University Hospitality Education For International Management: A Case of Wasted Opportunities?
University Hospitality Education For International Management: A Case of Wasted Opportunities?
University Hospitality Education For International Management: A Case of Wasted Opportunities?
ISSN: 1473-8376
www.hlst.ltsn.ac.uk/johlste
Abstract
In recent years, universities in the UK have developed recruitment strategies which have transformed
the cultural context within which all students learn. Hospitality management degree programmes aim
to provide future managers who possess the necessary skills to operate in an increasingly international
industry. This article draws on two pieces of qualitative research to consider how far the experience of
studying in a culturally diverse context enables students to develop the intercultural competencies
necessary for managers in a global economy. Recommendations for future practice are made which
would provide both host and international students with a learning environment which would better
prepare them for the realities of managing diversity in the contemporary hospitality industry.
Keywords: intercultural competence; effective management; student experience
Introduction
The growth of international business, together with the demographic and social changes which have
occurred in most advanced industrial economies, has led to increased interest in the effective
management of a culturally diverse workforce. In this context, intercultural competence (the ability to
function effectively with those from different cultural backgrounds) is crucial (Brislin, 1986). At first
sight, then, the increase in the recruitment of international students into the UK tertiary education
system in recent years provides an opportunity to develop the skills in intercultural communication
and cultural sensitivity which are increasingly crucial for effective management in the hospitality
industry. In this article, the literature on intercultural competence and that on the international student
experience is discussed. Following on from this, the experiences of undergraduates from a range of
cultural backgrounds studying programmes in hospitality management at a ‘new’ British university are
explored though two pieces of qualitative research. The discussion of the research has two objectives.
Diane Seymour is a sociologist and her research interests include emotional labour, cultural
diversity and the sociology of food. She has published articles on the international student experience,
emotional labour, the sociology of the meal and on the occupational profile of French Hotel
managers. She is responsible for leading learning, teaching and assessment in the School of Hotel
and Restaurant Management and is International Student Tutor in the School as well contributing to
undergraduate and postgraduate teaching and supervision.
Panikkos Constanti received his Masters degree in International Hotel Management from Oxford
Brookes University and took up a lecturing post at Intercollege in Cyprus. He is also undertaking
research into emotional labour in the tourist industry in Cyprus.
Seymour, D. and Constanti, P. (2002) University Hospitality Education for International
Management: A Case of Wasted Opportunities?
First, to examine whether the teaching and learning experience for both the international students and
the host country students encourages the development of cultural sensitivity among all students.
Second, to consider what can be done to encourage the development of intercultural competence in
our students so that they will be better prepared for careers in a global economy.
Intercultural competence
The literature on intercultural competence, or effectiveness, has largely been developed from studies
of expatriate success or failure, rather than from studies of multicultural workforces within a
particular society (Tung, 1984; Brewster and Harris, 1999). Clearly there may be significant
differences between the experiences of a manager required to manage a diverse workforce on his or
her ‘home ground’ and those of a manager sent abroad. However, by far the most frequent reason
cited for failure in the case of expatriate managers is their lack of intercultural effectiveness (Tung
1988; Black and Porter 1990), and it seems unlikely that managers who are based in their home
countries are any more skilled in this regard.
A review of this literature reveals two recurring themes. Firstly, though specific knowledge of, or
experience in, a different culture may be useful, it does not in itself guarantee intercultural
competence. Contact does not always produce positive attitudes and may in fact reinforce negative
stereotypes (Amir, 1969; O’Driscoll et al., 1983). Trompenaars and Woolliams (1999) emphasise the
importance of the reconciliation of cultural differences and values as an essential feature in moving
contact and experience into the positive development of intercultural competence. Secondly, although
it is argued that cross-cultural sensitivity can be developed and enhanced by training (Brislin et al.,
1986; Mendenhall and Oddou, 1985; Trompenaars and Woolliams, 1999; Harris and Brewster, 1999),
the literature points to a serious neglect in the development of these skills. Both of these points are
important as they suggest that intercultural competence could be developed very effectively within
universities, particularly those which recruit from a diverse culture base.
