The Importance of Being Earnest Grade Saver
The Importance of Being Earnest Grade Saver
The Importance of Being Earnest Grade Saver
Character List
John "Jack" Worthing: Jack is the play's protagonist and the play's most sympathetic
character. He was found in a handbag on a railway line, and feels less at home in aristocratic
society than does Algernon. He lives in the country but has invented a wicked brother named
"Ernest" whose scrapes require Jack's attendance in the city.
Algernon Moncrieff: Algernon, the foil to Jack, is a hedonist who has created a friend
named Bunbury whose status as a permanent invalid allows Algernon to leave the city whenever
he pleases. He believes this activity, "Bunburying," is necessary, especially if one is going to get
married-something he vows never to do.
Lady Bracknell: Lady Bracknell is the antagonist of the play, blocking both potential
marriages. She embodies typical Victorian classism; she does not allow Gwendolen to marry
Jack when she finds out he is an orphan, and she dislikes Cecily as a mate for her nephew
Algernon until she learns that Cecily is wealthy.
Gwendolen Fairfax: Gwendolen is Lady Bracknell's daughter, and is the object of Jack's
romantic attention. Though she returns his love, Gwendolen appears self-centered and flighty.
Like Cecily, she desires nothing but to marry someone named Ernest.
Cecily Cardew: Cecily is Jack's ward and lives with him in the country. Young and pretty,
she is favored by Algernon, who pretends to be Jack's brother Ernest. Cecily has heard about
this brother, and has written correspondences between the two of them for months by the time
she meets Algernon/Ernest. Like Gwendolen, she is only interested in marrying a man named
Ernest.
Miss Prism: Miss Prism is the Cecily's governess. She obviously loves Chasuble, though the
fact that he is a priest prohibits her from telling him so directly.
Lane: Algernon's butler delivers a number of droll lines which show that he is far from a
passive servant.
Chasuble: A rector, Chasuble frequently visits Jack's country house to see Miss Prism.
Though he is celibate, he seems well matched for the educated Miss Prism.
Merriman: Jack's butler, Merriman has a less significant role than Lane has, but in one
scene he and another servant force the bickering Gwendolen and Cecily to maintain supposedly
polite conversation.
Glossary of Terms
A christening: a ceremony of baptism
Anabaptist: a radical Christian sect that saw christening as a confirmation of faith so deemed it
inappropriate for infants and supported adult baptism, instead
Apoplexy: a fit of extreme anger that causes death; a stroke
Bunburying: inventing a false person to allow one to leave one's own unpleasant situation
Credulity: tending to believe too quickly
Effrontery: presumptuousness
Egeria: a Roman nymph who advised a king; any female advisor
Gorgon: in Greek mythology, the three sisters including Medusa who had snakes for hair; here,
an ugly or terrifying woman
Horticultural: having to do with a garden
Lorgnette: a pair of eyeglasses with a handle
Misanthrope: one who hates people
Perambulator: baby carriage
Portmanteau: a large, hinged leather suitcase
Quixotic: idealistic without being pratical; seeking something unattainable
Salver: tray for serving food and/or drinks
Smart: well-dressed
Club: private location where men gather together to drink, discuss politics, gossip, and smoke
Major Themes
Manners and Sincerity: The major target of Wilde's scathing social criticism is the
hypocrisy that society creates. Frequently in Victorian society, its participants comported
themselves in overly sincere, polite ways while they harbored conversely manipulative, cruel
attitudes. Wilde exposes this divide in scenes such as when Gwendolen and Cecily behave
themselves in front of the servants or when Lady Bracknell warms to Cecily upon discovering
she is rich. However, the play truly pivots around the word "earnest." Both women want to
marry someone named "Ernest," as the name inspires "absolute confidence"; in other words, the
name implies that its bearer truly is earnest, honest, and responsible. However, Jack and
Algernon have lied about their names, so they are not really "earnest." But it also turns out that
(at least in Jack's case) he was inadvertently telling the truth. The rapid flip-flopping of truths
and lies, of earnestness and duplicity, shows how truly muddled the Victorian values of honesty
and responsibility were.
Dual Identities: As a subset of the sincerity theme (see above), Wilde explores in depth what
it means to have a dual identity in Victorian society. This duality is most apparent in Algernon
and Jack's "Bunburying" (their creation of an alter ego to allow them to evade responsibility).
