Participatory GIS - A People's GIS?: Christine E. Dunn
Participatory GIS - A People's GIS?: Christine E. Dunn
Participatory GIS - A People's GIS?: Christine E. Dunn
Participatory GIS – a
people’s GIS?
Abstract: Recent years have witnessed a burgeoning of applications of GIS which grant
legitimacy to indigenous geographical knowledge as well as to ‘offi cial’ spatial data. By
incorporating various forms of community participation these newer framings of Geographical
Information Systems as ‘Participatory GIS’ (PGIS) offer a response to the critiques of GIS
which were prevalent in the 1990s. This paper reviews PGIS in the context of the
‘democratization of GIS’. It explores aspects of the control and ownership of geographical
information, representations of local and indigenous knowledge, scale and scaling up,
web-based approaches and some potential future technical and academic directions.
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618 Progress in Human Geography 31(5) occurred solely as a direct reaction to the
critiques of GIS. In the mid-1990s
pioneering attempts to devise alternative
the intention is to explore the potentially approaches, notably through work by
fragile and transitory nature of Participatory Daniel Weiner and Trevor Harris (Weiner
GIS in a world where conventional GIS still et al., 1995) operated alongside criticisms
has the stronger foothold and where recent of GIS as a tool of control and a technology
developments in related ICTs bring of surveillance (Pickles, 1995). Indeed, the
geograph mid to late 1990s witnessed positive
ical information into the public mainstream. collaborative ventures between GIS
The emphasis here is on how PGIS researchers and its critics: see, for
addresses some of the criticisms of instance, work by Harris and colleagues in
conventional GIS, and how users engage Pickles’ seminal text Ground truth ( Harris
with distributed geo et al., 1995) and input from John Pickles
graphical information. The paper begins and Michael Curry in the National Center
with a brief contextual positioning of for Geographic Information and Analysis
Participatory GIS before outlining its (NCGIA) specialist meeting in 1996 (Harris
diverse meanings. It then considers some and Weiner, 1996). Similarly there have
of the simultaneous conflicts and been fruitful collaborations between GIS
opportunities which are em practitioners and development studies
bedded in PGIS and the information it con scholars for applications in lower-income
tains before discussing issues of local and countries (Dunn et al. , 1997; Abbot et al.,
indigenous knowledge in the context of 1998; Rambaldi et al., 2006). The scene
spatial ‘accuracy’ and visual representation. for deeper
The importance of scale, questions raised
by web-based PGIS, and issues of
evaluation and sustainability are then
considered before posing some future and more critical reflections had been set
prospects. earlier than this, though, a fundamental de
termining point being the debates between
II Starting points: historical and spatial Stan Openshaw and Peter Taylor in the
contexts early 1990s (Taylor, 1990; Taylor and
In chronological terms, efforts to devise a Overton, 1991; Openshaw, 1991; 1992).
more socially inclusive GIS have not Although per haps not necessarily
recognized as such at the time, these even ‘PPGIS culture might prove difficult to
earlier exchanges paved the way translate to other places and
for ‘alternative’ approaches to GIS. But organizations’. As Kwan (2002a) argues,
what of the genesis of these alter natives however, although the nature of
and, if they are to be more context driven, conventional GIS is historically and
how do their origins prepare them to spatially contingent, this should not
achieve this? Obermeyer (1998) explains exclude possibilities for reimagin ing
the characteristics of early conventional alternative visions of GIS. Indeed she sug
GIS in terms of the organizational, gests that ‘one of the crucial tasks for
technical and theoretical conditions of the feminist GIS users/researchers is to break
time in which they were developed – the positivist/ masculinist connection that
‘largely white males employed in academic was historically constituted’ (p. 648).
and governmental institutions in North
America and Europe’ (Obermeyer, 1998: III PGIS and participation:
65). One implication here is that the further meanings and representations
away from these conditions a GIS is Just as there is no single interpretation of
implemented, the less successful and the term ‘GIS’, a simple and concise
appropriate it is likely to be. Of course definition of Participatory GIS is equally, if
partici patory approaches to GIS come with not more, elusive, although it is clear that
their own values and assumptions and, like recognition of PPGIS as more than a
most GIS, emerged largely from a North technology is essential (Tulloch, 2003).
