BRIDGES - Peace Corps Lesson Plans On Culture
BRIDGES - Peace Corps Lesson Plans On Culture
BRIDGES - Peace Corps Lesson Plans On Culture
To Cross-Cultural Understanding
Bridges
Paul D. Coverdell
worldwise
schools
The Peace Corps National Geographic Society
The Peace Corps is an independent agency of the U.S. govern- Education Foundation
ment that was established through the vision and efforts of The National Geographic Society Education Foundation
President John F. Kennedy, who challenged Americans to dedi- works to prepare children to embrace a diverse world, succeed
cate two years of their lives to helping people in developing in a global economy, and steward the planet’s resources. It
countries. The Peace Corps mission is to promote peace and grants more than $5 million a year toward hands-on learning
friendship by making available willing and qualified U.S. citi- opportunities, teacher training, enhancement of geography in
zens to interested countries to achieve the following three goals: curricula, and employment of educational technology. For more
• To help the people of interested countries in meeting information, go to www.nationalgeographic.com/foundation.
their need for trained men and women
• To help promote a better understanding of Americans Credits and Acknowledgments
on the part of the peoples served The producers of this volume,Wayne Breslyn,Roger B.Hirschland,
• To help promote a better understanding of other peoples and Cerylle Moffett, wish to acknowledge the efforts of the fol-
on the part of Americans lowing in writing, editing, design, and production of Building
Bridges: A Peace Corps Classroom Guide to Cross-Cultural
Since the first group arrived in Ghana in 1961, Peace Corps Understanding: Raquel Aronhime, Laurette Bennhold-
Volunteers have served in more than 130 countries. Although Samaan, Nancy Coratti, Cori Lazar, Trisha Tumulty Flaccus,
programs vary from country to country based on the host nation’s J. Randy McGinnis, Emmy Scammahorn, Robert Soderstrom,
needs, Volunteers traditionally offer skills in education, Craig Storti, and Krystal Williams. For reviewing the manu-
agriculture, small-business development, community script, we extend sincere gratitude to the following teachers:
development, the environment, and health. Amy Cohen, Mary Shanley Gates, Nancy Hadley, Pam Hall,
Mary C. Hasemeier, Douglas Keating,Andrea Kiely, Eileen Mat-
Coverdell World Wise Schools tingly,Amy Moncion, Dany Ray,Anita Sanyal, and Maureen
An innovative global education program of the Peace Corps, Shanley. The Peace Corps also wishes to acknowledge the
Coverdell World Wise Schools (CWWS) seeks to engage U.S. conceptual contributions of Barbara Graves, Heidi Hayes
students in inquiry about the world, themselves, and others, Jacobs, Jay McTighe, and Grant Wiggins. Photography credits:
in order to Shawn Davis (cover, left center); Roger B. Hirschland (cover:
• Broaden perspectives; top center; bottom, second from left); Kristine Garman (cover,
• Promote cultural awareness; right bottom); other photos courtesy of the Peace Corps.
• Appreciate global connections; and
• Encourage service. This publication contains materials written by educators and
others that represent their individual views. These views are not
Since the program’s inception in 1989 at the initiative of late official opinions of the U.S. government or of the Peace Corps.
Peace Corps Director and U.S. Senator Paul D. Coverdell, more
than 2 million students in all 50 states have communicated
directly with Peace Corps Volunteers all over the world. Initially
set up as a correspondence match program between Volunteers
and U.S. classes, CWWS has expanded its scope by providing a
broad range of resources for educators—including award-
winning videos, teacher guides, classroom speakers, a Paul D. Coverdell
newsletter, an array of curriculum resources, and a website.
For more information about Coverdell World Wise Schools, worldwise
schools
see www.peacecorps.gov/wws/.
ISBN 0-9723579-0-4
C o n t e n t s
I n t r o d u c t i o n ........................................................................................... 3
Enduring understandings are important ideas or core processes that have lasting
value beyond the classroom.An enduring understanding is what we want students to un-
derstand and be able to use years from now, after they have forgotten the details. Example:
—Understanding someone from another culture can be difficult because people see the
world, themselves, and others in fundamentally different ways.
Essential questions are provocative queries designed to guide teaching and provoke
students’ interest. They are open-ended and do not have obvious right answers.
Examples:
—Why doesn’t everyone see things the way I do?
—How do my beliefs and values influence the way I behave?
—Is there a set of common American beliefs and values?
See Insights from the Field, Unit 2: Culture, for an in-depth treatment of these enduring
understandings (www. peacecorps.gov/wws/guides/insights/).
The following publications, produced by the Peace Corps, may be downloaded free from the
Coverdell World Wise Schools website (www.peacecorps.gov/wws/).