Communicative sensitivity seems to be the dimension most often emphasised in the literature as being
crucial for intercultural competence (Ruben, 1976). It refers to two aspects of behaviour: the ability to
interact effectively with those whose cultural rules are different from one’s own and the ability to
display the appropriate communicative behaviour (Brislin, 1986). This includes the ability to deal
with misunderstandings, interpersonal conflict, and to develop communicative flexibility. In any
society there are powerful elites which express the dominant culture. Even though in many Western
countries there has been an attempt to move towards a more multicultural approach, in most countries
organisations are influenced by the culture of these elites. Members of these groups are over-
represented at the higher end of the hierarchies and their values, knowledge, ways of talking and
writing and standards of appropriate behaviour are seen as the standard for the whole society and of
organisations within it (Knapp et al., 1987). These values come to represent ‘the way things are’ and
to guide management activities such as selection and appraisal criteria, promotion choices and so on.
In a culturally diverse workforce what will be considered as appropriate behaviour may vary between
the diverse cultural groups in a way which leads to the unconscious disadvantaging of some categories
of the workforce (Jupp, 1992). Developing intercultural competence thus requires the development of
communicative skills which enable a manager to disentangle differences in communicative style and
assumptions from competence or lack of it on the job.
British universities are of course, themselves largely staffed by members of the British cultural elite
and therefore face similar difficulties in making fair evaluations of those students who do not share
this cultural background (Chen and DiTomaso, 1997). Despite efforts to broaden access, the
recruitment of home (UK) students is also largely from the cultural dominant elite and so these
students may share the dominant communicative style. Many British universities, faced with the
implications of their increasing recruitment of international students have had to decide whether to
adopt an ethnocentric or a polycentric model for their curricula and methods of study and assessment.
The university examined in this research has adopted a polycentric approach, and the latter part of this
article investigates how far it has been successful in doing this through the examination of the
teaching and learning experience of students in the School of Hotel and Restaurant Management. The
development of intercultural competence in undergraduate hospitality management students would
seem to be contingent on the extent to which communicative flexibility is modelled and developed in
teaching and learning within their programmes of study.
The literature suggests that the relationship between host nationals and international students may be
problematic in several respects: interacting with host nationals in the student and the wider
community; working in culturally diverse groups; and relationships with tutors.
Allen and Higgins (1994) and Ames (1996) highlight the reliance on co-national friendships and
relationships by international students, particularly when dealing with academic and personal issues.
Their findings indicate that once here, mixing with home students and academic problems were the
most frequent initial concerns, and that those starting in the second, third and fourth year did not have
any significantly different concerns from those starting in year one. Ames’ (1996) study revealed that
problems of isolation and interacting with home students remained significant after arrival and that
second year students experienced more acute levels of concern. Furthermore, according to Allen and
Higgins (1994), many had not received a warm welcome from home students or from the community.
The literature stresses the importance of support systems provided through the friendship patterns
formed by students. Bochner et al. (1977) provide a model for the development of international
students’ friendship patterns. They identify three distinct social networks: a primary, mono-cultural
network, consisting of close friendships with other compatriots; a secondary, bi-cultural network,
consisting of bonds between sojourners and significant host nationals such as academics, students,
advisors and government officials and a third, multicultural network of friends and acquaintances.
Bochner et al. (1977) go on to suggest that:
“...mono-cultural (co-national) bonds are of vital importance to
foreign students, and should therefore not be administratively
interfered with, regulated against, obstructed, or sneered at. On the
contrary, such bonds should be and, if possible, shaped to become
more open to bi- or multi-cultural influences.” (Furnham and Alibhai,
1985:719)
Group work, in particular where the members are from culturally diverse backgrounds, has been the
subject of studies by Watson, Kumar and Michaelson (1993). They compared homogeneous and
diverse task groups, specifically, 173 upper-level undergraduates who were enrolled in a principles-of-
management course, at a large university in the USA. They suggest that culturally diverse groups
performed less well than homogenous groups on a variety of tasks where these took place over a time
period of nine weeks or less. However, after 17 weeks, the culturally diverse groups performed better
than the homogenous groups, particularly in problem identification and problem solving tasks. This
study has implications for group working in an academic environment where, as is the case in many
British universities, the year is organised into three short terms and the structure of the degree is
modular. Students may find themselves on a number of different modules and in several ‘newly
formed’ groups and may not have the luxury of a 17-week period in which to improve their
performance. Further implications for multicultural group working in the classroom were revealed in a
recent study carried out by Ledwith et al. (1997) who found that international students working in
groups with host nationals perceived UK students generally as exclusive, unfriendly and unwelcoming
and that students whose English language skills were perceived as poor were either ignored or
excluded from the group process. In addition, some home students felt that international students
receive preferential treatment and could be seen as a liability when working in teams (Allen and
Higgins, 1994).
