Sociology, Anthropology Psychology Perspectives
Sociology, Anthropology Psychology Perspectives
Group
societies are made up of different people coming from
different places.
• The family in modern societies is not the main
motivation when joining rational groups.
• Rational groups are formed as a matter of shared self-
interests, moreover, people join these groups imply
greater freedom.
• People join these groups out of their own free will.
This is called rational motivation.
• The “person” is an active process, not just
a mere reflection of society.
• The “me” and “I” have a didactic
relationship, which is like a system of
Two Sides checks and balances.
• “Me” is the product of what the person
of Self: “I” has learned which interacting with others
and “Me” and with the environment. Learned
behaviors, attitudes, and even
expectations comprise the “me.”
• The “me” exercises social control over the
self. It sees to it that rules are not broken.
• The “I” is that part of the self that is
unsocialized and spontaneous.
• It is the individual’s response to the
community’s attitude toward the
Two Sides person.
• The “I” represents impulses and
of Self: “I” drives. It enables him or her to
express individualism and creatively.
and “Me” • The “I” understands when to possibly
bend or stretch the rules that governs
social interactions.
• It constructs a response based on
what has been learned by “me.”
“Indeed, much of
the self is learned
by making new
memories out of
Anthropology
old ones.” Perspective
Josheph E.
Ledoux
Anthropology
Perspective
• What is Anthropology? what
is its view about the concept
of “self?”
• Anthropology is the study of
people, past and present.
• It focuses on understanding
the human condition in its
cultural aspect.
• In general sense,
anthropology is concerned
with understanding how
humans evolved and how
they differ from one another.
• In modern anthropology, “self” characterizes the
term in its most general, ordinary, and everyday use.
• Katherine Ewing (1990) described the self as
encompassing the “physical organism, possessing
psychological functioning and social attributes.”
• This portrays the “self” as implicitly and explicitly
existing in the mind comprised of psychological,
Definition biological, and cultural processes.
of Self • Explicit self is the aspect of the self that you are
consciously aware of it.
• Implicit self is the one that is not immediately
available to the consciousness.
• LeDoux (2002) explained that the self is not static, it
is added to and subtracted from by genetic
maturation, learning, forgetting, stress, ageing, and
disease.
• Ewing (1989) asserted that a “self” is illusory.
• People construct a series of self
representations that based on selected
cultural concepts of person and selected
Self as “chains of personal memories.
• Each self-concept is experienced as whole
Representation and continuous with its own history and
memories that emerge in specific context to
be replaced another self-representation
when the context changes.”
• By self-representation, it meant culturally
shaped “self” concepts that one applies to
oneself; it is the mental entities that are
supposed to represent self.
The Self Embedded in Culture
• How individuals see themselves, how they relate to other people, and how they relate to
the environment are deeply defined by culture.
• If one finds the view that the “self” is a product of society, then it is plausible that the
ways of how the self is developed are bound to cultural differences as well.
• “Cultural traditions and social practices regulate, express, and transform the human
psyche, resulting less in psychic unity for humankind that ethnic divergences in mind, self,
and emotion.” (Shweder, 1991)
• The principle of how the mind works cannot be conceived of as universal, but that it is as
varied as the culture and traditions that people practice of over the world.
Johari Window
• The Johari window is a technique that helps
people better understand their relationship
with themselves and others.
• Invented by Psychologists Joseph Luft and
Harry Ingham, the Johari Window help us to
understand self-awareness and the human
interaction that results from our personal self-
awareness.
• We are often unaware of how others perceive
us, how we present ourselves to others, and
even how well we know ourselves.
• Luft and Ingham created this model because
they believed that what happens in our life
depends upon our own self-awareness, and the
awareness others have of us.
Assignment: Knowing Oneself From the Perspective of Others
PART I
• Identify or List down at 5 least information about your
Open Self.
• Hidden Self will not be revealed, of course.
• Unknown Self will remain unknown, still to be
discovered.
• Identify or gather information about your Blind self
from at least 5 individuals (it can be more), using the
following guide questions:
What is your first impression of me?
What can you say or your impression about me now?
PART II
Insights: How did you feel about this assignment?
What did you realize or discover about self?
About others?
*To be submitted on or before February 24, Thursday.