Wilde hints that Bunburying may cover for homosexual liaisons, or at the very least serve as an
escape from oppressive marriages. Other characters also create alternate identities. For
example, Cecily writes correspondence between herself and Ernest before she has ever met him.
Unlike real men, who are free to come and go as they please, she is able to control this version
of Ernest. Finally, the fact that Jack has been unwittingly leading a life of dual identities shows
that our alter egos are not as far from our "real" identities as we would think.
Critique of Marriage as a Social Tool: Wilde's most concrete critique in the play is of the
manipulative desires revolving around marriage. Gwendolen and Cecily are interested in their
mates, it appears, only because they have disreputable backgrounds (Gwendolen is pleased to
learn that Jack was an orphan; Cecily is excited by Algernon's "wicked" reputation). Their
shared desire to marry someone named Ernest demonstrates that their romantic dreams hinge
upon titles, not character. The men are not much less shallow-Algernon proposes to the young,
pretty Cecily within minutes of meeting her. Only Jack seems to have earnest romantic desires,
though why he would love the self-absorbed Gwendolen is questionable. However, the
sordidness of the lovers' ulterior motives is dwarfed by the priorities of Lady Bracknell, who
epitomizes the Victorian tendency to view marriage as a financial arrangement. She does not
consent to Gwendolen's marriage to Jack on the basis of his being an orphan, and she snubs
Cecily until she discovers she has a large personal fortune.
Idleness of the Leisure Class and the Aesthete: Wilde good-naturedly exposes the empty,
trivial lives of the aristocracy-good-naturedly, for Wilde also indulged in this type of lifestyle.
Algernon is a hedonist who likes nothing better than to eat, gamble, and gossip without
consequence. Wilde has described the play as about characters who trivialize serious matters
and solemnize trivial matters; Algernon seems more worried by the absence of cucumber
sandwiches (which he ate) than by the serious class conflicts that he quickly smoothes over
with wit. But Wilde has a more serious intent: he subscribes to the late-19th-century
philosophy of aestheticism, espoused by Walter Pater, which argues for the necessity of art's
primary relationship with beauty, not with reality. Art should not mirror reality; rather, Wilde
has said, it should be "useless" (in the sense of not serving a social purpose; it is useful for our
appreciation of beauty). Therefore, Algernon's idleness is not merely laziness, but the product of
someone who has cultivated an esteemed sense of aesthetic uselessness.
Farce: The most famous aspect of Oscar Wilde's literature is his epigrams: compact, witty
maxims that often expose the absurdities of society using paradox. Frequently, he takes an
established cliché and alters it to make its illogic somehow more logical ("in married life three is
company and two is none"). While these zingers serve as sophisticated critiques of society, Wilde
also employs several comic tools of "low" comedy, specifically those of farce. He echoes dialogue
and actions, uses comic reversals, and explodes a fast-paced, absurd ending whose
implausibility we overlook because it is so ridiculous. This tone of wit and farce is distinctively
Wildean; only someone so skilled in both genres could combine them so successfully.
Act I, Scene 1
In Algernon Moncrieff's stylish London flat in 1895, his butler, Lane, arranges afternoon tea.
After playing piano in an adjoining room, Algernon enters. He says that while he does not play
with accuracy, he plays with "wonderful expression." He asks Lane if he has prepared the
cucumber sandwiches for Lady Bracknell's arrival, then takes two of the finished sandwiches
and sits on the sofa. They discuss marriage and Algernon expresses the opinion that it is
"demoralising" before he excuses Lane. After he muses on the lower class's inability to set a
good example for the upper class, Lane brings in Ernest Worthing (who is listed as "John
Worthing" in the cast list and "Jack" in the body of the play, although both Lane and Algernon
believe his name is Ernest), who has just returned from the country.
When Jack discovers that Lady Bracknell--Algernon's aunt--and Gwendolen, her daughter,
are coming to tea, he reveals he has come to London to propose to her. Algernon ridicules the
notion of marriage, vowing he will never marry, while fending Jack off from the cucumber
sandwiches (which Algernon gladly eats). Jack joins him on the sofa, and Algernon says before
Jack can marry Gwendolen, he has to clear up the issue of Cecily. Algernon calls Lane to bring
in Jack's cigarette case; he shows that the inscription is from someone named Cecily. Jack says
she is his aunt, and that he wants the case back. Algernon is doubtful, since she has written
"'From little Cecily, with her fondest love to her dear Uncle Jack.'" Jack says his name is Ernest
in town and Jack in the country. Algernon says he has always suspected Jack was a
"Bunburyist," and now he has proof.