• Insights from the Field: Understanding Geography, Culture, and Service, on the Web at
www.peacecorps.gov/wws/guides/insights/
• Culture Matters: The Peace Corps Cross-Cultural Workbook, on the Web at
www.peacecorps.gov/wws/culturematters/
• Voices from the Field: Reading and Writing About the World, Ourselves, and Others, on the
Web at www.peacecorps.gov/wws/guides/voices/
• Looking at Ourselves and Others, on the Web at www.peacecorps.gov/wws/guides/looking/
I I I I I I I I
Instructions
1. Ask students to imagine that they are extraterrestrials—peaceful, intelligent
creatures from another planet who have been given the mission of spending a
week researching life in your community and school. Their mission is to find
answers to the following questions: What is unique, different, or interesting
about your school and community? What explains why humans in your com-
munity and in your school think and act the way they do? The extraterrestri-
als are expected to return to their home planet to report their observations
and findings.
2. Ask students to work in groups of three or four to discuss and write down
observations extraterrestrials would make about life in their community.
Provide several examples, such as:
Coverdell World Wise Schools 7
Lesson 1: Introducing Culture (continued)
• “People live in small groups in houses or apartments. Children live with older people.”
• “Young people spend their days together in buildings in large groups.”
• “Young people dress in several styles that are different from each other.”
• “Older people dress differently from kids.”
• “Older people teach younger people what is expected.”
• “People eat together, usually sitting around a table.”
• “People look at watches and clocks a lot.”
• “There are lots of cars. They drive on the right side of the road. People seem to know
when to stop and go by obeying colored lights.”
• “When people meet, some hold hands and shake them up and down. Others put their
arms around each other.”
Tell students that an important part of the extraterrestrials’ mission is to answer these
questions:
• What is important to human beings?
• Why are some things about human beings the same, and why are some things different?
• Why don’t all people think and act the same way?
• What are the rules? How are they learned?
• What shapes how human beings see the world, themselves, and others?
3. Once students have shared their observations and questions in class discussion, ask them
to step out of their role as extraterrestrials and now think about themselves.Ask students
to take home the following questions and discuss them with their families.What explains
• How and why they dress the way they do?
• How and why they celebrate certain holidays?
• The foods they eat and the way they’ve been taught to eat them?
• What is the polite thing to do?
• The traditions in their family?
• What is important to them?
• What influences and shapes the way they think and act?
4. The following day, have students discuss their answers in class. Explain to the stu-
dents that we call these types of influences in our lives “culture.” Introduce students
to the enduring understanding: Everyone has a culture. It shapes how we see the
world, ourselves, and others.
2. Point out to students that people in various groups often look at people in other groups as
“different.” Ask students whether they have seen this occur in their school or community. If
so, why has it happened?
3. Ask students to describe some of these differences. Then ask why people in one group
might behave differently from people in another group.
4. Explain that many differences are related to culture—beliefs and ways of living that are
handed down from one generation to the next.
5. Working from the statements on the board, explain that all people share basic needs, and ask
students for several examples (e.g., food, shelter, love, respect). In addition, each of us learns a
set of behaviors and beliefs from the people we grow up with. Ask students for examples
(e.g., the manners we’re taught, the way we celebrate holidays, how we are expected to be-
have toward neighbors). Finally, each individual has unique talents and preferences.Again,
ask students for examples (e.g., I’m good at math, I’m good at soccer, I don’t like chocolate).
6. Explain that when we talk about behaviors and beliefs that a group of people have in com-
mon (not individual talents and preferences), we are talking about culture.
7. Now have students look at some of the features of culture. Provide each student with a copy
of Worksheet #1, Features of Culture. Ask the students to complete the worksheet by filling
in an example for each feature of culture.Work through a few of the features with the stu-
dents to ensure they understand that they are being objective observers of their own
taken-for-granted customs.
8. Take the five features of culture that follow and ask students to discuss the following ques-
tions about these features:
• Celebrations: What kinds of celebrations are important in your family? In the United
States?
• Greetings: How do you generally greet people you don’t know? People you do know?
• Beliefs about hospitality: How do you show hospitality in your community? In your
school? In your home?
• The role of family: Is there a particular age at which you celebrate an important event in
your life with your family or community?
• Attitudes about personal space and privacy: How important do you feel it is to have
personal space and privacy?
10. Review Worksheet #2, Everyone Has a Culture—Everyone Is Different, with students. For
homework, ask students to complete Worksheet #2. This will help them identify unique
aspects of their own culture. Students will follow up on this worksheet in class in Lesson 3.
///////
8. Beliefs about child raising (children and teens) 23. Work ethic
10. Beliefs about the responsibilities of children and teens 25. Religious rituals
11. Gestures to show you understand what has been told to you 26. Concept of beauty
1. What languages do you speak? 6. How often do you see your extended family (for example,
grandparents, aunts, uncles, and cousins)? What role do
they play in your life?
4. In your family, what is considered polite and what is consid- 8. Describe something very important to you. It could be a
ered rude? What manners have you been taught? (Think value, such as respect or honesty. It could be a person,
about such things as table manners, behavior toward guests such as a parent, brother, sister, or friend. It could be a
in your home, what to say when answering the telephone, goal, such as going to college or designing a website. It
how to say thanks for a meal.) could be a hobby.
5. What do you wear on special occasions? 9. Based on what you’ve written, how would you describe the
characteristics of the culture you’re a part of?
