GST 222 Peace and Conflict Resolution DDYOKS
GST 222 Peace and Conflict Resolution DDYOKS
GST 222 Peace and Conflict Resolution DDYOKS
2. When women and children are affected in violent conflicts, it can lead to
a High unemployment
(b) Food scarcity
c High mortality rate
d High rate of crime
15. Which of the following rates highest as a cause of violent conflicts in Africa?
a Ethnicity
b Religious intolerance
(c) Greed and quest for power
d Boundary clashes
16. The political situation which ousted President Hosni Mubarak in Egypt was a
a Military coup
(b) Revolution
c Genocide
d Massacre
18. One socio – political and economic factor which can lead to violent conflicts in a
society is
a Governance
(b) Marginalization
c Inflation
d Exploitation
20. The practice of expressing support, sympathy, acceptance and preference for
somebody or issue, based on primordial considerations, is called?
a Partisanship
b Ethnicity
(c) Identity Politics
d Discrimination
3
21. When drama presents a mirror image of events in the society, it is known as?
a Refraction
b Mediation
(c) Reflection
d Reconciliation
22. In Peace and Conflict Resolution Studies, the major tool of communication in
drama is Action and
a Setting
(b) Speech
c Conflict
d Resolution
23. When drama is used to diagnose the nature of conflicts, it is known as?
a Negotiation
b Resolution
(c) Refraction
d Mediation
24. What is the full meaning of the acronym IDP as regards the current insecurity in
Nigeria
a Independent Democratic Policy
(b) Internally Displaced Persons
c Internally Diagnosed Persons
d Information, Democracy and Peoples.
25. Which of the following is a major issue of political distrust in Nigeria today?
a Ethnicity
(b) Religion
c Gender
d Imposition of candidates
26. Which of the following causes of conflicts rates 15% in 3rd World Countries?
a Greed and quest for political power
b Ideological differences
c Resource control
(d) Ethno-religious intolerance.
29. The conflict between Nigeria and Cameroun over the Bakassi Peninsula can be
called
(a) Boundary conflict
b Communal conflict
c Ideological conflict
d Oil conflict
30. In the play Co-Tenants, the initial conflict established was between
a Tambolo and Pako
(b) Man and God
c Professor and the government
d James Esua and Tony
33. In the play Co-Tenants, Prof’s brain fag which puts him in conflict with the society
was as a result of
a nuclear physics
(b) imprisonment
c alcohol and cigarette
d abandonment
7. In the play, which of the following did not receive any criticism from Prof?
a Religion
b Governance
(c) Academia
d Military
38. In African socio-political system, which of the following is also very active in
settling conflicts?
(a) Women
b Youths
c Elders
d Chiefs
39. What is the first point of dispute settlement between kinsmen in a land dispute in
Africa?
(a) Family
b Clan
c Community
d Chiefdom
40. Which of these is not a major source of conflicts in traditional African societies?
a Land ownership
b Title tussles
c Inheritance
(d) Rituals
41. In African traditional system, which of these serves as the “Supreme Court”?
a Elders
b Priests of deities
(c) Kings-in-Council
d Community heads
6
42. The role of a ___________ is not judgmental in a conflict situation.
a disputant
b court
(c) mediator
d government
45. Which of these is not a reason why conflict is inevitable in human society?
a Complex nature of human interactions
b Competitive nature of human beings
c System of governance
(d) High level of human intelligence
46. In the play Women of Owu, the Allied Forces laid siege on the kingdom of Owu
for how many years?
a. 5
b. 6
(c) 7
d. 4
47. In the play Women of Owu, Okunade, the Mayè became a soldier in order to fight
the Owu because of his wife named ______________ , who was captured by Owu
soldiers
a. Orisaye
b. Lawumi
(c.) Iyunloye
d. Adumaadan
48. “Nowadays, When the strong fight the weak, it’s called A Liberation War To free
the weak from oppression. Nowadays, in the new world order, it is suicide to be
7
weak.” This quotation from the play, Women of Owu, is a reflection of
_____________ in the world today.
a. terrorism
(b.) oppression
c. dictatorship
d. anguish
49. “I ask you – without a shrine, without worshippers, What is a god? Who now will
venerate us? Who sing our praises among these ruins. ”In the play, Women of Owu,
the quotation is a cry of
a. oppression
(b.) anguish
c. defeat
d. hope
50. “... The lesson is clear. It’s us, not the gods, Who create wars. It’s us, we human
beings, who can kill it.” This quotation in the play Women of Owu, suggest that?
a. human beings create wars
(b.) human beings are catalysts to peace and war
c. human beings are disposed to wars
d. human beings like wars.
51. “... After all Ife could have tried other means of persuasion. Besides, Common
sense advises that you don’t send out your soldiers Against an army far superior to
yours.” The speaker in the above quotation in the play Women of Owu, is an advocate
of
a. peace
(b.) dialogue
c. confrontation
d. democracy
.
2. “I want their return journey to be filled with grief: Human beings, it is clear, learn
Only from suffering and pain.” This quotation from the play, Women of Owu,
presents the speaker as an advocate of
a. peace
(b.) vengeance
c. reconciliation
d. war.
53. In the causes of conflicts in Africa, the role of the gods in the play, Women of
Owu can be described as
a. Lack of respect for human rights
b. Communal conflicts over land
8
(c.) Cold War by proxy
d. Ethno-religious intolerance
54. “All of us are losers, now, we women of Owu. You lost a husband, Me a king, five
brave sons, and a daughter ...” This quotation from the play, Women of Owu is an
example of _____________ over the futility of wars.
a. anguish
(b.) lamentation
c. betrayal
d. rejection
55. The general nature of the songs recorded in the play, Women of Owu, is called
a. Ode
(b.) Dirge
c. Allergy
d. Allegory
56. “... When you have lost a war, you have lost, and there’s nothing You can do about
it but to accept the consequences ...” The speaker in the quotation from the play,
Women of Owu is expressing
a. the consequences of defeat
(b.) the futility of war
c. the triumph of victory
d. the position of Women of Owu
57. “... Yes, the generals sit back and give their orders, But it’s we poor ones who have
to face the victims And spill the blood.” In the play, Women of Owu, the “generals” in
the examination of the human activities in conflict are known as
a. Perpetrators
b. Selfish
(c.) Shadows
d. War mongers
59. Peace is the most valuable __________ but yet most elusive.
(a) ingredient known
b. information known
9
c. public good
d. private thing
61. Which of the following is not a non-formal ways that women have adopted in
peace/conflict resolution processes
a. Writing of poems
b. Stories
c. Proverbs
d. (d) Violence
62. Gender issues in relation to conflict and peace facilitate all of the following, except
a. Valuation
(b) Imparting
c. Inequalities
d. Marriage
64. The main reason why you think women have limited rights over ownership and
decision making in society.
a. Some religious laws supports it
, (b). Customary laws prohibit such
c. Inequalities
d. Other severe societal limitations like gender issues
66. Amongst the following, which is not a technique or channel for peace
intervention?
a. Mass protest
(b) Hostilities and war
c. Publications
d. Strikes
67. Which among the following drafted a decree against gender discrimination?
A. Civil marriage prohibition committee
B. Family code committee
(C) Committee on the reformation of discriminatory law against women
D. None of the above
68. In drama, as in real life situation, the factor which aggravates violent conflicts due
to idleness in a play is?
a. Poverty
(b.) Unemployment
c. Pride
d. Illiteracy
69. In the use of drama for non-violent change, whenever opposing views are
expressed and an agreement reached on settlement, the agreement is called
(a.) Synthesis
b. Thesis
C. Antithesis
d. Prosthesis
70. In the wake of Nigeria's general elections in 2015, which of the following is a
major threat to peace?
a. Campaigns
(b) Violence
11
c. Party slogans
d. Boko Haram
12
SECTION B:
FACULTY OF EDUCATION
1. A social problem which has occurred with the high level of insecurity in Nigeria
today, is
(a) Refugees
b Armed conflicts
c Border Clashes
d Migrations
2. When women and children are affected in violent conflicts, it can lead to
a High unemployment
(b) Food scarcity
c High mortality rate
d High rate of crime
14
3. In dispute resolution, ___________ is not a regular methodology
a arbitration
b litigation
c mediation
(d) liquidation
15. Which of the following rates highest as a cause of violent conflicts in Africa?
a Ethnicity
b Religious intolerance
(c) Greed and quest for power
d Boundary clashes
16. The political situation which ousted President Hosni Mubarak in Egypt was a
a Military coup
(b) Revolution
c Genocide
d Massacre
18. One socio – political and economic factor which can lead to violent conflicts in a
society is
a Governance
(b) Marginalization
c Inflation
d Exploitation
20. The practice of expressing support, sympathy, acceptance and preference for
somebody or issue, based on primordial considerations, is called?
a Partisanship
b Ethnicity
(c) Identity Politics
d Discrimination
21. When drama presents a mirror image of events in the society, it is known as?
a Refraction
b Mediation
(c) Reflection
d Reconciliation
22. In Peace and Conflict Resolution Studies, the major tool of communication in
drama is Action and
a Setting
(b) Speech
c Conflict
d Resolution
23. When drama is used to diagnose the nature of conflicts, it is known as?
a Negotiation
b Resolution
(c) Refraction
d Mediation
24. What is the full meaning of the acronym IDP as regards the current insecurity in
Nigeria
a Independent Democratic Policy
(b) Internally Displaced Persons
c Internally Diagnosed Persons
d Information, Democracy and Peoples.
25. Which of the following is a major issue of political distrust in Nigeria today?
a Ethnicity
(b) Religion
16
c Gender
d Imposition of candidates
26. Which of the following causes of conflicts rates 15% in 3rd World Countries?
a Greed and quest for political power
b Ideological differences
c Resource control
(d) Ethno-religious intolerance.