The relationship between tutor and student has been documented by a number of writers. Rogers and
Smith (1992) have highlighted the fact that many international students regard the tutor/supervisor’s
role as not being solely concerned with academic issues. A common criticism they found was that the
tutors were too preoccupied with their own research to be able to spare any time for the tutees.
Research by Allen and Higgins (1994) and Ames (1996) suggests that academic staff require training
and development if they are to be effective in their supportive role as counsellor, tutor or supervisor
for international students. Cortazzi and Jin (1997), in their study of student/tutor interaction,
compared international students’ expectations (particularly of Chinese but also of other East- and
South-Asian and some Middle Eastern students) with those of their British lecturers and found that
they do not always correlate; for example many British lecturers expect students to ask for help if they
have problems, whereas the Chinese students expect the teachers, like parents, to show sufficient care
and understanding towards their problems and anxieties.
This brief literature review of the international student experience highlights three issues which are
examined in the primary research which follows. The literature suggests that interaction between
home and international students may be problematic both socially and when engaged in learning tasks.
Second, the interactions between international students and their tutors may be subject to unclear
expectations held by tutors and students. Third, it suggests that far from enabling students to develop
the necessary communicative, cognitive and affective dimensions of their experience, the increasing
heterogeneity of the student base may be leading, among the UK majority at least, to entrenched
negative stereotypical attitudes and behaviours. How far are these findings replicated in the present
research?
Research methodology
The research undertaken was qualitative and consisted of two separate studies. Over a three year
period all new undergraduate international students were interviewed in groups of three or four by one
of the researchers who had an administrative role in the school as International Student Tutor. This
role had been established in order to provide support to the growing numbers of full-cost international
students and students from the European Community, few of whom spoke English as their mother
tongue and who also had to adjust to a very different philosophy of higher education. By the end of
1999 international student numbers in the School had increased to two and a half times the number in
1995. Roughly 70 per cent of the students who took part in the research were entering in the first year
of the undergraduate programme, and the remaining third were admitted with credit into subsequent
years of study.
The interviews were informal, semi-structured conversations lasting for an hour, the purposes of
which were twofold: to discover what, if any, concerns students had during their first year of study
and to ensure that certain aspects of academic work were understood. Topics covered during the
conversations included: comparison of the approaches to learning, teaching and assessment taken in
previous educational institutions with that taken in this university; discussion of academic and social
interactions with other students; expectations and experiences of social and academic support; and
accommodation. The interviews were timed to take place halfway through the first term, so that
students would have had some experience of teaching, learning, assessment, and interaction with host
students. Each interview started by inviting the students to raise any issues which were causing them
concern. Once these areas were covered, any remaining topics were raised by the interviewer. Data
was collected from a total of 150 students and analysed to identify common themes and experiences.
The semi-structured conversation technique was chosen as the most appropriate for several reasons. In
structured interviews of the type commonly used in the context of social surveys there is no long-term
relationship between the researcher and the researched. This was not the case here, in that the
researcher was a full-time member of staff in the School, although not known to the students at the
time of the first interview. The structured interview is a data collection device where the interviewer
merely poses questions, formulated in advance, and records answers in a set pattern. This has the
advantaged of ease of analysis and comparison between respondents, but is inappropriate where it is
feelings, opinions or attitudes which are the focus of the research (Burgess, 1984). However, there are
difficulties with using a qualitative approach. In particular, characteristics such as age, social status,
gender, race and ethnicity, where these are not shared between the interviewer and the respondent may
affect responses (Burgess, 1984). The students were therefore interviewed in groups in order to
provide a situation in which the students would have the potential power to define the topics of
conversation and to enter into debate and discussion with their peers. The data was then analysed,
identifying both common themes and experiences and differences between cultural groups.
In 1998, further research was carried out in the School of Hotel and Restaurant Management to
examine the student experience from the viewpoints of international students, home students and
teaching staff. Data was collected both by in-depth semi-structured interviews with key informants
and by unstructured focus group interviews conducted by one of the researchers who was, at that time,
an international postgraduate student in the School. This paper discusses the findings from the three
student focus groups. The first group was composed of six volunteers from Sweden, South Africa,
Brazil and Zimbabwe. Since there were no volunteers forthcoming from the South-East Asian
countries, the second group of six students from South-East Asian cultures was formed through
‘snowball sampling’. This method involves using an informant who is asked to put the researcher in
touch with a friend who is then asked to participate and to nominate someone else and so on until the
required number has been reached (May, 1997). The third group comprised eight home, or UK,
student volunteers.