American base. Given this starting point, Indeed, Aberley and Sieber (2002) have
then, as Sieber (2003: 54) comments, devised 14 guiding principles
622 Progress in Human Geography 31(5) the poorest groups control while their land,
property, resources, or labour are rapidly
appropriated’ (McCall, 2003: 559). But use
privilege any one type of information but to of this knowledge may also need to be
grant equal validity to all. In this way indi protected, for example, through a
genous technical knowledge can grant contractual agreement between providers
poorer groups an equivalent standing to and users (Rambaldi et al. , 2006).
outsiders (McCall, 2003) and in ‘Indigenous knowledge’ is, however, an
participatory spatial planning such inherently intract able concept and Sillitoe
knowledge ‘may be the only resource that (1998) notes how the distinctions between
indigenous knowledge, local knowledge, (Cinderby and Forrester, 2005). In eliciting
popular knowledge and folk knowledge are indigenous knowledge through interviews,
blurred. Warren (1991: 1) equates Grenier (1998) notes how the physical
indigenous and local knowledge – presence of a map can be use
‘knowledge that is unique to a given culture ful as a prompt to encourage discussion of
or society’ – and contrasts it with ‘the inter a particular geographical area, and she de
national knowledge system generated by fines indigenous knowledge with reference
universities, research institutions, and to ‘the unique, traditional, local knowledge
private fi rms’ (Warren, 1991: 1). McCall existing within and developed around the
(2003: 559) highlights how indigenous specifi c conditions of women and men indi
technical know genous to a particular geographic area’
ledge is ‘embodied knowledge to be seen (Grenier, 1998: 1).
as a local resource that belongs to rural In contrasting indigenous knowledge
and urban people both as individuals and and scientifi c knowledge, McCall and
com munities. It should not be denigrated Minang (2005) comment that ‘indigenous
only as primitive, unassimilated, and technical knowledge is normally more
outside of the market’. Of critical relevance reliable, and may
in the present context is the extent to be also more accurate, because it
which this local and indigenous knowledge embodies generations of practical
can be portrayed in a spatial way and essential knowledge, and it operates in
through the use of GIS. Passed down interactive, holistic systems’ (p. 343). In
through generations, indigenous integrating participatory geo
knowledge is expressed through, inter alia, graphical information with ‘offi cial’ spatially
stories, songs, folklore, proverbs, cultural referenced data from technical landmine
values and agricultural practices, and is sur veys, Williams and Dunn (2003) note
com municated orally (Grenier, 1998). how the conventional maps portrayed
While not exclusively geographical, much boundaries only for known minefi elds
indigenous technical knowledge has both while participatory maps provided
an embedded geographical context in complete spatial coverage and included
which the natural environment is central, areas which had been de-mined by
and specific spatial associations – for returning refugees. From the perspective
example, knowledge re of local communities, then, ‘offi cial’ data
lated to location of resources, were regarded as ‘inaccurate’ since their
environmental hazards, ecosystems and experiences were of widespread and
spatial correlations between groups and indiscriminate mining. Different notions of
resources (McCall, 2003). The thematic precision and ‘accuracy’ of information are
data layering properties of particularly important when the intention is
to integrate spatial data for relatively small
geographical scales with indigenous
knowledge from participatory maps drawn
GIS facilitate representation of multiple per at larger scales. As Craig et al. (2002a:
spectives and offer potential for portrayal of 368) assert, ‘PPGIS … redefi nes the
a holistic worldview of indigenous peoples meaning of “accuracy”’. While ‘precision
(McCall, 2003). Some local and indigenous should not be a requirement for entry into
knowledge, then, can be mapped and, the GIS world’ (Goodchild, 2002: xxii),
indeed, in some instances, this can be indistinct boundaries
highly spatially resolved, to the level of one
side of a road junction, for example
624 Progress in Human Geography 31(5) each other and the nature of the earth’ (p.
55). Similarly, McCall and Minang (2005:
343) argue that participatory spatial
ambiguities and a spatial element may be planning in PGIS can ‘build
relevant to the more elusive symbolic, geo-information into the local knowledge
indigen ous knowledge. In this context, process’. Despite improved
Harmsworth (1998) uses GIS to store
layers of information on Maori
environmental values – eg, tribal
landmarks, sacred and ancestral sites, and representations of local spatial knowledge
medicinal plants. In a promising approach in PGIS, however, it remains the case that
to avoiding information reaching those for much indigenous knowledge is ‘tacit’
whom it was not intended, each layer has (Polanyi, 1944). This is the knowledge that
attached to it a level of confidentiality and is accumulated but not systematized
access. Highly sensitive information is (Polanyi, 1944). It is know
given a label or fl ag to indicate restricted ledge which is indirect, intuitive, understood
access and in these cases the information and implied. Although there are degrees of
is linked via a directory to an alternative tacitness (Howells, 1996), this type of know
source such as an individual person (eg, a ledge cannot be represented by an informa
Maori elder) with traditional knowledge. tion technology which relies on a spatial
McCall (2003) adds illegal and ‘anti-social’ framework.