7. Use the following questions to focus discussion on the role culture plays in forming our be-
haviors and beliefs:
• How do you think you learned your culture?
• How do you think your culture has shaped you? How has it influenced your values, pref-
erences, and beliefs?
• Despite the differences in culture in our classroom, what are some things that everyone
in our classroom has in common?
• How does culture shape the way we see the world, ourselves, and others?
Taking Action
If you have a multicultural class or have international exchange students in your school, help
your class develop a project to foster better understanding and communication among the
students. Have students research the customs and culture of the groups that are represented in
your classroom or school. Invite the students to plan ways to help students from other cultures
feel more welcome.
E E E E E E E
3. Make the point that only about one-eighth of an iceberg is visible above the water. The rest
is below. Culture is very similar to an iceberg. It has some aspects that are visible and many
others that can only be suspected, guessed, or learned as understanding of the culture
grows. Like an iceberg, the visible part of culture is only a small part of a much larger
whole.
4. Ask students to look back at Worksheet #1, Features of Culture. Review with students that
the numbered items on the list are all features of culture. If students haven’t completed the
worksheet, make sure that they understand all the features on the list.Ask them for exam-
ples, or provide examples if needed.
5. Provide students with a copy of an outline drawing of an iceberg with a clear line delineat-
ing the part of the iceberg that is above the water’s surface and the larger part that is below
the surface.
6. Divide students into groups of four.Ask them to bring the Features of Culture worksheet
with them. Have them discuss in their groups which features of culture they think are visi-
ble and which are invisible.
7. Ask students to look at both their outline drawing of the iceberg and their Features of Culture
worksheet.Have them review the features one by one and decide as a group if a particular fea-
ture belongs above the line (i.e.,is “visible”) or below the line (i.e.,is “invisible”).Have students
write above the water line the numbers of those features of culture that they,as a group,con-
sider to be observable features.They should write the numbers of the “invisible”features below
the water line.Do the first few features with them. Provide examples, e.g., styles of dress are
visible; beliefs about hospitality cannot be directly observed.
8. After students have had time to work in groups on the remaining features, have each group
pair with another group and compare their placement of features. Students must be pre-
pared to say why they placed a particular feature where they did. (Note: In the list of fea-
tures, the numbers that should appear below the water line are #3, #4, #6, #8–10, #16–18,
#22–24, #26–30.)
9. Ask students whether they see any item below the water line that might influence or deter-
mine any item above (e.g., ideas about modesty might affect styles of dress; religious be-
liefs might influence holiday celebrations, painting, and music).
R R R R R R R
Instructions
1. Give students about 15 minutes to write answers to the following:
a) How does it feel to be seen by others as different—as an outsider?
Describe such an experience.
b) Describe an instance when you considered someone else to be
different—or an outsider. Explain what led you to that judgment.
Quote for Thought 2. Ask students to compare their written responses to question (b) with those of a partner.
3. Ask for volunteers to share their responses with the whole class. Summarize the responses
Remember that just as you on the chalkboard. Remain nonjudgmental about the responses students give.
judge others from your 4. Explain that people in one culture—the United States, for example—often think someone
cultural standpoint, you are from another culture is different because of differences in language, clothing, customs, be-
being judged from theirs. havior, or beliefs. However, people from the other culture may think U.S. citizens are differ-
ent for the very same reasons.
—Returned Peace Corps
Volunteer, Fiji Islands One easy example may serve to make the point immediately.Ask students if they know someone
from another country who has an accent.Point out that each person who hears an accent in some-
one else will likewise be perceived by the other person as having an accent herself or himself.For
example,an American student talking with someone from Scotland and hearing a strong Scottish
accent will be heard as having a strong American accent,even if it is not a particularly regional
American accent.
5. Read aloud the anecdote “Where There’s a Will,” below.When you are finished reading, ask the
students to try to sum up what was occurring in the communication between the two people.
6. Read aloud or have students read the dialogue “Interview With a Peace Corps Volunteer:
On Being Viewed as Strange,” on page 21.
7. Make the point that to understand another culture, you first need to understand your
own—and see yourself as others might see you.
Only several years later, reading a book about culture, did I understand. He would come, he meant, if Allah willed it.
His wanting to come and his being permitted to come were not one and the same. In Morocco, unlike in America, where
there’s a will there is not necessarily a way. So who was I to demand an answer to my questions? And who was he to
give one?
—Returned Peace Corps Volunteer, Morocco
Taking Action
If you have a multicultural class or have international exchange students in your school, help
your class develop a project to foster better understanding and communication among the
students. Some ideas for action:
• Conduct a survey to determine what communication difficulties, if any, exist among
students of different cultural backgrounds. Have students devise ways to resolve these
difficulties.
• Invite returned Peace Corps Volunteers or parents of international students to speak to
your students and share information about the language, culture, and customs of their
countries. For a source of more ideas, to get in touch with individual guests, to join the
correspondence match program of the World Wise Schools program, or to subscribe to
correspondence from the Peace Corps’ CyberVolunteer program, visit the Coverdell
World Wise Schools website at www.peacecorps.gov/wws/.