Focus groups are particularly useful where there might be a communication or understanding gap
between groups or categories of people or where the researcher wants ideas to emerge from the group.
A focus group is a special type of group in terms of purpose, size, composition, and procedures
(Krueger, 1994). It is typically composed of seven to ten participants who are selected because they
have certain characteristics in common that relate to the topic of the focus group. A permissive
environment has to be developed in the focus group to encourage the expression of different
perceptions and points of view, without pressuring participants to vote, plan or reach consensus.
Careful systematic analysis of the discussions can then provide clues and insights as to how the
participants view a particular topic. The discussion is comfortable and enjoyable for participants as
they share their ideas and perceptions, at the same time influencing each other by responding to the
ideas and comments in the discussion.
The focus group interview works because it taps into human tendencies. Attitudes and perceptions are
developed in part by interaction with other people. The deficiencies of face-to-face interviews are that
they assume that individuals really do know how they feel and that individuals form opinions in
isolation. Both of these assumptions have presented problems for researchers. People may need to
listen to opinions of others before they form their own personal viewpoints. Although some opinions
may be developed quickly and held with absolute certainty, other opinions may be malleable and
dynamic. Evidence from focus group interviews suggests that people do influence each other with
their comments, and in the course of a discussion the opinions of an individual might shift. The focus
group analyst can thereby discover more about how that shift occurred and the nature of the
influencing factors.
There are limitations to this approach. The researcher has less control in the focus group interview
than in a one-to-one interview and has to achieve a balance between being too directive and allowing
the discussion to drift aimlessly. In addition to this, the data is more difficult to analyse. For example,
care must be taken to interpret comments within their verbal and non-verbal context. In order to
provide a check on the interpretation of the focus group discussions, the interviews were recorded,
and the facilitator made careful notes of non-verbal signs and gestures against the recording counter.
The recordings, transcripts and the notes were then analysed.
Findings
The experiences expressed in the interviews with the new entrants to the School in the first study were
very little different from those of the students who were in their final years of study who took part in
the focus groups in the second study. Nor were there significant differences in kind in the experiences
of the international students: their comments were similar regardless of particular geographical or
cultural background and experience. There were differences in degree, however, particularly between
students from a broadly northern European, American or Australian cultural background and those
with a Southern European, Asian, Middle or Far Eastern background which will be identified later in
the discussion. For the purposes of this discussion the findings from both pieces of research are
treated together. Following the pattern of the literature review, their experiences are discussed in three
areas: interacting with host nationals; relationships with tutors; and working in culturally diverse
groups.
When it comes to issues needing to be resolved in some way, whether academic or personal, the
students from the Far East develop strong bonds either with other co-nationals or with other students
from the same geographic region. These friendships are very significant for resolving personal
matters; many students said that they did not feel comfortable talking with British people about such
issues. None of the international students had used the University’s support services if they had to
cope with personal issues. However, this preference for mono-cultural bonding was equally evident
amongst the home students whose friendships and support were with other home students. The
preference for mono-cultural bonding was expressed more forcefully in the interviews where without
exception all the students said that they felt that the home students were unfriendly. This was felt most
strongly by those students from the Far East for whom all interactions with home students seemed to
be more problematic; they felt that the home students excluded them socially and academically.
“If there are three or four of them in the group they will talk about
what they had seen on television or where they had been the previous
night as though we weren’t there.” (Far Eastern Student)
“If they were in Sweden I would like them to see Sweden and I would
expect them to show me their country.” (Swedish student
commenting on the lack of hospitality shown by British students)
The home students did not seem to share these cultural values regarding the role of ‘hosts’ or making
international students feel welcome (“As guests they should make the effort to socialise”). This raises
the question of whether the well documented tendency of international students to remain in their
mono-cultural groups is a matter of choice or of necessity, and of course, it suggests that none of the
students are benefiting as much as they could from the potential for learning offered by a
heterogeneous student population. In Bochner’s (1977) terms, there was little evidence of
multicultural networks.