urban activities such as raves, prostitution
and street gangs to these ‘sensitive’ VI Scaling up and democratizing
indigenous cultural actions although he GIS: Global Participatory GIS
cautions against adopting an overly through the web?
protective approach which may serve to If Participatory GIS research is to be policy
safeguard existing elite privileges in situ relevant, concerns are raised over the diffi -
ations where secret or sacred knowledge is culties of extending the fi ndings both spati
directly linked to access to natural ally and in political and organizational terms
resources such as land. since many projects are locally based.
Part of the refl exivity of, and about, Partici ‘Scaling up’ involves not only linking
patory GIS should also be about the types information from different geographical
of information and knowledge which scales to elicit regional, national or global
cannot be objectified (let alone patterns but also, more importantly, being
represented spatially) as well as those able to elicit under standings of
which can. Rundstrom (1995) is human-environment relation ships (Stonich,
fundamentally sceptical about reasons for 2002). Under decentralization, for
wanting to incorporate indigenous know example, Participatory GIS could allow
ledge into a system such as GIS and local priorities to feed into regional policy
argues that ‘the epistemological system and planning if such priorities become more
within which GIS is grounded is largely widely communicated. Stonich (1998; 2002)
incompat ible with the corresponding extends this idea by exploring the potential
systems of indi genous peoples’ (p. 55). He to link community-level PPGIS into a global
argues instead for ‘the crucial value of not PPGIS in an applied research project on a
telling, not writing, not encoding – the global NGO coalition set up to resist
value of not inscribing’ (p. 53), but he also industrial shrimp farming in Asia, Latin
recognizes the possibility that ‘GIS may be America and Africa. Scaling up in this
best understood as only another link in a context presents particular challenges of
long, tangled chain of dialogue between achieving consensus among members of a
Western and indigenous peoples about coalition with diverse perspectives. The
potential of PPGIS to in form activism at the means of matching political power and
multinational level is also considered in organizational scale to the scale of the
work by Sieber (2003) on transborder envir onmental issue, for example by:
PPGIS for conservation associ ations. She widening the ‘reach’ in terms of increased
advocates using PPGIS to help build numbers of
organizational capacity and coalitions as a
626 Progress in Human Geography 31(5) and encourage people to remain digitally
connected’ (p. 16). For
analytic-deliberative decision-making and
of e-Government strategies, open-access public participation the web does not yet
web-based GIS are subject to concerns provide ‘anywhere and anytime’ work
about the nature of the user community. (Nyerges, 2005). In addition, although web
The notion of political weblogs as effective based GIS allow non-experts to visualize
tools for increasing participation and and manage geographical data interactively
creating new forms of online mobilization there are still technical demands of the user
and democratic literacies (rather than as in terms of basic GIS skills (Tang and
targets for political address and marketing) Waters, 2005). For Merrick (2003), in a
is open to question (Griffi ths, 2004). Of criticism of internet mapping interfaces,
particular relevance here is the notion of ‘participation requires at least a cursory
access: while blogs can benefi t from the understanding of the importance of spatial
lack of need for traditional media concepts, spatial implications, and spatial
gatekeepers (Griffi ths, 2004), they also data’ (p. 35). With out such understanding,
assume internet availability. Although there she argues, users could become less
are not able similarities between debates empowered. Working with
which take place through political weblogs
and partici pation through GIS, an
important distinction is the emphasis which
the latter places on constantly refl ecting community-based organizations and
on who is participating, controlling, owning, schools she notes how users found
understanding, analyz Internet Map Servers (IMS) ‘manipulative
ing and benefi ting from the process (Abbot and frustrating’ after being exposed to a
et al., 1998; Rambaldi et al. , 2006). Griffi fully fledged and ‘controllable’ GIS such as
ths (2004) expresses concerns that ‘while ESRI’s ArcView.
