Guidebook To Oracle Bone Script Divination Cards (2015)
Guidebook To Oracle Bone Script Divination Cards (2015)
Guidebook To Oracle Bone Script Divination Cards (2015)
Divination Cards
Guidebook
benebell wen
September 9, 2015
Benebell Wen
All Rights Reserved
At this time, this oracle deck is not intended for commercial publication. Please do
not permit others to use what I have provided to you and please do not redistribute
any of the content or files I’m sending. These cards are for your personal and/or
professional use only (by professional, I mean if you are a professional card reader
or practitioner of metaphysical arts). I ask that you not share use of these cards with
anyone else, though please by all means feel free to provide readings with these
cards for others.
If you do print out these cards and use them, of course you may share on social
media should you feel compelled to and I am perfectly all right with that. In fact, that
would be so cool to see! Please be sure to tag me #benebellwen. I encourage social
media sharing and would be amused to see the content you’ve created. Also, go
ahead and incorporate the cards into your blog or online content. I’m cool with that,
too. However, please note that the Chinese Oracle Script Divination Cards are a
private, unpublished oracle deck. Thus, if you’re sharing the cards or Guidebook
contents whether in pictorial or written form, please do note that these cards are
private, unpublished, and not for sale.
Sincerely,
bell
September 9, 2015
5
The Conception
In late August and early September of 2015, my parents visited me to keep me
company while the Hubby went mountain climbing with my cousins. Their
departure flight was on September 9, 2015 and I would be driving them to the
airport at 5:00 a.m. That night/morning, I was jolted awake at 3:00 a.m., without an
alarm clock, because I thought someone was in my room talking to me. At first I
thought it was my mother and I had somehow overslept. Then I realized no one was
there. Immediately thereafter, a second thought popped into my mind: using ancient
Chinese script from oracle bones for divination. Along with each script would be a
short phrase indicating the script’s message.
I thought, “Well, that sure is a nice idea” and then was ready to go back to sleep, now
that I realized I was two hours too early and no one was actually present in my
room. However, I just couldn’t get back to sleep. So I got up, booted up my laptop
computer, and started drafting what would be the Chinese oracle script divination
system. By 3:33 a.m., within about half an hour, I had completed 32 scripts I wanted
to include, along with accompanying messages. Intuitively, it did not feel complete,
but I didn’t compel any additions. I went back to bed and wrote longhand into a
notebook to memorialize some of my ideas for the divination system. The easiest
medium would be as oracle cards, so I brainstormed the structure and
numerological assignments. Then, just before I had to get ready to leave with my
parents for the airport, I thought of the 33rd character: 善. It means “benevolent.” [It
can also mean “virtue” or “compassion.”] It is a word that is often associated with
Kuan Yin, the bodhisattva of mercy and compassion. It is also the center character
that forms my name: 溫善鈴 (no, that is not a craft name; that really is the given
name I was born with).
After returning from the airport, my parents safely on their flight home, I cut out
scraps of paper with the 33 characters along with their assigned numbers, 1 through
33. At random, the first character I drew while thinking about my oracle script
divinatory system was Number 33: 善. Before sunrise, the complete system was
finished.
I would love to brag about how expedient and awesome I was, but the whole time I
conceived this system, I did not feel like myself and the idea does not feel like my
idea. My best explanation would be that I felt like a secretary, someone taking down
dictations. Back when I was a legal intern, I’d put on headphones and play
recordings of the lawyers’ dictations and type out what they said in order to draft
their memos and correspondences to judges. That was the same exact feeling I felt
that evening/morning as I completed the 33 characters, corresponding messages,
and finalized the system.
6
Chinese Oracle Script
What I am referring to as Chinese oracle script is based on oracle bone script (甲骨
文, jiǎ gǔ wén), or Chinese characters from the Shang (1600 B.C.–1046 B.C.) and
Zhou (1046 B.C.–256 B.C.) Dynasties inscribed onto oracle bones for divinatory
purposes. [However, to be more specific, I’ve incorporated script from the Shang,
Zhou, and Qin Dynasties.] Scholars of Chinese etymology look to oracle bone script
to understand the origins and meaning of words. That’s because the imagery can be
deconstructed and the parts tell the story for the whole.