I was sometimes considered odd or strange in the Dominican Republic in terms of my being used to having private space. For example,
there would be times when I would want to sit down by myself in my own room and just read a book.And anytime I was reading a book,
my Dominican neighbors always assumed I was studying. It was completely outside the realm of possibility for them that anyone would
choose to sit alone, all by themselves, and read for pleasure. Often they would stop by with some food to “help me study.” This would
inevitably lead to long conversations. From the Dominican point of view, this was a gesture of hospitality.And Dominicans place a great
value on hospitality.Another example of my being considered “odd” was the fact that I lived alone and that, at times, I wanted to be by
myself. It was hard for my Dominican neighbors to understand this.Very few, if any, people live by themselves in the Dominican
Republic. Everyone has a family or is connected to a family or lives with a family or an extended family. If I wanted to be alone, they
would think I was sick and send someone over to stay with me. If I wanted to be alone much of the time, they would think I was rude or
ignoring them, and their feelings would be hurt.
—Returned Peace Corps Volunteer Krystal Williams, Dominican Republic
Use this interview in Lesson 5, Part 1. Adapted from the Peace Corps publication Culture Matters.
You can find the full text of this publication on the Web: www.peacecorps.gov/wws/culturematters/.
Interviewer: When you went to the Dominican PCV: That’s what I experienced, anyway.
Republic, were there any surprises?
Interviewer: I wonder why.
Peace Corps Volunteer (PCV): Not really. I
mean, you’re not prepared for every little thing, for PCV: I think it has to be that while you are actually
all the particulars. But you know the people are having the experience of their strangeness, they
going to be different, so you expect that. You may are the ones having the experience of yours. You
not know all the ways they’re going to surprise never really experience yourself as strange, of
you, but you do know you’re going to be surprised course, so it just doesn’t seem real. You know it
when you go to a foreign culture. must be real, but you have to take their word for it.
Interviewer: How did the Dominicans react to Interviewer: So you think it’s hard for Peace
you? Corps Volunteers to believe that the local people
don’t always understand them?
PCV: It’s funny you should ask that, because that
was surprising. PCV: Despite all our training, I think we uncon-
sciously tend to believe that we are the “normal”
Interviewer: What do you mean? ones and the people in the other country are going
to be the “strange” ones. Then, when you get to the
PCV: Well, we thought we were prepared for going other country, you realize that people see the
into a culture different from ours, but we weren’t. world, themselves, and others in fundamentally
After all, if you go in knowing these people aren’t different ways. The hard thing is learning to see
like you, then of course you also know that you things from their point of view.
aren’t like them. But we had trouble believing that
they found us strange sometimes. Doesn’t make Interviewer: Why is that hard?
sense, does it?
PCV: Because before you go to another country,
Interviewer: So it’s easy to accept that other peo- you tend to believe that your point of view is the
ple might be strange, but hard to believe that you only point of view—and that it’s the right point of
could be perceived of as strange? view. It’s hard to realize that there may be two
equally reasonable ways to view a situation, de-
pending on your culture.
6. Americans always think things are going to get better. They are so optimistic!
Part 2: Now, looking at one of the comments above, answer the following questions:
• How would you feel if this statement were made about you?
Taking Action
1. Have students in your class teach or tutor younger children who are from a different
culture—including language skills, math, reading, or craft work. Tutoring non-English-
speaking students in English is always helpful and a great way for your students to serve
others while building self-esteem.
2. Encourage students to interview local immigrants about aspects of American culture that
the immigrants have found different, strange, or tough to adjust to while living in the
United States.Ask students to include any concepts from this booklet that have played a
role in the immigrants’ lives. Have the students present their findings to the class. Then
have them develop a plan for helping the immigrants they interviewed become more com-
fortable in the United States. The report could also be prepared for online or print distribu-
tion, with sensitivity to protecting the privacy of the interviewees. (You may wish to con-
sult Insights from the Field, pages 127–129, for a step-by-step guide for students who want
to undertake this project. Insights can be downloaded free from the Coverdell World Wise
Schools website at www.peacecorps.gov/wws/guides/insights/.)
T T T T T T T
6. Americans always think things are going to get better. They are so optimistic!
America, because of its resources and successes, has always had a culture of optimism. Americans believe that they are in con-
trol of their own destinies, rather than being victims of fate. Many Americans tend to believe that “the American dream” can be
achieved by anyone who is willing to work hard enough. Many Americans believe that the only obstacle to things getting better
is “not trying hard enough.” Americans also believe that a personal lack of determination or effort can be fixed. Other cultures
may believe more in fate (“what will be will be”). When something bad happens, some members of these cultures believe it was
fated to happen, must be accepted, and cannot be changed.
Instructions
1. Explain the meaning of “general” and “specific” using objects in the room or pictures to
illustrate your point (e.g.,“This horse is black” versus “All horses are black”).