there’s no doubting the scale of In ‘traditional’ Participatory GIS appli
participation in the blogosphere or its cations, the project researchers, being ‘on
democratic potential, the personalizing the ground’, have a greater (if not
features of the blog seem to give support complete) sense of who is included and
to the idea that new media is individuating who is excluded. In web-based
citizens or causing small like minded approaches, there are fewer opportunities
groups to form’ (p. 156). As Warf (2001) to draw in those without tech nological
argues, not only is it a ‘fantasy’ that the access or skills. In addition, since
internet is, or could be, available to all, but web-based applications are likely to include
internet access is also subject to ‘the ‘occasional’ and/or anonymous users, new
institutional and cultural forces that entice sets of challenges are presented for PPGIS
providers in terms of their role in enables ‘non threatening’ interaction
developing community relationships, compared to the personal identifi cation
training, processing data and interpreting and confrontation of public meetings. In
findings (Wong and Chua, 2001). In a this way, a web-based system can enable
university-community par tnership project those voices which are less often heard in
on development in deprived traditional forms of public participation.
neighbourhoods in West Philadelphia, Issues of data copyright are paramount,
Wong and Chua (2001) found the not least in terms of cost (Kingston et al.,
demands of com munity outreach to be diffi 2000) while issues of confi dentiality are
cult to maintain in terms of project staff also critical. Building researcher-participant
time and resources. Without these relationships around commitment and
relationships they argue that ‘a web-based clarifying expecta
PPGIS may run the risk of pro viding tions is crucial, yet it is unlikely that notions
services that the public does not want’ (p. of trust can be developed in the
74). Some of the characteristics of the user non-personal environment of the web
base can, however, prove advantageous (Wong and Chua, 2001). This relationship
and, for a village-based case study in is interdependent and some user
northern England, Kingston et al. ( 2000) responses may not be verifi able.
and Kingston (2002) note how anonymity
628 Progress in Human Geography 31(5) It seems self-evident that the success (or
otherwise) of Participatory GIS applications
should be properly evaluated and their
individual and community empowerment – longer term impact assessed through
an analytical as opposed to largely visual follow-up studies. Indeed, Jordan (2002:
process; an interventionist approach which 243) goes as far as saying that ‘without
actively rather than passively seeks citizen detailed system atic evaluation, PPGIS
involvement; and a community-based as could easily fall into the trap of combining
opposed to individualist ethos. The aim sloppy GIS practices with sloppy social
then is to democratize the process of science’. Such an evaluation may be far
engaging with GIS, and with each other to from straightforward and, because much
promote desirable change through relies on ‘measuring’ change, may be why
collective control and action. These are it has largely been avoided. Perhaps, as
issues with which GIScience needs to be Aitken (2002) asserts, an effective PPGIS
more closely engaged. In this respect, is one which politicizes issues of local
recent developments in geocollaborative concern. Thus, if we view PPGIS as a
tools which integrate geospatial technology process (of em
with tools such as shared whiteboards, powerment, motivation, local capacity build
large screen displays and discussion ing) as much as, or more than, a product it
boards offer promising ways forward for becomes diffi cult to ‘measure’ (Jordan,
more sophisticated human-computer 2002; Meredith et al., 2002). In building
dialogue and human-human collaboration local capacity for sustainable development
(MacEachren et al., 2005; Schafer et al., in a case study south of Mexico City,
2005). Meredith et al. ( 2002) demonstrate how,
through community map-making by mural
VII Sustainability and skills painting, the anticipated goals of a PPGIS
project may be achieved before the GIS system with appropriate community
system is even set up. Much depends on capacity building in the context of wider,
understanding the politics and power and tangible, development strategy plans.
relations in which PPGIS is Specifi c means of evaluation include
social cost-benefi t an alyses (Jordan,
2002), systematic social behavioural
research (Nyerges et al., 2002) and
set (Weiner et al., 2002) and, as Kyem meeting criteria for good governance
(2001) highlights, the evaluation of a PGIS (McCall and Minang, 2005) while, in evalu
approach is implicitly encumbered by ating the effi ciency, effectiveness and
difficulties in defining and evaluating equity (empowerment) associated with
empowerment. It remains clear, though, community multipurpose land information
that political integration into local systems (MPLIS), Tulloch and Epstein
infrastructures is a prerequisite for (2002) adopt a traditional economic
empowerment (Weiner et al., 2002). Of key analytical approach.