Jack explains that Thomas Cardew, who adopted him, willed Jack to be guardian to his
granddaughter, Cecily. Cecily now lives at Jack's place in the country under the guidance of her
governess, Miss Prism. Since Jack must maintain a high level of morality to set an example, he
needs an excuse to get into town. Therefore, he has invented a ne'er-do-well younger brother
named Ernest who lives in Albany. "Ernest's" constant problems require Jack's attendance.
Algernon confesses that he has created an invalid friend in the countryside, Bunbury, for when
he needs to get out of town. Jack insists that he is through with "Ernest," but Algernon
maintains that he will need him more than ever if he marries.
Analysis: Algernon's throwaway quip to Lane that "anyone can play [piano] accurately but I
play with wonderful expression" is a good thumbnail of Wilde's philosophy of art. Wilde was
heavily influenced by Walter Pater and the other aesthetes of the Victorian age. They believed
art should concern itself only with its aesthetic qualities, that art should exist for art's sake
alone. Therefore, art should not be a straightforward representation of reality--it should not be
"accurate," as Algernon would say--but rather it should be an extension of its creator's artistic
styles. Hence, it should have "wonderful expression."
Wilde, through the skeptical Algernon, makes an immediate critique of marriage as
"demoralising," and throughout the scene the best bon mots are reserved for mocking that most
traditional romantic covenant. Wilde is the master of the epigram, a concise, typically witty or
paradoxical saying. His skill lies not only in coining wholly new epigrams, but in subverting
established ones. For instance "in married life, three is company and two is none" captures the
monotony of monogamy by playing it against the commonplace "two is company, three's a
crowd."
That Wilde chose "Bunbury" as the name for double identities may prove telling. Wilde is one
of history's most famous homosexuals, convicted in 1895 for homosexual sodomy with Lord
Alfred Douglas ("Bosie"). Prior to that, Wilde made greater attempts to hide his sexual
orientation, even marrying a woman. Does Wilde connect his characters' need to Bunbury to his
own dual identities: the public heterosexual and the private homosexual? Some critical
attention has been given to the word "Bunbury." Separating "bun" and "bury," some read it as a
description of male-to-male intercourse. Indeed, it has been confirmed that there are several
allusions to London's homosexual world intended for Wilde's contemporary, homosexual
audience. However, we can read a homosexual subtext into many of the lines now: "Nothing will
induce me to part with Bunbury. A man who marries without knowing Bunbury has a very
tedious time of it." Aside from continuing the motif of intercourse with the word "part," Algernon
clearly relates the need for an alter ego to the oppressive sexuality of marriage.
Another staple of the play is its humorous depiction of class tensions. Lane, the butler, is
given his fair share of droll sayings, and even Algernon seems to recognize that the lower class
has more power than they seem to: "If the lower orders don't set us a good example, what on
earth is the use of them?" But this is not a serious play, and all the conflicts are quickly
resolved through humor; when Algernon is upset over his depleted supply of champagne, Lane
deflates the discussion of class and turns the topic to marriage.
We see two great symbols of the upper class here. The sofa is the center of the leisure class's
idleness, a comfortable place to while away the afternoon without work. Wilde himself would
spend hours in deep thought upon his sofa, but in this play he makes the sofa a place for social
chatter. The cucumber sandwiches also become a motif for the hedonism of rich. Algernon
supposedly saves them for Lady Bracknell, but he cannot resist devouring them himself.
Act I, Scene 2
Lane introduces Lady Bracknell and Gwendolen. Algernon express horror that there are no
cucumber sandwiches. He tells Lady Bracknell that he will be unable to attend her dinner
tonight, as Bunbury is ill. He promises to be present to arrange music at her reception next
Saturday. He goes with her into the music room. Jack confesses his feelings to Gwendolen and
she admits that she likes him most especially because she has always wanted to marry someone
named Ernest. Jack is happy, but he asks her if she would still love him if his name were not
Ernest, for example, if it were Jack. She would not, she maintains. He proposes to her, and she
accepts.