Poison
蠱
Gǔ
For example, the oracle script for “poison,” pictured above at left, is made up of
three insects (虫) being put inside a vase or dish (皿). It represents the history of
prehistoric magicians in China and how they exorcised demons. The demons
possessing or haunting a body or place were extracted by force and compelled by
the magician to manifest as worms or insects, which the magician then trapped into
a container.
The ideogram also tells the story of how poison was first created. An ancient form of
Chinese poison consisted of putting several poisonous insects together into a sealed
container. To survive, the insects would eat each other and the last surviving insect,
the one that has in effect consumed all of the other insects that had been in the
container, was believed to contain the most potent amount of deadly poison. That
one insect would then be unleashed onto the victim.
7
靈 巫
Spirit Witch / Shaman
Other ideograms provide insight into cultural beliefs. The oracle script for “spirit”
(see Card 11), interesting enough, has the Chinese character for “witch” or “shaman”
(巫) inscribed into the bottom, indicating who among the people are able to
commune with Spirit.
Also, note how in Card 3, the oracle script for “abundance” shows a basket full of
wheat. “Hardship” in Card 28 shows the character for “wood” (木), symbolizing
assets, resources, money, but also growth, nourishment, and development, trapped
within an enclosed box (囗). “Split” is the symbol of a dagger (刀) along with the
symbol for “separate” or “divide” (八).
+ = 滯
Zhì
Water Emperor
The oracle script for the character I refer to as “Stasis” in the cards represents
obstacles in one’s path, impediments to progress or advancement, though implied
within the ideogram is the prognostication of prevailing against all obstacles. The
ideogram is the combination of “water” or “stream,” and “emperor.” In the I Ching
Book of Changes, many of the hexagram verses reference the crossing of a stream to
represent either a prognostication of victory in “crossing the stream” or to refrain
from “crossing the stream” because the time is not yet right for such an undertaking.
These references come from history, specifically the shamanic King Wen
overthrowing the Shang Dynasty to establish the Zhou.
King Wen was born along the Wei River and experienced great hardships
throughout his life. The incumbent king of the Shang Dynasty betrayed Wen’s father
8
GUIDEBOOK
and had him killed. The Shang king, fearful that Wen might retaliate, then had Wen
imprisoned. It was during Wen’s imprisonment that, according to legend, he
conceived of the 64 I Ching hexagrams, and used his divinatory hexagrams to
predict the fall of the Shang Dynasty. Eventually, King Wen was released from
captivity, overcame all obstacles, and went on to establish the Zhou Dynasty. (To be
specific, though, it was King Wen’s son who later founded the Zhou, not King Wen
himself.)
Cauldron
鼎
Dǐng
Other ideograms, like “cauldron,” are less about narrative and more about
illustration. The oracle script for “cauldron” is a drawing that resembles an actual
pot. The ideogram is also Hexagram 50 in the I Ching. Per the I Ching, the three legs
of the cauldron represent prophesy, or use of the cauldron as an alchemical vessel
by magicians. Yet it is also a cooking pot, used to prepare nourishment. Thus, the
cauldron takes on two meanings, as an indication of a matter still in its
developmental phase (it’s still “cooking”) and as an auspicious prognostication of
alchemical success. Note that in the modern version of the word (鼎), the all-seeing
eye (目) for prophesy is positioned in the place of the cooking pot.
Given the layers of meaning each oracle script can take on, I found them ideal for
divination, even if you are not literate in Chinese. After all, how many among us,
even those literate in Chinese today, can read arcane oracle script? Thus, the script
serves as a medium for scrying. It is similar to the interpretation of symbols in the
imagery of tarot cards.