28. The conflict between the Tivs and Jukuns of Nigeria can be called
a Boundary conflict
(b) Communal conflict
c Land conflict
d Tribal conflict
29. The conflict between Nigeria and Cameroun over the Bakassi Peninsula can be
called
(a) Boundary conflict
b Communal conflict
c Ideological conflict
d Oil conflict
30. In the play Co-Tenants, the initial conflict established was between
a Tambolo and Pako
(b) Man and God
c Professor and the government
d James Esua and Tony
33. In the play Co-Tenants, Prof’s brain fag which puts him in conflict with the society
was as a result of
a nuclear physics
(b) imprisonment
c alcohol and cigarette
d abandonment
37. In the play, which of the following did not receive any criticism from Prof?
a Religion
b Governance
(c) Academia
d Military
38. In African socio-political system, which of the following is also very active in
settling conflicts?
(a) Women
b Youths
c Elders
d Chiefs
18
39. What is the first point of dispute settlement between kinsmen in a land dispute in
Africa?
(a) Family
b Clan
c Community
d Chiefdom
40. Which of these is not a major source of conflicts in traditional African societies?
a Land ownership
b Title tussles
c Inheritance
(d) Rituals
41. In African traditional system, which of these serves as the “Supreme Court”?
a Elders
b Priests of deities
(c) Kings-in-Council
d Community heads
45. Which of these is not a reason why conflict is inevitable in human society?
a Complex nature of human interactions
b Competitive nature of human beings
c System of governance
19
(d) High level of human intelligence
46. In the play Women of Owu, the Allied Forces laid siege on the kingdom of Owu
for how many years?
a. 5
b. 6
(c) 7
d. 4
47. In the play Women of Owu, Okunade, the Mayè became a soldier in order to fight
the Owu because of his wife named ______________ , who was captured by Owu
soldiers
a. Orisaye
b. Lawumi
(c.) Iyunloye
d. Adumaadan
48. “Nowadays, When the strong fight the weak, it’s called A Liberation War To free
the weak from oppression. Nowadays, in the new world order, it is suicide to be
weak.” This quotation from the play, Women of Owu, is a reflection of
_____________ in the world today.
a. terrorism
(b.) oppression
c. dictatorship
d. anguish
49. “I ask you – without a shrine, without worshippers, What is a god? Who now will
venerate us? Who sing our praises among these ruins.” In the play, Women of Owu,
the quotation is a cry of
a. oppression
(b.) anguish
c. defeat
d. hope
50. “... The lesson is clear. It’s us, not the gods, Who create wars. It’s us, we human
beings, who can kill it.” This quotation in the play Women of Owu, suggest that?
a. human beings create wars
(b.) human beings are catalysts to peace and war
c. human beings are disposed to wars
d. human beings like wars.
51. “... After all Ife could have tried other means of persuasion. Besides, Common
sense advises that you don’t send out your soldiers Against an army far superior to
20
yours.” The speaker in the above quotation in the play Women of Owu, is an advocate
of
a. peace
(b.) dialogue
c. confrontation
d. democracy
2. “I want their return journey to be filled with grief: Human beings, it is clear, learn
Only from suffering and pain.” This quotation from the play, Women of Owu,
presents the speaker as an advocate of
a. peace
(b.) vengeance
c. reconciliation
d. war.
53. In the causes of conflicts in Africa, the role of the gods in the play, Women of
Owu can be described as
a. Lack of respect for human rights
b. Communal conflicts over land
(c.) Cold War by proxy
d. Ethno-religious intolerance
54. “All of us are losers, now, we women of Owu. You lost a husband, Me a king, five
brave sons, and a daughter ...” This quotation from the play, Women of Owu is an
example of _____________ over the futility of wars.
a. anguish
(b.) lamentation
c. betrayal
d. rejection
55. The general nature of the songs recorded in the play, Women of Owu, is called
a. Ode
(b.) Dirge
c. Allergy
d. Allegory
56. “... When you have lost a war, you have lost, and there’s nothing You can do about
it but to accept the consequences ...” The speaker in the quotation from the play,
Women of Owu is expressing
a. the consequences of defeat
(b.) the futility of war
c. the triumph of victory
d. the position of Women of Owu
21
57. “... Yes, the generals sit back and give their orders, But it’s we poor ones who have
to face the victims And spill the blood.” In the play, Women of Owu, the “generals” in
the examination of the human activities in conflict are known as
a. Perpetrators
b. Selfish
(c.) Shadows
d. War mongers
61. The generic theory if Conflict and its practice to the development of
a. Advocacy resolution
b. Statutory resolution
(c) Conflict resolution
d. Peace resolution
62. All these are reasons are for the inclusion of women in peace and conflict
resolution matters, except
A. It will strengthen grass root institutions
B. It will encourage women to seek decision making positions
22
(C) Encourages women to engage in mass protests
D. None of the above
63. Men who dominate in peace building matters can be referred to as:
A. Male formal leaders
B. Male polygamists
(C). Male peace negotiators
d. None of the above
64. Sexually-based violence and abuse affect women in several ways, except
A. Emotional distress
B. Inferiority complex in womanhood
(C) Scarcity of laughter and food
d. None of the above
65. Women in the International scene have both formal and ________ mechanisms in
search of peace.
A. organized
(B) informal
C. traditional
d. central
66. In the study of gender, the acronym CEDAW means
(A) Convention for Elimination of All forms of Discrimination Against
Women
A. Conference on Emancipation from All Decrees Against Women
B. Conference for European Development for African Women
D. Conference on World Development Agency on Women
67. _________ suffers the greatest loss in a situation of violent conflict
a. Women
(b.) Society
c. Travellers
d. Children
68. In drama, as in real life situation, the factor which aggravates violent conflicts due
to idleness in a play is?
a. Poverty
23
(b.) Unemployment
c. Pride
d. Illiteracy
69. In the use of drama for non violent change, whenever opposing views are
expressed and an agreement reached on settlement, the agreement is called
(a.) Synthesis
b. Thesis
C. Antithesis
d. Prosthesis
70. In the wake of Nigeria's general elections in 2015, which of the following is a
major threat to peace?
a. Campaigns
(b) Violence
c. Party slogans
d. Boko Haram
1. A social problem which has occurred with the high level of insecurity in Nigeria
today, is
(a) Refugees
b Armed conflicts
c Border Clashes
d Migrations
2. When women and children are affected in violent conflicts, it can lead to
a High unemployment
(b) Food scarcity
c High mortality rate
d High rate of crime
15. Which of the following rates highest as a cause of violent conflicts in Africa?
a Ethnicity
b Religious intolerance
(c) Greed and quest for power
d Boundary clashes
16. The political situation which ousted President Hosni Mubarak in Egypt was a
a Military coup
(b) Revolution
c Genocide
d Massacre
18. One socio – political and economic factor which can lead to violent conflicts in a
society is
a Governance
(b) Marginalization
c Inflation
26
d Exploitation
20. The practice of expressing support, sympathy, acceptance and preference for
somebody or issue, based on primordial considerations, is called?
a Partisanship
b Ethnicity
(c) Identity Politics
d Discrimination
21. When drama presents a mirror image of events in the society, it is known as?
a Refraction
b Mediation
(c) Reflection
d Reconciliation
22. In Peace and Conflict Resolution Studies, the major tool of communication in
drama is Action and
a Setting
(b) Speech
c Conflict
d Resolution
23. When drama is used to diagnose the nature of conflicts, it is known as?
a Negotiation
b Resolution
(c) Refraction
d Mediation
24. What is the full meaning of the acronym IDP as regards the current insecurity in
Nigeria
a Independent Democratic Policy
(b) Internally Displaced Persons
c Internally Diagnosed Persons
d Information, Democracy and Peoples.
25. Which of the following is a major issue of political distrust in Nigeria today?
a Ethnicity
27
(b) Religion
c Gender
d Imposition of candidates
26. Which of the following causes of conflicts rates 15% in 3rd World Countries?
a Greed and quest for political power
b Ideological differences
c Resource control
(d) Ethno-religious intolerance.
28. The conflict between the Tivs and Jukuns of Nigeria can be called
a Boundary conflict
(b) Communal conflict
c Land conflict
d Tribal conflict
29. The conflict between Nigeria and Cameroun over the Bakassi Peninsula can be
called
(a) Boundary conflict
b Communal conflict
c Ideological conflict
d Oil conflict
30. In the play Co-Tenants, the initial conflict established was between
a Tambolo and Pako
(b) Man and God
c Professor and the government
d James Esua and Tony
33. In the play Co-Tenants, Prof’s brain fag which puts him in conflict with the society
was as a result of
a. nuclear physics
(b) imprisonment
c. alcohol and cigarette
d abandonment
37. In the play, which of the following did not receive any criticism from Prof?
a Religion
b Governance
(c) Academia
d Military
38. In African socio-political system, which of the following is also very active in
settling conflicts?
(a) Women
b Youths
c Elders
d Chiefs
39. What is the first point of dispute settlement between kinsmen in a land dispute in
Africa?
(a) Family
29
b Clan
c Community
d Chiefdom
40. Which of these is not a major source of conflicts in traditional African societies?
a Land ownership
b Title tussles
c Inheritance
(d) Rituals
41. In African traditional system, which of these serves as the “Supreme Court”?
a Elders
b Priests of deities
(c) Kings-in-Council
d Community heads
45. Which of these is not a reason why conflict is inevitable in human society?
a Complex nature of human interactions
b Competitive nature of human beings
c System of governance
(d) High level of human intelligence
46. In the play Women of Owu, the Allied Forces laid siege on the kingdom of Owu
for how many years?
a. 5
30
b. 6
(c) 7
d. 4
47. In the play Women of Owu, Okunade, the Mayè became a soldier in order to fight
the Owu because of his wife named ______________ , who was captured by Owu
soldiers
a. Orisaye
b. Lawumi
(c). Iyunloye
d. Adumaadan
48. “Nowadays, When the strong fight the weak, it’s called A Liberation War To free
the weak from oppression. Nowadays, in the new world order, it is suicide to be
weak.” This quotation from the play, Women of Owu, is a reflection of
_____________ in the world today.
a. terrorism
(b) oppression
c. dictatorship
d. anguish
49. “I ask you – without a shrine, without worshippers, What is a god? Who now will
venerate us? Who sing our praises among these ruins.” In the play, Women of Owu,
the quotation is a cry of
a. oppression
(b) anguish
c. defeat
d. hope
50. “... The lesson is clear. It’s us, not the gods, Who create wars. It’s us, we human
beings, who can kill it.” This quotation in the play Women of Owu, suggest that?
a. human beings create wars
(b) human beings are catalysts to peace and war
c. human beings are disposed to wars
d. human beings like wars.