2. Write this statement on the board:“Snakes are harmful.” Ask students to write at the top of
a sheet of paper whether they agree or disagree with the statement. Then read each of the
following questions aloud. Have students number 1 through 7, then write “yes” or “no” in
response to each question.
1.Are all snakes harmful?
2.Are most snakes harmful?
3.Are many snakes harmful?
4.Are some snakes harmful?
5.Are a few snakes harmful?
6. Do you know everything about snakes?
7. Is the statement “Snakes are harmful” true?
4. Have students work in small groups to evaluate the accuracy of the generalizations listed
on Worksheet #5. Encourage them to discuss their reasoning and come to consensus on
each statement. Then have students work in pairs to rewrite each statement using qualify-
ing phrases like those suggested above so that each statement is accurate.
5. As a class, discuss the conclusions of each group, paying close attention to how the state-
ments were qualified.
Debriefing
Use the following questions to guide a brainstorming session to help students recognize gen-
eralizations and begin using qualifying language.
1. Have you ever heard anyone use a generalization to describe you or another person? How
does it feel when someone does that?
2. What happened when we used a generalization to describe snakes? Was the statement ac-
curate? What happened when we used qualifiers to describe snakes? When you filled out
the worksheet, which statements were more difficult to evaluate—the statements about
things or the statements about people?
4. What can you do if you hear someone using generalizations to describe a person or a
group of people? (Help students articulate some nonconfrontational ways to respond to
generalized descriptions.)
5. How can being alert to generalizations help us avoid stereotyping individuals from other
cultures—or individuals different from ourselves?
Taking Action
Invite students to challenge generalizations in their daily lives.Ask students to think about
generalizations and stereotypes they might use sometimes in casual conversations with
friends. List some words that often appear in students’ casual conversations that can be hurt-
ful to others.Ask students to substitute more accurate and qualified statements for these
words. Challenge the students to model culturally sensitive behavior for their friends and family.
Ask them to observe how many of their friends and families modify their word choices.
Y Y Y Y Y Y Y Y
6. Babies cry.
when meaning is assigned,that we can truly say we have seen something.In other words,what we
see is as much in the mind as it is in reality.If you consider that the mind of a person from one
culture is going to be different in many ways from the mind of a person from another culture,
then you have the explanation for that most fundamental of all cross-cultural issues: the fact that
two people looking upon the same reality,the same example of behavior,may see things very
differently.
6. Make the point that any behavior observed by two people from different cultures has to be
interpreted in two ways:
• The meaning given to it by the person who does the action
• The meaning given to it by the person who observes the action
Only when these two meanings are the same do we have successful communication—
successful in the sense that the meaning that was intended by the doer is the one that was
understood by the observer.
7. Now have students participate in a lesson that will help clarify these concepts. Distribute
copies of Worksheet #6, Understanding Cultural Viewpoints (Part 1), and have the students
complete the worksheet.
8. Ask students to discuss their answers to the questions in groups of three. Have them note
similarities and differences in their responses to each question.After five minutes of small-
group discussion, ask students whether all three students in each group shared exactly the
same response.Were their viewpoints similar, was there some variation, or were they quite
different? Explain that it is rare that three people will have exactly the same opinion on a sub-
ject. Opinions might be similar, but not identical—or, depending on the makeup of your
class, they might be distinctly different.
9. Reinforce the idea that if two people from the same culture often view a situation in different
ways, it is even more likely that two people from different cultures will view a situation differ-
ently. Culture exerts a powerful influence on our point of view.
10. Now have students complete Worksheet #7, Understanding Cultural Viewpoints (Part 2). In
their same groups of three, ask the students to compare their responses to the same ques-
tions, but now with the knowledge of the cultural context.Ask how their responses changed.
11. Explain to students that if they were to go to another culture, they would need to be careful
not to make judgments about a particular behavior or custom until they understood the cul-
tural context—and the reasons that behavior was accepted as “normal.”
12. Remind students of the point made in Lesson 6, Americans: We always view something as
“normal” based on a certain standard. In the case of Americans, the standard is American
culture.When in the presence of another culture, we have to set aside what the standard for
normal is in our own culture and try to understand the reasons something is accepted as
normal in another culture (according to that culture’s standard).
Taking Action
Have students choose a current world event or a historical event and write articles on the event
or issue from two perspectives, representing opposing points of view or points of view that rep-
resent different countries. One topic might involve students adopting Native American versus
Euro-American perspectives on an issue, past or present.
Directions: Read the description of the seven behaviors below and write down your immediate response
or interpretation. (This will reflect your own cultural values, beliefs, or perceptions.) The first one offers
an example of a possible answer.
1. A person comes to a meeting half an hour after the scheduled starting time.
Your response or interpretation:
(Sample response: This person is late and should at least apologize or give an explanation.)
3. A woman carries a heavy jug of water on her head while her husband walks in front of her carrying nothing.
Your response or interpretation:
4. A male guest helps a female host carry dirty dishes into the kitchen.
Your response or interpretation:
5. A young man and young woman are kissing each other in public.
Your response or interpretation:
6. While taking an exam, a student copies from the paper of another student.
Your response or interpretation:
1. A person comes to a meeting half an hour after the scheduled starting time. How would this act be interpreted
. . . by someone from a culture where it is normal to arrive half an hour—even two hours—after the scheduled
starting time?