9
brained approaches. The oracle script is visual enough to trigger intuitive-creativity
and bring your imagination into the divinatory fold. Each pictogram tells a story, a
story that leads to the meaning of the word. Every line of the pictogram is symbolic.
What that narrative is exactly, or what each line symbolizes is between you and your
intuitive-creativity. That, I hope, is how the right-brained readers will connect with
the cards.
Yet each ideogram can also be interpreted with symbolic logic. You can formulate a
proof based on assumptions made about the various parts of the ideogram. That
proof leads to a conclusion, one affirmed by the corresponding message I’ve
conceived with each oracle script. The words and numerological attributions on
each card help the left-brained reader retrieve divinatory answers.
For me, divination with oracle script has been accurate and powerful. There is
something about these ideograms that I connect deeply to, and I can only hope you
find oracle script divination intriguing as well.
10
Interpreting the Cards
I am assuming that you are already a seasoned card reader, so I don’t really need to
tell you how to read divination cards. Connect with the cards directly and
personally, blah blah, you need to exercise your own intuition to interpret the card’s
meaning, blah, blah, and blah. How you read the cards is going to be different and
unique from how I read the cards, and there shouldn’t be any pressure to interpret
an ideogram the way I’ve interpreted it (though if you’re not literate in Chinese, then
I guess you’ll have to trust my translation of each word up at the top of the cards). I
strongly encourage you to look at the oracle script and identify what symbols and
imagery you see.
Take the above ideogram, for instance. What do you see? For divination purposes,
there is no right or wrong answer here. Do you see two people? What are they
doing? Their arms seem to be raised. Why? They mirror each other’s gestures. Why?
What is the structure they’re standing under? Or are they sitting? When you look at
those lines and clear your consciousness, what comes to mind? Tell me a story, the
narrative you see when you look at that ideogram. After the story is told, reflect on
the meaning of the story. What are the themes?
If you must know, that is the oracle script on Card 33. It means “benevolence.” It
denotes generosity, sharing in kind with others, being empathetic, and caring deeply
about your fellow humankind.
Now if you’re Chinese (or Chinese American), and some of you receiving this are,
then refresh your knowledge of Chinese radicals. It’s going to help immensely. In the
ideogram for “benevolence” given above, you’ll see the radical for speech (言), twice.
That suggests the exchange of speech. You’ll also see the character for sheep (羊).
The sheep is symbolic here. It symbolizes a heightened sensitivity for others,
empathy, and a gentle, virtuous nature.
I have also intended the messages at the bottom center of each card to be part of the
divinatory result. It represents either a prognostication or a prescription. A card
with a prognostication suggests that “what’s done is done” and now the focus is on
navigating the effects. A card with a prescription suggests that much is still at play,
11
variables not yet confirmed, and so the prescription tells you what needs to be done
to ensure that you prevail.
Each card, or each oracle script, has both yin and yang essence (as do we all). There
are two ways to work with this binary. In actual personal practice, I go back and
forth between reading with reversals and without when using this deck, but my
original intent for the deck was yes, that it be read with reversals. Yet in practice, I
have found that most of the time, I don’t read the reversals and will order all the
cards right side up before commencing.
When reading with reversals, upright cards are yang-dominant, and so the
attributions of the card for “yang” will be more pertinent in the divination while the
“yin” attributions are secondary. Reversed cards are thus yin-dominant, and
indicate a dominance of that card’s “yin” attributions while “yang” attributions
become secondary.
When I don’t read with reversals, I look at both yin and yang as two parts to the
whole, and assess both in my total consideration of the card meaning. It’s like
describing, say, a Gemini personality. The essence is Gemini and Gemini is Gemini is
Gemini. On one hand, this Gemini is multi-talented, charismatic, and a jack of many
trades. But on the other, this Gemini is non-committal, can be a flake, and doesn’t
seem to know what he or she wants out of life. Thus, in reading without reversals,
the yang and the yin represent the light and the dark of the matter at hand.