51. “... After all Ife could have tried other means of persuasion. Besides, Common
sense advises that you don’t send out your soldiers Against an army far superior to
yours.” The speaker in the above quotation in the play Women of Owu, is an advocate
of
a. peace
(b) dialogue
c. confrontation
d. democracy
31
52. “I want their return journey to be filled with grief: Human beings, it is clear, learn
Only from suffering and pain.” This quotation from the play, Women of Owu,
presents the speaker as an advocate of
a. peace
(b) vengeance
c. reconciliation
d. war.
53. In the causes of conflicts in Africa, the role of the gods in the play, Women of
Owu can be described as
a. Lack of respect for human rights
b. Communal conflicts over land
(c) Cold War by proxy
d. Ethno-religious intolerance
54. “All of us are losers, now, we women of Owu. You lost a husband, Me a king, five
brave sons, and a daughter ...” This quotation from the play, Women of Owu is an
example of _____________ over the futility of wars.
a. anguish
(b) lamentation
c. betrayal
d. rejection
55. The general nature of the songs recorded in the play, Women of Owu, is called
a. Ode
(b) Dirge
c. Allergy
d. Allegory
56. “... When you have lost a war, you have lost, and there’s nothing You can do about
it but to accept the consequences ...” The speaker in the quotation from the play,
Women of Owu is expressing
a. the consequences of defeat
(b) the futility of war
c. the triumph of victory
d. the position of Women of Owu
57. “... Yes, the generals sit back and give their orders, But it’s we poor ones who have
to face the victims And spill the blood.” In the play, Women of Owu, the “generals” in
the examination of the human activities in conflict are known as
a. Perpetrators
b. Selfish
(c) Shadows
32
d. War mongers
58. Simply put, security is about __________ and the condition of human existence
a. Ammunitions
b. Safety
c. Conflict
(d) Survival
59. Conflict resolution is the process if resolving a dispute or a _____________
between individuals or groups.
(a) conflict
b. war
c. issues
d. disagreement
60. In a democracy, parties might _________________
(a) Agree to disagree
b. Insist to disagree
c. Disagree and fight
d. Agree and talk
61. One of this is not a cause of workplace conflict.
a. Incompatible goals between individuals or groups
b. When resources to work with are scarce.
(c) When there are more women than men at work
d. The way power and authority is distributed at work.
62. Gender in conflict issues should be understood from the following perspective,
except
(a) Poverty
b. Economic and Political activities
c. Marginalization
d. Sex
63. Most women non-governmental organizational advocate the use of all except one
of the following in conflict situations?
A. Humanitarian assistance and advocacy
B. Political campaigns
33
C. Resistance and war
D. All of the above
64. Which among these best describes the reason why gender is necessary in conflict
resolution?
A. Their language is likely to be negative
(B) Women tend to discuss issues in more depth, express feelings and
concerns more openly
C. They are highly emotional
D. None of the above
65. Which of the following is not an impact of conflict on women you know
A. Lack of physical security
B. Poverty
(C) Unemployment
D. All of the above
66. Which of the following is not an impact of conflict on women you know?
A. Increase in domestic violence
B. Stress exacerbation
(c) Frequent pregnancies
d. Anxiety
67. Which of the following is not an impact of conflict on women you know?
A. Emotional distress
B. Women face extreme hardship
(C) Women become more intelligent
D. Anger
68. Which of the following is not an impact of conflict on women you know?
A. Sexual abuse
(B) Family squabbles
C. Vulnerable to fear
D. None of the above
69. Another name for Latent conflict is
a. Reflection conflict
(b) Foundation conflict
c. Mediation conflict
d. Base conflict
34
70. Izozo, the popular NTA drama mediates the issue of _____________ in Nigeria.
a. Niger-Delta
b. Child labour
(c) Women trafficking
d. Prostitution
1. A social problem which has occurred with the high level of insecurity in Nigeria
today, is
(a) Refugees
b Armed conflicts
c Border Clashes
d Migrations
2. When women and children are affected in violent conflicts, it can lead to
a High unemployment
(b) Food scarcity
c High mortality rate
d High rate of crime
15. Which of the following rates highest as a cause of violent conflicts in Africa?
a Ethnicity
b Religious intolerance
(c) Greed and quest for power
d Boundary clashes
16. The political situation which ousted President Hosni Mubarak in Egypt was a
a Military coup
(b) Revolution
c Genocide
d Massacre
18. One socio – political and economic factor which can lead to violent conflicts in a
society is
a Governance
(b) Marginalization
c Inflation
d Exploitation
20. The practice of expressing support, sympathy, acceptance and preference for
somebody or issue, based on primordial considerations, is called?
a Partisanship
b Ethnicity
37
(c) Identity Politics
d Discrimination
21. When drama presents a mirror image of events in the society, it is known as?
a Refraction
b Mediation
(c) Reflection
d Reconciliation
22. In Peace and Conflict Resolution Studies, the major tool of communication in
drama is Action and
a Setting
(b) Speech
c Conflict
d Resolution
23. When drama is used to diagnose the nature of conflicts, it is known as?
a Negotiation
b Resolution
(c) Refraction
d Mediation
24. What is the full meaning of the acronym IDP as regards the current insecurity in
Nigeria
a Independent Democratic Policy
(b) Internally Displaced Persons
c Internally Diagnosed Persons
d Information, Democracy and Peoples.
25. Which of the following is a major issue of political distrust in Nigeria today?
a Ethnicity
(b) Religion
c Gender
d Imposition of candidates
26. Which of the following causes of conflicts rates 15% in 3rd World Countries?
a Greed and quest for political power
b Ideological differences
c Resource control
(d) Ethno-religious intolerance.
28. The conflict between the Tivs and Jukuns of Nigeria can be called
a Boundary conflict
(b) Communal conflict
c Land conflict
d Tribal conflict
29. The conflict between Nigeria and Cameroun over the Bakassi Peninsula can be
called
(a) Boundary conflict
b Communal conflict
c Ideological conflict
d Oil conflict
30. In the play Co-Tenants, the initial conflict established was between
a Tambolo and Pako
(b) Man and God
c Professor and the government
d James Esua and Tony
33. In the play Co-Tenants, Prof’s brain fag which puts him in conflict with the society
was as a result of
a nuclear physics
(b) imprisonment
c alcohol and cigarette
d abandonment
37. In the play, which of the following did not receive any criticism from Prof?
a Religion
b Governance
(c) Academia
d Military
38. In African socio-political system, which of the following is also very active in
settling conflicts?
(a) Women
b Youths
c Elders
d Chiefs
39. What is the first point of dispute settlement between kinsmen in a land dispute in
Africa?
(a) Family
b Clan
c Community
d Chiefdom
40. Which of these is not a major source of conflicts in traditional African societies?
a Land ownership
b Title tussles
c Inheritance
(d) Rituals
41. In African traditional system, which of these serves as the “Supreme Court”?
a Elders
b Priests of deities
40
(c) Kings-in-Council
d Community heads
45. Which of these is not a reason why conflict is inevitable in human society?
a Complex nature of human interactions
b Competitive nature of human beings
c System of governance
(e) High level of human intelligence
46. In the play Women of Owu, the Allied Forces laid siege on the kingdom of Owu
for how many years?
a. 5
b. 6
(c) 7
d. 4
47. In the play Women of Owu, Okunade, the Mayè became a soldier in order to fight
the Owu because of his wife named ……………….,who was captured by Owu
soldiers
a. Orisaye
b. Lawumi
(c.) Iyunloye
d. Adumaadan
41
48. “Nowadays, When the strong fight the weak, it’s called A Liberation War To free
the weak from oppression. Nowadays, in the new world order, it is suicide to be
weak.” This quotation from the play, Women of Owu, is a reflection of ____________
in the world today.
a. terrorism
(b) oppression
c. dictatorship
d. anguish
49. “I ask you – without a shrine, without worshippers, What is a god? Who now will
venerate us? Who sing our praises among these ruins.” In the play, Women of Owu,
the quotation is a cry of
a. oppression
(b.) anguish
c. defeat
d. hope
50. “... The lesson is clear. It’s us, not the gods, Who create wars. It’s us, we human
beings, who can kill it.” This quotation in the play Women of Owu, suggest that?
a. human beings create wars
(b.) human beings are catalysts to peace and war
c. human beings are disposed to wars
d. human beings like wars.
51. “... After all Ife could have tried other means of persuasion. Besides, Common
sense advises that you don’t send out your soldiers Against an army far superior to
yours.” The speaker in the above quotation in the play Women of Owu, is an advocate
of
a. peace
(b.) dialogue
c. confrontation
d. democracy
2. “I want their return journey to be filled with grief: Human beings, it is clear, learn
Only from suffering and pain.” This quotation from the play, Women of Owu,
presents the speaker as an advocate of
a. peace
(b.) vengeance
c. reconciliation
d. war.