The response or interpretation:
(Sample response: It’s no big deal. We’ll start when everybody’s here.)
2. Someone kicks a dog. How would this act be interpreted . . . by someone from a country where dogs tend to
carry disease and food is scarce?
The response or interpretation:
3. A woman carries a heavy jug of water on her head while her husband walks in front of her carrying nothing. How
would this be interpreted . . . by someone from a culture where carrying water is a woman’s responsibility?
The response or interpretation:
4. A male guest helps a female host carry dirty dishes into the kitchen. How would this act be interpreted . . .
by someone from a culture where men are not expected to clean up after a meal?
The response or interpretation:
5. A young man and young woman are kissing each other in public. How would this act be interpreted . . .
by someone from a culture where men and women never touch in public?
The response or interpretation:
6. While taking an exam, a student copies from the paper of another student. How would this act be interpreted . . .
by someone from a culture where it is expected that you help a friend succeed, and sharing is the norm?
The response or interpretation:
7. A guest at a dinner party belches aloud after the main course. How would this act be interpreted . . .
by someone from a culture where belching is the normal way to express pleasure about food?
The response or interpretation:
3. Ask students to read the Peace Corps Volunteer’s account.Ask them to think about how
they might solve the dilemma as they read. Then ask students to work in pairs to respond
to the questions on the worksheet.
4. When students have had sufficient time for discussion, elicit responses to each question.
Allow time for differing responses to be considered.
5. Ask each of the students to pretend they were the Peace Corps Volunteer in the jogging in-
cident. Have each student (in the role of a Peace Corps Volunteer) write a letter home to a
parent describing the incident and how it was resolved.
6. Provide students with a checklist of what to include (sample, page 34) before they begin
writing their letters. Have students exchange the first draft of their letters with another stu-
dent for peer review and feedback. (The review and feedback should be based on the
criteria in the checklist.) Then have students revise and polish their letters.
7. Have students share their letters with a new partner. Then ask for volunteers to read their
letters to the class.
Quote for Thought 8. Students have just had practice in trying to see the world from another culture’s point of
view.Ask them in what ways developing this skill might lead to greater understanding
Expect to feel embarrassed, right in their own school.
foolish, and sometimes inade-
quate. It’s all part of the expe- Note: To give students additional experience in resolving cross-cultural misunderstandings,
rience. These trying times are use Voices from the Field on the Web at www.peacecorps.gov/wws/guides/voices/. Under Peace
what we eloquently call “ad- Corps Stories, have students read “Cross-Cultural Dialogue,” by Roz Wollmering (page 33), and
justment.” They’re difficult, follow up under Reading and Responding to Literature with the lesson plan for this story
(pages 106–117).
natural, and useful.
—Returned Peace Corps Taking Action
Volunteer, Kenya Help your class develop a project to foster better understanding and communication among
the students in your school. Conduct a survey to determine what communication difficulties,
if any, exist among students of different cultural backgrounds within your school. Invite stu-
dents to devise ways to resolve these difficulties. Examples:
• Students facilitate a cross-cultural communications workshop with the help of inter-
ested teachers and community members.
• Students role-play a cross-cultural misunderstanding and its thoughtful resolution at a
school assembly.
■ You have described the needs and feelings of the Dominicans in a way that is
respectful of their culture.
■ You have explained what you did to resolve the problem in a way that is re-
spectful of the Dominican culture.
■ Your letter is organized into paragraphs in logical order, and you have used
correct grammar, punctuation, and spelling.
Directions: Use the back of the worksheet to write answers to the following questions.
1. What was the American’s point of view here? 4. What was the Dominicans’ point of view here?
2. What American cultural norm, or custom, did 5. What was the reason for the Dominicans’ point
the American think would be viewed as per- of view? What cultural norm did the Dominicans
fectly normal in the Dominican Republic? have that made them view the American’s be-
havior as strange?
3. Describe a way you think that the American 6. How might the Dominicans begin to under-
could respect the Dominican need to show stand and respect American cultural norms
hospitality to a stranger and, at the same and, at the same time, satisfy their own need
time, not have to give up jogging. to show hospitality to strangers?
3. Tell students that they will now practice seeing an issue from different points of view.
4. On each of four pieces of chart paper write one of the following: Strongly Agree,Agree,
Disagree, Strongly Disagree. Tape each paper on the wall in a different corner of the room.
5. Explain that you will state a controversial issue and students will express their opinion
by moving to one of the four corners of the room.
6. State the issue: My way of doing things is the best way of doing things. Have students move
to their desired corner.
7. Ask students to form pairs and explain to each other the reasons behind their opinions
(using active listening). Then ask spokespersons from each corner to state the reasons
behind their pairs’ positions.