For practitioners of craft, yes, the oracle script can be used to raise metaphysical
energy and manifest specific intentions, much in the manner that runes might be
used. I get into this in my second book, The Tao of Craft, but for now, since that book
is still forthcoming from North Atlantic Books, I’m sure if you’d even ask such a
question, then you are familiar enough with craft to figure out how to use these
scripts for such magical purposes.
12
GUIDEBOOK
Card Anatomy
(A) I’ve numbered each card and the numbering is not arbitrary—far from it.
I’ve incorporated Chinese numerology in deciding the card number
assignments for each oracle script.
(C) The arcane oracle bone script corresponding with the traditional Chinese
character I’ve selected. The specific script I’ve selected here varies between
historic scripts from the Shang Dynasty, Zhou Dynasty, and Qin Dynasty,
though all pre-date the Qin.
(E) The pin yin for how to pronounce the Chinese character in Mandarin.
(F) The companion message or phrasing I’ve conceived to go along with each
oracle script.
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Consecration
Yes, I am going to assert something controversial and request that you consecrate
these cards if you plan on using them for divination. Once you’re done producing the
cards, please wait until the next full moon before using them. Until then, keep them
somewhere sacred, personal, or special to you. Under a full moon, any time that date
(those with diurnal natal charts might prefer a daytime hour; those with nocturnal
natal charts might prefer the evening), hold the cards in the palm of your receiving
hand and place your giving hand on top of the cards. Then recite the following
phrase just once:
That’s it! Please do indulge me. Come on. Just do it. Even if you don’t believe it, don’t
know what you’re saying, and are a stark raving atheist, just do it because you care
about me and you know that doing it will make me happy. Here’s what it means:
The English translation sounds kind of cumbersome and goofy, but it’s quite poetic
in Mandarin. I guess you’ll just have to take my word for it. Both Amithaba and Kuan
Yin, at least according to the religious mythos I subscribe to, vow to support and aid
anyone who invokes them by name, irrespective of faith, beliefs, and background.
Kuan Yin vows to protect and assist all who ask for her help, unconditionally, even
the wicked, the criminal, and even those who do not venerate her.
For the curious (or Chinese literate), here’s the invocation in Traditional Chinese:
If you prefer to invoke a god and goddess you venerate in lieu of the Buddha and
bodhisattva, that would be totally cool with me. Here’s how the invocation would
work:
14
Na mo [insert name of your god] [insert name of your goddess]. Bao hu wo. Da
guang huan rao wo.
I figure it should be okay that you’re speaking in Chinese with your deities. As the
Hubby said before, “They’re gods. Naturally, they’re bilingual.” (Or multilingual.)
In general, the god and goddess representations symbolize the binary code that the
universe is made up of, the yin and the yang, the 0 and the 1. In essence, the
invocation is to establish a stronger connection between your consciousness and
that collective unconscious you often hear me yapping on and on about. It’s
connecting yourself to the divine or collective Yin and Yang of the universe, and
acknowledging both the Light and the Dark.
15
1. Luminescence
光
Guāng
16
2. Affinity
對
Duì
17
3. Abundance
豐
Fēng
18
4. Serenity
平
Píng
Etymological Notes. The image of a scale. What is being weighed on the scale
is level, balanced.
19
5. Shift
移
Yí
A Change in Position.
Transference is Productive.
Etymological Notes. The grains are still on their stalks (禾). As we know the
cycle of nature, we know there is more (多) to come. The grains will be
harvested and transformed into food, so that they might be more productive.
20
6. Exchange
兌
Duì
Trade Flourishes.
Nourishing Growth.
21
7. Teacher
師
Shī
Etymological Notes. The people gather on the mound to hear the master
speak.
22
8. The Wheel
輪
Lún
Yin: You think you are moving, but you are only moving in
circles. Continued movement forward results in
stagnation and delays. Stop, step aside, and
recalibrate. Change your karma.
Etymological Notes. The wheel of a cart in movement, going round and round.
23
9. Journey
程
Chéng
24
10. Conflict
訟
Sòng
Controversy. Dissidence.
Opposing Views Bring Strife.