53. In the causes of conflicts in Africa, the role of the gods in the play, Women of
Owu can be described as
a. Lack of respect for human rights
42
b. Communal conflicts over land
(c.) Cold War by proxy
d. Ethno-religious intolerance
54. “All of us are losers, now, we women of Owu. You lost a husband, Me a king, five
brave sons, and a daughter ...” This quotation from the play, Women of Owu is an
example of _____________ over the futility of wars.
a. anguish
(b.) lamentation
c. betrayal
d. rejection
55. The general nature of the songs recorded in the play, Women of Owu, is called
a. Ode
(b.) Dirge
c. Allergy
d. Allegory
56. “... When you have lost a war, you have lost, and there’s nothing You can do
about it but to accept the consequences ...” The speaker in the quotation from the play,
Women of Owu is expressing
a. the consequences of defeat
(b.) the futility of war
c. the triumph of victory
d. the position of Women of Owu
57. “... Yes, the generals sit back and give their orders, But it’s we poor ones who have
to face the victims And spill the blood.” In the play, Women of Owu, the “generals” in
the examination of the human activities in conflict are known as
a. Perpetrators
b. Selfish
(c.) Shadows
d. War mongers
44
A. Attitudes
(B) Cooperation
C. None of the above
d. Anger
67. Women’s rights have been discriminated on the grounds of the following except,
A. Marriage
B. Ownership of property
(c) Customary laws
D. Religion
68. In Nigerian daily life, men generally make decisions in all of these, except
A. Entitlements to property
B. Decisions on family life
(C) Destitute assets retardation
d. Polygamy
69. Civil liberties of women are best described in
(A) Freedom of movement
B. Public observation
C. Beauty contests
D. Contesting for elections
70. Peace and Conflict resolution recognizes the existence of
a. violent and peace changes
(b.) violent and non violent changes
c. peaceful resolution changes
d. conflictual and peace changes.
71. In drama, as in real life situation, the factor which aggravates violent conflicts due
to the economic status a character is?
(a.) Poverty
b. Anger
c. Pride
d. Illiteracy
45
SECTION D: FACULTY OF LAW
1. A social problem which has occurred with the high level of insecurity in Nigeria
today, is
(a) Refugees
b Armed conflicts
c Border Clashes
d Migrations
2. When women and children are affected in violent conflicts, it can lead to
a High unemployment
(b) Food scarcity
c High mortality rate
d High rate of crime
15. Which of the following rates highest as a cause of violent conflicts in Africa?
a Ethnicity
b Religious intolerance
(c) Greed and quest for power
d Boundary clashes
16. The political situation which ousted President Hosni Mubarak in Egypt was a
a Military coup
(b) Revolution
c Genocide
d Massacre
18. One socio – political and economic factor which can lead to violent conflicts in a
society is
a Governance
(b) Marginalization
c Inflation
d Exploitation
20. The practice of expressing support, sympathy, acceptance and preference for
somebody or issue, based on primordial considerations, is called?
a Partisanship
b Ethnicity
(c) Identity Politics
d Discrimination
21. When drama presents a mirror image of events in the society, it is known as?
a Refraction
48
b Mediation
(c) Reflection
d Reconciliation
22. In Peace and Conflict Resolution Studies, the major tool of communication in
drama is Action and
a Setting
(b) Speech
c Conflict
d Resolution
23. When drama is used to diagnose the nature of conflicts, it is known as?
a Negotiation
b Resolution
(c) Refraction
d Mediation
24. What is the full meaning of the acronym IDP as regards the current insecurity in
Nigeria
a Independent Democratic Policy
(b) Internally Displaced Persons
c Internally Diagnosed Persons
d Information, Democracy and Peoples.
25. Which of the following is a major issue of political distrust in Nigeria today?
a Ethnicity
(b) Religion
c Gender
d Imposition of candidates
26. Which of the following causes of conflicts rates 15% in 3rd World Countries?
a Greed and quest for political power
b Ideological differences
c Resource control
(d) Ethno-religious intolerance.
28. The conflict between the Tivs and Jukuns of Nigeria can be called
a Boundary conflict
49
(b) Communal conflict
c Land conflict
d Tribal conflict
29. The conflict between Nigeria and Cameroun over the Bakassi Peninsula can be
called
(a) Boundary conflict
b Communal conflict
c Ideological conflict
d Oil conflict
30. In the play Co-Tenants, the initial conflict established was between
a Tambolo and Pako
(b) Man and God
c Professor and the government
d James Esua and Tony
33. In the play Co-Tenants, Prof’s brain fag which puts him in conflict with the society
was as a result of
a nuclear physics
(b) imprisonment
c alcohol and cigarette
d abandonment
37. In the play, which of the following did not receive any criticism from Prof?
a Religion
b Governance
(c) Academia
d Military
38. In African socio-political system, which of the following is also very active in
settling conflicts?
(a) Women
b Youths
c Elders
d Chiefs
39. What is the first point of dispute settlement between kinsmen in a land dispute in
Africa?
(a) Family
b Clan
c Community
d Chiefdom
40. Which of these is not a major source of conflicts in traditional African societies?
a Land ownership
b Title tussles
c Inheritance
(d) Rituals
41. In African traditional system, which of these serves as the “Supreme Court”?
a Elders
b Priests of deities
(c) Kings-in-Council
d Community heads
45. Which of these is not a reason why conflict is inevitable in human society?
a Complex nature of human interactions
b Competitive nature of human beings
c System of governance
46. In the play Women of Owu, the Allied Forces laid siege on the kingdom of Owu
for how many years?
a. 5
b. 6
(c) 7
d. 4
47. In the play Women of Owu, Okunade, the Mayè became a soldier in order to fight
the Owu because of his wife named ______________ , who was captured by Owu
soldiers
a. Orisaye
b. Lawumi
(c.) Iyunloye
d. Adumaadan
48. “Nowadays, When the strong fight the weak, it’s called A Liberation War To free
the weak from oppression. Nowadays, in the new world order, it is suicide to be
weak.” This quotation from the play, Women of Owu, is a reflection of
_____________ in the world today.
a. terrorism
(b.) oppression
52
c. dictatorship
d. anguish
49. “I ask you – without a shrine, without worshippers, What is a god? Who now will
venerate us? Who sing our praises among these ruins.” In the play, Women of Owu,
the quotation is a cry of
a. oppression
(b.) anguish
c. defeat
d. hope
50. “... The lesson is clear. It’s us, not the gods, Who create wars. It’s us, we human
beings, who can kill it.” This quotation in the play Women of Owu, suggest that?
a. human beings create wars
(b.) human beings are catalysts to peace and war
c. human beings are disposed to wars
d. human beings like wars.
51. “... After all Ife could have tried other means of persuasion. Besides, Common
sense advises that you don’t send out your soldiers Against an army far superior to
yours.” The speaker in the above quotation in the play Women of Owu, is an advocate
of
a. peace
(b.) dialogue
c. confrontation
d. democracy
52. “I want their return journey to be filled with grief: Human beings, it is clear, learn
Only from suffering and pain.” This quotation from the play, Women of Owu,
presents the speaker as an advocate of
a. peace
(b.) vengeance
c. reconciliation
d. war.
53. In the causes of conflicts in Africa, the role of the gods in the play, Women of
Owu can be described as
a. Lack of respect for human rights
b. Communal conflicts over land
(c.) Cold War by proxy
d. Ethno-religious intolerance
53
54. “All of us are losers, now, we women of Owu. You lost a husband, Me a king, five
brave sons, and a daughter ...” This quotation from the play, Women of Owu is an
example of _____________ over the futility of wars.
a. anguish
(b.) lamentation
c. betrayal
d. rejection
55. The general nature of the songs recorded in the play, Women of Owu, is called
a. Ode
(b.) Dirge
c. Allergy
d. Allegory
56. “... When you have lost a war, you have lost, and there’s nothing You can do about
it but to accept the consequences ...” The speaker in the quotation from the play,
Women of Owu is expressing
a. the consequences of defeat
(b.) the futility of war
c. the triumph of victory
d. the position of Women of Owu
57. “... Yes, the generals sit back and give their orders, But it’s we poor ones who have
to face the victims And spill the blood.” In the play, Women of Owu, the “generals” in
the examination of the human activities in conflict are known as
a. Perpetrators
b. Selfish
(c.) Shadows
d. War mongers
54
a. To support warring parties
b. To support military resolutions
(c) In order to try and reach an agreement
d. In order to try and maintain a court order.
61. A Procrastinator in conflict situation is one who
a. Effects decisions taken without delay.
c. Waits and discusses the conflict later
c. Waits forever to discuss the conflict
d. Waits for government white paper in order to discuss conflict
62. An Intimidator in conflict situation is one who
a. Fights everyone who is at peace.
b. Destroys all peace movements
c. Harbours trouble makers
(d) Bullies the parties while they back down
63. Women involved in the peace process enjoy the following advantages except,
a. Design
(b) Empowerment
c. Inclusion and protection rights
d. Respect
64. Women in decision making processes are known as one of these
A. Peaceful citizens
(B) Social actors
C. Sensitized male actors
d. Collaborators
65. A gender focused curriculum and training aims at
(A) Empowering women as decision makers
B. Establishing military personnel
C. Establishing code of conduct in women activities
D. Raising women militants
66. Most problematic conflicts society are prosecuted by
(A) Youths
B. Adults
C. Women folk
55
D. Religious leaders
67. Youths in violence have a tendency to form all of the following except,
A. Tight-knit male communities
B. Terrorist groups
(C) Attacks on United States and Russia
D. Militants group
68. When it comes to gender equity, men and women’s concern should be included in
all of the following design except,
A. Monitoring and evaluation
(B) Headship of teams
C. Gender mainstreaming policies
D. Equality
69. African traditional institutions are known to have used one of the following in
conflict resolution
(A) Traditional method of social control
B. Major instruments
C. All of the above
D. None of the above
70. Which of the following is not one of the traditional methods used by Africans to
ensure peace in their communities
A. Communal solidarity
B. Traditional oaths
(C) Court
D. Rituals
71. Which of the following is not one of the traditional methods used by Africans to
ensure peace in their communities
A. Checks and balances
B. Vigilantes
(C) Marriage
D. Age grade
72. In drama, the conflict which arises out of the exercise of Conscious Will is called
(a.) conflict of personality
b. conflict of pride
c. conflict of ideas
d. conflict of decisions
56
73. In drama, the conflict which arises based on traditions and culture is called
a. conflict of tradition
(b.) conflict of ethics and moral
c. conflict of culture
d. conflict of attitude
74. In drama, __________ is the driving force which often leads to conflicting
situations between individuals and groups.