relevance to evaluation are dimensions of Given that PPGIS as a methodology
participation, access and data (Jordan, involves much more than GIS, and the
2002; Laituri, 2002; Tulloch and Shapiro, level of spatial analysis tends, in any case,
2003) and in this way a taxonomy of to be relatively simple, some authors
successful and un successful case studies (Craig et al., 2002a) have begun to
can be devised in which cases are classifi question the future role of GIS per se
ed according to participatory activities and in PPGIS. The different notions of
who participates (Tulloch, 2003; Tulloch ‘accuracy’ which Participatory GIS calls for
and Shapiro, 2003). Barndt (2002) outlines maintain that many of the sophisticated
three major evaluation guidelines for spatial operations which are embedded in
PPGIS projects: understanding the value of a conventional GIS toolbox are
the results in terms of providing appropriate inappropriate and, indeed, un
and timely information upon which organ necessary. Thus, where many of the spatial
izations can usefully act; managing projects analytical capabilities of GIS remain
to be sustainable and properly integrated unused
into the activities of relevant organizations;
and consensus to support a local working
630 Progress in Human Geography 31(5) given less emphasis, and where less rests
on championing ideas about participation.
GIS in community organizations in the City VIII New approaches and future
of Philadelphia, Casey and Pederson prospects: cooperation and feminist GIS
(2002) found that the rapid turnover of Many early exchanges around the social
Community Development Corporation implications of GIS and its place in
(CDC) staff with GIS skills meant that GIS geography as a discipline (Taylor, 1990;
use was ‘insignifi cant’ at the CDC level. Openshaw, 1991; 1992; Taylor and
Such changes are likely to matter less in Overton, 1991; Smith, 1992; Lake, 1993)
the commercial GIS world where staff are were characteristically unhelpful and often
relatively easy to replace, where local unnecessarily polemic, dividing opinion
context, politics and organizations are into two camps and conse quently
squeezing out alternative positions that ‘GIS … can be employed within
(Rundstrom, 1995). More recent debates non-positivist epistemologies’ and comes
have been characterized by less of a dichot from what at fi rst sight may appear a
omy and a more mature and constructive surpris ing corner of the discipline. Recent
integration of different ways of understand work has begun to explore the potential
ing and applying geographical information links between GIS and feminist geography,
and GIS. Two interrelated points emerge arguing that feminist-driven involvement in
from this more optimistic position. First, it developing GIS can bring about critical
can be argued that debates around a more practices which accord with feminist
inclusive and democratic type of GIS have epistemologies (Kwan, 2002a; 2002c).
played a key role in actively bringing about This work has a number of parallels with
this more accommodating perspective. the concepts which frame Par ticipatory
Second, the more cooperative approach GIS, notably the recognition that both
may have the potential to help Participa quantitative and qualitative methods and
tory GIS practitioners avoid some of the information can exist in the same
critiques around participatory methods organizational system; that there is room
more generally. Indeed, since alternative for a grounded, contextualized and
forms of GIS form a focus for inquiry based reflexive GIS; and that such a GIS seeks to
on both process and practice, prospects uncover local knowledges and power
may be good for a more theoretically imbalances. A feminist critique of GIS is
informed ‘GIS-2’. Participatory GIS proposed as one which is constructive and
practitioners, unlike some of their caring, and, crucially, one which is en
counterparts in conventional GIS arenas, gaged in the practices of the technology
are acutely aware of social theorists’ (Schuurman and Pratt, 2002). The
critiques and the contradictory nature of the increasing use of ethnographic materials in
approach so that, as MacEachren (2000: digital form, not only in feminist geography,
448) notes, ‘researchers who are but in social and cultural geography more
developing broadly, is not only an indication of the
potential for blurring of Participatory GIS
and feminist GIS but may also help pave
the way for engagement between two
PPGIS or studying its use are as likely to geographies which currently remain in
be GIScience “outsiders” as “insiders”’. separate worlds (Kwan, 2002a): GIS and
There is a further recent and important de critical geographies. The narrow dualist
velopment with respect to alternative thinking which lies behind those who
visions of GIS which has a number of envision GIS as a place only for
resonances in the context of the present quantitative analysis has served to
discussion and demonstrates clear demonstrate GIS as inherently problematic
opportunities for PGIS to make a stronger (Schuurman and Pratt, 2002) and, in doing
impression within human geography. This so, has suppressed ideas around GIS as
development supports the notion part of a critical analysis (Kwan, 2002b).
articulated by Pavlovskaya (2002: 287)
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