25
11. Spirit
靈
Líng
Etymological Notes. The magician (巫) looks up at Heaven and speaks (口).
The trinity of speech to call upon Heaven, Earth, and Man in union. Rain (雨)
then falls: the rainmaker. The word靈 can refer to spirit, one’s soul, or the
spiritual world in general. It references the spiritual plane, or the
metaphysical counterpart to the physical.
26
12. Cauldron
鼎
Dǐng
Developmental Phase.
Prophesy of Success.
Etymological Notes. The image of a tripod. Atop the tripod, an all-seeing eye (
目). The cauldron standing atop a tripod symbolizes the alchemical vessel
that incorporates the trinity of Heaven, Earth, and Man for manifestation. The
tripod also symbolizes the oracular seat of a priest or priestess.
27
13. Poison
蠱
Gǔ
Etymological Notes. Three insects (虫) inside a vase or dish (皿). The insects
are the poisons expelled. It can also indicate the insects placed into a dish to
create poison. As the insects in the dish duel with one another for survival,
the last one standing is the most deadly. That is the process by which the
poison is made. Poison (蠱) as a divinatory meaning can indicate either
exorcising poison from your vicinity or using poison in a retaliatory manner
for self-defense and self-preservation. Gu Dao (蠱道) also refers to “poison
magic,” a traditional Chinese/Taoist form of retaliatory magic. Thus, another
message that can come through when this card is drawn is that of striking back
against another, standing your own ground.
28
14. The Book
書
Shū
29
15. Untie the Knot
解
Jiě
Yang: Release the tension. Knots you tied in the past must now
be undone. Pardon and let go of the past. The pardon is
for your benefit, not theirs. Release, so that you can be
set free.
Yin: Untie the knots that bind you and by doing so, you tie
knots that bind another. Tie knots to bind another to
untie the knots that were binding you.
Etymological Notes. Using a small dagger (刀) to untie the horns (角) of the ox
(牛). Tying the horns would have restricted the movements of the ox;
symbolizes holding one captive. To untie the horns is to free; to release,
liberate.
30
16. Prosperity
福
Fú
Toward Increase
and Material Gains.
Etymological Notes. Wine jug or offerings (畐) placed before an altar (示) . To
receive gains is to first give. 福 represents the investment of faith and
conviction. Give offerings, and in turn, you shall receive. 示 also represents
veneration of one’s ancestors.
31
17. Affluence
祿
Lù
Etymological Notes. The radical for “spirit” (礻), which is also a variation of 示,
meaning altar; also represents veneration of one’s ancestors. The character 彔
means to carve on wood panels; sculpture or engravings. The character 彔
itself depicts an ax, wood, and water. As the sculptor carves away at the wood
panel, water is used to rinse off the scraps. Thus, the process of refinement,
similar to the process of gaining in social status.
32
18. Longevity
壽
Shòu
Etymological Notes. A scholar (士) at work (工). See also the derivative of the
word “time” (時). Longevity, vitality, and stamina comes from the continued
pursuit of work by the scholar. Never let your mind run idle: that is the key to
physical longevity.
33
19. Force
強
Qiáng
Yin: You have not fully anticipated all the obstacles you
will face. Greater preparation and more resources are
needed to overcome the barriers.
Etymological Notes. Greatness (弘) and the defeat of poison, or insects (虫).
On the right side of the oracle script is the depiction of a warrior and on the
left, a crossbow (弓).
34
20. Stasis
滯
Zhì
Yang: Avoid risks during the short term. The endeavor has
hit a plateau. You are detained in the same position.
Be patient. Be calm. Wait for the right opportunity. Be
observant and it will come.
35
21. Joy
喜
Xǐ
Etymological Notes. A drum (壴) and a mouth (口) open in song. Represents
music, celebration, and mirth.
36
22. To Establish
建
Jiàn
Structural Considerations.
The Master Builder
Undertakes a Challenge.
Etymological Notes. The Chinese radical for “road” (廴) and a calligraphy
brush or pen (聿), symbolizing the writing down of plans or blueprints.