a. Anger
(b.) Will
c. Pride
d. Determination
75. When violent conflict occurs physically and affects every aspect of the society, it
called ___________ conflict.
a. latent
(b.) manifest
c. emerging
d. physical
1. A social problem which has occurred with the high level of insecurity in Nigeria
today, is
(a) Refugees
b Armed conflicts
c Border Clashes
d Migrations
2. When women and children are affected in violent conflicts, it can lead to
a High unemployment
(b) Food scarcity
c High mortality rate
d High rate of crime
58
11. The United Nations’ current mission to Sudan is?
a Conflicting resolution
b Peace making
(c) Peacekeeping
d Rescue Mission
15. Which of the following rates highest as a cause of violent conflicts in Africa?
a Ethnicity
b Religious intolerance
(c) Greed and quest for power
d Boundary clashes
16. The political situation which ousted President Hosni Mubarak in Egypt was a
a Military coup
(b) Revolution
c Genocide
d Massacre
18. One socio – political and economic factor which can lead to violent conflicts in a
society is
59
a Governance
(b) Marginalization
c Inflation
d Exploitation
20. The practice of expressing support, sympathy, acceptance and preference for
somebody or issue, based on primordial considerations, is called?
a Partisanship
b Ethnicity
(c) Identity Politics
d Discrimination
21. When drama presents a mirror image of events in the society, it is known as?
a Refraction
b Mediation
(c) Reflection
d Reconciliation
22. In Peace and Conflict Resolution Studies, the major tool of communication in
drama is Action and
a Setting
(b) Speech
c Conflict
d Resolution
23. When drama is used to diagnose the nature of conflicts, it is known as?
a Negotiation
b Resolution
(c) Refraction
d Mediation
24. What is the full meaning of the acronym IDP as regards the current insecurity in
Nigeria
a Independent Democratic Policy
(b) Internally Displaced Persons
c Internally Diagnosed Persons
d Information, Democracy and Peoples.
60
25. Which of the following is a major issue of political distrust in Nigeria today?
a Ethnicity
(b) Religion
c Gender
d Imposition of candidates
26. Which of the following causes of conflicts rates 15% in 3rd World Countries?
a Greed and quest for political power
b Ideological differences
c Resource control
(d) Ethno-religious intolerance.
28. The conflict between the Tivs and Jukuns of Nigeria can be called
a Boundary conflict
(b) Communal conflict
c Land conflict
d Tribal conflict
29. The conflict between Nigeria and Cameroun over the Bakassi Peninsula can be
called
(a) Boundary conflict
b Communal conflict
c Ideological conflict
d Oil conflict
30. In the play Co-Tenants, the initial conflict established was between
a Tambolo and Pako
(b) Man and God
c Professor and the government
d James Esua and Tony
61
32. The setting of the conflict in the play Co-Tenants is?
a Abuja
(b) Lagos
c Benin city
d Ibadan
33. In the play Co-Tenants, Prof’s brain fag which puts him in conflict with the society
was as a result of
a nuclear physics
(b) imprisonment
c alcohol and cigarette
d abandonment
37. In the play, which of the following did not receive any criticism from Prof?
a Religion
b Governance
(c) Academia
d Military
38. In African socio-political system, which of the following is also very active in
settling conflicts?
(a) Women
b Youths
c Elders
d Chiefs
62
39. What is the first point of dispute settlement between kinsmen in a land dispute in
Africa?
(a) Family
b Clan
c Community
d Chiefdom
40. Which of these is not a major source of conflicts in traditional African societies?
a Land ownership
b Title tussles
c Inheritance
(d) Rituals
41. In African traditional system, which of these serves as the “Supreme Court”?
a Elders
b Priests of deities
(c) Kings-in-Council
d Community heads
63
46. In the play Women of Owu, the Allied Forces laid siege on the kingdom of Owu
for how many years?
a. 5
b. 6
(c) 7
d. 4
47. In the play Women of Owu, Okunade, the Mayè became a soldier in order to fight
the Owu because of his wife named ______________ , who was captured by Owu
soldiers
a. Orisaye
b. Lawumi
(c.) Iyunloyes
d. Adumaadan
48. “Nowadays, When the strong fight the weak, it’s called A Liberation War To free
the weak from oppression. Nowadays, in the new world order, it is suicide to be
weak.” This quotation from the play, Women of Owu, is a reflection of
_____________ in the world today.
a. terrorism
(b.) oppression
c. dictatorship
d. anguish
49. “I ask you – without a shrine, without worshippers, What is a god? Who now will
venerate us? Who sing our praises among these ruins.” In the play, Women of Owu,
the quotation is a cry of
a. oppression
(b.) anguish
c. defeat
d. hope
50. “... The lesson is clear. It’s us, not the gods, Who create wars. It’s us, we human
beings, who can kill it.” This quotation in the play Women of Owu, suggest that?
a. human beings create wars
(b.) human beings are catalysts to peace and war
c. human beings are disposed to wars
d. human beings like wars.
51. “... After all Ife could have tried other means of persuasion. Besides, Common
sense advises that you don’t send out your soldiers Against an army far superior to
yours.” The speaker in the above quotation in the play Women of Owu, is an advocate
of
a. peace
(b.) dialogue
64
c. confrontation
d. democracy
52. “I want their return journey to be filled with grief: Human beings, it is clear, learn
Only from suffering and pain.” This quotation from the play, Women of Owu,
presents the speaker as an advocate of
a. peace
(b.) vengeance
c. reconciliation
d. war.
53. In the causes of conflicts in Africa, the role of the gods in the play, Women of
Owu can be described as
a. Lack of respect for human rights
b. Communal conflicts over land
(c.) Cold War by proxy
d. Ethno-religious intolerance
54. “All of us are losers, now, we women of Owu. You lost a husband, Me a king, five
brave sons, and a daughter ...” This quotation from the play, Women of Owu is an
example of _____________ over the futility of wars.
a. anguish
(b.) lamentation
c. betrayal
d. rejection
55. The general nature of the songs recorded in the play, Women of Owu, is called
a. Ode
(b.) Dirge
c. Allergy
d. Allegory
56. “... When you have lost a war, you have lost, and there’s nothing You can do
about it but to accept the consequences ...” The speaker in the quotation from the play,
Women of Owu is expressing
a. the consequences of defeat
(b.) the futility of war
c. the triumph of victory
d. the position of Women of Owu
65
57. “... Yes, the generals sit back and give their orders, But it’s we poor ones who have
to face the victims And spill the blood.” In the play, Women of Owu, the “generals” in
the examination of the human activities in conflict are known as
a. Perpetrators
b. Selfish
(c.) Shadows
d. War mongers
61. Africans use the preferred informal modes of conflict resolution rather than one of
the following
(a) Official intervention methods
b. Informal modes
c. Perpetuated conflict
d. None of the above
62. Which of these is one of the four informal strategies used by Africans towards
conflict resolution
(A) Use of chiefs and Elders
66
B. Use of the Courts
C. Use of Policemen
D. Assassination
63. Which of these is one of the four informal strategies used by Africans towards
conflict resolution
A. Use of gods/goddesses
(B) Use of Religious leaders
C. Use of politicians
D. Assassination
64. Which of these is one of the four informal strategies used by Africans towards
conflict resolution
A. Use of Inlaws
(B) Use of family and friends
C. Use of children
D. Divorce
65. Which of these is one of the four informal strategies used by Africans towards
conflict resolution.
(A) Use of other reputable members of the clan
B. Use of neighbouring villages
C. Use of School Headmaster
D. Use of hunters
66. There has been increasing evidence and recognition that women have been
involved in conflict to some degree
(A) Physically, emotionally and physiologically
B. Intensity depending on past laws
C. All of the above
D. None of the above
67. Due to the high pressures of inequalities in women most of them participate in
conflict through the following, except
A. Use of hate speeches
B. Instilling hatred speeches against enemy groups
C. All of the above
(D) None of the above
68. Which of the following is not a main attitude to conflict?
67
(A) Avoidance
B. Engagements
C. Defection
D. Violence
69. Which of the following is not a main attitude to conflict?
(A) Reflection
B. Submission
C. Affection
D. Assumption
70. Izozo, the popular NTA drama mediates the issue of _____________ in Nigeria.
a. Niger-Delta
b. Child labour
(c) Women trafficking
d. Prostitution
71. In drama, when in laws are the cause of conflict in a marriage, it is called
a. family interest
(b.) external interest
c. marriage interest
d. property interest
1. A social problem which has occurred with the high level of insecurity in Nigeria
today, is
(a) Refugees
b Armed conflicts
c Border Clashes
d Migrations
2. When women and children are affected in violent conflicts, it can lead to
a High unemployment
(b) Food scarcity
c High mortality rate
d High rate of crime
69
7. ____________ involves implementing strategies to limit the negative aspects of
conflicts
a Conflict resolution
(b) Conflict management
c Peacekeeping
d Peace
15. Which of the following rates highest as a cause of violent conflicts in Africa?
a Ethnicity
b Religious intolerance
(c) Greed and quest for power
d Boundary clashes
16. The political situation which ousted President Hosni Mubarak in Egypt was a
a Military coup
(b) Revolution
c Genocide
d Massacre
18. One socio – political and economic factor which can lead to violent conflicts in a
society is
a Governance
(b) Marginalization
c Inflation
d Exploitation
20. The practice of expressing support, sympathy, acceptance and preference for
somebody or issue, based on primordial considerations, is called?
a Partisanship
b Ethnicity
(c) Identity Politics
d Discrimination
71
21. When drama presents a mirror image of events in the society, it is known as?
a Refraction
b Mediation
(c) Reflection
d Reconciliation
22. In Peace and Conflict Resolution Studies, the major tool of communication in
drama is Action and
a Setting
(b) Speech
c Conflict
d Resolution
23. When drama is used to diagnose the nature of conflicts, it is known as?
a Negotiation
b Resolution
(c) Refraction
d Mediation
24. What is the full meaning of the acronym IDP as regards the current insecurity in
Nigeria
a Independent Democratic Policy
(b) Internally Displaced Persons
c Internally Diagnosed Persons
d Information, Democracy and Peoples.
