Temple Cities of The Jains
Temple Cities of The Jains
Temple Cities of The Jains
Although there is no style of architecture in India which can be referred to as Jain, the temples
belonging to this religion show by their arrangements that they are neither Buddhist or
Brahmanical, but so designed as to conform to the ritual of the Jains. Mahavira, the last Jain
leader, is generally regarded as the founder of the creed, though there are 24 of these teachers
known as Jinas or Tirthankars which literally means leaders or conquerors. It is from this name
Jina that modern name of the religion Jain is derived.
Jinas occupy high places in Jain temple & shrines are dedicated to them.
Whether quarried out of the rock or built of the masonry, the general characteristic of Jain
architecture has been very similar in style to that of Buddhists & Hindus of the same period &
same region. But in one aspect the point of departure is that Jains appropriated certain sacred
sites on the top of the mountains & built their temple cities where there is aggregation of
number of religious buildings. Most of these temple cities are built after 15 th century.
Jains had habit of pulling down temples when decayed & erecting new ones in their places
hence many of the temple walls show evidence of stones of previous structures having been
built into them. Also to prevent pillage, these religious sites are surrounded by embattled walls
giving these cities militant appearance & inside there are different wards or tuks like the inner
courts of the fortified cities. Entry is obtained through strong gateway.
These temple cities or Tirthas are laid out on no specific plan, the buildings being arranged on
such leveled spaces as the contours of the hill naturally provide. They consist of several edifices
but no human habitation except for an occasional watchman, they are at night time totally
deserted. Central object of pilgrimage is the main shrine dedicated to the Tirthankaras, all
around it there are subsidiary shrines, double storied imposing pillared cloisters. The variation
in Jain temple is the Chaumukh or four faced temple having shrine chamber with four doorways
converting it into cruciform compartment with an opening on each side. This influences the
shape of the vimana as a whole & accordingly the treatment of the exterior varies.
Two of the most important temple cities are on mountains in Kathiawar, one being on the
heights of Shatrunjaya & the other on Girnar. The largest temple city is of Satrunjaya which is
on the south of the town of Palitana occupying twin mountain summits, 2000’ above sea lvl. All
the buildings form a letter S. Chaumukh temple of Adinath is at the apex of the northern ridge
& was built in A.D. 1618 is square in plan having a size of 23’ with 4 requisite entrances. On its
east side is the assembly hall while 3 other openings have porches leading into surrounding
courtyards. Above each porch is the second storey with the balconied windows, the whole
buttressed against the lower part of the spire. Other than this main body of Vimana, there are
exterior cells screened by pillared verandah.
Girnar temple city is 100 miles from Satrunjaya & the temple of Neminath is remarkable. It is
190’X130’, stands in a quandrangular courtyard surrounded by pillared cloisters containing
more than 70 cells.