Writing down plans for the path forward.
37
23. Split
分
Fēn
Etymological Notes. The symbol of a dagger (刀) and the symbol for “separate”
or “divide” (八). Asserting the act of cutting in two, to separate.
38
24. Adjoin
接
Jiē
Bring Together.
Connect and Unite.
Etymological Notes. The Chinese radical for “hand” (扌) and 妾, which means
“concubine.” The character “妾” is of a woman (女) who is lying down (立) in
submission.
39
25. Fate
命
Mìng
It Is Destiny.
Continue On the Path.
Etymological Notes. The Chinese radical for “mouth” (口) and 令, meaning “to
order” or to issue a decree or edict. “令” in this context can also mean “cause.”
Together, the components of 命 indicate the instructions for one’s life path.
The right bottom part of the oracle script resembles a pathway.
40
26. A Decoy
餌
Ěr
Yang: Forebear from both action and reaction. That way you
will not be lured. Resist the lure of the easier path.
The bait has been put there by the demons who seek
to thwart you from a nobler path. You are meant for
the greater, but that greater comes harder.
41
27. Healing
愈
Yù
Yang: To recover, first heal your heart. Then the rest will
follow. Place offerings on the sacrificial table and have
faith. Unwavering conviction brings the recovery you
seek. Onward, more and more blessings come your way.
42
28. Hardship
困
Kùn
43
29. A Sudden Jolt
震
Zhèn
Etymological Notes. Rainfall (雨) in the early morning (辰). 辰 is the earthly
branch per the Chinese lunisolar calendar, which corresponds with the
Dragon in the Chinese zodiac, ruling the ascendant hours between 7:00 a.m.
and 9:00 a.m. Represents the third lunar month, or late spring, the Aries and
Taurus sun signs.
44
30. Sentimentality
情
Qíng
Yin: You miss the mark when you too hard to be rational.
You do not yet possess the mental capacity to
understand. Instead, use your intuition to expand
that capacity. Then the rational will follow and you
will find the answer.
45
31. The Sword
劍
Jiàn
Yang: Identify your sword, your arms, and strike. Cut out
that which stunts growth. Excess and rot must first
be removed. Then there will be room for success to
flourish.
46
32. Stability
恆
Héng
Etymological Notes. The Chinese radical for “heart” (心 or 忄), which also
symbolizes personal willpower, and 亙, indicating an extended, smooth plane;
expanding across; to endure through.
47
33. Benevolence
善
Shàn
Etymological Notes. A sheep (羊) and the exchange of speech (the double 言).
The sheep symbolizes heightened sensitivity for others, empathy, and a
gentle, virtuous nature. The oracle script depicts two people sheltered under
the symbol for “sheep,” representing their gentle, amicable, and cordial
nature. They are open to each other in harmony: emotional and social
bonding.
48
Nine Card Lo Shu Spread
The Lo Shu (洛書, Luò Shū) dates back to prehistoric China, during the Xia
Dynasty (2100-1600 B.C.), and was used by prehistoric shamans, as far back as 2500
B.C. The Lo Shu comes with a fascinating story. According to legend, a turtle
emerged from a flooding river with the Lo Shu square imprinted on its shell. A
shaman king, Yu the Great (大禹, Dà Yǔ or 夏禹, Xià Yǔ), saw the turtle shell and
thus devised the Lo Shu. With the Lo Shu, Yu the Great was able to devise an
irrigation system that saved China from the floods. Medieval China was sectioned off
according to the nine sectors of the Lo Shu. Throughout history the Lo Shu square
has been used in feng shui, fortune-telling, divination, and other Eastern esoteric
practices.
The Lo Shu is a magic square where the numbers 1 through 9 are positioned
in a grid and equal the sum of 15 in every direction. Per Chinese tradition, the
number 15 represents the harmony of life and the order of the universe. The
number 15 is a product of the factor of 3, for the trinity of Heaven, Earth, and Man,
multiplied by the factor of 5, for the Wu Xing five phases and the five directions per
Chinese geomancy, north, south, east, west, and center. It is the number of the Tao,
the Way.