25. Which of the following is a major issue of political distrust in Nigeria today?
a Ethnicity
(b) Religion
c Gender
d Imposition of candidates
26. Which of the following causes of conflicts rates 15% in 3rd World Countries?
a Greed and quest for political power
b Ideological differences
c Resource control
(d) Ethno-religious intolerance.
29. The conflict between Nigeria and Cameroun over the Bakassi Peninsula can be
called
(a) Boundary conflict
b Communal conflict
c Ideological conflict
d Oil conflict
30. In the play Co-Tenants, the initial conflict established was between
a Tambolo and Pako
(b) Man and God
c Professor and the government
d James Esua and Tony
33. In the play Co-Tenants, Prof’s brain fag which puts him in conflict with the society
was as a result of
a. nuclear physics
(b) imprisonment
c alcohol and cigarette
d abandonment
37. In the play, which of the following did not receive any criticism from Prof?
a Religion
b Governance
(c) Academia
d Military
38. In African socio-political system, which of the following is also very active in
settling conflicts?
(a) Women
b Youths
c Elders
d Chiefs
39. What is the first point of dispute settlement between kinsmen in a land dispute in
Africa?
(a) Family
b Clan
c Community
d Chiefdom
40. Which of these is not a major source of conflicts in traditional African societies?
a Land ownership
b Title tussles
c Inheritance
(d) Rituals
41. In African traditional system, which of these serves as the “Supreme Court”?
a Elders
b Priests of deities
(c) Kings-in-Council
d Community heads
74
42. The role of a ___________ is not judgmental in a conflict situation.
a disputant
b court
(c) mediator
d government
45. Which of these is not a reason why conflict is inevitable in human society?
a Complex nature of human interactions
b Competitive nature of human beings
c System of governance
(d) High level of human intelligence
46. In the play Women of Owu, the Allied Forces laid siege on the kingdom of Owu
for how many years?
a. 5
b. 6
(c) 7
d. 4
47. In the play Women of Owu, Okunade, the Mayè became a soldier in order to fight
the Owu because of his wife named ______________ , who was captured by Owu
soldiers
a. Orisaye
b. Lawumi
(c.) Iyunloye
d. Adumaadan
75
48. “Nowadays, When the strong fight the weak, it’s called A Liberation War To free
the weak from oppression. Nowadays, in the new world order, it is suicide to be
weak.” This quotation from the play, Women of Owu, is a reflection of
_____________ in the world today.
a. terrorism
(b.) oppression
c. dictatorship
d. anguish
49. “I ask you – without a shrine, without worshippers, What is a god? Who now will
venerate us? Who sing our praises among these ruins.” In the play, Women of Owu,
the quotation is a cry of
a. oppression
(b.) anguish
c. defeat
d. hope
50. “... The lesson is clear. It’s us, not the gods, Who create wars. It’s us, we human
beings, who can kill it.” This quotation in the play Women of Owu, suggest that?
a. human beings create wars
(b.) human beings are catalysts to peace and war
c. human beings are disposed to wars
d. human beings like wars.
51. “... After all Ife could have tried other means of persuasion. Besides, Common
sense advises that you don’t send out your soldiers Against an army far superior to
yours.” The speaker in the above quotation in the play Women of Owu, is an advocate
of
a. peace
(b.) dialogue
c. confrontation
d. democracy
2. “I want their return journey to be filled with grief: Human beings, it is clear, learn
Only from suffering and pain.” This quotation from the play, Women of Owu,
presents the speaker as an advocate of
a. peace
(b.) vengeance
c. reconciliation
d. war.
53. In the causes of conflicts in Africa, the role of the gods in the play, Women of
Owu can be described as
76
a. Lack of respect for human rights
b. Communal conflicts over land
(c.) Cold War by proxy
d. Ethno-religious intolerance
54. “All of us are losers, now, we women of Owu. You lost a husband, Me a king, five
brave sons, and a daughter ...” This quotation from the play, Women of Owu is an
example of _____________ over the futility of wars.
a. anguish
(b.) lamentation
c. betrayal
d. rejection
55. The general nature of the songs recorded in the play, Women of Owu, is called
a. Ode
(b.) Dirge
c. Allergy
d. Allegory
56. “... When you have lost a war, you have lost, and there’s nothing You can do about
it but to accept the consequences ...” The speaker in the quotation from the play,
Women of Owu is expressing
a. the consequences of defeat
(b.) the futility of war
c. the triumph of victory
d. the position of Women of Owu
57. “... Yes, the generals sit back and give their orders, But it’s we poor ones who have
to face the victims And spill the blood.” In the play, Women of Owu, the “generals” in
the examination of the human activities in conflict are known as
a. Perpetrators
b. Selfish
(c.) Shadows
d. War mongers
77
(a) Negative and destructive
b. Positive and fighting
c. Negative and positive
d. Confrontation and challenges
63. Which of the following is not one of the strategies that could be used in African
communities to de-emphasize conflict?
A. Proper identification of shortcomings
B. Resuscitation of useful traditional values
(c) Use of Proverbs and Idioms
D None of the above
64. Which is not a reason why gender issues are necessary in conflict resolution?
A. Women have alternative ways of making sense
B. Women use more reconciliatory strategies
(C) Women enjoy peace talks
D. Women support their husbands
65. Which is not a reason why gender issues are necessary in conflict resolution?
78
A. Women strengthen decision making process
(B) Women easily develop sympathy
C. Women promote conflict prevention
D. Women are easy to convince
66. Which of the following best describes the meaning of gender?
(A) A socially constructed idea about people’s attitudes and behaviour
B. A belief, avenue and attitude taking
C. A social distinction between sexes on biological basis
D. None of the above
67. In Africa, what is the percentage of the conflict caused by quest/greed for political
power?
a. 50%
(b.) 60%
c. 40%
d. 70%
68. In Nigeria, conflicts caused by ethno-religious intolerance accounts for how many
percentage
(a.) 15%
b. 30%
c. 40%
d. 50%
69. In drama, the ___________ represents the good of an individual or the society
a. protagonist
b. actor
c. boss
(d.) protagonist/antagonist
70. Which international organization is supporting the use of theatre and drama in
conflict resolution in the world?
a. United Nations
(b.) UNICEF
c. UNESCO
d. ILO
79
SECTION G: FACULTY OF NATURAL SCIENCES
1. A social problem which has occurred with the high level of insecurity in Nigeria
today, is
(a) Refugees
b Armed conflicts
c Border Clashes
d Migrations
2. When women and children are affected in violent conflicts, it can lead to
a High unemployment
(b) Food scarcity
c High mortality rate
d High rate of crime
15. Which of the following rates highest as a cause of violent conflicts in Africa?
a Ethnicity
b Religious intolerance
(c) Greed and quest for power
d Boundary clashes
16. The political situation which ousted President Hosni Mubarak in Egypt was a
a Military coup
(b) Revolution
c Genocide
d Massacre
18. One socio – political and economic factor which can lead to violent conflicts in a
society is
a Governance
(b) Marginalization
c Inflation
d Exploitation
20. The practice of expressing support, sympathy, acceptance and preference for
somebody or issue, based on primordial considerations, is called?
a Partisanship
b Ethnicity
(c) Identity Politics
d Discrimination
21. When drama presents a mirror image of events in the society, it is known as?
a Refraction
b Mediation
82
(c) Reflection
d Reconciliation
22. In Peace and Conflict Resolution Studies, the major tool of communication in
drama is Action and
a Setting
(b) Speech
c Conflict
d Resolution
23. When drama is used to diagnose the nature of conflicts, it is known as?
a Negotiation
b Resolution
(c) Refraction
d Mediation
24. What is the full meaning of the acronym IDP as regards the current insecurity in
Nigeria
a Independent Democratic Policy
(b) Internally Displaced Persons
c Internally Diagnosed Persons
d Information, Democracy and Peoples.
25. Which of the following is a major issue of political distrust in Nigeria today?
a Ethnicity
(b) Religion
c Gender
d Imposition of candidates
26. Which of the following causes of conflicts rates 15% in 3rd World Countries?
a Greed and quest for political power
b Ideological differences
c Resource control
(d) Ethno-religious intolerance.
28. The conflict between the Tivs and Jukuns of Nigeria can be called
a Boundary conflict
(b) Communal conflict
83
c Land conflict
d Tribal conflict
29. The conflict between Nigeria and Cameroun over the Bakassi Peninsula can be
called
(a) Boundary conflict
b Communal conflict
c Ideological conflict
d Oil conflict
30. In the play Co-Tenants, the initial conflict established was between
a Tambolo and Pako
(b) Man and God
c Professor and the government
d James Esua and Tony
33. In the play Co-Tenants, Prof’s brain fag which puts him in conflict with the society
was as a result of
a nuclear physics
(b) imprisonment
c alcohol and cigarette
d abandonment
37. In the play, which of the following did not receive any criticism from Prof?
a Religion
b Governance
(c) Academia
d Military
38. In African socio-political system, which of the following is also very active in
settling conflicts?