8. Next, tell students that they will have a chance to see the issue from another point of view.
Ask the “Strongly Agree” group to move to the “Disagree” group’s corner and the “Disagree”
group to move to the “Strongly Agree” corner. Then ask the “Strongly Disagree” group to
move to the “Agree” group’s corner, as the “Agree” group moves to the “Strongly Disagree”
group’s corner.
9. After students have moved to their newly designated corners, ask them to put their first
opinion aside for a moment, to keep an open mind, and to try to think of all the reasons
they might take the opposite position on the same statement: My way of doing things is
the best way of doing things.
10.After students have discussed the reasons for their new position with a partner (again,
using active listening), ask spokespersons from each corner to state the reasons behind
their pairs’ new positions.
11.Ask the students how it felt to let go of their original positions and see the issue from
another viewpoint.
12.When the discussion has ended, explain that the discomfort the students may have felt
having to take a position opposite from their true feelings is somewhat like the discomfort
they might feel when they are in another culture that sees some things differently from the
way they do.
13. Conclude by reminding students of the enduring understanding: To keep from misunder-
standing the behavior of others, you have to try to see the world from their point of view,
not yours.
14.Ask students how putting this idea into practice might make our world a better place—or
the school a better place. In asking students, provide them with real-life examples from
world events, past or current. Have them respond to this question first in a class discussion
and then, perhaps, in writing.
Taking Action
Have students search on the Web or in the library for political cartoons from newspapers and
magazines, including cartoons from other countries. Have them prepare a presentation, skit,
or multimedia project for the class on how American views seem to differ from each other as
well as from views from other countries.
Taking Action
Ask students to develop a poster, multimedia presentation, or radio spot that illustrates how
misunderstanding the cultural context of a situation at school or in the community can cause
problems. Have students include strategies in their final products that might help those trying
to understand the cultural context of a situation.
party organizers hope the two groups will get acquainted and learn about each other.
When students return to their home schools, they will present culture reports to their
classmates. The students are welcome to mingle, dance, and talk.
8. Start the music and let the two cultures interact. The teacher and student observers should
walk among the groups, looking for behaviors that can be described and discussed during
debriefing.
9. After 10 to 12 minutes, call time and end the party.Ask the students to meet once more in
opposite corners of the room and to make notes for their culture reports.
10. Give each group about 10 minutes to create a brief report. The Chispas’ report will describe
Pandya behavior and the values that their classmates could expect to encounter if they vis-
ited the Pandya nation. The Pandyas will create a similar description of the Chispas’ culture.
11.Ask a representative from the Chispas to present the group’s report to the class. Then, after
providing the Chispas with a copy of the Pandya cultural norms, ask a representative from
the Pandyas to read that group’s norms sheet.Ask the Chispas to note how their report
compared with the Pandyas’ cultural-norms sheet.
12. Repeat with a Pandya representative sharing the group’s report on the Chispas (and pro-
vide the Pandyas with the Chispas’ norm sheet).
Debriefing
Use questions such as the following to guide discussion of how our own cultural biases influ-
ence the way we view other groups. Be sure to ask the small group of observers for their views
on the participants’ attempts to communicate across cultures and to maintain cultural norms.
1. How did you feel about the behavior of the members of your own group? Of the other
group? Did your group’s culture report use positive, negative, or neutral terms to describe
the other group?
2. How well did your group members observe the norms of their assigned culture? During
the party, what did you do if a member of your culture did not observe a particular norm?
4. Ask students to discuss whether they agree or disagree with each of the following statements:
• People have difficulty describing the behaviors of other groups in nonjudgmental terms.
• People acquire cultural norms fairly quickly.
• Most of the group’s norms are maintained through peer pressure.
• Americans tend to feel uncomfortable without eye contact, even though in many parts
of the world, eye contact is considered to be rude and impolite.
• A particular behavior can be perceived differently depending on your group’s norms.
For example, what appears friendly to Chispas seems pushy to Pandyas.
5. What are some real-world situations that were illustrated during the game?
6. Pandya women were instructed to speak for the Pandya men. In what real-world situations
does one group speak for another?
7. How would the game be different for players if the Pandya men dominated the women?
8. What lessons from this activity would you want to keep in mind if you were going to spend
time in an unfamiliar culture?
9. Ask students to list as many examples of cross-cultural experiences as they can. Remind
them that not all cross-cultural experiences take place in other countries or between
people who speak different languages or come from different ethnic backgrounds.
Attending worship services, for example, with a friend who holds different religious beliefs
is a cross-cultural experience. It’s possible that going to a new school could be a cross-
cultural experience. Brainstorm ideas about what students can do to encourage clear
communication in such situations.
Taking Action
If you have a multicultural class or have international exchange students in your school, help
your class develop a project to foster better understanding and communication among the
students.Ask students to develop a feature article or regular column for the student newspa-
per that introduces students from other cultures.
P P P P P P P P
• Pandyas do not initiate conversation. They speak only when spoken to.
• Pandyas have very formal speech patterns. For example, they always use “sir” and “ma’am.”
• Among Pandyas, women have more status than men. Men are chaperoned by Pandya women.