The nine sectors of the Lo Shu square are set forth on the subsequent page. I
use the nine sectors as reference for a nine card spread. When I set down the cards, I
am not terribly concerned with the order that the cards go in, trusting that whatever
order I go with, the end result will draw the right card into the corresponding Lo
Shu sector.
The Lo Shu spread is for general
readings when a seeker wants to get a
general snapshot of all aspects of his or
her life. Set the cards down into the
nine sectors in any order that
resonates with you, but be consistent.
Strive to use the same order every time
you perform a reading with the Lo Shu.
Note that setting the cards down by the
order of the numerical values of the
sectors (see illustration to the right)
forms a power sigil per Taoist craft.
Text from this section is based on text found in The Tao of Craft by Benebell Wen, forthcoming from
North Atlantic Books.
49
The Lo Shu Square: A Nine Card Oracle Spread
4 9 2
3 5 7
8 1 6
50
How I Use the Cards
The following presents how I’ve been using the oracle cards.
That’s right. Nothing complicated here. I like to do one card draws with this deck.
With the one card draws, I’ll read with reversals to consider whether yin attributes
or yang are dominant in the prognostication. When crafting talismans, I will consult
the oracle deck with my inquiry, focusing on what it is I most want to manifest and
asking how I can best manifest that result. Then the card I draw reveals the oracle
script I’ll use for crafting the talisman.
51
I also like to use the oracle deck (any oracle deck, for that matter) with tarot. The
above photograph pictures a tarot reading. After the tarot spread has been
interpreted, if there are any cards I’d like further clarification on, or just
supplemental information for that specific tarot card, I’ll ask it of the oracle deck
and draw an oracle card over the tarot card. Personally, I’ve found remarkable
(unexplainable) synchronicities when I do this.
52
List of All Cards
# Character Pin Yin English Name Divinatory Phrase
53
Ascension and Advancement. Gains in
17 祿 Lù Affluence
Status.
Vitality. Stamina. Life of Bliss. The Good
18 壽 Shòu Longevity
Endures.
Exert Greater Force. There is Unseen
19 強 Qiáng Force
Power.
Stagnation. Setbacks; Delay. Detention.
20 滯 Zhì Stasis
Be Patient.
Respite Is Needed for the Pursuit of Joy.
21 喜 Xǐ Joy
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Printing Your Own Oracle Deck Set
To print the cards yourself, use the document, “2015.09.09 Chinese Oracle Script
(Divination Cards)” that I’ve sent you.
You will need to set your printer options to “Print on Both Sides” and the sub-option
“Flip on Short Edge.” Use standard 8.5” x 11.0” paper. Personally, I used a 65 lb.
cover stock. If your printer can take it, go for heavier, like 110 lb. card stock. If that is
out of your budget, then regular print paper does suffice. However, with regular
print paper, the ink does seem to bleed through to the other side a bit, or at least it
did when I test-printed. Thus, heavier cardstock is optimal.
After printing them, you’ll note they come 3 cards to a page. I use a paper cutter, but
I’m sure scissors work just fine. Cutting reference lines are on the front face of the
cards. For aesthetic value (hey, I’m Type A), try to make sure you cut within the
dotted lines so none of the dotted lines actually show on the final cards.
Small, quick reference cards are provided underneath each of the corresponding
oracle cards, which might be easier to use than the guidebook. Personally, I
disregard the little reference cards and don’t use them at all.
Finally, once you’ve cut all the cards out, use a corner cutter to punch out rounded
edges. I use the Sun-Star Kadomaru Pro Corner Cutter. (That is not an
advertisement. They aren’t paying me a penny, but I’m including the brand and item
just in case you don’t know where to begin looking for one.) The aforementioned
cutter has 3 settings: small (3 mm), medium (5 mm), and large (8 mm). I use the
large (8 mm) setting.