(a) Women
b Youths
c Elders
d Chiefs
39. What is the first point of dispute settlement between kinsmen in a land dispute in
Africa?
(a) Family
b Clan
c Community
d Chiefdom
40. Which of these is not a major source of conflicts in traditional African societies?
a Land ownership
b Title tussles
c Inheritance
(d) Rituals
41. In African traditional system, which of these serves as the “Supreme Court”?
a Elders
b Priests of deities
(c) Kings-in-Council
d Community heads
45. Which of these is not a reason why conflict is inevitable in human society?
a Complex nature of human interactions
b Competitive nature of human beings
c System of governance
(d) High level of human intelligence
46. In the play Women of Owu, the Allied Forces laid siege on the kingdom of Owu
for how many years?
a. 5
b. 6
(c) 7
d. 4
47. In the play Women of Owu, Okunade, the Mayè became a soldier in order to fight
the Owu because of his wife named ______________ , who was captured by Owu
soldiers
a. Orisaye
b. Lawumi
(c.) Iyunloye
d. Adumaadan
48. “Nowadays, When the strong fight the weak, it’s called A Liberation War To free
the weak from oppression. Nowadays, in the new world order, it is suicide to be
weak.” This quotation from the play, Women of Owu, is a reflection of
_____________ in the world today.
a. terrorism
(b.) oppression
c. dictatorship
86
d. anguish
49. “I ask you – without a shrine, without worshippers, What is a god? Who now will
venerate us? Who sing our praises among these ruins.” In the play, Women of Owu,
the quotation is a cry of
a. oppression
(b.) anguish
c. defeat
d. hope
50. “... The lesson is clear. It’s us, not the gods, Who create wars. It’s us, we human
beings, who can kill it.” This quotation in the play Women of Owu, suggest that?
a. human beings create wars
(b.) human beings are catalysts to peace and war
c. human beings are disposed to wars
d. human beings like wars.
51. “... After all Ife could have tried other means of persuasion. Besides, Common
sense advises that you don’t send out your soldiers Against an army far superior to
yours.” The speaker in the above quotation in the play Women of Owu, is an advocate
of
a. peace
(b.) dialogue
c. confrontation
d. democracy
2. “I want their return journey to be filled with grief: Human beings, it is clear, learn
Only from suffering and pain.” This quotation from the play, Women of Owu,
presents the speaker as an advocate of
a. peace
(b.) vengeance
c. reconciliation
d. war.
53. In the causes of conflicts in Africa, the role of the gods in the play, Women of
Owu can be described as
a. Lack of respect for human rights
b. Communal conflicts over land
(c.) Cold War by proxy
d. Ethno-religious intolerance
54. “All of us are losers, now, we women of Owu. You lost a husband, Me a king, five
brave sons, and a daughter ...” This quotation from the play, Women of Owu is an
example of _____________ over the futility of wars.
87
a. anguish
(b.) lamentation
c. betrayal
d. rejection
55. The general nature of the songs recorded in the play, Women of Owu, is called
a. Ode
(b.) Dirge
c. Allergy
d. Allegory
56. “... When you have lost a war, you have lost, and there’s nothing You can do
about it but to accept the consequences ...” The speaker in the quotation from the play,
Women of Owu is expressing
a. the consequences of defeat
(b.) the futility of war
c. the triumph of victory
d. the position of Women of Owu
57. “... Yes, the generals sit back and give their orders, But it’s we poor ones who have
to face the victims And spill the blood.” In the play, Women of Owu, the “generals” in
the examination of the human activities in conflict are known as
a. Perpetrators
b. Selfish
(c.) Shadows
d. War mongers
59. Women are vulnerable hence then not able to achieve a lot of their potentials due
to their children, identity question and ___________
A. Family
(B) Status
C. Weakness
D. Child bearing
60. After conflict situations women abound to experience all of the following, except
(a) Stigmatization
88
b. Unwanted pregnancies
C. Contributions and oppressions
D. Hatred
61. Even in the worst situation women have demonstrated courage and leadership as
problem solvers and
A. Wives
(B) Peace makers
C. Negotiators
D. Lovers
62. Which is not a formal peace processes that women have successfully used in times
of conflict?
A. Preventive diplomacy
B. Conflict prevention
(C) Conflict escalation
D. Conflict management
63. Which is not a formal peace processes that women have successfully used in times
of conflict?
A. Peace making and building
(B) Peace approval
c. Peace negotiation
d. None of the above
64. __________ assumes that mutually satisfying solutions to conflicts can only be
found when voluntarily come together
a. Conflict
b. Drama
(c.) Mediation
d. Character
65. In the last crisis in Jos, the role of the House of Representative was that of a
a. referee
b. refractor
(c.) mediator
d. reflector
66. The functions of drama in conflict situations does not include
a. peace keeping
b. peace making
c. peacebuilding
(d.) peace processing
89
67. __________ is the art form which most explicitly and correctly explains human
conflict
(a.) Drama
b. Home video
c. Music
d. Painting
68. “... You human beings, always thirsty for blood. Always eager to devour one
another! I hope History will teach you. I hope you will learn ...” The speaker in the
quotation from the play, Women of Owu,
a. advocates for lessons from history
(b.) advocates that human beings should learn from histories of wars
c. praises the teaching of histories of wars
d. brings the war to an end
69. In the totality of the logic of violent conflicts. Who survived in the war at Owu?
a. Women
b. Allied Forces
(c.) Nobody
d. Captives
70. Izozo, the popular NTA drama mediates the issue of _____________ in Nigeria.
a. Niger-Delta
b. Child labour
(c) Women trafficking
d. Prostitution
1. A social problem which has occurred with the high level of insecurity in Nigeria
today, is
(a) Refugees
b Armed conflicts
c Border Clashes
d Migrations
2. When women and children are affected in violent conflicts, it can lead to
a High unemployment
(b) Food scarcity
c High mortality rate
d High rate of crime
15. Which of the following rates highest as a cause of violent conflicts in Africa?
a Ethnicity
b Religious intolerance
(c) Greed and quest for power
d Boundary clashes
16. The political situation which ousted President Hosni Mubarak in Egypt was a
a Military coup
(b) Revolution
c Genocide
d Massacre
18. One socio – political and economic factor which can lead to violent conflicts in a
society is
a Governance
(b) Marginalization
c Inflation
d Exploitation
20. The practice of expressing support, sympathy, acceptance and preference for
somebody or issue, based on primordial considerations, is called?
a Partisanship
b Ethnicity
(c) Identity Politics
d Discrimination
21. When drama presents a mirror image of events in the society, it is known as?
a Refraction
b Mediation
(c) Reflection
d Reconciliation
22. In Peace and Conflict Resolution Studies, the major tool of communication in
drama is Action and
a Setting
(b) Speech
c Conflict
d Resolution
23. When drama is used to diagnose the nature of conflicts, it is known as?
a Negotiation
b Resolution
(c) Refraction
d Mediation
24. What is the full meaning of the acronym IDP as regards the current insecurity in
93
Nigeria
a Independent Democratic Policy
(b) Internally Displaced Persons
c Internally Diagnosed Persons
d Information, Democracy and Peoples.
25. Which of the following is a major issue of political distrust in Nigeria today?
a Ethnicity
(b) Religion
c Gender
d Imposition of candidates
26. Which of the following causes of conflicts rates 15% in 3rd World Countries?
a Greed and quest for political power
b Ideological differences
c Resource control
(d) Ethno-religious intolerance.
28. The conflict between the Tivs and Jukuns of Nigeria can be called
a Boundary conflict
(b) Communal conflict
c Land conflict
d Tribal conflict
29. The conflict between Nigeria and Cameroun over the Bakassi Peninsula can be
called
(a) Boundary conflict
b Communal conflict
c Ideological conflict
d Oil conflict
30. In the play Co-Tenants, the initial conflict established was between
a Tambolo and Pako
(b) Man and God
c Professor and the government
d James Esua and Tony
33. In the play Co-Tenants, Prof’s brain fag which puts him in conflict with the society
was as a result of
a nuclear physics
(b) imprisonment
c alcohol and cigarette
d abandonment
37. In the play, which of the following did not receive any criticism from Prof?
a Religion
b Governance
(c) Academia
d Military
38. In African socio-political system, which of the following is also very active in
settling conflicts?
95
(a) Women
b Youths
c Elders
d Chiefs
39. What is the first point of dispute settlement between kinsmen in a land dispute in
Africa?
(a) Family
b Clan
c Community
d Chiefdom
40. Which of these is not a major source of conflicts in traditional African societies?
a Land ownership
b Title tussles
c Inheritance
(d) Rituals
41. In African traditional system, which of these serves as the “Supreme Court”?
a Elders
b Priests of deities
(c) Kings-in-Council
d Community heads
45. Which of these is not a reason why conflict is inevitable in human society?
96
a Complex nature of human interactions
b Competitive nature of human beings
c System of governance
(d) High level of human intelligence
46. In the play Women of Owu, the Allied Forces laid siege on the kingdom of Owu
for how many years?
a. 5
b. 6
(c) 7
d. 4
47. In the play Women of Owu, Okunade, the Mayè became a soldier in order to fight
the Owu because of his wife named ______________ , who was captured by Owu
soldiers
a. Orisaye
b. Lawumi
(c.) Iyunloye
d. Adumaadan
48. “Nowadays, When the strong fight the weak, it’s called A Liberation War To free
the weak from oppression. Nowadays, in the new world order, it is suicide to be
weak.” This quotation from the play, Women of Owu, is a reflection of
_____________ in the world today.
a. terrorism
(b.) oppression
c. dictatorship
d. anguish
49. “I ask you – without a shrine, without worshippers, What is a god? Who now will
venerate us? Who sing our praises among these ruins.” In the play, Women of Owu,
the quotation is a cry of
a. oppression
(b.) anguish
c. defeat
d. hope
50. “... The lesson is clear. It’s us, not the gods, Who create wars. It’s us, we human
beings, who can kill it.” This quotation in the play Women of Owu, suggest that?
a. human beings create wars
(b.) human beings are catalysts to peace and war
c. human beings are disposed to wars
d. human beings like wars.