Regarding student perceptions of staff attitudes, there were different views among the members of the
focus groups. There seemed to be a feeling amongst the home group that some members of staff show
favouritism towards high achieving students, rather than towards particular cultural groups. In the
international group several students felt that favouritism was shown towards the home or ‘white’
students and a mature student in the home group also raised this. On the other hand, the Far Eastern
group expressed no criticism of staff at all, describing them all as “very nice”. This could, of course,
be interpreted as confirmation of the theories of writers regarding the degree of ‘power distance’ when
it comes to criticising authority (Hofstede, 1994). These students also expressed a greater degree of
diffidence about approaching their tutor for help on either academic or personal issues, than students
from Northern Europe, which raises questions about how far findings such as those of Rogers and
Smith (1992) discussed earlier can be generalised.
The issue that aroused the most heartfelt criticism, however, was that of group working. The home
students blamed the international students where group work proved difficult and suggested problems
were the result of the poor language skills of international students.
“I personally felt that we suffered as a result of their extremely poor
English…why should we have to pass three A Levels to get to
university whereas someone who speaks English as a second
language they can’t structure a sentence, they can’t spell and be
taking a place in an English university, and they can’t obviously
handle it and it affect (sic) us.” (Home student)
A small number of students were overtly hostile to international students; they felt that there were too
many in the School, and that their English was too difficult to understand. Having good written
English was not enough, noted one home student:
“When you communicate with me I am not going to say to you
‘please write it here because I don’t understand’.”
There is a link here with the work of Bhawuk (1990) and Triandis (1990) who have commented on the
different ways in which those from individualist and collectivist cultures attribute blame. There was
little recognition by these students that they might learn something valuable from working with
students from different cultures or that different ways of approaching a task might be equally valid.
Their major concern was the impact that group work would have on grades and assessment generally
and they felt that they were more likely to achieve high marks in mono-cultural groups. The one
exception made was for the students from Scandinavia who were seen as clever and hard-working.
“I personally enjoy working with the Scandinavian students who are
very bright and also speak good English.” (Home student)
The Far Eastern group also expressed concern about group work though this was because they felt
ignored within the group when that group included home students. The recollection of their
experiences of group working echoes the work of Cox et al. (1991) and Watson et al. (1993) and the
issues of multicultural teams. The international student group in particular highlighted the fact that
much valuable time is wasted while the group members get to know each other, leaving little time for
task completion. There is therefore, a conflict between effective group working and the time scale
available to effectively complete the task in hand. These sentiments were also expressed in the
interviews, where feelings of exclusion by the home students was a dominant theme, whatever the
cultural background of the student.
“When we have to choose other people to work with we are always
left to work together, the English students always want to work with
their friends.” (Spanish student)
Both the interviews and the focus groups revealed significant differences in cultural sensitivity
between international students as a whole compared with the UK students. The value of minority
views in stimulating group effectiveness (Nemeth, 1986) appears to have been missed by the UK
group, who had a tendency to remember the negative aspects at the expense of any positive benefits
that might be derived from working in multicultural groups.
“I can understand the theory behind having the opportunity to learn
about cultural awareness and its value within the industry but in
practice it’s just a pain.” (Home student)
The international students were more sensitive to and understanding of the needs of students from
different countries, including the UK, than were the UK students and in the interviews in particular,
expressed a desire to use the opportunity of studying in a foreign country to learn more about cultural
differences. They felt, irrespective of nationality, that the UK students are not as prepared as perhaps
they ought to be to interact effectively with international students.
“Even though the UK is so multicultural, I find that the students are
unprepared…they are used to the different races who have been here
many years and who have adapted to the British ways…but yet they
have a problem with us who have a strong culture.” (Malaysian
student)
They commented that the smaller the culture distance between the UK and international students, the
more comfortable the UK students appear to be. This was confirmed by the comments of the UK
group who spoke in very favourable terms, in particular, of the Scandinavians because of their
command of the English language and what was perceived as their intellectual ability.
Discussion
This research confirms the literature on intercultural competence which indicates that contact alone is
not sufficient to encourage the development of cultural awareness, cultural sensitivity and
communicative flexibility. Indeed, it may instead reinforce damaging cultural stereotypes. Whilst
undergraduate hospitality programmes commonly include education on the cognitive level (for
example including modules on management ‘best practice’ in areas such as equal opportunities,
managing diversity, conducting appraisals, team work and leadership, performance management,
recruitment and selection and so on), the inclusion of training in intercultural competency is less
common.