• Pandya men avoid eye contact with women from other cultures.
• Pandya men do not talk directly to women from other cultures. They respond through their chaperones.
• Pandya men can talk to men from other cultures. They can maintain eye contact with men from other cultures.
• Among Chispas, there are no gender roles. Men and women behave the same way.
• Chispas are outgoing. They love to make contact with people from other cultures.
• Chispas are democratic and call everyone by his or her first name.
that they had made an important observation—these two men must lack not only food and
shelter but also a general sense of affection and purpose in their community.
Early the next morning, we were startled to hear a sharp rap at the door. Opening it, I was
greeted by Moia, Kabarae, Kavalo, and Lemek. Kerry and I went out into the bright, beautiful day
and sat with them in a circle. Each man gave us a pineapple. Moia spoke:“After you left last
night, all of us men on the village council had a very big meeting. For a long, long time we dis-
cussed the two men in your picture.We have reached a conclusion and have a proposal for you.”
“What could this possibly be?” we wondered.
“Please contact those two men as well as your government.Ask the government if they will
fly those two men to Maimafu, just like they did for you.We have marked two spots of land
where we will build houses for those two men, just like we built for you. Our men will build the
houses and the women will plant the gardens to feed them.”
They were offering to do what? I was stunned and overwhelmed. Their offer was bold and
genuine. It was innocent and naive. It was beautiful.And, like the twist of a kaleidoscope, my
worldview had completely changed.
What does one say to such an offer? We stammered for a response and stumbled over expla-
nations of difficult logistics, scarce money, and government bureaucracies. But the councilmen
would not accept no for an answer. In their simple lives, it was impossible to comprehend that
humanity was host to such an injustice. They wanted action.
The villagers were serious. They were offering everything they had.We reluctantly matched
their enthusiasm with a few letters to America and long conversations with the village council.
We toured the sites where the homes were to be built.We listened to the women discuss the types
of gardens they would plant, which would even include coffee trees to generate a small income.
And we answered numerous questions over time from villagers amazed with this foreign thing
called homelessness. The plan could not work, we told them. Their hearts sank, and I could see
in their eyes that this dream would not die easily.
“Sori tru, sori tru we no inap wokem dospela samting,” they told us (We are sorry this can’t
happen). They clicked their tongues and shook their heads in disappointment.
Initially inspired by the episode, I began mulling questions over and over in my mind. Fetching
water in the ink-black night and looking up the hill at our small hut, light from the lantern inside
splitting the bamboo-thatched walls, I would think of the spiritual wealth of Maimafu and the
material wealth of America: Can a community reach a balance of material wealth and spiritual
wealth? Why do these two societies exhibit so much of one and not much of the other? Do those
two ends interfere with each other? How much spiritual wealth can we have? How much material
wealth do we need? How has the world evolved so that some people own mansions and others
lack shoes? How many people have love in their souls but diseased water in their drinking cups?
The villagers worked with us on newer projects.And, I discovered, like many Peace Corps
Volunteers before me, that the world’s purest form of brotherhood can often be found in the
smallest of villages.
—Returned Peace Corps 2. Have students create a serious or funny book about real-life examples of cultural misun-
Volunteer, Fiji Islands derstandings that occurred because of differences in language or behavior. Display these
books in your school or local library for all students to read.
3. Invite students to participate in the Peace Corps Partnership Program. Many U.S. classes
have joined the Peace Corps Partnership Program by providing assistance to Peace Corps
Volunteer projects that aid students and communities worldwide. For information on
how to participate, visit the Coverdell World Wise Schools website at
www.peacecorps.gov/wws/partnerships/.
5. Organize a school program in which your students can help second-language speakers
enroll their children in school or in other important community activities. Part of this
project could include the preparation of fliers for the community announcing the
services of your students.
6. Participate in a local construction project through Habitat for Humanity or other com-
munity-assistance organizations. Invite students to document the building process—
including short interviews with the volunteer participants—using videotape. Present
the completed videotape to the local chapter of the service group being assisted.
8. For extensive resources and ideas about how students can become involved in their
communities and beyond in promoting cross-cultural understanding, see the Coverdell
World Wise Schools website at www.peacecorps.gov/wws/service/. Learn how to incor-
porate service into your curriculum by following World Wise Schools’ step-by-step
service-learning guide and lesson plans.
9. Have students keep a journal documenting instances in which they were able to apply
concepts in this booklet to promote cross-cultural understanding in your school.
• Have students sign up for the Peace Corps’World Wise Schools CyberVolunteer Program
listserv. Participants receive nine e-mails over the course of the school year from three
Peace Corps Volunteers serving overseas.You can find information about the program
on the Web at www. peacecorps.gov/wws/cybervol/.
• Invite students to use e-mail and the Internet to begin collaborative online educational
projects, pen-pal relationships, and cross-cultural friendships with students in other
countries.You can visit the website Friendship Through Education to make such con-
tacts. Find information about the initiative on the Web at
www.friendshipthrougheducation.org.
U U U U U U U