Lady Bracknell comes in, and Gwendolen informs her of their engagement. Lady Bracknell
says that only she or her father can engage Gwendolen, and orders her to wait in the carriage.
After she leaves, Lady Bracknell interrogates Jack, asking about his habits, his income, his
background, and so on. He admits that he was an orphan, found in a handbag on a train. She
is aghast at this disclosure and says she will not allow her daughter to marry him. She leaves
and Algernon enters.
Jack tells Algernon what happened, and also says he will "kill off" his brother Ernest later in
the week. Algernon expresses interest in meeting Cecily, but Jack does not want this to happen,
as she is young and pretty. He has no doubt, however, that she and Gwendolen will become
good friends. They debate what to do tonight and settle on doing nothing. Lane introduces
Gwendolen, who has re-entered the house. She tells Algernon to turn his back, and expresses
her fear to Jack that her mother will not let them marry. She asks for his address in the
country, and Algernon slyly writes this down and checks a train timetable. She promises to
write Jack daily when he returns to the countryside, and Jack escorts her out. Lane comes in,
and Algernon tells him he will be going Bunburying tomorrow. Jack returns, glowing over
Gwendolen, but Algernon expresses some anxiety over Bunbury. Jack warns him that Bunbury
will only get him in trouble.
Analysis: The main conflict of the play, Lady Bracknell's snobbery about Jack's disreputable
background, is presented in this act. The conventional parental blockade to love maintains our
interest in the plot, but the secondary conflict is far more original and engaging: Gwendolen will
only marry someone named Ernest, which she believes Jack's real name to be. Jack's warning
to Algernon that Bunbury will get him into trouble some day is a projection of his own anxieties-
-he has already gotten himself into a mess with his own dual identity.
While the play is a farce, and we are not expected to take the relationships too seriously, it is
possible to examine Gwendolen's desire to marry someone named Ernest. She calls it her
"ideal," and this word resounds with Wilde's aesthetic philosophy. He believes art should strive
to attain an ideal beauty and not mirror a dull reality. In the same sense, Gwendolen's idea of
marriage‹and most people's revolves around an ideal romance that does not exist. The many
epigrammatic critiques of marriage in the play demonstrate the cruel reality of marriage.
Romance, Wilde shows, is the only kind of art most people can practice; it is the one field in
which they can project ideals, as artists do. Marriage, however, frequently falls short of its ideal,
whereas art--at least good art--can survive in the rarified atmosphere of the ideal.
Lady Bracknell is a remarkable comic creation, the paragon of the Victorian lady who
stresses good breeding above all else. But she is far from a flat stereotype. Wilde gives her some
of his wittiest lines to bring out her quirky way of seeing the world, for example one of her most
famous pronouncements: "To lose one parent, Mr. Worthing, may be regarded as a misfortune;
to lose both looks like carelessness." But these lines are always linked to her character; when
Jack informs her that he was found in a handbag on the Brighton line, she replies "The line is
immaterial." That he was found in a handbag on a train is enough of a black mark on his
record, and even the word "immaterial" reminds us that it is Jack's very lack of a material
(substantial, or money-related) background that disturbs her so greatly.
When Jack and Algernon debate what do at night, we get a glimpse into their social options:
ballet, theater, restaurants. They live the life of Victorian dandies, indulging in art and pleasure.
Algernon states that "It is awfully hard work doing nothing. However, I don't mind hard work
where there is no definite object of mind." He swiftly diagnoses the "problem" of the leisure
class, that maintaining their idleness is "work" itself. This renders leisure similar to art (which,
it is clear, does require hard work). Neither should have a point, no "definite object of mind."
Prefacing his novel The Picture of Dorian Gray with a series of maxims about art, Wilde ends
with "All art is quite useless." He does not suggest that art has no place in society--quite the
contrary--but argues that it should not be used as a social tool. In this view, Wilde pitted
himself against more traditional writers like Charles Dickens, a man who used his art to
galvanize reform for England's oppressed working class. Jack and Algernon, then, are two social
aesthetes who recognize that their lives, like art, are "quite useless" and have little effect on
reality. If anything, they appreciate their lives as works of art, playgrounds which they can
manipulate to their pleasing. Their creation of alter egos makes them virtual playwrights,
authors of not only their own destinies, but of fictional lives.