97
51. “... After all Ife could have tried other means of persuasion. Besides, Common
sense advises that you don’t send out your soldiers Against an army far superior to
yours.” The speaker in the above quotation in the play Women of Owu, is an advocate
of
a. peace
(b.) dialogue
c. confrontation
d. democracy
2. “I want their return journey to be filled with grief: Human beings, it is clear, learn
Only from suffering and pain.” This quotation from the play, Women of Owu,
presents the speaker as an advocate of
a. peace
(b.) vengeance
c. reconciliation
d. war.
53. In the causes of conflicts in Africa, the role of the gods in the play, Women of
Owu can be described as
a. Lack of respect for human rights
b. Communal conflicts over land
(c.) Cold War by proxy
d. Ethno-religious intolerance
54. “All of us are losers, now, we women of Owu. You lost a husband, Me a king, five
brave sons, and a daughter ...” This quotation from the play, Women of Owu is an
example of _____________ over the futility of wars.
a. anguish
(b.) lamentation
c. betrayal
d. rejection
55. The general nature of the songs recorded in the play, Women of Owu, is called
a. Ode
(b.) Dirge
c. Allergy
d. Allegory
56. “... When you have lost a war, you have lost, and there’s nothing You can do
about it but to accept the consequences ...” The speaker in the quotation from the play,
Women of Owu is expressing
a. the consequences of defeat
(b.) the futility of war
c. the triumph of victory
98
d. the position of Women of Owu
57. “... Yes, the generals sit back and give their orders, But it’s we poor ones who have
to face the victims And spill the blood.” In the play, Women of Owu, the “generals” in
the examination of the human activities in conflict are known as
a. Perpetrators
b. Selfish
(c.) Shadows
d. War mongers
58. Women’s organizations using the formal strategies have often advocated for
negotiation, bargaining, mediation and ________________ in conflict resolution
A. justice and sensitization
(B) arbitration
C. positive aspects of conflict
D. None of the above
59. Women the world over can do one of the following towards containing conflict
among the youth/children
(A) Bring up their children as responsible citizens in society.
B. Complaining to the right authorities
C. Passing out messages and proverbs only
D. All of the above
60. Apart from the many roles and approaches adopted by women in general towards
conflict resolution the following groups could be of great assistance
A. Women in University/Academics
(B) Elderly and respected women
C. None of the above
70. Izozo, the popular NTA drama mediates the issue of _____________ in Nigeria.
a. Niger-Delta
b. Child labour
(c) Women trafficking
d. Prostitution
1. A social problem which has occurred with the high level of insecurity in Nigeria
today, is
(a) Refugees
b Armed conflicts
c Border Clashes
d Migrations
2. When women and children are affected in violent conflicts, it can lead to
a High unemployment
(b) Food scarcity
c High mortality rate
d High rate of crime
15. Which of the following rates highest as a cause of violent conflicts in Africa?
a Ethnicity
b Religious intolerance
(c) Greed and quest for power
d Boundary clashes
16. The political situation which ousted President Hosni Mubarak in Egypt was a
a Military coup
(b) Revolution
c Genocide
d Massacre
18. One socio – political and economic factor which can lead to violent conflicts in a
society is
a Governance
(b) Marginalization
c Inflation
d Exploitation
20. The practice of expressing support, sympathy, acceptance and preference for
somebody or issue, based on primordial considerations, is called?
103
a Partisanship
b Ethnicity
(c) Identity Politics
d Discrimination
21. When drama presents a mirror image of events in the society, it is known as?
a Refraction
b Mediation
(c) Reflection
d Reconciliation
22. In Peace and Conflict Resolution Studies, the major tool of communication in
drama is Action and
a Setting
(b) Speech
c Conflict
d Resolution
23. When drama is used to diagnose the nature of conflicts, it is known as?
a Negotiation
b Resolution
(c) Refraction
d Mediation
24. What is the full meaning of the acronym IDP as regards the current insecurity in
Nigeria
a Independent Democratic Policy
(b) Internally Displaced Persons
c Internally Diagnosed Persons
d Information, Democracy and Peoples.
25. Which of the following is a major issue of political distrust in Nigeria today?
a Ethnicity
(b) Religion
c Gender
d Imposition of candidates
26. Which of the following causes of conflicts rates 15% in 3rd World Countries?
a Greed and quest for political power
b Ideological differences
c Resource control
(d) Ethno-religious intolerance.
28. The conflict between the Tivs and Jukuns of Nigeria can be called
a Boundary conflict
(b) Communal conflict
c Land conflict
d Tribal conflict
29. The conflict between Nigeria and Cameroun over the Bakassi Peninsula can be
called
(a) Boundary conflict
b Communal conflict
c Ideological conflict
d Oil conflict
30. In the play Co-Tenants, the initial conflict established was between
a Tambolo and Pako
(b) Man and God
c Professor and the government
d James Esua and Tony
33. In the play Co-Tenants, Prof’s brain fag which puts him in conflict with the society
was as a result of
a nuclear physics
(b) imprisonment
c alcohol and cigarette
d abandonment
37. In the play, which of the following did not receive any criticism from Prof?
a Religion
b Governance
(c) Academia
d Military
38. In African socio-political system, which of the following is also very active in
settling conflicts?
(a) Women
b Youths
c Elders
d Chiefs
39. What is the first point of dispute settlement between kinsmen in a land dispute in
Africa?
(a) Family
b Clan
c Community
d Chiefdom
40. Which of these is not a major source of conflicts in traditional African societies?
a Land ownership
b Title tussles
c Inheritance
(d) Rituals
41. In African traditional system, which of these serves as the “Supreme Court”?
106
a Elders
b Priests of deities
(c) Kings-in-Council
d Community heads
45. Which of these is not a reason why conflict is inevitable in human society?
a Complex nature of human interactions
b Competitive nature of human beings
c System of governance
(d) High level of human intelligence
46. In the play Women of Owu, the Allied Forces laid siege on the kingdom of Owu
for how many years?
a. 5
b. 6
(c) 7
d. 4
47. In the play Women of Owu, Okunade, the Mayè became a soldier in order to fight
the Owu because of his wife named ______________ , who was captured by Owu
soldiers
a. Orisaye
b. Lawumi
(c.) Iyunloye
d. Adumaadan
107
48. “Nowadays, When the strong fight the weak, it’s called A Liberation War To free
the weak from oppression. Nowadays, in the new world order, it is suicide to be
weak.” This quotation from the play, Women of Owu, is a reflection
of……………………in the world today.
a. terrorism
(b.) oppression
c. dictatorship
d. anguish
49. “I ask you – without a shrine, without worshippers, What is a god? Who now will
venerate us? Who sing our praises among these ruins.” In the play, Women of Owu,
the quotation is a cry of………………..?
a. oppression
(b.) anguish
c. defeat
d. hope
50. “... The lesson is clear. It’s us, not the gods, Who create wars. It’s us, we human
beings, who can kill it.” This quotation in the play Women of Owu, suggest that?
a. human beings create wars
(b.) human beings are catalysts to peace and war
c. human beings are disposed to wars
d. human beings like wars.
51. “... After all Ife could have tried other means of persuasion. Besides, Common
sense advises that you don’t send out your soldiers Against an army far superior to
yours.” The speaker in the above quotation in the play Women of Owu, is an advocate
of
a. peace
(b.) dialogue
c. confrontation
d. democracy
2. “I want their return journey to be filled with grief: Human beings, it is clear, learn
Only from suffering and pain.” This quotation from the play, Women of Owu,
presents the speaker as an advocate of
a. peace
(b.) vengeance
c. reconciliation
d. war.
108
53. In the causes of conflicts in Africa, the role of the gods in the play, Women of
Owu can be described as
a. Lack of respect for human rights
b. Communal conflicts over land
(c.) Cold War by proxy
d. Ethno-religious intolerance
54. “All of us are losers, now, we women of Owu. You lost a husband, Me a king, five
brave sons, and a daughter ...” This quotation from the play, Women of Owu is an
example of……………… over the futility of wars.
a. anguish
(b.) lamentation
c. betrayal
d. rejection
55. The general nature of the songs recorded in the play, Women of Owu, is called
a. Ode
(b.) Dirge
c. Allergy
d. Allegory
56. “... When you have lost a war, you have lost, and there’s nothing You can do
about it but to accept the consequences ...” The speaker in the quotation from the play,
Women of Owu is expressing
a. the consequences of defeat
(b.) the futility of war
c. the triumph of victory
d. the position of Women of Owu
57. “... Yes, the generals sit back and give their orders, But it’s we poor ones who have
to face the victims And spill the blood.” In the play, Women of Owu, the “generals” in
the examination of the human activities in conflict are known as
a. Perpetrators
b. Selfish
(c.) Shadows
d. War mongers
58. Women’s organizations using the formal strategies have often advocated for
negotiation, bargaining, mediation and ________________ in conflict resolution
A. justice and sensitization
(B) arbitration
C. positive aspects of conflict
D. rejection
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59. Women the world over can do one of the following towards containing conflict
among the youth/children
(A) Bring up their children as responsible citizens in society.
B. Complaining to the right authorities
C. Passing out messages and proverbs only
D. None of the above
60. The exclusion of women in the peace process
(a) Contravenes their rights
b. Decisions expand
c. Suffers the gender perspective processes
d. None of the above
61. The use of rape as a tool of warfare against women means
a. Victims
(b) Ethnic cleansing
C. Servitudes
D. None of the above
69. Peace is the most valuable __________ but yet most elusive.
(a) Ingredient known
b. Information known
c. Public Good
d. Private thing
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