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and many others who contributed our studies and to the members of
ASEHERT (Association of Sexual Health Education Research and
Treatment; www.ciseated.org ) for their different levels of helps and
contributions to our surveys, researches and studies during the last 25
years.
This research and review was supported by BAP and Istanbul
University.
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