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Custom Ordered Oracle Deck
Note that if you order the deck from this particular website and use my templates,
you have to print them on the 63.5 mm x 88.9 mm (i.e., small playing card or
Lenormand) size because my image resolutions are not high enough for the larger
tarot size. If you try to print my templates on the larger tarot size, the quality will
probably be shit. However, if you’re a graphic design whiz, then please feel free to
manipulate the existing image files I’ve sent over to ready them for larger size
printing. That’s cool with me.
To upload the image files and custom order your own deck with my templates, use
the images from the file folder “Image Files for Chinese Oracle Script Cards.” The
image files are numbered per card number.
To produce a single deck for your own personal, private (or professional) uses, yes,
absolutely you may make any changes or modifications to the card image files I’ve
sent you. In fact, if you intend on printing them on larger than Lenormand size cards
through a print-on-demand company, I think you have to tweak the files. Beyond
that, if a different message for a script is channeled to you by your own guides, yes,
please feel free to modify the image files to reflect your personalized oracular
messages. If you’re one of those perfectionist graphic designers and want to
improve upon the resolution, again, yes, yes please go ahead and do so. If you want
to somehow creatively change the images to full color, I don’t know how you’d do
that but if you figure it out, yes, of course you can do it.
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Frequently Asked Questions
No.
May I offer professional divinatory readings to others that are for sale, using
this deck? Also, may I take photographs of the reading spreads using these
cards and send them to my clients?
Yes, of course!
I don’t love the design or layout you’ve provided, but love the concept of
Chinese oracle script divination. May I make alternations, edits, or
modifications to the deck?
Yes! Absolutely! Do as you will, but only for your personal uses. Derivatives of my
deck cannot be made available for sale or public distribution. However, you are free
to share and post at will images of the modification you’ve made to the divinatory
system.
May I post image files of the cards on my website or social media account?
Yes! Absolutely! However, please note that the images are of oracle cards that are
not available for sale or distribution to the public. You are free to share image files
or photographs of these cards, some of them or even all of them. Yep. I’m cool with
that! Again, just note the source of the cards.
May I take photographs of the personal working deck I’ve produced and share
those photographs publicly?
Yes! Absolutely!
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May I use the oracle script divination concept you’ve provided here but create
divination stones or apply the divination system to another medium?
Yes.
May I produce or print out a copy of the oracle deck and send it to someone
else?
No. If you know someone who would be interested in having his or her own copy of
the Chinese oracle script divination deck, then please have that person contact me
directly at benebellwen@live.com.
Please do not. They are for your personal, private uses as outlined herein. If you
know someone who would be interested in having his or her own copy of the
Chinese oracle script divination deck files, then please have that person contact me
directly at benebellwen@live.com.
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Legal Mumbo Jumbo
Because I can’t help myself…
Providing the following referenced files for the Chinese Oracle Script Divination
Cards and accompanying guidebook (“Content”) represents a limited license that
grants you the permission to reproduce the Content for your personal, private use
only. However, if you are a professional card reader, then you may use the cards for
the limited commercial purpose of providing card readings for your clients. All
rights are reserved with the original author and creator of Content. You are not
granted any right to produce Content for distribution or for any other commercial
purposes. No ownership or equitable rights are transferred. Any grant of rights or
permissions herein follows you only, as an individual, and cannot be transferred or
assigned to third parties. Any right conferred to you hereunder may be revoked by
the author and owner at any time, with or without cause, though if you have already
printed out a personal copy of the deck for your own private uses, then you may
certainly keep on using that copy for such uses.
Bottom Line:
If all you’re doing is printing out a copy of Content to use for yourself, whether that’s
in your personal, private readings or in the capacity of a professional card reader or
intuitive, then do as you will with the Content. Yes, you can take photos of them and
send to people. Yes, you can take photos of the cards or quote sections of the
Guidebook for your blog or social media accounts. Yes, you can use the Content in
any way you like when your sole purpose is to further education of the esoteric arts.
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