The literature suggests that training can be effective (Brislin et al., 1986; Mendenhall and Oddou,
1985; Trompenaars and Woolliams, 1999; Harris and Brewster, 1999), but that raising cultural
awareness through internationalising the curriculum and providing information about different
cultures needs to be accompanied by more experiential training. Experiential learning activities are
based on the theory that students will assimilate information more easily if it is accompanied by
experiences such as simulating critical incidents and reflecting on responses (Brislin, 1986). Such
training, whilst it may encourage reflection of a students’ own cultural values and responses to
different cultures, is not aimed at transforming individual personalities or character but at adding on
social skills. Furnham and Bochner (1986:241) point out that ‘interpersonal difficulties across cultural
boundaries stem from the participants not possessing the requisite social skills’, and not primarily
from personal deficiencies.
Based on these ideas, students on a Masters programme in International Management in the School
take part in a module designed to provide them with this reflective experiential learning. Student
evaluations of this module confirm that they felt it was valuable in helping them to develop their
intercultural competencies. Ledwith and Seymour (2001) report on the success of another initiative in
a Business School which was designed to develop in students, their ability to respect and work with
multicultural differences. Serrie (1992) provides further support for the view that intercultural
management competencies can be developed within higher education through techniques which
provide experiential learning. It thus seems clear that if hospitality degree programmes are to provide
the industry with future managers who are able to operate effectively in a culturally diverse context,
they must include as part of a compulsory core, training in intercultural competence for all students
and that intercultural competence should be included in graduate profiles.
However, it is clear that there is a need for training and coaching in cross-cultural team-working skills,
not only for students, but also for staff. Therefore, following these findings, a continuing programme of
staff workshops has been developed in the School, covering issues around teaching and learning in
culturally diverse groups. These include all members of staff within the School: academic, technical,
administrative and clerical. A self-assessment questionnaire was developed and given to staff at the
beginning of the first workshop to encourage reflection on responses to the multicultural student body.
Following this, staff took part in an exercise based on the critical incidents techniques of intercultural
competence training developed by Brislin et al. (1986). Critical incidents were developed, drawing on
actual events in the School. Staff discussed these incidents in small groups, exchanging views on the
causes of the problems and on possible solutions. Out of these evaluations further suggestions for future
training and changes to School policy were developed, building on the School’s new approach of
polycentricity. These are now in progress and cover staff training, student induction, and training for
students in how to work effectively in groups.
Finally, an initiative to encourage discussion and exchange of ideas about models of learning and
teaching has been put into place which involves continuous peer observation and feedback. Staff work in
groups of three to observe and give feedback to each other on individual teaching and learning sessions.
School-wide discussions also take place on ways in which to overcome ethnocentricity in module
content, teaching and learning and assessment procedures.
Conclusion
The development of intercultural competence in undergraduate students would seem to be contingent
on the extent to which communicative flexibility is modelled and developed in learning and teaching
within programmes of study, particularly in classroom activities. This requires an approach which
builds on the current experiences of students by providing opportunities to engage in reflective
experiential learning so that all students develop their cultural awareness and their intercultural
competence. Without such efforts there is a danger that the increasing heterogeneity of the student
body will lead to entrenched stereotypical attitudes, rather than increased cultural sensitivity.
However, this kind of learning can be uncomfortable not only for students, but for staff, and there is a
clear need for the provision of systematic training and support for all staff in the development of their
own cultural awareness and communicative flexibility. Finally, careful thought must be given to the
design of programmes and modules to ensure that research evidence on the efficacy of working in
multicultural groups is taken into account in the requirements for assessed group work.
Given the increasing mobilisation of the international work force and the internationalisation of
business, it is essential that graduates are interculturally competent. The increasing heterogeneity of
the student body provides an opportunity to develop these skills, but if the potential for learning
afforded by the increasing cultural diversity of the student body is not tapped in this way, then the
opportunity to produce culturally competent managers for the hospitality industry will be a wasted
opportunity.
“One of the best ways to have cross-cultural learning and cross-
cultural research is through extensive interactions with international
students. Their presence provides an extraordinary learning
opportunity that is all too often neglected. Through our mutual
interactions, we can …more effectively prepare ourselves for future
careers with multi-cultural and international dimensions. The
opportunity for personal and professional growth is profound.”
(Paige, 1990:182).
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